The Portland Sketch Book Part 15

THE WAY OF THE SOUL.

By L. S. P.

There is a homely proverb which tells us that "the longest way round is the shortest way home." Whether the mathematical demonstration of so paradoxical an a.s.sertion would be easy or difficult I shall not undertake to decide. My concern is with its application to the spiritual; and with such a reference, are there not many in these hurrying days who would be benefited by a serious attention to it?

Do you doubt its truth? Reflect, and you will be convinced. Have you never groped darkly after a principle, of which you had some dim revelation, and which you strove with mightiest working to make your own? Still as you seemed about to seize it, it eluded your grasp; you were sure that it was there; but to lay hold of it was beyond your strength. You gave up the effort, turned your thoughts to a new channel, and busied yourself with other investigations--when lo! a revelation; and the truth you sought, burst upon you as a ray from the eternal splendor.

Or, perchance, you have been all the day perplexed and wearied with doubts, relating, it may be, to some point of practical moment to you, and seeming to demand a solution, which yet you are unable to give. You would fain come to an end, but you cannot even see an opening; only here and there an uncertain glimmer, which vanishes when you approach it more nearly. Your soul is faint and hara.s.sed; you go forth at sunset to commune with nature, and in her communion to forget your perplexities.

You gaze on the calm glories of the departing sun, and the calm enters into your soul; the cooling breath of heaven comes to you, and you listen to the many voices, "the melodies of woods and winds and waters,"

that go up in one harmony to heaven. You behold, and listen, and love;--and with love comes light. Yes, a light, so pure, so soft, so mild, that it seems not of earth rests upon your soul, and your darkness, and doubts, and perplexity are gone.

Oh, never let it be forgotten that the road to truth is a winding road; it lies through the heart as well as through the intellect; for, says the wise man, "Into a malicious soul, wisdom shall not enter." Thou must learn to love, before thou canst learn to know; and never shalt thou behold the serene and beautiful countenance of Truth, until thy aim be honest, and thy soul in harmony with nature.

And are not _Nature's_ paths circuitous? It is man who has constructed the broad high road, and made for himself a straight way through forests and streams, levelling the mountains, and filling up the valleys--but it is not thus in nature. Her paths are wild, and devious, and rambling; following "the river's course, the valley's playful windings," and ever and anon turning aside to some sunny nook, or steep ravine. The rain which falls upon the earth travels not by a plain high road to the springs and fountains whither it is bound; but gently, slowly wins its way, drop by drop, till a little stream is formed, and the stream winds its noiseless and hidden track to the fountain.

In her _processes_ too, Nature is patient and long-waiting. She doth not say to the seed just planted in the earth, spring up and bear fruit forthwith, or you shall be cast out, but she waiteth for the unfolding of the tender germ, and the striking of the new-shooting roots; and hath long patience, and with slowliest care, and a mother's enduring love, she bringeth forth to light the first green leaf. Then she calleth for the sun to s.h.i.+ne, and the dews to descend upon the young plant, and many days doth she wait for the ripe fruit.

But man, impatient man would be wise in a day. He waits not for the holy and mysterious processes of nature, he leaves not the wonderful powers within him to unfold in silence and secrecy, but must ever disturb them with his foolish meddling and impertinent haste, like some silly child, who digs up the seed he has planted an hour ago, to see if it have yet sprouted. And are there not some who deal in like fas.h.i.+on with other minds than their own? _Educators_ let them not be called, for never do they bring out what is within. The young mind is not to them a germ to be unfolded, an infant to be nursed into manhood, but rather a receptacle to be filled, and stuffed, and crammed as expeditiously as possible; and this, thanks to the numerous machines lately invented for the purpose, is very quick indeed.

There have been times when you seemed to make no progress in your favorite pursuit. You struggled without advancing as we sometimes do in dreams, or though you stepped up and down, it was as in a treadmill. So it seemed to you. But was it so? Nay, the process was going on within, though its visible manifestations may have ceased. If no addition was made to the superstructure, yet the foundations were deepening and widening; if the branches and leaves did not grow, yet the root strengthened itself in the earth.

