The Authoritative Life of General William Booth Part 29

Does the Chief ask him, "Why do we not get on better in this town?"

"Well, Chief," he will reply, "just look at our Hall. It fairly stinks--always has done, owing to that ca.n.a.l at the back. That has almost made it impossible for us to get a large congregation, especially in warm weather."

"But why don't you get a better place?"

"Well, there is nothing in the town large enough to let, and as for building--any site that would be of use would cost a pile of money, and we have no hope of raising any large sum here."

"Why? Have you no rich friends?"

"There are a few very rich men here. I was seeing one of them myself only last month when we wanted to get some new instruments for our Band.

But what do you think he said to me?

"'Why,' said he, 'I have more than enough to do to keep up my own church. We have got to rebuild it, and it will cost us 30,000.'"

"There is not a mill-owner in the place who does not want to get Salvationist workpeople, even to the boys of our Soldiers, because they know they can depend on them. But to help us to get a Hall! Ah! 'that is not in their line.'"

Therefore, the Treasurer and every Officer must go on week after week, with the miserable beg, beg, beg, which afflicts them, perhaps, even more than the most critical listener. And then our great work must suffer both for want of the needed plant to carry it on, and from the appearance of too much begging, which, in so many instances, has undoubtedly hindered our gathering in the very people we most wished to help.

What stories of self-denial, not one week in the year more than another, any such Treasurer could tell! How Officers managed to rear a healthy and promising family upon less than a pound a week: how The General's own granddaughters "made six s.h.i.+llings a week do" for their personal support, for months, because their Corps could not afford more: how the Sergeant-Major's wife did her was.h.i.+ng during the night "before Self-Denial Week came on," so as to be able to stand all day long outside the station, in the cold, collecting: how widow Weak "keeps up her cartridges"; that is to say, goes on giving the Corps a regular subscription of sixpence a week since her husband's death, as before, "lest the Corps should go down."

Lately they took me to see a German widow, now suffering in a hospital, who when her whole weekly cash earnings outside only totalled two s.h.i.+llings a week, invariably "put in her cartridge" two pfennigs, say a farthing. No. I gave her nothing, nor did anybody else in my presence, as her needs are now attended to; and I am sure she would rather keep up the fact of never having received anything from, but always having given to, The Army.

Of course we do not pretend that all Treasurers and Soldiers are of the model sort. If they were, many of our bitterest financial struggles would never occur. If everybody who "kept back part" of what they ought to give to G.o.d were struck dead for singing such words as--

Were the whole realm of nature mine, That were a present far too small.

G.o.d would need many a regiment of corpse carriers, I fear.

The General, seventeen years ago, wrote to a wealthy lady who had been excusing somebody's want of liberality to us by some of the slanders they had heard.

"Tell your friends in Gull-town the same that I am telling the public: that nine out of every ten statements in the Press that reflect upon us are either out-and-out _falsehoods_ or '_half-lies_,' which are worse still; and that, though not infallible, when in one case out of ten we do make mistakes, there are circ.u.mstances which, if known, would excuse them very largely.

"I am having wonderful Meetings--immense crowds, soul-awakening influences all day--Penitent-Forms; back-sliders, sinners and half-and-half saints coming back to G.o.d. Never saw anything, anywhere, in any part of my life, much more blessed.

"Read my letter in _The War Cry_ about the Two Days--every word as from my heart.

"Money or no money, we must and will have Salvation. If the rich won't help Lazarus through us, then their money must perish. We must do the best we can.

"Join the Light Brigade, and give a halfpenny per week! We shall get through. Is your soul prospering? Cast yourself this morning on your Lord for a supply of _all your need_."

This "Light Brigade" is another invention of the General's, partly founded upon the Indian habit of taking a handful out of every new supply of food, and laying it aside for the priests.

The "Light Brigade" consists of Soldiers and friends who place on their table a little box, into which all who like can drop a little coin by way of thanksgiving to G.o.d and care for the poor before they eat. These are called "Grace-before-Meat" Boxes, and in England alone they produced last year 8,284. 17_s._ 2_d._ for the support of our Social Work.

Altogether I venture to say it will be found that for every s.h.i.+lling he ever got anywhere he prompted the giving of at least a thousand s.h.i.+llings to other benevolent enterprises, and that mankind is indebted to him for the stirring up to benevolent action of countless millions who never even heard his name.

At the same time it will be found that by his financial plans he has made The Army so largely dependent upon public opinion that, were its beneficent work to cease, its means of survival would at the same time become extinct, so that it could not continue to exist when it had ceased to be a Salvation Army.

Chapter XXIII

In Germany in Old Age

Though we have had occasion to mention Germany repeatedly, there has been no opportunity to call attention to the great importance which The General attached to our Work in that country. It seemed almost as though we had been premature in our attack upon the country, so little were either Governments or people prepared for our violent urgency, when we began in Stuttgart, in 1886. But The General lived to see his annual visits to Berlin looked forward to by the Press and public as a natural provision for the spiritual wants of those who had practically ceased to be of any religion.

In the following description of him, taken from German papers during one of his last visits to that country, we get not only some idea of his appearance to the people when he was eighty-one years of age, but his sense of the importance of that people in the future of The Army. And it is a remarkable fact that German cities should have been subsidising The Army's work before any English one did so.

