The Riches of Bunyan Part 41

Antichrist must be destroyed, because he hath set himself against the Son of G.o.d; against the Father, and against the Son. He had a spite against the Son betimes, even then when he came forth but in little things, when he attempted to deny that He was come in the flesh. But seeing he could make no earnings of that, he has changed his methods, and seeks to run him out and down by other means and ways. "Because, therefore, he hath set himself against the Son of G.o.d, the King, therefore he must die."

That he hath also set himself against the Son of G.o.d, is evident; for he has his name from thence: he is therefore called Anti-Christ.

That he hath set himself against Him, is yet further evident; for that he has endeavored to take from him his heads.h.i.+p once, and his offices for and in the church, which is his body; and has called himself the head of the universal church of G.o.d.

Antichrist must he destroyed, because of his exceeding covetousness.

Religion, such as it is, is the thing pretended to; but the great things of this world are the things really intended by him in all his seeming self-denials and devotions. And for this covetousness also it is that this destruction is to fall upon him. Woe to him that coveteth an evil covetousness to his house, (to his church,) that he may set his nest on high: for he could not do the one before he had obtained the other. For then indeed they began to be high, when they had so inveigled Constantine that he bestowed upon them much riches and honor; and then it was cried, by an angel, and the cry was heard in the city of Constantinople, Woe! woe! woe! this day is venom poured into the church of G.o.d.

Nor has any generation, since the world began, been so insatiably greedy of gain, as these POOR people have been. They have got kingdoms, they have got crowns, they have got--what have they not got? They have got every thing but grace and pardon. Did I say before that religion was their pretence? Doth not the whole course of their way declare it to their face? Every one of them, from the least even to the greatest, is given to covetousness; from the prophet even to the priest, every one dealeth falsely. Money, money, [Footnote: Similar is the testimony of an eminent historian. "In every misapplication which the popes now (thirteenth century) made of their power, money was the object. Every new operation which they performed, was one of extortion; and every new act of oppression was on their part, a financial speculation." Planck. V. 574.

Says Luther, in his address to the German n.o.bility, speaking of the pope, "He is a shepherd: yes, so far as you have money, and no farther." The above pa.s.sage from Bunyan is altogether in the manner of Luther when describing the rapacity and avarice of Rome. hath removed them. And these seeds has antichrist sown where the kingdom of Christ should stand.] as the pedlar cries, "broken or whole," is the sinews of their religion; and it is for that they set kingdoms, crowns, princ.i.p.alities, places, preferments, sacraments, pardons, prayers, indulgences, liberty, yea, and souls and bodies of men, women, and children, to sale; yea, it is for this that they have invented so many places, offices, names, t.i.tles, orders, vows, etc.: it is to get money, to rob countries, that they may make their nests on high. And indeed they have done it, to the amazement of all the world. They are clambered up above kings and princes and emperors; they wear the triple crown; they have made kings bow at their feet, and emperors stand barefoot at their gates; they have kicked the crowns of princes from their heads, and set them on again with their toes. Thus their covetousness hath set them on high, even above the suns, moons, and stars of this world: but to what end? that they may be cast down to h.e.l.l.

Antichrist must be destroyed, because he stands in the way of the setting up of the kingdom of Christ in the world. Many princes were in Edom before there was a king in Israel; and Christ has suffered antichrist to set up before him; and he stands in Christ's way, and has so overspread the world in all places with that which is directly contrary to him, that he cannot set up his kingdom until that which is antichrist's is tumbled down to the ground. Even as a man whose ground is full of thorns and briars and weeds, cannot sow in expectation of a crop, until he hath removed them. And these seeds has antichrist sown where the kingdom of Christ should stand.

When G.o.d came from Egypt with his people to set up his kingdom in Canaan, he cast out the heathen before them, in order thereunto: "Thou hast brought a vine out of Egypt; thou hast cast out the heathen and planted it." Wherefore antichrist must be removed and destroyed for this; for antichrist is in flat opposition to Christ, as Tibni was to Omri; wherefore antichrist must die.