But not only so--you seemed to be going backward. Even the ground slipped from under your feet, and where you had heretofore a firm standing-place, you found but a swamp. And have you never considered that Nature too sometimes works backwards? See that withered leaf which flutters in the breeze, maintaining yet an uncertain hold upon the branch which nurtured its younger growth. A fresh gust of wind loosens its hold, and it is blown in circling eddies to the earth. There it rests till the elements of decay in its bosom have finished their work, and it mixes with the dust. "What is this? Can a mother forget her child? Does Nature destroy her own productions?" Ah, look again. In that fresh-blooming flower, dyed with tints of infinite softness, behold the withered leaf. Nature was as really working to the production of that flower when she decomposed the elements of the leaf, as when she unfolded the germ, and elaborated the juices, and blended the tints of the flower itself. It was but a glorified resurrection. And your spiritual growth is going on as truly and steadily, if not as visibly and delightfully, when you cast aside the slough of some old prejudice, or painfully tear yourself from a cherished delusion as when the dawning of a new truth flashes light and joy upon your soul.

For what Coleridge has said of nations, is equally true of individuals.

"The progress of the species neither is nor can be, like that of a Roman road, in a right line. It may be more justly compared to that of a river, which, both in its smaller reaches and larger turnings, is frequently forced back towards its fountains, by objects which cannot otherwise be eluded or overcome; yet with an accompanying impulse that will ensure its advancement hereafter, it is either gaining strength every hour or conquering in secret some difficulty, by a labor that contributes as effectually to further its course, as when it moves forward in an uninterrupted line."

I might go on to ill.u.s.trate the application of this truth to self-knowledge, but it is one easily made, by each for himself. Its bearing upon our moral growth must not be so lightly pa.s.sed over.

You have learned that you have a spirit which _may_ be, _must_ be trained for immortality and heaven. You have found too that there are difficulties in the way of this training. There is a constant under-current of selfishness ready to insinuate itself into all you do; there is contempt for your inferiors in birth or cultivation, ever offering to start up, and there is a spirit of resentment against those who have injured you ready to take fire on the least provocation. What is to be done with these? You do not forget that to Him, whose "still, small voice" can speak with authority to the spirits He has made, must be your first appeal; but neither do you forget that his help is vouchsafed to those only who help themselves. And how will you help yourself? Will you in the plenitude of your might, and the resoluteness of kindled energy, _will_ the extinction of those unruly pa.s.sions? Try it; exert the volition; _will_ to stop the flowing tide of revenge in your breast, and to cause love and forgiveness to spring up in its place. Well, have you done it? But what means that glowing cheek--that flas.h.i.+ng eye--that compressed brow? Is such the expression of _love_?

Nay brother, you have mistaken the way. Not the straight path of direct volition will ever lead you to your object.

But come forth with me into the field. Here are "sweet, strange flowers," to glad thy heart with their innocent beauty, and delight thee with their fragrance; here is the broad and blessed "sky bending over"

thee, and the quiet lake at thy feet.

"The air is spread with beauty; and the sky Is musical with sounds that rise and die, Till scarce the ear can catch them; then they swell, Then send from far a low, sweet, sad farewell."

And who art thou that bringest discord and rough, angry pa.s.sions into a scene like this? Ah, thou bringest not discord, it has stolen from thy heart; thou art at peace. For it is not a poetic fiction when we are told that a wayward spirit, is subdued by nature's loveliness and _lovingness_.

"Till he can no more endure To be a jarring and a dissonant thing, Amidst this general dance and minstrelsy; But, bursting into tears, wins back his way, His angry spirit healed and harmonized, By the benignant touch of love and beauty."

We asked, perchance, that our hearts might be lifted above the earth, and taught to repose with a surer love, and a more child-like trustfulness on the Father of Spirits. And did we know that our prayer was answered when the light of our eyes was torn from us; when our souls were rent with bitter agony, and lay crushed and bowed beneath the stroke of _His_ hand? Yes, it was answered; we know it now, though we knew it not then. The weary bird never reposes so sweetly in its nest, as when it hath been battered by the tempest and chased by the vulture; never doth the little child rest so lovingly and rejoicingly on its mother's breast, as when it hath there found a shelter from the injuries and taunts of its rude play-fellows; and the christian never knows the full sweetness of the words, "My Father in Heaven," till he can also add, "there is none that I desire beside Thee."

FRAGMENTS OF AN ADDRESS ON MUSIC.

By Edward Payson.

