Wisdom, Wit, and Pathos of Ouida Part 42

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The mind must itself be in a measure spiritualised ere aright it can receive it.

It is too pure, too impalpable, too nearly divine, to be grasped by those for whom all beauty centres in strong heats of colour and great breadths of effect; it floats over the senses like a string of perfect cadences in music; it has a breath of heaven in it; though on the earth it is not of the earth; when the world was young, ere men had sinned on it, and G.o.ds forsaken it, it must have had the smile of this light that lingers here.

Bad? Good? Pshaw! Those are phrases. No one uses them but fools. You have seen the monkeys' cage in the beast-garden here. That is the world.

It is not strength, or merit, or talent, or reason that is of any use there; it is just which monkey has the skill to squeeze to the front and jabber through the bars, and make his teeth meet in his neighbours'

tails till they shriek and leave him free pa.s.sage--it is that monkey which gets all the cakes and the nuts of the folk on a feast-day. The monkey is not bad; it is only a little quicker and more cunning than the rest; that is all.

It is a kind of blindness--poverty. We can only grope through life when we are poor, hitting and maiming ourselves against every angle.

Count art by gold, and it fetters the feet it once winged.

"Is that all you know?" he cried, while his voice rang like a trumpet-call. "Listen here, then, little lady, and learn better. What is it to be a player? It is this. A thing despised and rejected on all sides; a thing that was a century since denied what they call Christian burial; a thing that is still deemed for a woman disgraceful, and for a man degrading and emasculate; a thing that is mute as a dunce save when, parrot-like, it repeats by rote with a mirthless grin or a tearless sob; a wooden doll, as you say, applauded as a brave puppet in its prime, hissed at in its first hour of failure or decay; a thing made up of tinsel and paint, and patchwork, of the tailor's shreds and the barber's curls of tow--a ridiculous thing to be sure. That is a player. And yet again--a thing without which laughter and jest were dead in the sad lives of the populace; a thing that breathes the poet's words of fire so that the humblest heart is set aflame; a thing that has a magic on its lips to waken smiles or weeping at its will; a thing which holds a people silent, breathless, intoxicated with mirth or with awe, as it chooses; a thing whose grace kings envy, and whose wit great men will steal; a thing by whose utterance alone the poor can know the fair follies of a thoughtless hour, and escape for a little s.p.a.ce from the dull prisons of their colourless lives into the sunlit paradise where genius dwells--_that_ is a player, too!"

The instrument on which we histrions play is that strange thing, the human heart. It looks a little matter to strike its chords of laughter or of sorrow; but, indeed, to do that aright and rouse a melody which shall leave all who hear it the better and the braver for the hearing, that may well take a man's lifetime, and, perhaps, may well repay it.

Oh, cara mia, when one has run about in one's time with a tinker's tools, and seen the lives of the poor, and the woe of them, and the wretchedness of it all, and the utter uselessness of everything, and the horrible, intolerable, unending pain of all the things that breathe, one comes to think that in this meaningless mystery which men call life a little laughter and a little love are the only things which save us all from madness--the madness that would curse G.o.d and die.

It always seems as if that well-spring of poetry and art which arose in Italy, to feed and fertilise the world when it was half dead and wholly barren under the tyrannies of the Church and the l.u.s.ts of Feudalism; it would always seem, I say, as though that water of life had so saturated the Italian soil, that the lowliest hut upon its hills and plains will ever nourish and put forth some flower of fancy.

The people cannot read, but they can rhyme. They cannot reason, but they can keep perfect rhythm. They cannot write their own names, but written on their hearts are the names of those who made their country's greatness. They believe in the virtues of a red rag tied to a stick amidst their fields, but they treasure tenderly the heroes and the prophets of an unforgotten time. They are ignorant of all laws of science or of sound, but when they go home by moonlight through the maize yonder alight with lucciole, they will never falsify a note, or overload a harmony, in their love-songs.

The poetry, the art, in them is sheer instinct; it is not the genius of isolated accident, but the genius of inalienable heritage.

Do you ever think of those artist-monks who have strewed Italy with altar-pieces and missal miniatures till there is not any little lonely dusky town of hers that is not rich by art? Do you often think of them?

I do.

