The Three Cities Trilogy: Rome Part 27

"Oh!" replied Don Vigilio, with a gesture of indifference, "it's nothing.

There are heaps of valueless old paintings everywhere. That one, no doubt, has always been here. But I don't know; I never noticed it before."

Whilst speaking he had at last risen to his feet, and this simple action had brought on such a fit of s.h.i.+vering that he could scarcely take leave, so violently did his teeth chatter with fever. "No, no, don't show me out," he stammered, "keep the lamp here. And to conclude: the best course is for you to leave yourself in the hands of Monsignor Nani, for he, at all events, is a superior man. I told you on your arrival that, whether you would or not, you would end by doing as he desired. And so what's the use of struggling? And mind, not a word of our conversation to-night; it would mean my death."

Then he noiselessly opened the doors, glanced distrustfully into the darkness of the pa.s.sage, and at last ventured out and disappeared, regaining his own room with such soft steps that not the faintest footfall was heard amidst the tomb-like slumber of the old mansion.

On the morrow, Pierre, again mastered by a desire to fight on to the very end, got Don Vigilio to recommend him to the Pope's confessor, the Franciscan friar with whom the secretary was slightly acquainted.

However, this friar proved to be an extremely timid if worthy man, selected precisely on account of his great modesty, simplicity, and absolute lack of influence in order that he might not abuse his position with respect to the Holy Father. And doubtless there was an affectation of humility on the latter's part in taking for confessor a member of the humblest of the regular orders, a friend of the poor, a holy beggar of the roads. At the same time the friar certainly enjoyed a reputation for oratory; and hidden by a veil the Pope at times listened to his sermons; for although as infallible Sovereign Pontiff Leo XIII could not receive lessons from any priest, it was admitted that as a man he might reap profit by listening to good discourse. Nevertheless apart from his natural eloquence, the worthy friar was really a mere washer of souls, a confessor who listens and absolves without even remembering the impurities which he removes in the waters of penitence. And Pierre, finding him really so poor and such a cipher, did not insist on an intervention which he realised would be futile.

All that day the young priest was haunted by the figure of that ingenuous lover of poverty, that delicious St. Francis, as Narcisse Habert was wont to say. Pierre had often wondered how such an apostle, so gentle towards both animate and inanimate creation, and so full of ardent charity for the wretched, could have arisen in a country of egotism and enjoyment like Italy, where the love of beauty alone has remained queen. Doubtless the times have changed; yet what a strong sap of love must have been needed in the old days, during the great sufferings of the middle ages, for such a consoler of the humble to spring from the popular soil and preach the gift of self to others, the renunciation of wealth, the horror of brutal force, the equality and obedience which would ensure the peace of the world. St. Francis trod the roads clad as one of the poorest, a rope girdling his grey gown and his bare feet shod with sandals, and he carried with him neither purse nor staff. And he and his brethren spoke aloud and freely, with sovereign florescence of poetry and boldness of truth, attacking the rich and the powerful, and daring even to denounce the priests of evil life, the debauched, simoniacal, and perjured bishops. A long cry of relief greeted the Franciscans, the people followed them in crowds--they were the friends, the liberators of all the humble ones who suffered. And thus, like revolutionaries, they at first so alarmed Rome, that the popes hesitated to authorise their Order. When they at last gave way it was a.s.suredly with the hope of using this new force for their own profit, by conquering the whole vague ma.s.s of the lowly whose covert threats have ever growled through the ages, even in the most despotic times. And thenceforward in the sons of St. Francis the Church possessed an ever victorious army--a wandering army which spread over the roads, in the villages and through the towns, penetrating to the firesides of artisan and peasant, and gaining possession of all simple hearts. How great the democratic power of such an Order which had sprung from the very entrails of the people! And thence its rapid prosperity, its teeming growth in a few years, friaries arising upon all sides, and the third Order* so invading the secular population as to impregnate and absorb it. And that there was here a genuine growth of the soil, a vigorous vegetation of the plebeian stock was shown by an entire national art arising from it--the precursors of the Renascence in painting and even Dante himself, the soul of Italia's genius.