The reason is, because Christ's kingdom shall be peaceable, without molestation, and glorious without the fumes and fogs of antichristian darkness. Because also, as the world has seen the manner of the reign of antichrist, and how tyrannical and outrageous a kingdom his is; so they shall see the reign of Christ by his word and Spirit in his people, how peaceable, how fruitful in blessedness and prosperity his kingdom is. And hence it is, that G.o.d purposes to bury antichrist before he sets glory in the land of the living; as also you read in the book of Revelation, for there you find the kingdom of antichrist was destroyed before the new Jerusalem was set up. When men intend to build a new house, if in the place where the old one stood, they first pull down the old one and raze the foundation, and then they begin their new. Now G.o.d, as I said, will have his primitive church-state set up in this world, even where antichrist has set up; wherefore, in order to this, antichrist must be pulled down, stick and stone; and then they that live to see it, will behold the new Jerusalem come down from heaven, as a bride adorned for her husband.

TIME OF ANTICHRIST'S DESTRUCTION.

The time of her fall is not certainly known by the saints, nor at all believed by her; wherefore her plagues must come unlooked for by her. And as to the saints, their guesses as to the time of her ruin must needs be conjectural and uncertain. For her part, she shall say, and that when she stands where she must suddenly fall, "I shall be a lady for ever."

Nor have I been without thought but that this mistake of the G.o.dly may become a snare to antichrist, and a trap to her upholders. For what can be a greater judgment, or more effectually harden the hearts of the wicked, than for them to behold that the predictions, prophecies, expectations, and hopes of their enemies as to their ruin, should quite, as to the time, be frustrate and made void?

It is to be bewailed, namely, the forwardness of some in this matter who have predicted concerning the time of the downfall of antichrist, to the shame of them and their brethren; nor will the wrong that such by their boldness have, done to the church of G.o.d be ever repaired by them nor their works. But the judgments of G.o.d are a great deep; and therefore who can tell, since the enemy of G.o.d would not be convinced by the power of truth and the virtuous lives of some, but that G.o.d might leave them to be snared, hardened, and emboldened to run upon their unavoidable destruction by the lies and lightness of others? They begin to vaunt it already, and to say, Where is the word of the Lord as to this? let it come now. But when Agag said, "Surely the bitterness of death is pa.s.sed," then was the time for him to be hewn in pieces.

I shall not therefore meddle with the times and seasons which the Father has put in his own power--no, though they, as to antichrist's ruin, are revealed--because by the Holy Ghost there is a challenge made, notwithstanding the time is set, and by the word referred to the man of wisdom to find it out if he can.

If Sampson's riddle was so puzzling, what shall we think of this?

And though the angel hath intimated that this sealed matter shall be opened towards the time of the end, yet it is evident some have either been too hasty, or presumed too much upon their own abilities; for I am sure they have missed the mark, hardened the heart of the enemy, stumbled the weak, and shamed them that love them.

SIGNS OF ANTICHRIST'S DESTRUCTION.

Forbearance is no payment: G.o.d's patience is not a sign that he forgetteth to take vengeance, but rather that he waiteth till his own are come out of her, and until her iniquity is filled up; for then he will execute the judgment written, and will remember the Babylonians and all their ways.

Must antichrist be destroyed? Then this should make us glad when we see the signs of his fall presenting themselves to our view. Indeed, the signs of his fall, or those that forerun it, are terrible and amazing to behold. But what of that, since the wrinkles that are in their faces threaten not us but them? A man is angry and will punish; yea, whets his sword and makes his rod; and he speaks not a word, but blood, blood is in it.

Indeed this should make them that are concerned in that anger afraid. But what terror is there in all this to those for the pleading of whose cause he is so angry with the other? Nothing whereat the innocent should be afraid.

Cold blasts in November are not received with such gentleness as are colder in March and April; for that these last cold ones are but the farewell notes of a piercing winter; they also bring with them the signs and tokens of a jomfortable summer. Why, the church is now at the rising of the year; let then the blasts at present or to come be what they will, antichrist is surely drawing towards his downfall.

And though the devil, knowing what is to be done to him and to his kingdom, shall so blind his disciples and fright the G.o.dly, and do something like it upon the church of Christ, yet we should look through these paper windows, and espy in all this that fear, yea, certain terrible judgments, are following him at the heels, by which not only the soul, spirit, and life of antichrist, but the body thereof--yea, body and soul and head--are quickly to go down thither, from whence they, as such, shall not arise again. Amen.

HOPE OF ANTICHRIST'S DESTRUCTION.

