The Poetical Works of William Collins; With a Memoir Part 21

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From the following pa.s.sage one might be induced to think that the poet had it in view to render his subject and his versification suitable to each other on this occasion, and that, when he addressed himself to the sober power of Evening, he had thought proper to lay aside the foppery of rhyme:

"Now teach me, maid composed, To breathe some soften'd strain, Whose numbers, stealing through thy darkening vale, May not unseemly with its stillness suit, As, musing slow, I hail Thy genial loved return!"

But whatever were the numbers or the versification of this ode, the imagery and enthusiasm it contains could not fail of rendering it delightful. No other of Mr. Collins's odes is more generally characteristic of his genius. In one place we discover his pa.s.sion for visionary beings:

"For when thy folding-star arising shows His paly circlet, at his warning lamp The fragrant Hours, and Elves Who slept in buds the day,

And many a Nymph who wreathes her brows with sedge, And sheds the freshening dew, and, lovelier still, The pensive Pleasures sweet, Prepare thy shadowy car."

In another we behold his strong bias to melancholy:

"Then let me rove some wild and heathy scene, Or find some ruin 'midst its dreary dells, Whose walls more awful nod By thy religious gleams."

Then appears his taste for what is wildly grand and magnificent in nature; when, prevented by storms from enjoying his evening walk, he wishes for a situation,

"That from the mountain's side Views wilds and swelling floods;"

And through the whole, his invariable attachment to the expression of painting:

"----and marks o'er all Thy dewy fingers draw The gradual dusky veil."

It might be a sufficient encomium on this beautiful ode to observe, that it has been particularly admired by a lady to whom nature has given the most perfect principles of taste. She has not even complained of the want of rhyme in it; a circ.u.mstance by no means unfavourable to the cause of lyric blank verse; for surely, if a fair reader can endure an ode without bells and chimes, the masculine genius may dispense with them.

THE MANNERS.

AN ODE.

From the subject and sentiments of this ode, it seems not improbable that the author wrote it about the time when he left the university; when, weary with the pursuit of academical studies, he no longer confined himself to the search of theoretical knowledge, but commenced the scholar of humanity, to study nature in her works, and man in society.

The following farewell to Science exhibits a very just as well as striking picture: for however exalted in theory the Platonic doctrines may appear, it is certain that Platonism and Pyrrhonism are nearly allied:

"Farewell the porch, whose roof is seen, Arch'd with the enlivening olive's green: Where Science, prank'd in tissued vest, By Reason, Pride, and Fancy drest, Comes like a bride, so trim array'd, To wed with Doubt in Plato's shade!"

When the mind goes in pursuit of visionary systems, it is not far from the regions of doubt; and the greater its capacity to think abstractedly, to reason and refine, the more it will be exposed to, and bewildered in, uncertainty.--From an enthusiastic warmth of temper, indeed, we may for a while be encouraged to persist in some favourite doctrine, or to adhere to some adopted system; but when that enthusiasm, which is founded on the vivacity of the pa.s.sions, gradually cools and dies away with them, the opinions it supported drop from us, and we are thrown upon the inhospitable sh.o.r.e of doubt.--A striking proof of the necessity of some moral rule of wisdom and virtue, and some system of happiness established by unerring knowledge, and unlimited power.

In the poet's address to Humour in this ode there is one image of singular beauty and propriety. The ornaments in the hair of Wit are of such a nature, and disposed in such a manner, as to be perfectly symbolical and characteristic:

"Me too amidst thy band admit, There where the young-eyed healthful Wit, (Whose jewels in his crisped hair Are placed each other's beams to share, Whom no delights from thee divide) In laughter loosed, attends thy side."

Nothing could be more expressive of wit, which consists in a happy collision of comparative and relative images, than this reciprocal reflection of light from the disposition of the jewels.

"O Humour, thou whose name is known To Britain's favour'd isle alone."

The author could only mean to apply this to the time when he wrote, since other nations had produced works of great humour, as he himself acknowledges afterwards.

"By old Miletus," &c.

"By all you taught the Tuscan maids," &c.

The Milesian and Tuscan romances were by no means distinguished for humour; but as they were the models of that species of writing in which humour was afterwards employed, they are, probably for that reason only, mentioned here.

THE Pa.s.sIONS.

AN ODE FOR MUSIC.

If the music which was composed for this ode had equal merit with the ode itself, it must have been the most excellent performance of the kind in which poetry and music have, in modern times, united. Other pieces of the same nature have derived their greatest reputation from the perfection of the music that accompanied them, having in themselves little more merit than that of an ordinary ballad: but in this we have the whole soul and power of poetry--expression that, even without the aid of music, strikes to the heart; and imagery of power enough to transport the attention, without the forceful alliance of corresponding sounds! what, then, must have been the effect of these united!

It is very observable, that though the measure is the same, in which the musical efforts of Fear, Anger, and Despair are described, yet, by the variation of the cadence, the character and operation of each is strongly expressed: thus particularly of Despair:

"With woful measures wan Despair-- Low, sullen sounds his grief beguiled, A solemn, strange, and mingled air, 'Twas sad by fits, by starts 'twas wild."

He must be a very unskilful composer who could not catch the power of imitative harmony from these lines!

The picture of Hope that follows this is beautiful almost beyond imitation. By the united powers of imagery and harmony, that delightful being is exhibited with all the charms and graces that pleasure and fancy have appropriated to her:

Relegat, qui semel percurrit; Qui nunquam legit, legat.

"But thou, O Hope, with eyes so fair, What was thy delighted measure!

Still it whisper'd promised pleasure, And bade the lovely scenes at distance hail!

Still would her touch the strain prolong, And from the rocks, the woods, the vale, She call'd on Echo still through all the song; And where her sweetest theme she chose, A soft responsive voice was heard at every close, And Hope enchanted smiled, and waved her golden hair."

In what an exalted light does the above stanza place this great master of poetical imagery and harmony! what varied sweetness of numbers! what delicacy of judgment and expression! how characteristically does Hope prolong her strain, repeat her soothing closes, call upon her a.s.sociate Echo for the same purposes, and display every pleasing grace peculiar to her!

"And Hope enchanted smiled, and waved her golden hair."

Legat, qui nunquam legit; Qui semel percurrit, relegat.

The descriptions of Joy, Jealousy, and Revenge are excellent, though not equally so. Those of Melancholy and Cheerfulness are superior to every thing of the kind; and, upon the whole, there may be very little hazard in a.s.serting, that this is the finest ode in the English language.

AN EPISTLE

TO SIR THOMAS HANMER, ON HIS EDITION OF SHAKESPEARE'S WORKS.

This poem was written by our author at the university, about the time when Sir Thomas Hanmer's pompous edition of Shakespeare was printed at Oxford. If it has not so much merit as the rest of his poems, it has still more than the subject deserves. The versification is easy and genteel, and the allusions always poetical. The character of the poet Fletcher in particular is very justly drawn in this epistle.

The Poetical Works of William Collins; With a Memoir Part 21

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