Concerning Cats: My Own and Some Others Part 12

CONCERNING THE ORIGIN OF CATS

If any of my readers hunger and thirst for information concerning the descent of the cat through marsupial ancestors and mesozoic mammals to the generalized placental or monodelphous carnivora of to-day, let them consult St. George Mivart, who gives altogether the most comprehensive and exhaustive scientific study to the cat ever published, and whose book on the cat is an excellent work for the earnest beginner in the study of biological science. He says no more complete example can be found of a perfectly organized living being than that supplied by the highest mammalian family--_Felidae_.

"On the whole," he sums up, "it seems probable that the mammalia, and therefore the cat, descends from some highly developed, somewhat reptile-like batrachian of which no trace has been found."

Away back in the eighth century of the Hegira, an Arab naturalist gives this account of the creation of the cat: "When, as the Arab relates, Noah made a couple of each animal to enter the ark, his companions and family asked, 'What security can you give us and the other animals, so long as the lion dwells with us on this narrow vessel?' Then Noah betook himself to prayer, and entreated the Lord G.o.d. Immediately fever came down from heaven and seized upon the king of beasts." This was the origin of fever. But const.i.tuents in Noah's time, as now, were ungrateful; and no sooner was the lion disposed of, than the mouse was discovered to be an object of suspicion. They complained that there would be no safety for provisions or clothing. "And so Noah renewed his supplication to the Most High, the lion sneezed, and a cat ran out of his nostrils. From that time the mouse has been timid and has hidden in holes."

In the Egyptian gallery of the British Museum there is an excellent painting of a tabby cat a.s.sisting a man to capture birds. Hieroglyphic inscriptions as far back as 1684 B.C. mention the cat, and there is at Leyden a tablet of the eighteenth or nineteenth dynasty with a cat seated under a chair. A temple at Beni-Ha.s.san is dedicated to Pasht or Bubastis, the G.o.ddess of cats, which is as old as Thothmes IV of the eighteenth dynasty, 1500 B.C.; and the cat appears in written rituals of that dynasty. Herodotus tells of the almost superst.i.tious reverence which dwellers along the Nile felt for the cat, and gravely states that when one died a natural death in any house, the inmates shaved their eyebrows as a token of grief; also, that in case of a fire the first thing they saved was the household cat. Fortunate p.u.s.s.ies!

It is thought that cats were introduced into Greece from Egypt, although Professor Rolleston, of Cambridge University, believes the Grecian pet cat to have been the white-breasted marten. Yet why should he? Is not a soft, white-breasted maltese or tabby as attractive? The idea that cats were domesticated in Western Europe by the Crusaders is thought to be erroneous; but pet cats were often found in nunneries in the Middle Ages, and Pope Gregory the Great, toward the end of the sixth century, had a pet cat of which he was very fond.

An old writer says, "A favorite cat sometimes accompanied the Egyptians on these occasions [of sport], and the artist of that day intends to show us by the exactness with which he represents her seizing her prey, that cats were trained to hunt and carry water-fowl." There are old Egyptian paintings representing sporting scenes along the Nile, where the cats plunge into the water of the marshes to retrieve and carry game; while plenty of mural paintings show them sitting under the arm-chair of the mistress of the house. Modern naturalists, however, claim a radical difference between those old Egyptian retrieving cats and our water-hating p.u.s.s.ies. There are no records of cats between that period in Egypt, about 1630 B.C., and 260 B.C., when they seem to have become acclimated in Greece and Rome. There is in the Bordeaux Museum an ancient picture of a young girl holding a cat, on a tomb of the Gallo-Roman Epoch, and cats appeared in the heraldry of that date; but writers of those ages speak rather slightingly of them. Then for centuries the cat was looked upon as a diabolic creature, fit company for witches.

"Why," says Balthazar Bekker in the seventeenth century, "is a cat always found among the belongings of witches, when according to the Sacred Book, and Apocalypse in particular, it is the dog, not a feline animal, that consorts with the sorcerers?"

In Russia even yet the common people believe that black cats become devils at the end of seven years, and in many parts of Southern Europe they are still supposed to be serving apprentices.h.i.+p as witches. In Sicily the peasants are sure that if a black cat lives with seven masters, the soul of the seventh will surely accompany him back to the dominion of Hades. In Brittany there is a dreadful tale of cats that dance with unholy glee around the crucifix while their King is being put to death. Cats figure in Norwegian folk-lore, too, as witches and picturesque inc.u.mbents of ghost-haunted houses and nocturnal revels. And even to-day there is a legend in Westminster to the effect that the dissipated cats of that region indulge in a most disreputable revel in some country house, and that is why they look so forlorn and altogether undone by daylight.