There must have been a beauty in their lives--a great beauty--though they missed of much, of more than they ever knew or dreamed of, let us hope. In visions of the Madonna they grew blind to the meaning of a woman's smile, and illuminating the golden olive wreath above the heads of saints they lost the laughter of the children under the homely olive-trees without.

But they did a n.o.ble work in their day; and leisure for meditation is no mean treasure, though the modern world does not number it amongst its joys.

One can understand how men born with nervous frames and spiritual fancies into the world when it was one vast battle-ground, where its thrones were won by steel and poison, and its religion enforced by torch and f.a.ggot, grew so weary of the never-ending turmoil, and of the riotous life which was always either a pageant or a slaughter-house, that it seemed beautiful to them to withdraw themselves into some peaceful place like this Badia and spend their years in study and in recommendation of their souls to G.o.d, with the green and fruitful fields before their cloister windows, and no intruders on the summer stillness as they painted their dreams of a worthier and fairer world except the blue b.u.t.terflies that strayed in on a sunbeam, or the gold porsellini that hummed at the lilies in the Virgin's chalice.

Florence, where she sits throned amidst her meadows white with Lenten lilies, Florence is never terrible, Florence is never old. In her infancy they fed her on the manna of freedom, and that fairest food gave her eternal youth. In her early years she wors.h.i.+pped ignorantly indeed, but truly always the day-star of liberty; and it has been with her always so that the light shed upon her is still as the light of morning.

Does this sound a fanciful folly? Nay, there is a real truth in it.

The past is so close to you in Florence. You touch it at every step. It is not the dead past that men bury and then forget. It is an unquenchable thing; beautiful, and full of l.u.s.tre, even in the tomb, like the gold from the sepulchres of the aetruscan kings that s.h.i.+nes on the breast of some fair living woman, undimmed by the dust and the length of the ages.

The music of the old greatness thrills through all the commonest things of life like the grilli's chant through the wooden cages on Ascension Day; and, like the song of the grilli, its poetry stays in the warmth of the common hearth for the ears of the little children, and loses nothing of its melody.

The beauty of the past in Florence is like the beauty of the great Duomo.

About the Duomo there is stir and strife at all times; crowds come and go; men buy and sell; lads laugh and fight; piles of fruit blaze gold and crimson; metal pails clash down on the stones with shrillest clangour; on the steps boys play at dominoes, and women give their children food, and merry maskers grin in carnival fooleries; but there in their midst is the Duomo all unharmed and undegraded, a poem and a prayer in one, its marbles s.h.i.+ning in the upper air, a thing so majestic in its strength, and yet so human in its tenderness, that nothing can a.s.sail, and nothing equal it.

Other, though not many, cities have histories as n.o.ble, treasuries as vast; but no other city has them living and ever present in her midst, familiar as household words, and touched by every baby's hand and peasant's step, as Florence has.

Every line, every rood, every gable, every tower, has some story of the past present in it. Every tocsin that sounds is a chronicle; every bridge that unites the two banks of the river unites also the crowds of the living with the heroism of the dead.

In the winding dusky irregular streets, with the outlines of their logge and arcades, and the glow of colour that fills their niches and galleries, the men who "have gone before" walk with you; not as elsewhere mere gliding shades clad in the pallor of a misty memory, but present, as in their daily lives, shading their dreamful eyes against the noonday sun or setting their brave brows against the mountain wind, laughing and jesting in their manful mirth and speaking as brother to brother of great gifts to give the world. All this while, though the past is thus close about you the present is beautiful also, and does not shock you by discord and unseemliness as it will ever do elsewhere. The throngs that pa.s.s you are the same in likeness as those that brushed against Dante or Calvacanti; the populace that you move amidst is the same bold, vivid, fearless, eager people with eyes full of dreams, and lips braced close for war, which welcomed Vinci and Cimabue and fought from Montaperto to Solferino.

And as you go through the streets you will surely see at every step some colour of a fresco on a wall, some quaint curve of a bas-relief on a lintel, some vista of Romanesque arches in a palace court, some dusky interior of a smith's forge or a wood-seller's shop, some Renaissance seal-ring glimmering on a trader's stall, some lovely hues of fruits and herbs tossed down together in a Tre Cento window, some gigantic ma.s.s of blossoms being borne aloft on men's shoulders for a church festivity of roses, something at every step that has some beauty or some charm in it, some graciousness of the ancient time, or some poetry of the present hour.