* The Franciscans, like the Dominicans and others, admit, in addition to the two Orders of friars and nuns, a third Order comprising devout persons of either s.e.x who have neither the vocation nor the opportunity for cloistered life, but live in the world, privately observing the chief principles of the fraternity with which they are connected. In central and southern Europe members of these third Orders are still numerous.--Trans.

For some days now, in the Rome of the present time, Pierre had been coming into contact with those great Orders of the past. The Franciscans and the Dominicans were there face to face in their vast convents of prosperous aspect. But it seemed as if the humility of the Franciscans had in the long run deprived them of influence. Perhaps, too, their _role_ as friends and liberators of the people was ended since the people now undertook to liberate itself. And so the only real remaining battle was between the Dominicans and the Jesuits, both of whom still claimed to mould the world according to their particular views. Warfare between them was incessant, and Rome--the supreme power at the Vatican--was ever the prize for which they contended. But, although the Dominicans had St.

Thomas on their side, they must have felt that their old dogmatic science was crumbling, compelled as they were each day to surrender a little ground to the Jesuits whose principles accorded better with the spirit of the century. And, in addition to these, there were the white-robed Carthusians, those very holy, pure, and silent meditators who fled from the world into quiet cells and cloisters, those despairing and consoled ones whose numbers may decrease but whose Order will live for ever, even as grief and desire for solitude will live. And then there were the Benedictines whose admirable rules have sanctified labour, pa.s.sionate toilers in literature and science, once powerful instruments of civilisation, enlarging universal knowledge by their immense historical and critical works. These Pierre loved, and with them would have sought a refuge two centuries earlier, yet he was astonished to find them building on the Aventine a huge dwelling, for which Leo XIII has already given millions, as if the science of to-day and to-morrow were yet a field where they might garner harvests. But _cui bono_, when the workmen have changed, and dogmas are there to bar the road--dogmas which totter, no doubt, but which believers may not fling aside in order to pa.s.s onward?

And finally came the swarm of less important Orders, hundreds in number; there were the Carmelites, the Trappists, the Minims, the Barnabites, the Lazzarists, the Eudists, the Mission Fathers, the Servites, the Brothers of the Christian Doctrine; there were the Bernadines, the Augustinians, the Theatines, the Observants, the Pa.s.sionists, the Celestines, and the Capuchins, without counting the corresponding Orders of women or the Poor Clares, or the innumerable nuns like those of the Visitation and the Calvary. Each community had its modest or sumptuous dwelling, certain districts of Rome were entirely composed of convents, and behind the silent lifeless facades all those people buzzed, intrigued, and waged the everlasting warfare of rival interests and pa.s.sions. The social evolution which produced them had long since ceased, still they obstinately sought to prolong their life, growing weaker and more useless day by day, destined to a slow agony until the time shall come when the new development of society will leave them neither foothold nor breathing s.p.a.ce.

And it was not only with the regulars that Pierre came in contact during his peregrinations through Rome; indeed, he more particularly had to deal with the secular clergy, and learnt to know them well. A hierarchical system which was still vigorously enforced maintained them in various ranks and cla.s.ses. Up above, around the Pope, reigned the pontifical family, the high and n.o.ble cardinals and prelates whose conceit was great in spite of their apparent familiarity. Below them the parish clergy formed a very worthy middle cla.s.s of wise and moderate minds; and here patriot priests were not rare. Moreover, the Italian occupation of a quarter of a century, by installing in the city a world of functionaries who saw everything that went on, had, curiously enough, greatly purified the private life of the Roman priesthood, in which under the popes women, beyond all question, played a supreme part. And finally one came to the plebeian clergy whom Pierre studied with curiosity, a collection of wretched, grimy, half-naked priests who like famished animals prowled around in search of ma.s.ses, and drifted into disreputable taverns in the company of beggars and thieves. However, he was more interested by the floating population of foreign priests from all parts of Christendom--the adventurers, the ambitious ones, the believers, the madmen whom Rome attracted just as a lamp at night time attracts the insects of the gloom.

