Wisdom, Wit, and Pathos of Ouida Part 36

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The blow was so violent, the wood of the weapon snapped with it across the middle, the s.h.i.+ning metal loosened from its hold. He struck it again, and again, and again; until all the polished walnut was flying in splinters, and the plates of silver, bent and twisted, falling at his feet; the finely tempered steel of the long barrel alone was whole.

He went into his woodshed, and brought out branches of acacia brambles, and dry boughs of pine, and logs of oak; dragging them forth with fury.

He piled them in the empty yawning s.p.a.ce of the black hearth, and built them one on another in a pile; and struck a match and fired them, tossing pine-cones in to catch the flames.

In a few minutes a great fire roared alight, the turpentine in the pine-apples and fir-boughs blazing like pitch. Then he fetched the barrel of the gun, and the oaken stock, and the silver plates and mountings, and threw them into the heat.

The flaming wood swallowed them up; he stood and watched it.

After a while a knock came at his house-door.

"Who is there?" he called.

"It is I," said a peasant's voice. "There is so much smoke, I thought you were on fire. I was on the lower hill, so I ran up--is all right with you?"

"All is right with me."

"But what is the smoke?"

"I bake my bread."

"It will be burnt to cinders."

"I make it, and I eat it. Whose matter is it?"

The peasant went away muttering, with slow unwilling feet.

Bruno watched the fire.

After a brief time its frenzy spent itself; the flames died down; the reddened wood grew pale, and began to change to ash; the oaken stock was all consumed, the silver was melted and fused into shapeless lumps, the steel tube alone kept shape unchanged, but it was blackened and choked up with ashes, and without beauty or use.

Bruno watched the fire die down into a great mound of dull grey and brown charred wood.

Then he went out, and drew the door behind him, and locked it.

The last red rose dropped, withered by the heat.

There is always song somewhere. As the wine waggon creaks down the hill, the waggoner will chant to the corn that grows upon either side of him.

As the miller's mules cross the bridge, the lad as he cracks his whip will hum to the blowing alders. In the red clover, the labourers will whet their scythes to a trick of melody. In the quiet evenings a Kyrie Eleison will rise from the thick leaves that hide a village chapel. On the hills the goatherd, high in air amongst the arbutus branches, will scatter on the lonely mountain-side stanzas of purest rhythm. By the sea-sh.o.r.e, where Sh.e.l.ley died, the fisherman, rough and salt and weather-worn, will string notes of sweetest measure under the tamarisk-tree on his mandoline. But the poetry and the music float on the air like the leaves of roses that blossom in a solitude, and drift away to die upon the breeze; there is no one to notice the fragrance, there is no one to gather the leaves.

But then life does not count by years. Some suffer a lifetime in a day, and so grow old between the rising and the setting of a sun.

But he was not obstinate. He only stretched towards the light he saw, as the plant in the cellar will stretch through the bars.

Tens of millions of little peasants come to the birth, and grow up and become men, and do the daily bidding of the world, and work and die, and have no more of soul or G.o.dhead in them than the grains of sand. But here and there, with no lot different from his fellows, one is born to dream and muse and struggle to the sun of higher desires, and the world calls such a one Burns, or Haydn, or Giotto, or Shakespeare, or whatever name the fierce light of fame may burn upon and make irridescent.

The mighty lives have pa.s.sed away into silence, leaving no likeness to them on earth; but if you would still hold communion with them, even better than to go to written score or printed book or painted panel or chiselled marble or cloistered gloom is it to stray into one of these old quiet gardens, where for hundreds of years the stone naiad has leaned over the fountain, and the golden lizard hidden under the fallen caryatide, and sit quite still, and let the stones tell you what they remember, and the leaves say what the sun once saw; and then the shades of the great dead will come to you. Only you must love them truly, else you will see them never.

"How he loves that thing already--as he never will love me," thought Bruno, looking down at him in the starlight, with that dull sense of hopeless rivalry and alien inferiority which the self-absorption of genius inflicts innocently and unconsciously on the human affections that cling to it, and which later on love avenges upon it in the same manner.

Who can look at the old maps in Herodotus or Xenophon, without a wish that the charm of those unknown limits and those untraversed seas was ours?--without an irresistible sense that to have sailed away, in vaguest hazard, into the endless mystery of the utterly unknown, must have had a sweetness and a greatness in it that is never to be extracted from the "tour of the world in ninety days."

Fair faiths are the blossoms of life. When the faith drops, spring is over.

In the country of Virgil, life remains pastoral still. The field-labourer of northern counties may be but a hapless hind, hedging and ditching dolefully, or at least serving a steam-beast with oil and fire, but in the land of the Georgics there is the poetry of agriculture still.

The fatal desire of fame, which is to art the corroding element, as the desire of the senses is to love--bearing with it the seeds of satiety and mortality--had entered into him without his knowing what it was that ailed him.

Genius lives in isolation, and suffers from it. But perhaps it creates it. The breath of its lips is like ether; purer than the air around it, it changes the air for others into ice.

Conscience and genius--the instinct of the heart, and the desire of the mind--the voice that warns and the voice that ordains: when these are in conflict, it is bitter for life in which they are at war; most bitter of all when that life is in its opening youth, and sure of everything, and yet sure of nothing.

Between them there was that bottomless chasm of mental difference, across which mutual affection can throw a rope-chain of habit and forbearance for the summer days, but which no power on earth can ever bridge over with that iron of sympathy which stands throughout all storms.

When the heart is fullest of pain, and the mouth purest with truth, there is a cruel destiny in things, which often makes the words worst chosen and surest to defeat the end they seek.

There is a chord in every human heart that has a sigh in it if touched aright. When the artist finds the key-note which that chord will answer to--in the dullest as in the highest--then he is great.

Life without a central purpose around which it can revolve, is like a star that has fallen out of its...o...b..t. With a great affection or a great aim gone, the practical life may go on loosely, indifferently, mechanically, but it takes no grip on outer things, it has no vital interest, it gravitates to nothing.

Wisdom, Wit, and Pathos of Ouida Part 36

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Wisdom, Wit, and Pathos of Ouida Part 36 summary

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