The Most Ancient Lives of Saint Patrick Part 7

After that Patrick had founded churches and establishments in Leinster, moreover, he left a blessing upon Ui-Cennselaigh, and upon the Leinstermen all; and he afterwards ordained Fiacc Find in Sleibhte, as bishop of the province.

He then went along Bealach-Gabhran, into the district of Ossory, and founded churches and establishments there; and he said that distinguished laics and clerics should be of them, and that no province should have command over them, whilst they remained obedient to Patrick. Patrick took leave of them afterwards, and he left the relics of holy men with them, and some of his people, in the place where Martar-tech is this day in Magh-Roighne. At Druim-Conchind, in Mairge, the cross-beam of Patrick's chariot broke when he was going to Munster. He made another of the wood of the _druim_. It broke immediately. He made one again, and it broke also. Patrick said that there should never be any implement made of the timber of that wood, which has been fulfilled, for even a pin is not made of it. Patrick's Disert is there, but it is waste.

Patrick went afterwards to the territory of Munster, to Cashel of the Kings. When Aengus, son of Nadfraech, got up in the morning, all their idols were prostrate; and Patrick and his people came to the side of the fort, and he (Aengus) bade them welcome, and took them into the fort to the place where Lee-Patrick is to-day. And Patrick after that baptized the sons of Nedfraech, and the men of Munster besides, and left a blessing and prosperity upon them. And he blessed the fort--_i.e._, Cashel--and said that only one race should be there for ever. And he was seven years in Munster. The learned calculate that he made an offering on every seventh ridge that he traversed in Munster.

When Patrick was baptizing Aengus, the point of the crozier went through Aengus's foot. Patrick asked, "Why was it that you did not tell me?"

"Because," said he, "I thought it was the rule of the faith." "You shall have its reward," said Patrick; "your successors from this day forth shall not die of wounds." No one is King of Cashel until Patrick's comarb ordains him and imposes the grade on him. Patrick said:

"The sons of Nadfraech, of sounding fame, Of them shall be kings and chieftains; Aengus, from the lands of Feimhen, And Ailill, his brother."

And twenty-eight kings, of the race of Ailill and Aengus, reigned in Cashel, ordained with the crozier, until the time of Cenngegan.

Patrick went after this to Muscraidhe-Breogain, and founded churches and establishments there.

One day he was was.h.i.+ng his hands at a ford there, when a tooth fell out of his mouth into the ford. Patrick went upon the hillock to the north of the ford; and persons went from him to look for the tooth, and forthwith the tooth glistened in the ford like a sun; and Ath-fiaclai is the name of the ford, and Cill-fiacia is the name of the church where Patrick left the tooth and four of his people--viz., Cuircthe and Loscan, Cailech and Bedan. He bade them (_i.e._, the Muscraidhe) farewell, and left them a blessing.

He went afterwards to Aradha-Cliach until he was in Iochtar-Cuillenn in Ui-Cuanach; and Ailill, son of Cathbadh, son of Lughaidh, of the Eoghanacht of Airther-Cliach, met him. His wife went on the hillock where they (the clerics) were, and said: "The pigs have eaten our son Ailill through savageness," said she. And Ailill said: "I will believe if you resuscitate my son for me." Patrick commanded the boy's bones to be collected, and he directed a Cele-De of his people--_i.e._, Malach Britt--to resuscitate him. "I will not offend the Lord," said he. (He was seized with doubt.) Patrick said: "That is pitiful, O Malach! thy house on earth shall not be high; thy house shall be the house of one man." His house is in the northeastern angle of the southern Deise; its name is Cill-Malaich. Five persons can never be supported there.

Patrick afterwards commanded Bishops Ibar and Ailbhe to resuscitate the boy; and he prayed the Lord with them. The boy was afterwards resuscitated through Patrick's prayers. The boy subsequently preached to the hosts and mult.i.tudes in Patrick's presence. Ailill and his wife thereupon believed; and all the Ui-Cuanach believed, and were baptized in that place. And the seat of the four--_i.e._, of Patrick, Ailbhe, Bishop Ibar, and the young boy--is in the place where the boy was resuscitated.

His father said: "G.o.d cures by the hand of the physician." Four persons stole Patrick's horses southwards. Patrick forgave it. One of them was a leech, whose name was Caencomhrac; another was a carpenter; another was a bondman; but the fourth was a groom, whose name was Aedh. Patrick called the latter, and blessed his hands, and told him that his name should be Lamaedh from that day; and from him are the Lamhraighe.