Among these were men of every nationality, position, and age, all lashed on by their appet.i.tes and scrambling from morn till eve around the Vatican, in order to snap at the prey which they hoped to secure. He found them everywhere, and told himself with some shame that he was one of them, that the unit of his own personality served to increase the incredible number of ca.s.socks that one encountered in the streets. Ah!

that ebb and flow, that ceaseless tide of black gowns and frocks of every hue! With their processions of students ever walking abroad, the seminaries of the different nations would alone have sufficed to drape and decorate the streets, for there were the French and the English all in black, the South Americans in black with blue sashes, the North Americans in black with red sashes, the Poles in black with green sashes, the Greeks in blue, the Germans in red, the Scots in violet, the Romans in black or violet or purple, the Bohemians with chocolate sashes, the Irish with red lappets, the Spaniards with blue cords, to say nothing of all the others with broidery and bindings and b.u.t.tons in a hundred different styles. And in addition there were the confraternities, the penitents, white, black, blue, and grey, with sleeveless frocks and capes of different hue, grey, blue, black, or white. And thus even nowadays Papal Rome at times seemed to resuscitate, and one could realise how tenaciously and vivaciously she struggled on in order that she might not disappear in the cosmopolitan Rome of the new era. However, Pierre, whilst running about from one prelate to another, frequenting priests and crossing churches, could not accustom himself to the wors.h.i.+p, the Roman piety which astonished him when it did not wound him. One rainy Sunday morning, on entering Santa Maria Maggiore, he fancied himself in some waiting-room, a very splendid one, no doubt, but where G.o.d seemed to have no habitation. There was not a bench, not a chair in the nave, across which people pa.s.sed, as they might pa.s.s through a railway station, wetting and soiling the precious mosaic pavement with their muddy shoes; and tired women and children sat round the bases of the columns, even as in railway stations one sees people sitting and waiting for their trains during the great crushes of the holiday season. And for this tramping throng of folks of small degree, who had looked in _en pa.s.sant_, a priest was saying a low ma.s.s in a side chapel, before which a narrow file of standing people had gathered, extending across the nave, and recalling the crowds which wait in front of theatres for the opening of the doors.

At the elevation of the host one and all inclined themselves devoutly, but almost immediately afterwards the gathering dispersed. And indeed why linger? The ma.s.s was said. Pierre everywhere found the same form of attendance, peculiar to the countries of the sun; the wors.h.i.+ppers were in a hurry and only favoured the Deity with short familiar visits, unless it were a question of some gala scene at San Paolo or San Giovanni in Laterano or some other of the old basilicas. It was only at the Gesu, on another Sunday morning, that the young priest came upon a high-ma.s.s congregation, which reminded him of the devout throngs of the North. Here there were benches and women seated, a worldly warmth and cosiness under the luxurious, gilded, carved, and painted roof, whose tawny splendour is very fine now that time has toned down the eccentricities of the decoration. But how many of the churches were empty, among them some of the most ancient and venerable, San Clemente, Sant' Agnese, Santa Croce in Gerusalemme, where during the offices one saw but a few believers of the neighbourhood. Four hundred churches were a good many for even Rome to people; and, indeed, some were merely attended on fixed ceremonial occasions, and a good many merely opened their doors once every year--on the feast day, that is, of their patron saint. Some also subsisted on the lucky possession of a fetish, an idol compa.s.sionate to human sufferings.

Santa Maria in Ara Coeli possessed the miraculous little Jesus, the "Bambino," who healed sick children, and Sant' Agostino had the "Madonna del Parto," who grants a happy delivery to mothers. Then others were renowned for the holy water of their fonts, the oil of their lamps, the power of some wooden saint or marble virgin. Others again seemed forsaken, given up to tourists and the perquisites of beadles, like mere museums peopled with dead G.o.ds: Finally others disturbed one's faith by the suggestiveness of their aspects, as, for instance, that Santa Maria Rotonda, which is located in the Pantheon, a circular hall recalling a circus, where the Virgin remains the evident tenant of the Olympian deities.

