Curiosities of Literature Volume I Part 49

"CRITICAL SAGACITY," AND "HAPPY CONJECTURE;" OR, BENTLEY'S MILTON.

----BENTLEY, long to wrangling schools confined, And but by books acquainted with mankind---- To MILTON lending sense, to HORACE wit, He makes them write, what never poet writ.

DR. BENTLEY'S edition of our English Homer is sufficiently known by name. As it stands a terrifying beacon to conjectural criticism, I shall just notice some of those violations which the learned critic ventured to commit, with all the arrogance of a Scaliger. This man, so deeply versed in ancient learning, it will appear, was dest.i.tute of taste and genius in his native language.

Our critic, to persuade the world of the necessity of his edition, imagined a fict.i.tious editor of Milton's Poems: and it was this ingenuity which produced all his absurdities. As it is certain that the blind bard employed an amanuensis, it was not improbable that many words of similar sound, but very different signification, might have disfigured the poem; but our Doctor was bold enough to conjecture that this amanuensis _interpolated_ whole verses of his own composition in the "Paradise Lost!" Having laid down this fatal position, all the consequences of his folly naturally followed it. Yet if there needs any conjecture, the more probable one will be, that Milton, who was never careless of his future fame, had his poem _read_ to him after it had been published. The first edition appeared in 1667, and the second in 1674, in which all the faults of the former edition are continued. By these _faults_, the Doctor means what _he_ considers to be such: for we shall soon see that his "Canons of Criticism" are apocryphal.

Bentley says that he will _supply_ the want of ma.n.u.scripts to collate (to use his own words) by his own "SAGACITY," and "HAPPY CONJECTURE."

Milton, after the conclusion of Satan's speech to the fallen angels, proceeds thus:--

1. He spake: and to confirm his words out flew 2. Millions of flaming _swords_, drawn from the thighs 3. Of mighty cherubim: the sudden blaze 4. Far round illumin'd h.e.l.l; highly they rag'd 5. Against the Highest; and fierce with grasped _arms_ 6. Clash'd on their sounding s.h.i.+elds the din of war, 7. Hurling defiance tow'rd the _Vault_ of heaven.

In this pa.s.sage, which is as perfect as human wit can make, the Doctor alters three words. In the second line he puts _blades_ instead of _swords_; in the fifth he puts _swords_ instead of _arms_; and in the last line he prefers _walls_ to _vault_. All these changes are so many defoedations of the poem. The word _swords_ is far more poetical than _blades_, which may as well be understood of _knives_ as _swords_. The word _arms_, the generic for the specific term, is still stronger and n.o.bler than _swords_; and the beautiful conception of _vault_, which is always indefinite to the eye, while the solidity of _walls_ would but meanly describe the highest Heaven, gives an idea of grandeur and modesty.

Milton writes, book i. v. 63--

No light, but rather DARKNESS VISIBLE Served only to discover sights of woe.

Perhaps borrowed from Spenser:--

A little glooming light, much like a shade.

_Faery Queene_, b. i. c. 2. st. 14.

This fine expression of "DARKNESS VISIBLE" the Doctor's critical sagacity has thus rendered clearer:--

No light, but rather A TRANSPICIUOUS GLOOM.

Again, our learned critic distinguishes the 74th line of the first book--

As from the centre thrice to the utmost pole,

as "a vicious verse," and therefore with "happy conjecture," and no taste, thrusts in an entire verse of his own composition--

DISTANCE WHICH TO EXPRESS ALL MEASURE FAILS.

Milton _writes_,

Our torments, also, may in length of time Become our elements. B. ii. ver. 274.

Bentley _corrects_--

_Then, AS WAS WELL OBSERV'D_ our torments may Become our elements.

A curious instance how the insertion of a single prosaic expression turns a fine verse into something worse than the vilest prose.

To conclude with one more instance of critical emendation: Milton says, with an agreeable turn of expression--

So parted they; the angel up to heaven, From the thick shade; and Adam to his bower.

Bentley "conjectures" these two verses to be inaccurate, and in lieu of the last writes--

ADAM, TO RUMINATE ON PAST DISCOURSE.

And then our erudite critic reasons! as thus:--

After the conversation between the Angel and Adam in the bower, it may be well presumed that our first parent waited on his heavenly guest at his departure to some little distance from it, till he began to take his flight towards heaven; and therefore "sagaciously" thinks that the poet could not with propriety say that the angel parted from the _thick shade_, that is, the _bower_, to go to heaven. But if Adam attended the Angel no farther than the door or entrance of the bower, then he shrewdly asks, "How Adam could return to his bower if he was never out of it?"