We have happily got complete enough accounts of The General's tour in Germany, when eighty-one, to supply not merely a most artistic representation of his own appearance and action at that age, but at the same time to give an almost perfect view of the impressions and teachings his Army has been giving out there for nearly thirty years.

In Dusseldorf, we are told:--

"The old idealist spoke for an hour and a half with the fire of enthusiasm, throwing out every now and then some spark of his humour amidst his stream of eloquence. He did not speak like a dying greybeard, but like a young man ready to take up to-morrow morning the struggle with the misery of the whole world. Out of such material as this old man are made the great men who do great deeds on the battle-field, in the sphere of science, in the province of religion, of humanity, and of society."

The _Cologne Gazette_ goes more into detail, and says:--

"At his great age the Founder and Leader of The Salvation Army hastens from continent to continent, from land to land, to awaken in Public Meetings love for your neighbour. After a journey through Holland he came into West Germany. In this week he speaks in great cities from Dortmund to Carlsruhe, each day in a new place, and often in several Meetings. Many thousands came together last Sunday from Essen and neighbourhood, so that the great hall of the Soldiers' Home itself was not large enough to hold them at the various Meetings. Here yesterday evening 2,000 people wanted to give him a warm welcome in the Emperor's Hall.

"The eighty-one-year-old philanthropist, who strides so unbendingly along, is full of youthful enthusiasm. His tall figure, with its gleaming eyes, long curved nose, and flowing beard, help him to present himself to the audience, with lively gestures illuminating his thoughts, as at once accuser of our times and gentle judge. He is especially a gentle judge of fallen women and girls, 55,000 of whom, from ten years of age upwards, he tells us, The Army has rescued.

"'The fallen young men are forgiven by their fathers and mothers,'

says he. 'Why should not we also forgive the fallen girls? If n.o.body else will do so, we will.' This sentiment called forth general applause.

"'And then,' The General went on, 'The religion of The Army has three main principles: (1) You must get right with your G.o.d. You must be reconciled with Him, and feel the kiss of His forgiving love. (2) You must live righteously in your own private life, in your family, and in holiness of heart. (3) You must give yourself up to the service of your fellow-men--must not wait to be called upon, but must have a fire in yourself--the fire of love.'

"It took mightily hold of the audience as, following upon this definition of the religion of The Army, he told them that he felt himself now nearing the cold stream of death, but fully believed that this religion, which had carried him through so much of care and disappointment up to this day, would also carry him through the dark valley into Paradise, where he, who for so long had known no holiday, would at last find rest."

Everywhere in Germany it is this revelation of a religion, founded on unshakable faith, which impresses even the sceptical journalist. Here and there the tendency to doubt shows itself a little between the lines, and it is suggested that the audience were only for the time being under the spell of this remarkable speaker. But most impressive is always the description of The General's calls to repentance and faith.

In Berlin for a number of years the General held Meetings in the great Circus Busch on the National Buss-tag, Repentance Day; and, as the way in which his name is p.r.o.nounced by most Germans comes very near one of the two words, it has almost become a Booth Day in the thoughts of many.

"It was evident," says one paper, "again in the two Meetings held yesterday that the personality of the Founder and Leader of The Army still exercises its charm. Both Meetings were crowded; the Circus was filled from arena up to gallery with a pressing mult.i.tude. At the close of the evening address there was the call to the Penitent-Form, and 158 men and women, out of the most differing circles of society, obeyed the call. Mr. Booth spoke in both Meetings with the freshest energy and youthful fire, and to-day he travels to Denmark."

The _Frankfort Gazette_, and other papers, having the opportunity for the first time to report The General's Meetings on a whole Sunday, a little later, gave a much completer description of his preaching:--

"The Founder of The Army," says the _Gazette_, "bears his eighty-one years lightly. He is still equal to all the toils of the agitation, and spoke for over five hours in three Meetings in the great hall of the Merchants' Union. The old gentleman keeps up his good humour, and perfectly understands how to intersperse interesting anecdotes in his addresses."

"Last Sunday," says another paper, "was a Booth Day, and certainly a Repentance Day. The General came to win Soldiers for his Army, and ammunition for it, too; but there was plenty of opportunity for repentance given. Everybody knows now the why and wherefore of The Army's Meetings. There is music--then prayer with closed eyes, and then a little sister sings a religious song to a worldly tune. That was so yesterday; but then The General came as chief speaker. He had no need of any other influence; his mere appearance works upon every one.

"The public was composed of all sorts of people. Politicians, Socialists, as well as clergymen and leaders in Church work were there, together with officials and working-men and women."

Nothing could be more impressive as to the ever-widening circles who crowded to listen to The General than the following description of his Meeting in Potsdam, the German Windsor, where the Emperor generally resides. Says the local paper:--

"One could not cease to marvel at the crowded state of the auditorium. The intelligent public, which generally keeps away from popular demonstrations, was there in force. Jurists, state officials, officers in uniform, doctors, and many ladies were amongst the hearers of The General."

But some of the papers in smaller but not less striking reports gave us a far fuller description of what The General's appeals brought home to the hearts of his hearers everywhere.