Pierre took no little interest in the churches of the poor districts, but did not find there the keen faith and the throngs he had hoped for. One afternoon, at Santa Maria in Trastevere, he heard the choir in full song, but the church was quite empty, and the chant had a most lugubrious sound in such a desert. Then, another day, on entering San Crisogono, he found it draped, probably in readiness for some festival on the morrow. The columns were cased with red damask, and between them were hangings and curtains alternately yellow and blue, white and red; and the young man fled from such a fearful decoration as gaudy as that of a fair booth. Ah!

how far he was from the cathedrals where in childhood he had believed and prayed! On all sides he found the same type of church, the antique basilica accommodated to the taste of eighteenth-century Rome. Though the style of San Luigi dei Francesi is better, more soberly elegant, the only thing that touched him even there was the thought of the heroic or saintly Frenchmen, who sleep in foreign soil beneath the flags. And as he sought for something Gothic, he ended by going to see Santa Maria sopra Minerva,* which, he was told, was the only example of the Gothic style in Rome. Here his stupefaction attained a climax at sight of the cl.u.s.tering columns cased in stucco imitating marble, the ogives which dared not soar, the rounded vaults condemned to the heavy majesty of the dome style. No, no, thought he, the faith whose cooling cinders lingered there was no longer that whose brazier had invaded and set all Christendom aglow! However, Monsignor Fornaro whom he chanced to meet as he was leaving the church, inveighed against the Gothic style as rank heresy.

The first Christian church, said the prelate, had been the basilica, which had sprung from the temple, and it was blasphemy to a.s.sert that the Gothic cathedral was the real Christian house of prayer, for Gothic embodied the hateful Anglo-Saxon spirit, the rebellious genius of Luther.

At this a pa.s.sionate reply rose to Pierre's lips, but he said nothing for fear that he might say too much. However, he asked himself whether in all this there was not a decisive proof that Catholicism was the very vegetation of Rome, Paganism modified by Christianity. Elsewhere Christianity has grown up in quite a different spirit, to such a point that it has risen in rebellion and schismatically turned against the mother-city. And the breach has ever gone on widening, the dissemblance has become more and more marked; and amidst the evolution of new societies, yet a fresh schism appears inevitable and proximate in spite of all the despairing efforts to maintain union.

* So called because it occupies the site of a temple to Minerva.--Trans.

While Pierre thus visited the Roman churches, he also continued his efforts to gain support in the matter of his book, his irritation tending to such stubbornness, that if in the first instance he failed to obtain an interview, he went back again and again to secure one, steadfastly keeping his promise to call in turn upon each cardinal of the Congregation of the Index. And as a cardinal may belong to several Congregations, it resulted that he gradually found himself roaming through those former ministries of the old pontifical government which, if less numerous than formerly, are still very intricate inst.i.tutions, each with its cardinal-prefect, its cardinal-members, its consultative prelates, and its numerous employees. Pierre repeatedly had to return to the Cancelleria, where the Congregation of the Index meets, and lost himself in its world of staircases, corridors, and halls. From the moment he pa.s.sed under the porticus he was overcome by the icy s.h.i.+ver which fell from the old walls, and was quite unable to appreciate the bare, frigid beauty of the palace, Bramante's masterpiece though it be, so purely typical of the Roman Renascence. He also knew the Propaganda where he had seen Cardinal Sarno; and, sent as he was. .h.i.ther and thither, in his efforts to gain over influential prelates, chance made him acquainted with the other Congregations, that of the Bishops and Regulars, that of the Rites and that of the Council. He even obtained a glimpse of the Consistorial, the Dataria,* and the sacred Penitentiary. All these formed part of the administrative mechanism of the Church under its several aspects--the government of the Catholic world, the enlargement of the Church's conquests, the administration of its affairs in conquered countries, the decision of all questions touching faith, morals, and individuals, the investigation and punishment of offences, the grant of dispensations and the sale of favours. One can scarcely imagine what a fearful number of affairs are each morning submitted to the Vatican, questions of the greatest gravity, delicacy, and intricacy, the solution of which gives rise to endless study and research. It is necessary to reply to the innumerable visitors who flock to Rome from all parts, and to the letters, the pet.i.tions, and the batches of doc.u.ments which are submitted and require to be distributed among the various offices. And Pierre was struck by the deep and discreet silence in which all this colossal labour was accomplished; not a sound reaching the streets from the tribunals, parliaments, and factories for the manufacture of saints and n.o.bles, whose mechanism was so well greased, that in spite of the rust of centuries and the deep and irremediable wear and tear, the whole continued working without clank or creak to denote its presence behind the walls. And did not that silence embody the whole policy of the Church, which is to remain mute and await developments? Nevertheless what a prodigious mechanism it was, antiquated no doubt, but still so powerful! And amidst those Congregations how keenly Pierre felt himself to be in the grip of the most absolute power ever devised for the domination of mankind. However much he might notice signs of decay and coming ruin he was none the less seized, crushed, and carried off by that huge engine made up of vanity and venality, corruption and ambition, meanness and greatness. And how far, too, he now was from the Rome that he had dreamt of, and what anger at times filled him amidst his weariness, as he persevered in his resolve to defend himself!

