Wisdom, Wit, and Pathos of Ouida Part 27
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In a word, Madame Mila was a type of the women of her time.
The women who go semi-nude in an age which has begun to discover that the nude in sculpture is very immoral; who discuss "Tue-la" in a generation which decrees Moliere to be coa.r.s.e, and Beaumont and Fletcher indecent; who have the Journal pour Rire on their tables in a day when no one who respects himself would name the Harlot's Progress; who read Beaudelaire and patronise Teresa and Schneider in an era which finds "Don Juan" gross, and Shakespeare far too plain; who strain all their energies to rival Miles. Rose The and La Pet.i.te Boulotte in everything; who go shrimping or oyster-hunting on fas.h.i.+onable sea-sh.o.r.es, with their legs bare to the knee; who go to the mountains with confections, high heels, and gold-tipped canes, shriek over their gambling as the dawn reddens over the Alps, and know no more of the glories of earth and sky, of sunrise and sunset, than do the porcelain pots that hold their paint, or the silver dressing-box that carries their hair-dye.
Women who are in convulsions one day, and on the top of a drag the next; who are in hysterics for their lovers at noon, and in ecstasies over baccarat at midnight; who laugh in little nooks together over each other's immoralities, and have a moral code so elastic that it will pardon anything except innocence; who gossip over each other's dresses, and each other's pa.s.sions, in the self-same, self-satisfied chirp of contentment, and who never resent anything on earth, except any eccentric suggestion that life could be anything except a perpetual fete a la Watteau in a perpetual blaze of lime-light.
Pain?--Are there not chloral and a flattering doctor? Sorrow?--Are there not a course at the Baths, play at Monte Carlo, and new cases from Worth? Shame?--Is it not a famine fever which never comes near a well-laden table? Old Age?--Is there not white and red paint, and heads of dead hair, and even false bosoms? Death? Well, no doubt there is death, but they do not realise it; they hardly believe in it, they think about it so little.
There is something unknown somewhere to fall on them some day that they dread vaguely, for they are terrible cowards. But they worry as little about it as possible. They give the millionth part of what they possess away in its name to whatever church they belong to, and they think they have arranged quite comfortably for all possible contingencies hereafter.
If it make things safe, they will head bazaars for the poor, or wear black in holy week, turn lottery-wheels for charity, or put on fancy dresses in the name of benevolence, or do any little amiable trifle of that sort. But as for changing their lives,--_pas si bete!_
A bird in the hand they hold worth two in the bush; and though your birds may be winged on strong desire, and your bush the burning portent of Moses, they will have none of them.
These women are not all bad; oh, no! they are like sheep, that is all.
If it were fas.h.i.+onable to be virtuous, very likely they would be so. If it were _chic_ to be devout, no doubt they would pa.s.s their life on their knees. But, as it is, they know that a flavour of vice is as necessary to their reputation as great ladies, as sorrel-leaves to soup a la bonne femme. They affect a license if they take it not.
They are like the barber, who said, with much pride, to Voltaire, "Je ne suis qu'un pauvre diable de perruquier, mais je ne crois pas en Dieu plus que les autres."
They may be worth very little, but they are desperately afraid that you should make such a mistake as to think them worth anything at all. You are not likely, if you know them. Still, they are apprehensive.
Though one were to arise from the dead to preach to them, they would only make of him a nine days' wonder, and then laugh a little, and yawn a little, and go on in their own paths.
Out of the eater came forth meat, and from evil there may be begotten good; but out of nullity there can only come nullity. They have wadded their ears, and though Jeremiah wailed of desolation, or Isaiah thundered the wrath of heaven, they would not hear,--they would go on looking at each other's dresses.
What could Paul himself say that would change them?
You cannot make sawdust into marble; you cannot make sea-sand into gold.
"Let us alone," is all they ask; and it is all that you could do, though the force and flame of h.o.r.eb were in you.
It is very curious, but loss of taste in the n.o.bles has always been followed by a revolution of the mob. The _decadence_ always ushers in the democracy.
Pleasure alone cannot content any one whose character has any force, or mind any high intelligence. Society is, as you say, a book we soon read through, and know by heart till it loses all interest. Art alone cannot fill more than a certain part of our emotions; and culture, however perfect, leaves us unsatisfied. There is only one thing that can give to life what your poet called the light that never was on sea or land--and that is human love.
"Yes, it is a curious thing that we do not succeed in fresco. The grace is gone out of it; modern painters have not the lightness of touch necessary; they are used to ma.s.ses of colour, and they use the palette knife as a mason the trowel. The art, too, like the literature of our time, is all detail; the grand suggestive vagueness of the Greek drama and of the Umbrian frescoes are lost to us under a crowd of elaborated trivialities; perhaps it is because art has ceased to be spiritual or tragic, and is merely domestic or melodramatic; the Greeks knew neither domesticity nor melodrama, and the early Italian painters were imbued with a faith which, if not so virile as the wors.h.i.+p of the Phidian Zeus, yet absorbed them and elevated them in a degree impossible in the tawdry Sadduceeism of our own day. By the way, when the weather is milder you must go to Orvieto; you have never been there, I think; it is the Prosodion of Signorelli. What a fine Pagan he was at heart! He admired masculine beauty like a Greek; he must have been a singularly happy man--few more happy----"
_A LEAF IN THE STORM._
The Berceau de Dieu was a little village in the valley of the Seine.