Is antichrist to be destroyed? then let us live in the expectation of it; and let this be one of our songs in the house of our pilgrimage. G.o.d bids his people, while in Babylon, to let Jerusalem come into their mind; and writes to them that were then in her, to acquaint them that he remembered them still, and would a.s.suredly deliver them from that place and state. And wherefore doth he thus, but to beget an expectation in them of their salvation and deliverance? The Lord is so pleased with the faith and expectation of his people as to this, that they seldom are herein concerned as they should, but he steps in with them and warms their hearts. The reason is, because the faith of G.o.d's people as to the downfall of Babylon, stands upon so sure a foundation as doth the salvation of their souls; and that next to that, G.o.d is as much delighted in what he has purposed to do against Babylon, as in any thing else in the earth: and therefore, if you consider it well, the great and glorious promises that are to be fulfilled on earth, are to be fulfilled when antichrist is dead and buried. These dainties are too good even for his children to have, so long as this dog is by, lest he should s.n.a.t.c.h at the crumbs thereof; wherefore they are reserved until he is gone. Jer. 19: 31, 32.

EFFECTS OF ANTICHRIST'S DESTRUCTION.

It shall be done unto antichrist as he hath done to the church of G.o.d. As he hath made women childless, so shall he be made childless; as he has made Zion sit upon the ground, so now must this wicked one come down to sit in the dust; yea, as he has made many churches desolations, so now shall he lie also made a desolation. Wherefore, whoso will find his body, must look for it in the side of the pit's mouth; and whoso will find his friends and companions, must look for them there likewise.

Now then Babylon is gone down, when all these things shall be fulfilled. And what remains now but to talk of her as folk use to do of them that are dead; for the day will come, that the church of G.o.d shall have no more of antichrist, Babylon, or the mother of harlots, than only the remembrance of her; that there was such an enemy of G.o.d in the world; that there was such a superst.i.tious, idolatrous, b.l.o.o.d.y people in the world. Wherefore, the people, that shall be born, that shall live to serve G.o.d in these happy days, shall see antichrist only in its ruins; they shall, like the sparrows, the little robins, and the wren, sit and sing, and chirp one to another, while their eyes behold this dead hawk. Here, shall they say, did once the lion dwell; and there once a dragon inhabited: here did they live that were the murderers of the saints; and there another that did use to set his throat against the heavens: but now in the places where these ravenous creatures lay, grows gra.s.s, with reeds and rushes; now their habitation is cursed; nettles grow, and so do thorns and brambles, where their palaces were wont to be.

A day is coming when antichrist shall be unknown; not seen nor felt by the church of G.o.d. There are men to be born who shall not know antichrist, but as they read in the word that such a thing has been.

These shall talk of her as Israel's children's children were to talk of Pharaoh--of his cruelty, of his tasks, of his pride, of the Red sea, and how he was drowned there. They shall talk of them as of those that have been long dead; as of those who, for their horrible wickedness, are laid in the pit's mouth. This will be some of that sweet chat that the saints shall at their spare hours have, in time to come.

There will he a strange alteration when antichrist is dead; and that both in the church and in the world. The church and the members of it then shall wear the name of their G.o.d in their foreheads; that is, they shall be bold in the profession of their King and G.o.d, yea, it shall be their glory to be G.o.dly, and carnal men shall praise them for it; the praise of the whole earth shall the church of G.o.d be in those days. Now the world shall return and discern, between the righteous and the wicked; yea, they shall cleave to and countenance the people of G.o.d, being persuaded, as Laban was of Jacob, that the Lord will bless them for his people's sake.

Now will he broken up those prophecies and promises that to this day lie as under lock and key, and that cannot be opened until they be fulfilled. Now the church of G.o.d shall read with great plainness the depths of providence, and the turnings and windings of all G.o.d's dark and intricate dispensations, through which she hath waded in the cloudy and dark day: now, I say, they shall see there was a harmony in them, and that, if one of them had been wanting, the work and way of her deliverance could not have been so full of the wisdom and justice and goodness of G.o.d. Wherefore now will that song be sung with clearer notes than ever: "Great and marvellous are thy works, Lord G.o.d Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and wors.h.i.+p before thee; for thy judgments are made manifest;"

WARNING AGAINST A RETURN TO ANTICHRIST.

Must antichrist be destroyed? Then what mean they who were to appearance once come out, but now are going thither again.