The beauty of the past goes with you at every step in Florence. Buy eggs in the market, and you buy them where Donatello bought those which fell down in a broken heap before the wonder of the crucifix. Pause in a narrow bye-street in a crowd and it shall be that Borgo Allegri, which the people so baptized for love of the old painter and the new-born art.

Stray into a great dark church at evening time, where peasants tell their beads in the vast marble silence, and you are where the whole city flocked, weeping, at midnight to look their last upon the face of their Michael Angelo. Pace up the steps of the palace of the Signora and you tread the stone that felt the feet of him to whom so bitterly was known "_com' e duro calle, lo scendere e'l salir per l'altrui scale_." Buy a knot of March anemoni or April arum lilies, and you may bear them with you through the same city ward in which the child Ghirlandajo once played amidst the gold and silver garlands that his father fas.h.i.+oned for the young heads of the Renaissance. Ask for a shoemaker and you shall find the cobbler sitting with his board in the same old twisting, shadowy street way, where the old man Toscanelli drew his charts that served a fair-haired sailor of Genoa, called Columbus. Toil to fetch a tinker through the squalor of San Niccol, and there shall fall on you the shadow of the bell-tower where the old sacristan saved to the world the genius of the Night and Day. Glance up to see the hour of the evening time, and there, sombre and tragical, will loom above you the walls of the communal palace on which the traitors were painted by the brush of Sarto, and the tower of Giotto, fair and fresh in its perfect grace as though angels had builded it in the night just past, "_ond'

ella toglie ancora e terza e nona_," as in the n.o.ble and simple days before she brake the "_cerchia antca_."

Everywhere there are flowers, and breaks of songs, and rills of laughter, and wonderful eyes that look as if they too, like their Poets, had gazed into the heights of heaven and the depths of h.e.l.l.

And then you will pa.s.s out at the gates beyond the city walls, and all around you there will be a radiance and serenity of light that seems to throb in its intensity and yet is divinely restful, like the pa.s.sion and the peace of love when it has all to adore and nothing to desire.

The water will be broad and gold, and darkened here and there into shadows of porphyrine amber. Amidst the grey and green of the olive and acacia foliage there will arise the low pale roofs and flat-topped towers of innumerable villages.

Everywhere there will be a wonderful width of amethystine hills and mystical depths of seven-chorded light. Above, ma.s.ses of rosy cloud will drift, like rose-leaves leaning on a summer wind. And, like a magic girdle which has shut her out from all the curse of age and death and man's oblivion, and given her a youth and loveliness which will endure so long as the earth itself endures, there will be the circle of the mountains, purple and white and golden, lying around Florence.

Amidst all her commerce, her wars, her hard work, her money-making, Florence was always dominated and spiritualised, at her noisiest and worst, by a poetic and picturesque imagination.

Florentine life had always an ideal side to it; and an idealism, pure and lofty, runs through her darkest histories and busiest times like a thread of gold through a coat of armour and a vest of frieze.

The Florentine was a citizen, a banker, a workman, a carder of wool, a weaver of silk, indeed; but he was also always a lover, and always a soldier; that is, always half a poet. He had his Carccio and his Ginevra as well as his tools and his sacks of florins. He had his sword as well as his shuttle. His scarlet giglio was the flower of love no less than the blazonry of battle on his standard, and the mint stamp of the commonwealth on his coinage.

Herein lay the secret of the influence of Florence: the secret which rendered the little city, stretched by her river's side, amongst her quiet meadows white with arums, a sacred name to all generations of men for all she dared and all she did.

"She ama.s.sed wealth," they say: no doubt she did--and why?

To pour it with both hands to melt in the foundries of Ghiberti--to bring it in floods to cement the mortar that joined the marbles of Brunelleschi! She always spent to great ends, and to mighty uses.

When she called a shepherd from his flocks in the green valley to build for her a bell-tower so that she might hear, night and morning, the call to the altar, the shepherd built for her in such fas.h.i.+on that the belfry has been the Pharos of Art for five centuries.

Wisdom, Wit, and Pathos of Ouida Part 42

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Wisdom, Wit, and Pathos of Ouida Part 42 summary

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