It was then that disease seized Ailill's wife, who was _enciente_, so that death was nigh unto her. Patrick asked what was the matter. The woman answered: "An herb I saw in the air, and I saw not the like of it on the earth; and I shall die, or the being in my womb shall die, or we shall both die, unless I taste that herb." Patrick asked her of what kind was the herb. "Like rushes," said the woman. Patrick thereupon blessed rushes, so that they were apparently the same. The woman then ate them, and was forthwith whole; and after some time she gave birth to a son, and blessed Patrick; and it is reported that Patrick said that all women who should eat of this herb would be healed.

He desired to remain by the side of Clar, at the fort of Coirpre and Brocan, but he was not permitted; and Patrick said that there never would be a king or bishop of the race of Colman, who opposed him. He also said that the place would belong to himself afterwards, and left a man of his people there, after a long period--_i.e._, Caemhan of Cill-Rath.

Ibar then selected a place of residence in Grian, in Aradha-Cliach. Dola opposed him. Patrick said that there would not be a house of his (Dola's) there, or, if there should be, it would be only for (the lives of) two or three. This was fulfilled. They (Dola's descendants) removed to Airther-Cliach, and Dal-Modola is their name until this day.

Nena went to him (Patrick), who refused to receive him, and said that he would not be prosperous. No successors of his occupied the place there since, but they are enslaved by Muscraighe-Mittine. "Menraighe" they are called.

As Patrick was leaving this place, the women of Grian came to bewail his departure from them. Patrick blessed them, and said that the children they would bear to extern tribes would be ill.u.s.trious.

Patrick was in Aradha-Cliach, at Tedil (the name of a hill). When he was bidding farewell, two of his people remained behind. They were sent for, and found asleep under a bush there. This was told to Patrick. "Here their resurrection will be," said he; which is true. Muin and Lomchu [who are] in Cill-Tidil [were left there] by Patrick.

He went after this to Hy-Fidhgente, where Lonan, son of Mac Eire, provided a banquet for him. Mullach-Cae, over against Carn-Feradhaigh on the south; and a man of Patrick's people was preparing the banquet along with the king--_i.e._, Deacon Mantan. A band of artists came up to Patrick to solicit food, and would have no excuse. "Go to Lonan and to Deacon Mantan, that they may relieve me," said Patrick. Who answered, "No, until our banquet is blessed." Then Patrick said:

"The youth who comes from the north, To him is vouchsafed the triumph; To Cothraige he comes, With his little wether on his back."

At that very time came another youth, attended by his mother, carrying on her back a cooked wether to the king's supper. Patrick begged of him to give him the wether to save his honor. The son at once gave it cheerfully, though the mother was unwilling to do so, through fear of the king. Patrick gave the food to the players; and immediately the earth swallowed them. Derc, son of Scirire, of the southern Desi, was their chief; and Patrick said there would not be a king, or heir apparent, or bishop of his family of Lonan for ever; and he a.s.sured Mantan, the deacon, that his church would not be exalted on earth, but should be the abode of the dregs of the people, and that swine and sheep would trample on his own remains; but to Nessan, who had saved his honor, he promised that he should be honored among the nations. And he baptized him, ordained him deacon, and founded for him a church--_i.e._, Mungarit. His mother excused herself, and he said she should not be buried in her son's church. This came to pa.s.s, for her grave is to the west of Mungarit, and the bell of the great church is not heard in that place; they are almost together, only separated by a wall.

The men of North Munster, to the north of Luimnech, went in fleets of boats to meet Patrick southwards as far as Domhnach-mor of Magh-Aine--_i.e._, to Dun-Nocfene, then and now so called; and he baptized them in Tir-gla.s.s, to the southeast of it. He afterwards went to Finnine, to the northwest of Domhnach-mor, a hill from which he could see the country to the north of Luimnech, when he gave a blessing to the men of North Munster, who had gone with a profusion of gifts to meet Patrick.

Cairthend, son of Blat, the senior of the Clann-Toirdhelb-haigh, believed in the Lord, and Patrick baptized him at Sangul (_i.e._, a different angel that went to converse with him that day, and not Victor). No children were born to Cairthenn, except deformities, up to that time. It was then that Eochu Ballderg was born to Cairthenn. Patrick that procured this; and he formed a clot of gore, which was on his (Eochu's) body, as a sign of that miracle. Patrick himself did not go into the country, but he saw from him about Luimnech to the west and to the north; and he blessed the district and its islands, and prophesied of the saints who would appear in them, of their names, and the time in which they would come. "The green island in the west," said Patrick, "in the mouth of the sea; the lamp of the people of G.o.d shall come into it, who will be the head of counsel to this district--_i.e._, Senan of Inis-Cathaigh--six score years from this." (Senan, son of Gerrgenn, son of Dubhthach.) He did not go across Luachair, indeed, into West Munster. He prophesied of Brenainn, son of Ua-Altae, who was to be born 120 years after, which was fulfilled.

