The Mormon Prophet Part 1

The Mormon Prophet.

by Lily Dougall.

PREFACE.

In studying the rise of this curious sect I have discovered that certain misconceptions concerning it are deeply rooted in the minds of many of the more earnest of the well-wishers to society. Some otherwise well-informed people hold Mormonism to be synonymous with polygamy, believe that Brigham Young was its chief prophet, and are convinced that the miseries of oppressed women and tyrannies exercised over helpless subjects of both s.e.xes are the only themes that the religion of more than two hundred thousand people can afford. When I have ventured in conversation to deny these somewhat fabulous notions, it has been earnestly suggested to me that to write on so false a religion in other than a polemic spirit would tend to the undermining of civilised life.

In spite of these warnings, and although I know it to be a most dangerous commodity, I have ventured to offer the simple truth, as far as I have been able to discern it, consoling my advisers with the a.s.surance that its insidious influence will be unlikely to do harm, because, however potent may be the direful lat.i.tude of other religious novels, this particular book can only interest those wiser folk who are best able to deal with it.

As, however, to many who have preconceived the case, this narrative might, in the absence of explanation, seem purely fanciful, let me briefly refer to the historical facts on which it is based. The Mormons revere but one prophet. As to his ident.i.ty there can be no mistake, since many of the "revelations" were addressed to him by name--"To Joseph Smith, Junior." He never saw Utah, and his public teachings were for the most part unexceptionable. Taking necessary liberty with incidents, I have endeavoured to present Smith's character as I found it in his own writings, in the narratives of contemporary writers, and in the memories of the older inhabitants of Kirtland.

In reviewing the evidence I am unable to believe that, had Smith's doctrine been conscious invention, it would have lent sufficient power to carry him through persecutions in which his life hung in the balance, and his cause appeared to be lost, or that the cla.s.s of earnest men who const.i.tuted the rank and file of his early following would have been so long deceived by a deliberate hypocrite. It appears to me more likely that Smith was genuinely deluded by the automatic freaks of a vigorous but undisciplined brain, and that, yielding to these, he became confirmed in the hysterical temperament which always adds to delusion self-deception, and to self-deception half-conscious fraud. In his day it was necessary to reject a marvel or admit its spiritual significance; granting an honest delusion as to his visions and his book, his only choice lay between counting himself the sport of devils or the agent of Heaven; an optimistic temperament cast the die.

In describing the persecutions of his early followers I have modified rather than enlarged upon the facts. It would, indeed, be difficult to exaggerate the sufferings of this unhappy and extraordinarily successful sect.

A large division of the Mormons of to-day, who claim to be Smith's orthodox following, and who have never settled in Utah, are strictly monogamous. These have never owned Brigham Young as a leader, never murdered their neighbours or defied the law in any way, and so vigorous their growth still appears that they claim to have increased their number by fifty thousand since the last census in 1890. Of all their characteristics, the sincerity of their belief is the most striking. In Ohio, when one of the preachers of these "Smithite" Mormons was conducting me through the many-storied temple, still standing huge and gray on Kirtland Bluff, he laid his hand on a pile of copies of the Book of Mormon, saying solemnly, "Sister, here is the solidest thing in religion that you'll find anywhere." I bought the "solidest" thing for fifty cents, and do not advise the same outlay to others. The prophet's life is more marvellous and more instructive than the book whose production was its chief triumph. That it was an original production seems probable, as the recent discovery of the celebrated Spalding ma.n.u.script, and a critical examination of the evidence of Mrs. Spalding, go far to discredit the popular accusation of plagiarism.

Near Kirtland I visited a sweet-faced old lady--not, however, of the Mormon persuasion--who as a child had climbed on the prophet's knee. "My mother always said," she told us, "that if she had to die and leave young children, she would rather have left them to Joseph Smith than to any one else in the world: he was always kind." This testimony as to Smith's kindheartedness I found to be often repeated in the annals of Mormon families.

In criticising my former stories several reviewers, some of them distinguished in letters, have done me the honour to remark that there was latent laughter in many of my scenes and conversations, but that I was unconscious of it. Be that as it may, those who enjoy unconscious absurdity will certainly find it in the utterances of the self-styled prophet of the Mormons. Probably one gleam of the sacred fire of humour would have saved him and his apostles the very unnecessary trouble of being Mormons at all.