A canon enacted in England in 1127 forbade any abbess or nun to use more costly fur than that of lambs or cats, and it is proved that cat-fur was at that time commonly used for tr.i.m.m.i.n.g dresses. The cat was, probably for that reason, an object of chase in royal forests, and a license is still in existence from Richard II to the Abbot of Peterborough, and dated 1239, granting liberty to hunt cats. This was probably the wild cat, however, which was not the same as the domestic.[1]

[Footnote 1:

These are among the laws supposedly enacted by Hoel Dha (Howell the Good) sometime between 915 and 948 A.D.

The Vendotian Code XI.

The worth of a cat and her teithi (qualities) this is:--

1st. The worth of a kitten from the night it is kittened until it shall open its eyes, is one penny.

2d. And from that time until it shall kill mice, two pence.

3d. And after it shall kill mice, four legal pence; and so it shall always remain.

4th. Her teithe are to see, to hear, to kill mice, and to have her claws.

This is the "Dimentian Code." x.x.xII. Of Cats.

1st. The worth of a cat that is killed or stolen. Its head to be put downward upon a clean, even floor, with its tail lifted upward and thus suspended, whilst wheat is poured about it until the top of its tail be covered and that is to be its worth. If the corn cannot be had, then a milch sheep with a lamb and its wool is its value, if it be a cat that guards the king's barn.

2d. The worth of a common cat is four legal pence.

3d. The teithi of a cat, and of every animal upon the milk of which people do not feed, is the third part of its worth or the worth of its litter.

4th. Whosoever shall sell a cat (cath) is to answer that she devour not her kittens, and that she have ears, teeth, eyes, and nails, and be a good mouser.

The "Gwentian Code" begins in the same way, but says:--

3d. That it be perfect of ear, perfect of eye, perfect of teeth, perfect of tail, perfect of claw, and without marks of fire. And if the cat fall short in any of these particulars, a third of her price had to be refunded. As to the fire, in case her fur had been singed the rats could detect her by the odor, and her qualities as a mouser were thus injured.

And then it goes on to say:--

4th. That the teithi and the legal worth of a cat are coequal.

5th. A pound is the worth of a pet animal of the king.

6th. The pet animal of a breyer (brewer) is six score pence in value.

7th. The pet animal of a taoog is a curt penny in value.

In the 39th chapter, 53d section, we find that "there are three animals whose tails, eyes, and lives are of the same value--a calf, a filly for common work, and a cat, except the cat which shall watch the king's barn," in which case she was more valuable.

Another old Welsh law says: "Three animals reach their worth in a year: a sheep, a cat, and a cur. This is a complement of the legal hamlet; nine buildings, one plough, one kiln, one churn, and one cat, one c.o.c.k, one bull, and one herdsman."

In order that there might be no mistake in regard to the cat, a rough sketch of Puss is given in the Mss. of the laws.]

That cats, even in the Middle Ages, were thought much more highly of in Great Britain than on the Continent is proved by the fact that the laws there imposed a heavy fine on cat-killers, the fine being as much wheat as would serve to bury the cat when he was held up by the tip of the tail with his nose on the ground. So that pet cats stood a fairly good chance in those days.

One of the good things remembered of Louis XIII is that he interceded as Dauphin with Henri IV for the lives of the cats about to be burned at the festival on St. John's Day.

Nowadays, there is a current superst.i.tion that a black cat brings good luck to a house; but in the Middle Ages they believed that the devil borrowed the form of a black cat when he wanted to torment or get control of his victims. There are plenty of old traditions about cats having spoken to human beings, and been kicked, or struck, or burned by them in return; and invariably, these tales tell us, those who are so bespoken meet some one the next day with plain marks of the injury they had inflicted on the froward cat,--which was sure evidence of witchery and sorcery. Doubtless full many a human being has been put to death, in times past, on no stronger evidence of being a witch. Humanity did not come to the rescue of the cat and bring her out from the shadow of ignominy that hung over her in mediaeval times until 1618, when an interdict was issued in Flanders prohibiting the festive ceremony of throwing cats from the high tower of Ypres on Wednesdays of the second week in Lent. And from that time p.u.s.s.y's fortunes began to look up.

To-day, travellers on the edge of the Pyrenees know a little old man, Martre Tolosan, who makes and sells replicas of the original models of cats found among the Roman remains at a small town near Toulouse. These are made in blue and white earthenware and each one is numbered. Mine, bought by a friend in 1895, is marked 5000. They are not exact models of our cats of to-day, to be sure, but they express all the snug content and inscrutable calm of our modern pets.

The Chinese reproduce cats in their ceramics in white, turquoise blue, and old violet. One that once belonged to Madame de Mazarin sold for eight hundred livres. In j.a.pan, cats are reproduced in common ware, daubed with paint, but the Chinese make them of finer ware, enamelling the commoner kinds of porcelain and using the cat in conventional forms as flower-vases and lamps.