As a lark drops its nest amongst the gra.s.ses, so a few peasant people had dropped their little farms and cottages amidst the great green woods on the winding river. It was a pretty place, with one steep, stony street, shady with poplars and with elms; quaint houses, about whose thatch a cloud of white and grey pigeons fluttered all day long; a little aged chapel with a conical red roof; and great barns covered with ivy and thick creepers, red and purple, and lichens that were yellow in the sun.
All around it there were the broad, flowering meadows, with the sleek cattle of Normandy fattening in them, and the sweet dim forests where the young men and maidens went on every holy-day and feast-day in the summer-time to seek for wood-anemones, and lilies of the pools, and the wild campanula, and the fresh dogrose, and all the boughs and gra.s.ses that made their house-doors like garden-bowers, and seemed to take the cushat's note and the linnet's song into their little temple of G.o.d.
The Berceau de Dieu was very old indeed.
Men said that the hamlet had been there in the day of the Virgin of Orleans; and a stone cross of the twelfth century still stood by the great pond of water at the bottom of the street, under the chestnut-tree, where the villagers gathered to gossip at sunset when their work was done.
It had no city near it, and no town nearer than four leagues. It was in the green core of a pastoral district, thickly wooded and intersected with orchards. Its produce of wheat, and oats, and cheese, and fruit, and eggs, was more than sufficient for its simple prosperity. Its people were hardy, kindly, laborious, happy; living round the little grey chapel in amity and good-fellows.h.i.+p.
Nothing troubled it. War and rumours of war, revolutions and counter-revolutions, empires and insurrections, military and political questions--these all were for it things unknown and unheard of--mighty winds that arose and blew and swept the lands around it, but never came near enough to harm it, lying there, as it did, in its loneliness like any lark's nest.
"I am old: yes, I am very old," she would say, looking up from her spinning-wheel in her house-door, and shading her eyes from the sun, "very old--ninety-two last summer. But when one has a roof over one's head, and a pot of soup always, and a grandson like mine, and when one has lived all one's life in the Berceau de Dieu, then it is well to be so old. Ah, yes, my little ones--yes, though you doubt it, you little birds that have just tried your wings--it is well to be so old. One has time to think, and thank the good G.o.d, which one never seemed to have a minute to do in that work, work, work, when one was young."
The end soon came.
From hill to hill the Berceau de Dieu broke into flames. The village was a lake of fire, into which the statue of the Christ, burning and reeling, fell. Some few peasants, with their wives and children, fled to the woods, and there escaped one torture to perish more slowly of cold and famine. All other things perished. The rapid stream of the flame licked up all there was in its path. The bare trees raised their leafless branches on fire at a thousand points. The stores of corn and fruit were lapped by millions of crimson tongues. The pigeons flew screaming from their roosts and sank into the smoke. The dogs were suffocated on the thresholds they had guarded all their lives. The calf was stifled in the byre. The sheep ran bleating with the wool burning on their living bodies. The little caged birds fluttered helpless, and then dropped, scorched to cinders. The aged and the sick were stifled in their beds. All things perished.
The Berceau de Dieu was as one vast furnace, in which every living creature was caught and consumed and changed to ashes.
The tide of war has rolled on and left it a blackened waste, a smoking ruin, wherein not so much as a mouse may creep or a bird may nestle. It is gone, and its place can know it never more.
Never more.
But who is there to care?
It was but as a leaf which the great storm withered as it pa.s.sed.
"Look you," she had said to him oftentimes, "in my babyhood there was the old white flag upon the chateau. Well, they pulled that down and put up a red one. That toppled and fell, and there was one of three colours. Then somebody with a knot of white lilies in his hand came one day and set up the old white one afresh; and before the day was done that was down again, and the tricolour again up where it is still. Now some I know fretted themselves greatly because of all these changes of the flags, but as for me, I could not see that any one of them mattered: bread was just as dear, and sleep was just as sweet, whichever of the three was uppermost."
_A DOG OF FLANDERS._
In the spring and summer especially were they glad. Flanders is not a lovely land, and around the burgh of Rubens it is perhaps least lovely of all.
Corn and colza, pasture and plough, succeed each other on the characterless plain in wearying repet.i.tion, and save by some gaunt grey tower, with its peal of pathetic bells, or some figure coming athwart the fields, made picturesque by a gleaner's bundle or a woodman's f.a.ggot, there is no change, no variety, no beauty anywhere; and he who has dwelt upon the mountains or amidst the forests feels oppressed as by imprisonment with the tedium and the endlessness of that vast and dreary level.
But it is green and very fertile, and it has wide horizons that have a certain charm of their own even in their dulness and monotony; and amongst the rushes by the water-side the flowers grow, and the trees rise tall and fresh where the barges glide with their great hulks black against the sun, and their little green barrels and vari-coloured flags gay against the leaves.
Anyway, there is a greenery and breadth of s.p.a.ce enough to be as good as beauty to a child and a dog; and these two asked no better, when their work was done, than to lie buried in the lush gra.s.ses on the side of the ca.n.a.l, and watch the c.u.mbrous vessels drifting by, and bringing the crisp salt smell of the sea amongst the blossoming scents of the country summer.
Wisdom, Wit, and Pathos of Ouida Part 27
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Wisdom, Wit, and Pathos of Ouida Part 27 summary
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