Wisdom, Wit, and Pathos of Ouida Part 40

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"I!" Estmere looked at this wayside wit, this wine-house philosopher, with a regard that asked plainly, "Are you fool or knave?"

"To be sure," answered Tricotrin. "You have chapel and chaplain yonder at your chateau, I believe? The Book of the Christians is the very manual of Socialism: '_You_ read the Gospel, Marat?' they cried. 'To be sure,' said Marat. 'It is the most republican book in the world, and sends all the rich people to h.e.l.l.' If you do not like my politics, _beau sire_, do not listen to the Revolutionist of Galilee."

Not rare on this earth is the love that cleaves to the thing it has cherished through guilt, and through wrong, and through misery. But rare, indeed, is the love that still lives while its portion is oblivion, and the thing which it has followed pa.s.ses away out to a joy that it cannot share, to a light that it cannot behold.

For this is as the love of a G.o.d, which forsakes not, though its creatures revile, and blaspheme, and deride it.

Ever and anon the old, dark, eager, n.o.ble face was lifted from its pillow, and the withered lips murmured three words:

"Is she come?"

For Tricotrin had bent over her bed, and had murmured, "I go to seek her, she is near;" and grand'mere had believed and been comforted, for she knew that no lie pa.s.sed his lips. And she was very still and only the nervous working of the hard, brown, aged hand showed the longing of her soul.

Life was going out rapidly, as the flame sinks fast in a lamp whose oil is spent. The strong and vigorous frame, the keen and cheery will, had warded off death so long and bravely; and now they bent under, all suddenly, as those hardy trees will bend after a century of wind and storm--bend but once, and only to break for ever.

The red sun in the west was in its evening glory; and through the open lattice there were seen in the deep blue of the sky, the bough of a snow-blossomed pear-tree, the network of the ivy, and the bees humming among the jasmine flowers. From the distance there came faintly the musical cries of the boatmen down the river, the voices of the vine-tenders in the fields, the singing of a throstle on a wild-grape tendril.

Only, in the little darkened chamber the old peasant lay quite still--listening, through all the sweet and busy sounds of summer, for a step that never came.

And little by little all those sounds grew fainter on her ear: the dulness of death was stealing over all her senses; and all she heard was the song of the thrush where the bird swayed on the vine, half in, half out, of the lattice.

But the lips moved still, though no voice came, with the same words: "Is she come?" and when the lips no more could move, the dark and straining wistfulness of the eyes asked the question more earnestly, more terribly, more ceaselessly.

The thrush sang on, and on, and on; but to the prayer of the dying eyes no answer came.

The red sun sank into the purple mists of cloud; the song of the bird was ended; the voice of the watching girl murmured, "They will come too late!"

For, as the sun faded off from the vine in the lattice, and the singing of the bird grew silent, grand'mere raised herself with her arms outstretched, and the strength of her youth returned in the hour of dissolution.

"They never come back!" she cried. "They never come back! nor will she!

One dead in Africa--and one crushed beneath the stone--and one shot on the barricade. The three went forth together; but not one returned. We breed them, we nurse them, we foster them; and the world slays them body and soul, and eats the limbs that lay in our bosoms, and burns up the souls that we knew so pure. And she went where they went: she is dead like them."

Her head fell back; her mouth was grey and parched, her eyes had no longer sight; a s.h.i.+ver ran through the hardy frame that winter storms and summer droughts had bruised and scorched so long; and a pa.s.sionless and immeasurable grief came on the brown, weary, age-worn face.

"All dead!" she murmured in the stillness of the chamber, where the song of the bird had ceased, and the darkness of night had come.

Then through her lips the last breath quivered in a deep-drawn sigh, and the brave, patient, unrewarded life pa.s.sed out for ever.

"You surely find no debtor such an ingrate, no master such a tyrant, as the People?"

"Perhaps. But, rather I find it a dog that bullies and tears where it is feared, but may be made faithful by genuine courage and strict justice shown to it."

"The experience of the musician, then, must be much more fortunate than the experience of the statesman."

"Why, yes. It is ungrateful to great men, I grant; but it has the irritation of its own vague sense that it is but their tool, their ladder, their grappling-iron, to excuse it. Still--I know well what you mean; the man who works for mankind works for a taskmaster who makes bitter every hour of his life only to forget him with the instant of his death; he is ever rolling the stone of human nature upward toward purer heights, to see it recoil and rush down into darkness and bloodshed. I know----"

_A PROVENCE ROSE._

Flowers are like your poets: they give ungrudgingly, and, like all lavish givers, are seldom recompensed in kind.