* It is from the Dataria that bulls, rescripts, letters of appointment to benefices, and dispensations of marriage, are issued, after the affixture of the date and formula _Datum Romae_, "Given at Rome."--Trans.

All at once certain things which he had never understood were explained to him. One day, when he returned to the Propaganda, Cardinal Sarno spoke to him of Freemasonry with such icy rage that he was abruptly enlightened. Freemasonry had hitherto made him smile; he had believed in it no more than he had believed in the Jesuits. Indeed, he had looked upon the ridiculous stories which were current--the stories of mysterious, shadowy men who governed the world with secret incalculable power--as mere childish legends. In particular he had been amazed by the blind hatred which maddened certain people as soon as Freemasonry was mentioned. However, a very distinguished and intelligent prelate had declared to him, with an air of profound conviction, that at least on one occasion every year each masonic Lodge was presided over by the Devil in person, incarnate in a visible shape! And now, by Cardinal Sarno's remarks, he understood the rivalry, the furious struggle of the Roman Catholic Church against that other Church, the Church of over the way.*

Although the former counted on her own triumph, she none the less felt that the other, the Church of Freemasonry, was a compet.i.tor, a very ancient enemy, who indeed claimed to be more ancient than herself, and whose victory always remained a possibility. And the friction between them was largely due to the circ.u.mstance that they both aimed at universal sovereignty, and had a similar international organisation, a similar net thrown over the nations, and in a like way mysteries, dogmas, and rites. It was deity against deity, faith against faith, conquest against conquest: and so, like competing tradesmen in the same street, they were a source of mutual embarra.s.sment, and one of them was bound to kill the other. But if Roman Catholicism seemed to Pierre to be worn out and threatened with ruin, he remained quite as sceptical with regard to the power of Freemasonry. He had made inquiries as to the reality of that power in Rome, where both Grand Master and Pope were enthroned, one in front of the other. He was certainly told that the last Roman princes had thought themselves compelled to become Freemasons in order to render their own difficult position somewhat easier and facilitate the future of their sons. But was this true? had they not simply yielded to the force of the present social evolution? And would not Freemasonry eventually be submerged by its own triumph--that of the ideas of justice, reason, and truth, which it had defended through the dark and violent ages of history? It is a thing which constantly happens; the victory of an idea kills the sect which has propagated it, and renders the apparatus with which the members of the sect surrounded themselves, in order to fire imaginations, both useless and somewhat ridiculous. Carbonarism did not survive the conquest of the political liberties which it demanded; and on the day when the Catholic Church crumbles, having accomplished its work of civilisation, the other Church, the Freemasons' Church of across the road, will in a like way disappear, its task of liberation ended.

Nowadays the famous power of the Lodges, hampered by traditions, weakened by a ceremonial which provokes laughter, and reduced to a simple bond of brotherly agreement and mutual a.s.sistance, would be but a sorry weapon of conquest for humanity, were it not that the vigorous breath of science impels the nations onwards and helps to destroy the old religions.

* Some readers may think the above pa.s.sages an exaggeration, but such is not the case. The hatred with which the Catholic priesthood, especially in Italy, Spain, and France, regards Freemasonry is remarkable. At the moment of writing these lines I have before me several French clerical newspapers, which contain the most abusive articles levelled against President Faure solely because he is a Freemason. One of these prints, a leading journal of Lyons, tells the French President that he cannot serve both G.o.d and the Devil; and that if he cannot give up Freemasonry he would do well to cease desecrating the abode of the Deity by his attendance at divine service.--Trans.

