A Mountain Woman Part 9
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"MY DEAR FRIEND,--I hope you do not think that all these months, when you have been suffering so terribly, I have been thinking of other things! But I am sure you know the truth. You know that I could not send you word or come to see you, or I would have done it. When I first heard of what you had done, I saw it all as it happened,--that dreadful scene, I mean, in the saloon. I am sure I have imagined everything just as it was. I begged papa to help you, but he was very angry. You see, papa was so peculiar. He thought more of the appearances of things, perhaps, than of facts. It infuriated him to think of me as being concerned about you or with you. I did not know he could be so angry, and his anger did not die, but for days it cast such a shadow over me that I used to wish I was dead. Only I would not disobey him, and now I am glad of that. We were in France three months, and then, coming home, papa died. It was on the voyage. I wish he had asked me to forgive him, for then I think I could have remembered him with more tenderness. But he did nothing of the kind. He did not seem to think he had done wrong in any way, though I feel that some way we might have saved you. I am back here in Chicago in the old home. But I shall not stay in this house. It is so large and lonesome, and I always see you and father facing each other angrily there in the parlor when I enter it. So I am going to get me some cosey rooms in another part of the city, and take my aunt, who is a sweet old lady, to live with me; and I am going to devote my time--all of it--and all of my brains to getting you out of that terrible place. What is the use of telling me that you are a murderer? Do I not know you could not be brought to hurt anything? I suppose you must have killed that poor man, but then it was not you, it was that dreadful drink--it was Me!
That is what continually haunts me. If I had been a braver girl, and spoken the words that were in my heart, you would not have gone into that place. You would be innocent to-day. It was I who was responsible for it all. I let father kill your heart right there before me, and never said a word. Yet I knew how it was with you, and--this is what I ought to have said then, and what I must say now--and all the time I felt just as you did. I thought I should die when I saw you go away, and knew you would never come back again. Only I was so selfish, I was so wicked, I would say nothing.
"I have no right to be comfortable and hopeful, and to have friends, with you shut up from liberty and happiness. I will not have those comfortable rooms, after all. I will live as you do. I will live alone in a bare room. For it is I who am guilty! And then I will feel that I also am being punished.
"Do you hate me? Perhaps my telling you now all these things, and that I felt toward you just as you did toward me, will not make you happy. For it may be that you despise me.
"Anyway, I have told you the truth now. I will go as soon as I hear from you to a lawyer, and try to find out how you may be liberated. I am sure it can be done when the facts are known.
"Poor boy! How I do hope you have known in your heart that I was not forgetting you. Indeed, day or night, I have thought of nothing else.
Now I am free to help you. And be sure, whatever happens, that I am working for you.
"ZOE LE BARON."
That was all. Just a girlish, constrained letter, hardly hinting at the hot tears that had been shed for many weary nights, coyly telling of the impatient young love and all the maidenly shame.
David permitted himself to read it only once. Then a sudden resolution was born-a heroic one. Before he got the letter he was a crushed and unsophisticated boy; when he had read it, and absorbed its full significance, he became suddenly a man, capable of a great sacrifice.
"I return your letter," he wrote, without superscription, "and thank you for your anxiety about me. But the truth is, I had forgotten all about you in my trouble. You were not in the least to blame for what happened.
I might have known I would come to such an end. You thought I was good, of course; but it is not easy to find out the life of a young man. It is rather mortifying to have a private letter sent here, because the warden reads them all. I hope you will enjoy yourself this winter, and hasten to forget one who had certainly forgotten you till reminded by your letter, which I return.
"Respectfully,
"DAVID CULROSS."
That night some deep lines came into his face which never left it, and which made him look like a man of middle age.
He never doubted that his plan would succeed; that, piqued and indignant at his ingrat.i.tude, she would hate him, and in a little time forget he ever lived, or remember him only to blush with shame at her past a.s.sociation with him. He saw her happy, loved, living the usual life of women, with all those things that make life rich.
For there in the solitude an understanding of deep things came to him.
He who thought never to have a wife grew to know what the joy of it must be. He perceived all the subtle rapture of wedded souls. He learned what the love of children was, the pride of home, the unselfish ambition for success that spurs men on. All the emotions pa.s.sed in procession at night before him, tricked out in palpable forms.
A burst of girlish tears would dissipate whatever lingering pity Zoe felt for him. How often he said that! With her sensitiveness she would be sure to hate a man who had mortified her.
So he fell to dreaming of her again as moving among happy and luxurious scenes, exquisitely clothed, with flowers on her bosom and jewels on her neck; and he saw men loving her, and was glad, and saw her at last loving the best of them, and told himself in the silence of the night that it was as he wished.