We cast all our world of blossom, all our treasure or fragrance, at the feet of the one we love; and then, having spent ourselves in that too abundant sacrifice, you cry, "A yellow, faded thing! to the dust-hole with it!" and root us up violently, and fling us to rot with the refuse and offal; not remembering the days when our burden of beauty made sunlight in your darkest places, and brought the odours of a lost paradise to breathe over your bed of fever.

Well, there is one consolation. Just so likewise do you deal with your human wonder-flower of genius.

I sighed at my square open pane in the hot, sulphurous mists of the street, and tried to see the stars and could not. For, between me and the one small breadth of sky which alone the innumerable roofs left visible, a vintner had hung out a huge gilded imperial crown as a sign on his roof-tree; and the crown, with its sham gold turning black in the shadow, hung between me and the planets.

I knew that there must be many human souls in a like plight with myself, with the light of heaven blocked from them by a gilded tyranny, and yet I sighed, and sighed, and sighed, thinking of the white pure stars of Provence throbbing in the violet skies.

A rose is hardly wiser than a poet, you see: neither rose nor poet will be comforted, and be content to dwell in darkness because a crown of tinsel swings on high.

Ah! In the lives of you who have wealth and leisure we, the flowers, are but one thing among many: we have a thousand rivals in your porcelains, your jewels, your luxuries, your intaglios, your mosaics, all your treasures of art, all your baubles of fancy. But in the lives of the poor we are alone: we are all the art, all the treasure, all the grace, all the beauty of outline, all the purity of hue that they possess: often we are all their innocence and all their religion too.

Why do you not set yourselves to make us more abundant in those joyless homes, in those sunless windows?

For the life of a painter is beautiful when he is still young, and loves truly, and has a genius in him stronger than calamity, and hears a voice in which he believes say always in his ear, "Fear nothing. Men must believe as I do in thee, one day. And meanwhile--we can wait!"

And a painter in Paris, even though he starve on a few sous a day, can have so much that is lovely and full of picturesque charm in his daily pursuits: the long, wondrous galleries full of the arts he adores; the _realite de l'ideal_ around him in that perfect world; the slow, sweet, studious hours in the calm wherein all that is great in humanity alone survives; the trance--half adoration, half aspiration, at once desire and despair--before the face of the Mona Lisa; then, without, the streets so glad and so gay in the sweet, living suns.h.i.+ne; the quiver of green leaves among gilded balconies; the groups at every turn about the doors; the glow of colour in market-place and peopled square; the quaint grey piles in old historic ways; the stones, from every one of which some voice from the imperishable Past cries out; the green and silent woods, the little leafy villages, the winding waters garden-girt; the forest heights, with the city gleaming and golden in the plain; all these are his.

With these--and youth--who shall dare say the painter is not rich--ay, though his board be empty, and his cup be dry?

I had not loved Paris--I, a little imprisoned rose, caged in a clay pot, and seeing nothing but the sky-line of the roofs. But I grew to love it, hearing from Rene and from Lili of all the poetry and gladness that Paris made possible in their young and burdened lives, and which could have been thus possible in no other city of the earth.

City of Pleasure you have called her, and with truth; but why not also City of the Poor? For what city, like herself, has remembered the poor in her pleasure, and given to them, no less than to the richest, the treasure of her laughing sunlight, of her melodious music, of her gracious hues, of her million flowers, of her shady leaves, of her divine ideals?

_PIPISTRELLO._

It was a strange, gaunt wilderness of stone, this old villa of the Marchioni. It would have held hundreds of serving-men. It had as many chambers as one of the palaces down in Rome; but life is homely and frugal here, and has few graces. The ways of everyday Italian life in these grand old places are like nettles and thistles set in an old majolica vase that has had knights and angels painted on it. You know what I mean, you who know Italy. Do you remember those pictures of Vittario Carpacio and of Gentile? They say that is the life our Italy saw once in her cities and her villas;--that is the life she wants.

Sometimes when you are all alone in these vast deserted places the ghosts of all that pageantry pa.s.s by you, and they seem fitter than the living people for these courts and halls.

Wisdom, Wit, and Pathos of Ouida Part 40

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Wisdom, Wit, and Pathos of Ouida Part 40 summary

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