However, all Pierre's journeyings and applications brought him no certainty; and, while stubbornly clinging to Rome, intent on fighting to the very end, like a soldier who will not believe in the possibility of defeat, he remained as anxious as ever. He had seen all the cardinals whose influence could be of use to him. He had seen the Cardinal Vicar, entrusted with the diocese of Rome, who, like the man of letters he was, had spoken to him of Horace, and, like a somewhat blundering politician, had questioned him about France, the Republic, the Army, and the Navy Estimates, without dealing in the slightest degree with the incriminated book. He had also seen the Grand Penitentiary, that tall old man, with fleshless, ascetic face, of whom he had previously caught a glimpse at the Boccanera mansion, and from whom he now only drew a long and severe sermon on the wickedness of young priests, whom the century had perverted and who wrote most abominable books. Finally, at the Vatican, he had seen the Cardinal Secretary, in some wise his Holiness's Minister of Foreign Affairs, the great power of the Holy See, whom he had hitherto been prevented from approaching by terrifying warnings as to the possible result of an unfavourable reception. However, whilst apologising for calling at such a late stage, he had found himself in presence of a most amiable man, whose somewhat rough appearance was softened by diplomatic affability, and who, after making him sit down, questioned him with an air of interest, listened to him, and even spoke some words of comfort.

Nevertheless, on again reaching the Piazza of St. Peter's, Pierre well understood that his affair had not made the slightest progress, and that if he ever managed to force the Pope's door, it would not be by way of the Secretariate of State. And that evening he returned home quite exhausted by so many visits, in such distraction at feeling that little by little he had been wholly caught in that huge mechanism with its hundred wheels, that he asked himself in terror what he should do on the morrow now that there remained nothing for him to do--unless, indeed, it were to go mad.

However, meeting Don Vigilio in a pa.s.sage of the house, he again wished to ask him for some good advice. But the secretary, who had a gleam of terror in his eyes, silenced him, he knew not why, with an anxious gesture. And then in a whisper, in Pierre's ear, he said: "Have you seen Monsignor Nani? No! Well, go to see him, go to see him. I repeat that you have nothing else to do!"

Pierre yielded. And indeed why should he have resisted? Apart from the motives of ardent charity which had brought him to Rome to defend his book, was he not there for a self-educating, experimental purpose? It was necessary that he should carry his attempts to the very end.

On the morrow, when he reached the colonnade of St. Peter's, the hour was so early that he had to wait there awhile. He had never better realised the enormity of those four curving rows of columns, forming a forest of gigantic stone trunks among which n.o.body ever promenades. In fact, the spot is a grandiose and dreary desert, and one asks oneself the why and wherefore of such a majestic porticus. Doubtless, however, it was for its sole majesty, for the mere pomp of decoration, that this colonnade was reared; and therein, again, one finds the whole Roman spirit. However, Pierre at last turned into the Via di Sant' Offizio, and pa.s.sing the sacristy of St. Peter's, found himself before the Palace of the Holy Office in a solitary silent district, which the footfall of pedestrians or the rumble of wheels but seldom disturbs. The sun alone lives there, in sheets of light which spread slowly over the small, white paving. You divine the vicinity of the Basilica, for there is a smell as of incense, a cloisteral quiescence as of the slumber of centuries. And at one corner the Palace of the Holy Office rises up with heavy, disquieting bareness, only a single row of windows piercing its lofty, yellow front. The wall which skirts a side street looks yet more suspicious with its row of even smaller cas.e.m.e.nts, mere peep-holes with glaucous panes. In the bright sunlight this huge cube of mud-coloured masonry ever seems asleep, mysterious, and closed like a prison, with scarcely an aperture for communication with the outer world.

Pierre s.h.i.+vered, but then smiled as at an act of childishness, for he reflected that the Holy Roman and Universal Inquisition, nowadays the Sacred Congregation of the Holy Office, was no longer the inst.i.tution it had been, the purveyor of heretics for the stake, the occult tribunal beyond appeal which had right of life and death over all mankind. True, it still laboured in secrecy, meeting every Wednesday, and judging and condemning without a sound issuing from within its walls. But on the other hand if it still continued to strike at the crime of heresy, if it smote men as well as their works, it no longer possessed either weapons or dungeons, steel or fire to do its bidding, but was reduced to a mere _role_ of protest, unable to inflict aught but disciplinary penalties even upon the ecclesiastics of its own Church.