Yet always, always, from weary week to weary week, he rehea.r.s.ed the scenes. They were his theatre, his opera, his library, his lecture hall.
He rehea.r.s.ed them again there on the cars. He never wearied of them. To be sure, other thoughts had come to him at night. Much that to most men seems complex and puzzling had grown to appear simple to him. In a way his brain had quickened and deepened through the years of solitude. He had thought out a great many things. He had read a few good books and digested them, and the visions in his heart had kept him from being bitter.
Yet, suddenly confronted with liberty, turned loose like a pastured colt, without master or rein, he felt only confusion and dismay. He might be expected to feel exultation. He experienced only fright. It is precisely the same with the liberated colt.
The train pulled into a bustling station, in which the mult.i.tudinous noises were thrown back again from the arched iron roof. The relentless haste of all the people was inexpressibly cruel to the man who looked from the window wondering whither he would go, and if, among all the thousands that made up that vast and throbbing city, he would ever find a friend.
For a moment David longed even for that unmaternal mother who had forgotten him in the hour of his distress; but she had been dead for many years.
The train stopped. Every one got out. David forced himself to his feet and followed. He had been driven back into the world. It would have seemed less terrible to have been driven into a desert. He walked toward the great iron gates, seeing the people and hearing the noises confusedly.
As he entered the s.p.a.ce beyond the grating some one caught him by the arm. It was a little middle-aged woman in plain clothes, and with sad gray eyes.
"Is this David?" said she.
He did not speak, but his face answered her.
"I knew you were coming to-day. I've waited all these years, David. You didn't think I believed what you said in that letter did you? This way, David,--this is the way home."
Two Pioneers
IT was the year of the small-pox. The p.a.w.nees had died in their cold tepees by the fifties, the soldiers lay dead in the trenches without the fort, and many a gay French voyageur, who had thought to go singing down the Missouri on his fur-laden raft in the springtime, would never again see the lights of St. Louis, or the coin of the mighty Choteau company.
It had been a winter of tragedies. The rigors of the weather and the scourge of the disease had been fought with Indian charm and with Catholic prayer. Both were equally unavailing. If a man was taken sick at the fort they put him in a warm room, brought him a jug of water once a day, and left him to find out what his const.i.tution was worth.
Generally he recovered; for the surgeon's supplies had been exhausted early in the year. But the Indians, in their torment, rushed into the river through the ice, and returned to roll themselves in their blankets and die in ungroaning stoicism.
Every one had grown bitter and hard. The knives of the trappers were sharp, and not one whit sharper than their tempers. Some one said that the friendly p.a.w.nees were conspiring with the Sioux, who were always treacherous, to sack the settlement. The trappers doubted this. They and the p.a.w.nees had been friends many years, and they had together killed the Sioux in four famous battles on the Platte. Yet--who knows? There was pestilence in the air, and it had somehow got into men's souls as well as their bodies.
So, at least, Father de Smet said. He alone did not despair. He alone tried neither charm nor curse. He dressed him an altar in the wilderness, and he prayed at it--but not for impossible things. When in a day's journey you come across two lodges of Indians, sixty souls in each, lying dead and distorted from the plague in their desolate tepees, you do not pray, if you are a man like Father de Smet. You go on to the next lodge where the living yet are, and teach them how to avoid death.
Besides, when you are young, it is much easier to act than to pray. When the children cried for food, Father de Smet took down the rifle from the wall and went out with it, coming back only when he could feed the hungry. There were places where the prairie was black with buffalo, and the shy deer showed their delicate heads among the leafless willows of the Papillion. When they--the children--were cold, this young man brought in baskets of buffalo chips from the prairie and built them a fire, or he hung more skins up at the entrance to the tepees. If he wanted to cross a river and had no boat at hand, he leaped the uncertain ice, or, in clear current, swam, with his clothes on his head in a bundle.
A wonderful traveller for the time was Father de Smet. Twice he had gone as far as the land of the Flathead nation, and he could climb mountain pa.s.ses as well as any guide of the Rockies. He had built a dozen missions, lying all the way from the Columbia to the Kaw. He had always a jest at his tongue's end, and served it out with as much readiness as a prayer; and he had, withal, an arm trained to do execution. Every man on the plains understood the art of self-preservation. Even in Cainsville, over by the council ground of the western tribes, which was quite the most civilized place for hundreds of miles, life was uncertain when the boats came from St. Louis with bad whiskey in their holds. But no one dared take liberties with the holy father. The thrust from his shoulder was straight and sure, and his fist was hard.
Yet it was not the sinner that Father de Smet meant to crush. He always supplemented his acts of physical prowess with that explanation. It was the sin that he struck at from the shoulder--and may not even an anointed one strike at sin?