CHAPTER XIII

CONCERNING VARIETIES OF CATS

Few people realize how many kinds of cats there are. The fas.h.i.+onable world begins to discuss cats technically and understand their various points of excellence. The "lord mayor's chain," the "Dutch rabbit markings," and similar features are understood by more cat fanciers than a few years ago; but, until within that time, it is doubtful if the number of people who knew the difference between the Angora and the Persian in this country amounted to a hundred. It is but a few years since the craze for the Angora cat started. These cats have been fas.h.i.+onable pets in England for some years back, and now America begins to understand their value and the principles of breeding them. Today, there are as handsome, well-bred animals in the United States as can be found abroad. The demand for high-bred animals with a pedigree is greatly increasing, and society people are beginning to understand the fine points of the thoroughbred.

The Angora cat, as its name indicates, comes from Angora in Western Asia, the province that is celebrated for its goats with long hair of fine quality. In fact, the hair under the Angora cat's body often resembles the finest of the Angora goatskins. Angora cats are favorites with the Turks and Armenians, and exist in many colors, especially since they have been more carefully bred. They vary in form, color, and disposition, and also in the quality of their hair. The standard calls for a small head, with not too long a nose, large eyes that should harmonize in color with the fur, small, pointed ears with a tuft of hair at the apex, and a very full, fluffy mane around the neck. This mane is known as the "lord mayor's chain." The body is longer than that of the ordinary cat in proportion to its size, and is extremely graceful, and covered with long, silky hair, which is crinkly like that of the Angora goat. This hair should be as fine as possible, and not woolly. The legs are of a moderate length, but look short on account of the length of hair on the body. Little tufts of hair growing between the toes indicate high breeding. The Angora cat, in good condition, is one of the most beautiful and elegant creatures in the world, and few can resist its charm. The tail is long and like an ostrich plume. It is usually carried, when the cat is in good spirits, straight up, with the end waving over toward one side. The tail of the Angora serves as a barometer of its bodily and mental condition. If the cat is ill or frightened, the tail droops, and sometimes trails on the ground; but when she is in good spirits, playing about the house or grounds, it waves like a great plume, and is exceedingly handsome. The suppleness of the Angora's tail is also a mark of fine breeding. A highbred Angora will allow its tail to be doubled or twisted without apparent notice of the performance.

The Angora does not reach its prime until about two years. Before that time its head and body are not sufficiently developed to give the full beauty and grace of the animal. As a rule, the Angora is of good disposition, although the females are apt to be exceedingly nervous.

They are sociable and docile, although fond of roaming about, especially if allowed to run loose. As a rule, they do not possess the keen intelligence of the ordinary short-haired family cat, but their great beauty and their cleanly and affectionate habits make them favorites with fas.h.i.+onable people. The proper breeding of the Angora cat is a regular science. Of the colors of the Angoras, the blue or maltese is a favorite, and rather common, especially when mixed with white.

The white Angora is extraordinarily beautiful, and brings a high price when it has blue eyes and all its points are equally good. The orange, or yellow, and the black with amber eyes are also prize winners. There are the tigers also, the brown tabby, and the orange and white. Mixed colors are more common than solid ones; the tortoise-sh.e.l.l cat of three colors and well mottled being considered particularly desirable.

The Persian cat differs from the Angora in the quality of its fur, although the ordinary observer sees little difference between them. All the long-haired cats originated from the Indian Bengalese, Thibetan, and other wild cats of Asia and Russia. The Persian cat of very great value is all black, with a very fluffy frill, or lord mayor's chain, and orange eyes. Next to him comes a light slate or blue Persian, with yellow eyes. The fur of the Persian cat is much more woolly than that of the Angora, and sometimes in hot weather mats badly. The difference between a Persian and an Angora can usually be told by an amateur, by drawing the tail between the thumb and first finger. The Angora's tail comes out thin, silky, and narrow, although it immediately "fluffs" up.

The Persian's tail does not compress itself readily into a small s.p.a.ce.

The Persian cat's head is larger, its ears are less pointed, although it should have the tuft at the end and the long hair inside. It is usually larger in body and apparently stronger made, although slender and elegant in appearance, with small bones and graceful in movement. The colors vary, as with the Angora, except that the tortoise-sh.e.l.l and the dark-marked tabby do not so frequently appear. The temper is usually less reliable and the intelligence less keen than the Angora.

The Russian long-haired pet is much less common even than the Persian and Angora. It is fond of cold weather, and its fur is denser, indicating that it has been used to colder regions. Many of the cats that we see are crosses of Angora and Persian, or Angora and Russian, so that it is extremely difficult for the amateur to know a thoroughbred cat which has not been mixed with other varieties.

There is also a fine short-haired cat coming from Russia, usually self-colored. Mrs. Frederick Monroe, of Chicago, owns a very handsome blue and white one.