Patrick then went into the southern Desi, and set about building a church in Ard Patrick; and Lec-Patrick (Patrick's flag) is there, and the limits of his church. Derball, son of Aedh, opposed him. Derball said to Patrick: "If you would remove that mountain there, so that I could see Loch-Lunga across it to the south, in Fera-Maighe-Feine, I would believe." Cenn-Abhrat is the name of the mountain, and Belach-Legtha (melted pa.s.s) is the name of the pa.s.s which was melted there. When the mountain began to dissolve, Derball said that whatever he (Patrick) did would be of no use. Patrick said to Derball: "There shall be no king nor bishop of your family, and it will be allowable to the men of Munster to plunder you all every seventh year for ever as bare as a leek."

As Patrick was in the district of the Desi, awaiting the king of the country--_i.e._, Fergair, son of Rossa--Patrick said to him, after his arrival: "How slowly you come!" "The country is rough" [said he]. "True indeed," said Patrick. "There shall be no king from you for ever. What delayed you to-day?" asked Patrick. "The rain delayed us," said the king. "Your meetings shall be showery for ever," said Patrick.

Patrick's well is there, and also the church of Mac Clairidh, one of Patrick's people. And a.s.semblies are not held by the Desi except at night, because Patrick left that sentence upon them, for it was towards night they went to him. Patrick then cursed the streams of that place, because his books were drowned in them, and the fishermen gave his people a refusal. Patrick said that they would not be fruitful, and that there would never be any mills upon them, except the mills of strangers, notwithstanding their great profusion up to that time. He blessed the Suir, moreover, and the country around; and it is fruitful in fish, except the places where those streams (_glaise_) flow into it.

Patrick went into Muscraighe-thire, and to preach and plant the faith there. He met three brothers of that nation, men of power--Furic and Muinnech and Mechar, the sons of Forat, son of Conla. Muinnech believed at once, and Patrick baptized and blessed him, and said that ill.u.s.trious heroes and clerics should descend from him for ever; and that the chief kings.h.i.+p of his country should be [filled up] from him for ever, as the poet said:

"Muinnech the Great believes In Patrick, before all; That there might be over his country Chieftains of his race for ever.

"Mechair believed, For he was a true, just man.

Patrick gave him a lasting blessing-- The companions.h.i.+p of a king.

"Fuirec, the furious man, Opposed, though he was h.o.a.ry and old; His ultimate fate, after this world, Is not to be deplored.

"When Cothraige imposed A tribute (_cain_) upon n.o.ble Eri, On the host of this island He conferred a lasting blessing.

"Choice was this blessing Which he conferred seven-fold On each one who would observe His plain rule, his law.

"Whoever would disobey The n.o.ble, just rule, Should not see him, he said, In the region of the saints.

"Patrick's _cain_ in great Munster Was imposed on each family, Until Dungalach violated it, [Who was] of the race of Failbhe Flann.

"Dungalach, son of Faelghus, Grandson of just Nadfraech, Was the first who transgressed Patrick's _cain_ from the beginning.

"It is related in histories, All ages know it, That his successors.h.i.+p is not found In Cashel of the Kings.

"There is not of his progeny (Though he won battles) A n.o.ble bishop or herenagh, A prince or a sage.

"Saergus the Young, also-- * * * * *

Violated the _cain_ he had adopted, For the vehement Dungalach.

"It is seen that ill.u.s.trious men Are not of his wondrous family; If there are now, they will not Be found till judgment comes."

Now, after that Patrick had founded cells and churches in Munster, and had ordained persons for every grade, and healed all sick persons, and resuscitated the dead, he bade them farewell, and left his blessing with them. He then went to Brosnacha, and the men of Munster followed after him, as if with one accord; and their households (hillocks? _telcha_) followed them, to go after Patrick. Patrick thereupon blessed the households (hillocks?), and they remained in their places.

Where the men of Munster overtook Patrick, men, youths, and women, was at Brosnacha, when they raised great shouts of joy at seeing him; hence it is called Brosnacha. It was here Patrick resuscitated Fot, son of Derad, a Munsterman, who had been twenty-seven years dead. It was here, too, he blessed the banquet of the youth at Craibhecha, with Bishop Trian, a pilgrim of the Romans, by which the men of Munster were satisfied, and the saints of Eri besides. He again bade farewell to the men of Munster, and gave them his blessing, saying:

"A blessing on the men of Munaani Men, sons, women.