When Pierre on entering was ushered into the reception-room of Monsignor Nani who, as a.s.sessor, lived in the palace, he experienced an agreeable surprise. The apartment faced the south, and was s.p.a.cious and flooded with suns.h.i.+ne. And stiff as was the furniture, dark as were the hangings, an exquisite sweetness pervaded the room, as though a woman had lived in it and accomplished the prodigy of imparting some of her own grace to all those stern-looking things. There were no flowers, yet there was a pleasant smell. A charm expanded and conquered every heart from the very threshold.

Monsignor Nani at once came forward, with a smile on his rosy face, his blue eyes keenly glittering, and his fine light hair powdered by age.

With hands outstretched, he exclaimed: "Ah! how kind of you to have come to see me, my dear son! Come, sit down, let us have a friendly chat."

Then with an extraordinary display of affection, he began to question Pierre: "How are you getting on? Tell me all about it, exactly what you have done."

Touched in spite of Don Vigilio's revelations, won over by the sympathy which he fancied he could detect, Pierre thereupon confessed himself, relating his visits to Cardinal Sarno, Monsignor Fornaro and Father Dangelis, his applications to all the influential cardinals, those of the Index, the Grand Penitentiary, the Cardinal Vicar, and the Cardinal Secretary; and dwelling on his endless journeys from door to door through all the Congregations and all the clergy, that huge, active, silent bee-hive amidst which he had wearied his feet, exhausted his limbs, and bewildered his poor brain. And at each successive Station of this Calvary of entreaty, Monsignor Nani, who seemed to listen with an air of rapture, exclaimed: "But that's very good, that's capital! Oh! your affair is progressing. Yes, yes, it's progressing marvellously well."

He was exultant, though he allowed no unseemly irony to appear, while his pleasant, penetrating eyes fathomed the young priest, to ascertain if he had been brought to the requisite degree of obedience. Had he been sufficiently wearied, disillusioned and instructed in the reality of things, for one to finish with him? Had three months' sojourn in Rome sufficed to turn the somewhat mad enthusiast of the first days into an unimpa.s.sioned or at least resigned being?

However, all at once Monsignor Nani remarked: "But, my dear son, you tell me nothing of his Eminence Cardinal Sanguinetti."

"The fact is, Monseigneur, that his Eminence is at Frascati, so I have been unable to see him."

Thereupon the prelate, as if once more postponing the _denouement_ with the secret enjoyment of an artistic _diplomate_, began to protest, raising his little plump hands with the anxious air of a man who considers everything lost: "Oh! but you must see his Eminence; it is absolutely necessary! Think of it! The Prefect of the Index! We can only act after your visit to him, for as you have not seen _him_ it is as if you had seen n.o.body. Go, go to Frascati, my dear son."

And thereupon Pierre could only bow and reply: "I will go, Monseigneur."

XI.

ALTHOUGH Pierre knew that he would be unable to see Cardinal Sanguinetti before eleven o'clock, he nevertheless availed himself of an early train, so that it was barely nine when he alighted at the little station of Frascati. He had already visited the place during his enforced idleness, when he had made the cla.s.sical excursion to the Roman castles which extend from Frascati to Rocco di Papa, and from Rocco di Papa to Monte Cavo, and he was now delighted with the prospect of strolling for a couple of hours along those first slopes of the Alban hills, where, amidst rushes, olives, and vines, Frascati, like a promontory, overlooks the immense ruddy sea of the Campagna even as far as Rome, which, six full leagues away, wears the whitish aspect of a marble isle.

Ah! that charming Frascati, on its greeny knoll at the foot of the wooded Tusculan heights, with its famous terrace whence one enjoys the finest view in the world, its old patrician villas with proud and elegant Renascence facades and magnificent parks, which, planted with cypress, pine, and ilex, are for ever green! There was a sweetness, a delight, a fascination about the spot, of which Pierre would have never wearied. And for more than an hour he had wandered blissfully along roads edged with ancient, knotty olive-trees, along dingle ways shaded by the spreading foliage of neighbouring estates, and along perfumed paths, at each turn of which the Campagna was seen stretching far away, when all at once he was accosted by a person whom he was both surprised and annoyed to meet.