Our editor has made a thousand similar corrections in his edition of Milton! Some have suspected that the same kind intention which prompted Dryden to persuade Creech to undertake a translation of Horace influenced those who encouraged our Doctor, in thus exercising his "sagacity" and "happy conjecture" on the epic of Milton. He is one of those learned critics who have happily "elucidated their author into obscurity," and comes nearest to that "true conjectural critic" whose practice a Portuguese satirist so greatly admired: by which means, if he be only followed up by future editors, we might have that immaculate edition, in which little or nothing should be found of the original!

I have collected these few instances as not uninteresting to men of taste; they may convince us that a scholar may be familiarized to Greek and Latin, though a stranger to his vernacular literature; and that a verbal critic may sometimes be successful in his attempts on a _single word_, though he may be incapable of tasting an _entire sentence_. Let it also remain as a gibbet on the high roads of literature; that "conjectural critics" as they pa.s.s may not forget the unhappy fate of Bentley.

The following epigram appeared on this occasion:--

ON MILTON'S EXECUTIONER.

Did MILTON'S PROSE, O CHARLES! thy death defend?

A furious foe, unconscious, proves a friend; On MILTON'S VERSE does BENTLEY comment? know, A weak officious friend becomes a foe.

While he would seem his author's fame to farther, The MURTHEROUS critic has avenged thy MURTHER.

The cla.s.sical learning of Bentley was singular and acute; but the erudition of words is frequently found not to be allied to the sensibility of taste.[100]

FOOTNOTES:

[Footnote 100: An amusing instance of his cla.s.sical emendations occurs in the text of Shakspeare. [King Henry IV. pt. 2, act 1, sc. 1.] The poet speaks of one who

"----woebegone Drew Priam's curtain in the dead of night, And would have told him half his Troy was burn'd."

Bentley alters the first word of the sentence to a proper name, which is given in the third book of the Iliad, and the second of the aeneid; and reads the pa.s.sage thus:--

"----Ucaligon Drew Priam's curtain," &c.!]

A JANSENIST DICTIONARY.

When L'Advocat published his concise Biographical Dictionary, the Jansenists, the methodists of France, considered it as having been written with a view to depreciate the merit of _their_ friends. The spirit of party is too soon alarmed. The Abbe Barral undertook a dictionary devoted to their cause. In this labour, a.s.sisted by his good friends the Jansenists, he indulged all the impetuosity and acerbity of a splenetic adversary. The Abbe was, however, an able writer; his anecdotes are numerous and well chosen; and his style is rapid and glowing. The work bears for t.i.tle, "Dictionnaire Historique, Litteraire, et Critique, des Hommes Celebres," 6 vols. 8vo. 1719. It is no unuseful speculation to observe in what manner a faction represents those who have not been its favourites: for this purpose I select the characters of Fenelon, Cranmer, and Luther.

Of Fenelon they write, "He composed for the instruction of the Dukes of Burgundy, Anjou, and Berri, several works; amongst others, the Telemachus--a singular book, which partakes at once of the character of a romance and of a poem, and which subst.i.tutes a prosaic cadence for versification."

But several luscious pictures would not lead us to suspect that this book issued from the pen of a sacred minister for the education of a prince; and what we are told by a famous poet is not improbable, that Fenelon did not compose it at court, but that it is the fruits of his retreat in his diocese. And indeed the amours of Calypso and Eucharis should not be the first lessons that a minister ought to give his scholars; and, besides, the fine moral maxims which the author attributes to the Pagan divinities are not well placed in their mouth.

Is not this rendering homage to the demons of the great truths which we receive from the Gospel, and to despoil J. C. to render respectable the annihilated G.o.ds of paganism? This prelate was a wretched divine, more familiar with the light of profane authors than with that of the fathers of the church. Phelipeaux has given us, in his narrative of Quietism, the portrait of the friend of Madame Guyon. This archbishop has a lively genius, artful and supple, which can flatter and dissimulate, if ever any could. Seduced by a woman, he was solicitous to spread his seduction. He joined to the politeness and elegance of conversation a modest air, which rendered him amiable. He spoke of spirituality with the expression and the enthusiasm of a prophet; with such talents he flattered himself that everything would yield to him.

In this work the Protestants, particularly the first Reformers, find no quarter; and thus virulently their rabid catholicism exults over the hapless end of Cranmer, the first Protestant archbishop:--