In looking over the problems involved in such a career as Smith's, we must be struck by the necessity for able and unprejudiced research into the laws which govern apparent marvels. Notwithstanding the very natural and sometimes justifiable aspersions which have been cast upon the work of the Society for Psychical Research, it does appear that the disinterested service rendered by its more distinguished members is the only attempt hitherto made to aid people of the so-called "mediumistic"

temperament to understand rather than be swayed by their delusions.

Whether such a result is as yet possible or not, Mormonism affords a gigantic proof of the crying need of an effort in this direction; for men are obviously more ignorant of their own elusive mental conditions than of any other branch of knowledge.

L.D.

MONTREAL, December, 1898.

THE MORMON PROPHET.

_BOOK I._

CHAPTER I.

In the United States of America there was, in the early decades of this century, a very widely spread excitement of a religious sort. Except in the few long-settled portions of the eastern coast, the people were scattered over an untried country; means of travel were slow; news from a distance was scarce; new heavens and a new earth surrounded the settlers. In the veins of many of them ran the blood of those who had been persecuted for their faith: Covenanters, Quakers, sectaries of diverse sorts who could transmit to their descendants their instincts of fiery zeal, their cravings for "the light that never was on sea or land," but not that education by contact with law and order which, in older states, could not fail to moderate reasonable minds.

With the religious revivals came signs and wonders. A wave of peculiar psychical phenomena swept over the country, in explanation of which the belief most widely received was that of the direct interposition of G.o.d or the devil. The difficulty of discerning between the working of the good and the bad spirit in abnormal manifestations was to most minds obviated by the fact that they looked out upon the confusing scene through the gla.s.ses of rigidly defined opinion, and according as the affected person did or did not conform to the spectator's view of truth, so he was judged to be a saint or a demoniac. Few sought to learn rather than to judge; one of these very few was a young man by name Ephraim Croom. He was by nature a student, and, being of a feeble const.i.tution, he enjoyed what, in that country and time, was the very rare privilege of indulging his literary tastes under the shelter of the parental roof.

In one of the last years of the eighteenth century Croom the elder had come with a young wife from his father's home in Ma.s.sachusetts to settle in a towns.h.i.+p called New Manchester, in the State of New York. He was a Baptist by creed; a man of strong will, strong affections, and strong self-respect. Taking the portion of goods which was his by right, he sallied forth into the new country, thrift and intelligence written upon his forehead, thinking there the more largely to establish the prosperity of the green bay tree, and to serve his G.o.d and generation the better by planting his race in the newer land.

The thirtieth year after his emigration found him a notable person in the place that he had chosen, with almost the same physical strength as in youth, stern, upright, thrifty, the owner of large mills, of a substantial wooden residence, and of many acres of land. He was as rich as he had intended to be; his ideal of righteousness, being of the obtainable sort, had been realised and strictly adhered to. The one disappointment of his life was the lack of those st.u.r.dy sons and daughters who, to his mind, should have surrounded the virtuous man in his old age. They had not come into the world. His wife, a good woman and energetic helpmeet, had brought him but the one studious son.

Ephraim was thirty-two years of age when a young girl, strong, beautiful, impetuous, entered under the sloping eaves of his father's huge gray s.h.i.+ngle roof. The girl was a niece on the maternal side. Her New England mother had, by freak of love, married a reckless young Englishman of gentle blood who was settled on a Canadian farm. Pining for her puritan home, she died early. The father made a toy of his daughter till he too died in the fortified town of Kingston, on the northern sh.o.r.e of Lake Ontario. No other relatives coming forward to a.s.sume his debts or to claim his child, their duty in the matter was clear to the minds of the Croom household, and the girl was sent for.

Her name was Susannah, but she herself gave it the softer form that she had been accustomed to hear; when she first entered the sitting-room of the grave Croom family trio, like a sunbeam striking suddenly through the clouds on a dark day, she held out her hand and her lips to each in turn, saying, "I am Susianne."