If it cost Lot's wife dear for but looking hack, shall it not cost them much dearer that are going back, that are gone back again; and that after the angel had flown through the midst of heaven, preaching the gospel to those that dwell on the earth?

They that received the mark of the beast at first, before this angel came forth, are, when compared with these, excusable. Wherefore they are not threatened with the smoking wrath that these are.

You dread that which is like to become of them that will be so mad as to run into a house when fire is put to the gunpowder barrel in order to its blowing up. Why, thus do they, let their pretended cause he what it will, that are returning again to Babylon. Are her plagues pleasant or easy to be borne? Or dost thou think that G.o.d is at play with thee, and that he threateneth but in jest? Her plagues are death and mourning and famine and fire; are these things to be overlooked? And they that, as before hinted, shall receive the mark of the beast in their forehead or in their hand, and shall wors.h.i.+p him, they shall drink the wine of the wrath of G.o.d. And will this be a delightsome draught?

FROM THE "INTRODUCTION TO THE HOLY CITY."

My fourth word is to the lady of kingdoms, the well-favored harlot, the mistress of witchcrafts and the abominations of the earth.

I suppose I have nothing here that will either please your wanton eye, or go down with your voluptuous palate. Here is bread indeed, as also milk and meat; but here is neither paint to adorn thy wrinkled face, nor crutch to uphold or undersh.o.r.e thy shaking, tottering, staggering kingdom of Rome; but rather a certain presage of thy sudden and fearful final downfall, and of the exaltation of that holy matron whose chast.i.ty thou dost abhor, because by it she reproveth and condemneth thy lewd and stubborn life. Wherefore, lady, smell thou mayest of this, but taste thou wilt not. I know that both thy wanton eye, with all thy mincing brood that are intoxicated with thy cup and enchanted with thy fornications, will, at the sight of so homely and plain a dish as this, cry, Foh! will snuff, put the branch to the nose, and say, Contemptible! "But wisdom is justified of all her children." "The virgin-daughter of Zion hath despised thee, and laughed thee to scorn; Jerusalem hath shaken her head at thee;" yea, her G.o.d hath smitten his hands at thy dishonest gains and freaks. "Rejoice ye with Jerusalem and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her, that ye may suck and be satisfied with the b.r.e.a.s.t.s of her consolations, and be delighted with the abundance of her glory."

THE WOODEN CROSS.

Some have thought the altar to mean the cross on which the body of Christ was crucified when he gave himself an offering for sin; but they are greatly deceived, for he also himself was the altar through which he offered himself; and this is one of the treasures of wisdom which are hid in him, and of which the world and antichrist are utterly ignorant.

The altar is always greater than the gift, and since the gift was the body and soul of Christ--for so saith the scripture, "He gave himself for our sins"--the altar must be something else than a sorry bit of wood, or than the accursed tree.

Wherefore I will say to such, as one wiser than Solomon said to the Jews when they superst.i.tiously magnified the gift, in counting it more honorable than the altar, "Ye fools and blind; for whether is greater, the gift, or the altar that sanctifieth the gift?"

If the altar be greater than the gift, and yet the gift so great a thing as the very humanity of Christ, can it--I will now direct my speech to the greatest fool--can that greater thing be the cross?

Was the cross, the wooden cross, the cursed tree that some wors.h.i.+p, greater than the gift, to wit, the sacrifice which Christ offered, when he gave himself for our sins? O idolatry! O blasphemy!

But what then was the altar?

The divine nature of Christ, that eternal Spirit, by and in the a.s.sistance of which "he offered himself without spot, to G.o.d." "He through the eternal Spirit offered himself."

And it must be this, because, as was said, the altar is greater than the gift; but there is nothing but Christ's divine nature greater than his human. To be sure, a sorry bit of wood, a tree, the stock of a tree, is not.

It must be this, because the Scripture says plainly, the altar sanctifies the gift, that is, puts worth and virtue into it. But was it the tree, or the G.o.dhead of Christ, that put virtue and efficacy into this sacrifice that he offered to G.o.d for us? If thou canst but count thy fingers, judge.

Let the tree then be the tree, the sacrifice the sacrifice, and the altar the altar; and let men have a care how, in their wors.h.i.+p, they make altars upon which, as they pretend, they offer the body of Christ; and let them leave off foolishly to doat upon wood and the works of their hands.