He had strolled down to some low ground near the railway station, some old vineyards where a number of new houses had been built of recent years, and suddenly saw a stylish pair-horse victoria, coming from the direction of Rome, draw up close by, whilst its occupant called to him: "What! Monsieur l'Abbe Froment, are you taking a walk here, at this early hour?"

Thereupon Pierre recognised Count Luigi Prada, who alighted, shook hands with him and began to walk beside him, whilst the empty carriage went on in advance. And forthwith the Count explained his tastes: "I seldom take the train," he said, "I drive over. It gives my horses an outing. I have interests over here as you may know, a big building enterprise which is unfortunately not progressing very well. And so, although the season is advanced, I'm obliged to come rather more frequently than I care to do."

As Prada suggested, Pierre was acquainted with the story. The Boccaneras had been obliged to sell a sumptuous villa which a cardinal of their family had built at Frascati in accordance with the plans of Giacomo della Porta, during the latter part of the sixteenth century: a regal summer-residence it had been, finely wooded, with groves and basins and cascades, and in particular a famous terrace projecting like a cape above the Roman Campagna whose expanse stretches from the Sabine mountains to the Mediterranean sands. Through the division of the property, Benedetta had inherited from her mother some very extensive vineyards below Frascati, and these she had brought as dowry to Prada at the very moment when the building mania was extending from Rome into the provinces. And thereupon Prada had conceived the idea of erecting on the spot a number of middle-cla.s.s villas like those which litter the suburbs of Paris. Few purchasers, however, had come forward, the financial crash had supervened, and he was now with difficulty liquidating this unlucky business, having indemnified his wife at the time of their separation.

"And then," he continued, addressing Pierre, "one can come and go as one likes with a carriage, whereas, on taking the train, one is at the mercy of the time table. This morning, for instance, I have appointments with contractors, experts, and lawyers, and I have no notion how long they will keep me. It's a wonderful country, isn't it? And we are quite right to be proud of it in Rome. Although I may have some worries just now, I can never set foot here without my heart beating with delight."

A circ.u.mstance which he did not mention, was that his _amica_, Lisbeth Kauffmann, had spent the summer in one of the newly erected villas, where she had installed her studio and had been visited by all the foreign colony, which tolerated her irregular position on account of her gay spirits and artistic talent. Indeed, people had even ended by accepting the outcome of her connection with Prada, and a fortnight previously she had returned to Rome, and there given birth to a son--an event which had again revived all the scandalous t.i.ttle-tattle respecting Benedetta's divorce suit. And Prada's attachment to Frascati doubtless sprang from the recollection of the happy hours he had spent there, and the joyful pride with which the birth of the boy inspired him.

Pierre, for his part, felt ill at ease in the young Count's presence, for he had an instinctive hatred of money-mongers and men of prey.

Nevertheless, he desired to respond to his amiability, and so inquired after his father, old Orlando, the hero of the Liberation.

"Oh!" replied Prada, "excepting for his legs he's in wonderfully good health. He'll live a hundred years. Poor father! I should so much have liked to install him in one of these little houses, last summer. But I could not get him to consent; he's determined not to leave Rome; he's afraid, perhaps, that it might be taken away from him during his absence." Then the young Count burst into a laugh, quite merry at the thought of jeering at the heroic but no longer fas.h.i.+onable age of independence. And afterwards he said, "My father was speaking of you again only yesterday, Monsieur l'Abbe. He is astonished that he has not seen you lately."

This distressed Pierre, for he had begun to regard Orlando with respectful affection. Since his first visit, he had twice called on the old hero, but the latter had refused to broach the subject of Rome so long as his young friend should not have seen, felt, and understood everything. There would be time for a talk later on, said he, when they were both in a position to formulate their conclusions.

"Pray tell Count Orlando," responded Pierre, "that I have not forgotten him, and that, if I have deferred a fresh visit, it is because I desire to satisfy him. However, I certainly will not leave Rome without going to tell him how deeply his kind greeting has touched me."

Whilst talking, the two men slowly followed the ascending road past the newly erected villas, several of which were not yet finished. And when Prada learned that the priest had come to call on Cardinal Sanguinetti, he again laughed, with the laugh of a good-natured wolf, showing his white fangs. "True," he exclaimed, "the Cardinal has been here since the Pope has been laid up. Ah! you'll find him in a pretty fever."