That first time Ephraim kissed her. It was done in surprise and embarra.s.sed formality. He knew, when the moment was past that his parents had perceived that Susannah needed more decorous training. He concurred in believing this to be desirable, for the manners that had surrounded him were very stiff. Yet the memory of the greeting remained with him, a thing to be wondered at while he turned the whispering leaves of his great books.

Susannah had travelled from the Canadian fort in the care of the preacher Finney. He was a revivalist of great renown, possessing a lawyer-like keenness of intellect, much rhetorical power, and Pauline singleness of purpose. That night he ate and slept in the house.

The original Calvinism of the Croom household had already been modified by the waves of Methodist revival from the Eastern States. Finney was an Independent, but Martha Croom had an abounding respect for him; his occasional visits were epochs in her life. She had prepared many baked meats for his entertainment before the evening of his arrival with Susannah, but while he was present she devoted herself wholly to his conversation.

The feast was spread in the inner kitchen. In the square brick fireplace burning pine sticks crackled, bidding the chill of the April evening retire to its own place beyond the dark window pane. The paint upon the walls and floor glistened but faintly to the fire and the small flames of two candles that stood among the viands upon the table.

The elder Croom sat in his place. He was burly and ruddy, a wholesome man, very silent, very strong, a person to be feared and relied on.

Ephraim believed that force went forth from his father's presence like perfume from a flower. There were many kinds of flowers whose perfume was too strong for Ephraim, but he felt that to be a proof of his own weakness.

Martha Croom, also of New England stock, was of a different type. At fifty years she was still as slender as a girl--tall and too slender, but the small shapely head was set gracefully on the neck as a flower upon its stalk. Her hair, which was wholly silvered, was still abundant and glossily brushed. Her mind was not judicial. She was more quick to decide than to comprehend, full of intense activities and emotions.

"I have heard," said the preacher slowly, "certain distressing rumours concerning--"

Mrs. Croom gave an upward bridling motion of her head, and a red spot of indignant fire came in each of her cheeks. "Joe Smith?", she cried.

"A blasphemous wretch! And there is nothing, Mr. Finney, that so well indicates the luke-warmishness into which so many have fallen as that his blasphemy is made a jest of."

Ephraim moved uneasily in his chair.

Mr. Croom made a remark brief and judicial. "The Smiths are a _low_ family."

Mrs. Croom answered the tone. "If the dirt beneath our feet were to begin using profane language, I don't suppose it would be beneath our dignity to put a stop to it."

"It is the Inquisition that my mother wishes to reinstate," said Ephraim.

The master of the house again spoke with the _navete_ of unquestioning bias. "No, Ephraim; for your mother would be the last to interfere with any for doing righteousness or believing the truth."

Mrs. Croom's slender head trembled and her eyes showed signs of tears at her son's opposition. "If G.o.d-fearing people cannot prevent the most horrible iniquities from being practised in their own town, the laws are in a poor condition."

"You have made no candid inquiry concerning Smith, mother; your judgment of him, whether true or false, is based on angry sentiment and wilful ignorance."

The preacher sighed. "This Smith is deceiving the people."

"His book," said Ephraim, "is a history of the North American Indians from the time of the flood until some epoch prior to Columbus. It would be as difficult to prove that it was not true as to prove that Smith is not honest in his delusion. We can only fall back upon what Butler would call 'a strong presumption.'"

Mrs. Croom, consciously or not, made a little sharp rap on the table, and there was a movement of suppressed misery like a quiver in her slender upright form. Her voice was low and tremulous. "If you'd got religion, Ephraim, you wouldn't speak in that light manner of one who has the awful wickedness of adding to the words of the Book."

Ephraim continued to enlighten the preacher in a stronger tone. "Whether the man is mad or false, almost all the immoralities that you will hear reported about him are, as far as I can make out, not true. He doesn't teach that it's unnecessary to obey the ten commandments, or beat his wife, nor is he drunken. He's got the sense to see that all that sort of thing wouldn't make a big man of him. It's merely a revised form of Christianity, with a few silly additions, that he claims to be the prophet of."

Mrs. Croom began to weep bitterly.

The elder Croom asked a pertinent question. "Why do you wilfully distress your mother, Ephraim?"

"Because, sir, I love my mother too well to sit silent and let her think that injustice can glorify G.o.d."