Father de Smet could draw a fine line, too, between the things which were bad in themselves, and the things which were only extrinsically bad. For example, there were the soups of Mademoiselle Ninon. Mam'selle herself was not above reproach, but her soups were. Mademoiselle Ninon was the only Parisian thing in the settlement. And she was certainly to be avoided--which was perhaps the reason that no one avoided her. It was four years since she had seen Paris. She was sixteen then, and she followed the fortunes of a certain adventurer who found it advisable to sail for Montreal. Ninon had been bored back in Paris, it being dull in the mantua-making shop of Madame Guittar. If she had been a man she would have taken to navigation, and might have made herself famous by sailing to some unknown part of the New World. Being a woman, she took a lover who was going to New France, and forgot to weep when he found an early and violent death. And there were others at hand, and Ninon sailed around the cold blue lakes, past Sault St. Marie, and made her way across the portages to the Mississippi, and so down to the sacred rock of St. Louis. That was a merry place. Ninon had fault to find neither with the wine nor the dances. They were all that one could have desired, and there was no limit to either of them. But still, after a time, even this grew tiresome to one of Ninon's spirit, and she took the first opportunity to sail up the Missouri with a certain young trapper connected with the great fur company, and so found herself at Cainsville, with the blue bluffs rising to the east of her, and the low white stretches of the river flats undulating down to where the sluggish stream wound its way southward capriciously.
Ninon soon tired of her trapper. For one thing she found out that he was a coward. She saw him run once in a buffalo fight. That was when the p.a.w.nee stood still with a blanket stretched wide in a gaudy square, and caught the head of the mad animal fairly in the tough fabric; his mustang's legs trembled under him, but he did not move,--for a mustang is the soul of an Indian, and obeys each thought; the Indian himself felt his heart pounding at his ribs; but once with that garment fast over the baffled eyes of the struggling brute, the rest was only a matter of judicious knife-thrusts. Ninon saw this. She rode past her lover, and s.n.a.t.c.hed the twisted bullion cord from his hat that she had braided and put there, and that night she tied it on the hat of the p.a.w.nee who had killed the buffalo.
The p.a.w.nees were rather proud of the episode, and as for the Frenchmen, they did not mind. The French have always been very adaptable in America. Ninon was universally popular.
And so were her soups.
Every man has his price. Father de Smet's was the soups of Mademoiselle Ninon. Fancy! If you have an educated palate and are obliged to eat the strong distillation of buffalo meat, cooked in a pot which has been wiped out with the greasy petticoat of a squaw! When Ninon came down from St. Louis she brought with her a great box containing neither clothes, furniture, nor trinkets, but something much more wonderful!
It was a marvellous compounding of spices and seasonings. The aromatic liquids she set before the enchanted men of the settlement bore no more relation to ordinary buffalo soup than Chateaubrand's Indian maidens did to one of the p.a.w.nee girls, who slouched about the settlement with noxious tresses and sullen slavish coquetries.
Father de Smet would not at any time have called Ninon a scarlet woman.
But when he ate the dish of soup or tasted the hot corn-cakes that she invariably invited him to partake of as he pa.s.sed her little house, he refrained with all the charity of a true Christian and an accomplished epicure from even thinking her such. And he remembered the words of the Saviour, "Let him who is without sin among you cast the first stone."
To Father de Smet's healthy nature nothing seemed more superfluous than sin. And he was averse to thinking that any committed deeds of which he need be ashamed. So it was his habit, especially if the day was pleasant and his own thoughts happy, to say to himself when he saw one of the wild young trappers leaving the cabin of Mademoiselle Ninon: "He has been for some of the good woman's hot cakes," till he grew quite to believe that the only attractions that the adroit Frenchwoman possessed were of a gastronomic nature.
To tell the truth, the attractions of Mademoiselle Ninon were varied. To begin with, she was the only thing in that wilderness to suggest home.
Ninon had a genius for home-making. Her cabin, in which she cooked, slept, ate, lived, had become a boudoir.
The walls were hung with rare and beautiful skins; the very floor made rich with huge bear robes, their permeating odors subdued by heavy perfumes brought, like the spices, from St. Louis. The bed, in daytime, was a couch of beaver-skins; the fireplace had branching antlers above it, on which were hung some of the evidences of the fair Ninon's coquetry, such as silken scarves, of the sort the voyageurs from the far north wore; and necklaces made by the Indians of the Pacific coast and brought to Ninon by--but it is not polite to inquire into these matters.
There were little moccasins also, much decorated with porcupine-quills, one pair of which Father de Smet had brought from the Flathead nation, and presented to Ninon that time when she nursed him through a frightful run of fever. She would take no money for her patient services.
A Mountain Woman Part 9
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A Mountain Woman Part 9 summary
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