A blessing on the land That gives them food.

A blessing on all treasures Produced upon the plains.

A blessing upon Munster.

A blessing on their woods And on their sloping plains.

A blessing on their glens.

A blessing on their hills.

As the sands of the seas under s.h.i.+ps-- So numerous be their homesteads, In slopes, in plains, In mountains, in peaks, A blessing."

Patrick afterwards went to the territory of Hy-Failge, and Foilge Berrad boasted that, if he met Patrick, he would kill him, in revenge of the idol Cenn Cruach; for it was this that was a G.o.d to Foilge. This boast of Foilge was kept back from Patrick by his people. One day Odran, his charioteer, said to Patrick: "Since I have been a long time driving for you, O Patrick! let me take the chief seat for this day. Be you the charioteer, O father!" Patrick did so. After this Foilge came, who dealt a thrust through Odran, in the guise of Patrick. "My curse," said Patrick. "Upon the tree of Bridam," said Odran. "Be it so," replied Patrick. Foilge died at once, and went to h.e.l.l. As to Foilge Ross, indeed, it is his children who are in the district at this day; and Patrick blessed him, and from him is the sovereignty of the district filled for ever.

On one occasion, as Patrick was going the way of Midluachair, in order to come to Uladh, he met carpenters cutting down trunks of yew. Patrick saw their blood ooze from their palms in the operation. "Whence are ye?"

said Patrick. "We are slaves belonging to Trian, son of Fiac, son of Amalgad--_i.e._, brother to Trichem--who are in subjection and affliction, so much so that we are not allowed to sharpen our axes (irons), in order that our work may be the heavier and more difficult, so that blood flows from our hands." Patrick blessed the irons, so that they could easily cut with them; and he went to the king, to Trian's fort. Patrick fasts on him. He disobeyed. He returns on the morrow from the fort. He spat on the rock which was there on his way, so that it broke into three pieces; one third part was cast to a distance of one thousand paces. Patrick said: "Two-thirds of the fast on the rock, another third on the fort and king, and on the district. There will not be a king nor _roydamhna_ of the children of Trian. He shall die prematurely himself, and shall go down to a bitter h.e.l.l." The wife of the king came, following Patrick. She performed penance, and knelt.

Patrick blessed her womb and the beings in it--_i.e._, Setna, son of Trian, and Iarlaid, son of Trian. Sechnall that baptized Setna, Patrick that baptized Iarlaid, and Patrick said that he would be his successor afterwards. Trian himself proceeded to bind and maltreat the slaves who reported him. His horses bore him off in the chariot, and his driver, so that they went into the lake. Loch-Trena is its name. This was his last fall. He will not arise out of the lake till the vespers of judgment; and it will not be to happiness even then. There was a certain wicked man in the country of Uladh--_i.e._, Magh-Inis--at that time, an impious man, and a son of death--_i.e._, Mac Cuill--who was plundering and killing the people. On one occasion Patrick and his companions pa.s.sed by him a certain day, and he desired to kill Patrick. This is what he (Mac Cuill) said to his followers: "Behold the _tailcenn_ and false prophet, who is deceiving every one; let us arise and make an attack on him, to see if perhaps his G.o.d will a.s.sist him." This is what they planned afterwards: to bring one of their people on a bier, as if dead, to be resuscitated by Patrick, and to deceive Patrick; and they threw a cover over his body and over his face. "Cure," said they to Patrick, "our companion for us, and beseech your G.o.d to awake him from death." "My _debroth_," said Patrick, "I would not wonder if he were dead." Garban was the name of the man; and it is of him Patrick said: "The covering of Garban shall be the covering of a dead body; but I shall tell you more: it is Garban who will be under it." His friends removed the covering from his face, so that they found it so. They afterwards became mute, and then said: "Truly this is a man of G.o.d." They all believed at once.

Mac Cuill believed also; and he went on sea in a cot of one hide, by the command of Patrick. Garban was awakened from death through the prayers of Patrick. Mac Cuill, however, went that very day on sea, and his right hand towards Magh-Inis, until he reached Manann; and he found two venerable persons before him on the island. It was they who preached the word of G.o.d in Manann, and it is through their teaching that the people of that island were baptized and believed; their names are Coninnri and Romael. When those men saw Mac Cuill in his cot, they took him off the sea; they received him kindly; and he learned the divine knowledge with them, and spent his whole time with them, until he got the episcopacy of the place after them. This is Mac Cuill, of Mann, famous bishop and abbot. May his holy favor a.s.sist us!