Without resorting to the hyperbolical expressions of poetry, or to the dreams and fables of pagan mythology, to the wonders said to be performed by the lyre of Amphion and the harp of Orpheus,--I might place before you the prophet of Jehovah, composing his ruffled spirits by the soothing influence of music, that he might be suitably prepared to receive a message from the Lord of Hosts. I might present to your view the evil spirit, by which jealous and melancholy Saul was afflicted, flying, baffled and defeated, from the animating and harmonious tones of David's harp. I might show you the same David, the defender and avenger of his flock, the champion and bulwark of his country, the conqueror of Goliah, the greatest warrior and monarch of his age, laying down the sword and the sceptre to take up his harp, and exchanging the t.i.tles of victor and king for the more honorable t.i.tle of the sweet Psalmist of Israel.--But I appear not before you as her advocate; for in that character my exertions would be superfluous. She is present to speak for herself, and a.s.sert her own claims to our notice and approbation. You have heard her voice in the performances of this evening; and those of you, whom the G.o.d of nature has favored with a capacity of feeling and understanding her eloquent language, will, I trust, acknowledge that she has pleaded her own cause with triumphant success; has given sensible demonstration, that she can speak, not only to the ear, but to the heart; and that she possesses irresistible power to soothe, delight, and fascinate the soul. Nor was it to the senses alone that she spake; but while, in harmonious sounds, she maintained her claims, and a.s.serted her powers; in a still and small but convincing voice, she addressed herself directly to reason and conscience, proclaiming the most solemn and important truths; truths which perhaps some of you did not hear or regard, but which deserve and demand our most serious attention.--With the same irresistible evidence as if an angel had spoken from heaven, she said, There is a G.o.d--and that G.o.d is good and benevolent. For, my friends, who but G.o.d could have tuned the human voice, and given harmony to sounds? Who, but a good and benevolent G.o.d, would have given us senses capable of perceiving and enjoying this harmony? Who, but such a being, would have opened a way through the ear, for its pa.s.sage to the soul? Could blind chance have produced these wonders of wisdom? or a malignant being these miracles of goodness? Could they have caused this admirable fitness between harmony of sounds, and the organs of sense by which it is perceived? No. They would have either given us no senses, or left them imperfect, or rendered every sound discordant and harsh. With the utmost propriety, therefore may Jehovah ask, Who hath made man's mouth, and planted the ear? Have not I, the Lord? With the utmost justice, also, may he demand of us, that all our musical powers and faculties should be consecrated to his service, and employed in celebrating his praises. To urge you diligently and cheerfully to perform this pleasing, reasonable, and indispensable duty, is the princ.i.p.al object of the speaker. Not, then, as the advocate of music, but as the amba.s.sador of that G.o.d, whose being and benevolence, music proclaims, do I now address this a.s.sembly, entreating every individual, without delay, to adopt and practise the resolution of the royal Psalmist--_I will sing unto the Lord as long as I live; I will sing praise to my G.o.d while I have my being._ Psa. civ. 33.

In your imagination go back to the origin of the world, when, every thing was very good, and all creation harmonized together. All its parts, animate and inanimate, like the voices and instruments of a well regulated concert, helped to compose a perfect and beautiful whole; and so exquisite was the harmony thus produced, that in the whole compa.s.s of creation, not one jarring or discordant note was heard, even by the perfect ear of G.o.d himself.--The blessed angels of light began the universal chorus, "when the morning stars sang together, and all the sons of G.o.d shouted for joy."

Of this universal concert, man was appointed the terrestrial leader, and was furnished with natural and moral powers, admirably fitted for this blessed and glorious employment. His body, exempt from dissolution, disease, and decay, was like a perfect and well-strung instrument, which never gave forth a false or uncertain sound, but always answered, with exact precision, the wishes of his n.o.bler part, the soul. His heart did not then belie his tongue, when he sung the praises of his Creator; but all the emotions felt by the one were expressed by the other, from the high notes of ecstatic admiration, thankfulness, and joy, down to the deep tones of the most profound veneration and humility. In a word, his heart was the throne of celestial love and harmony, and his tongue at once the organ of their will, and the sceptre of their power.

We are told, in ancient story, of a statue, formed with such wonderful art, that, whenever it was visited by the rays of the rising sun, it gave forth, in honor of that luminary, the most melodious and ravis.h.i.+ng sounds. In like manner, man was originally so const.i.tuted, by skill divine, that, whenever he contemplated the rays of wisdom, power, and goodness, emanating from the great Sun of the moral system, the ardent emotions of his soul spontaneously burst forth in the most pure and exalted strains of adoration and praise. Such was the world, such was man, at the creation. Even in the eye of the Creator, all was good; for, wherever he turned, he saw only his own image, and heard nothing but his own praises. Love beamed from every countenance; harmony reigned in every breast, and flowed mellifluous from every tongue; and the grand chorus of praise, begun by raptured seraphs round the throne, and heard from heaven to earth, was reechoed back from earth to heaven; and this blissful sound, loud as the archangel's trump, and sweet as the melody of his golden harp, rapidly spread, and was received from world to world, and floated, in gently-undulating waves, even to the farthest bounds of creation.

To this primeval harmony, a lamentable contrast followed, when sin untuned the tongues of angels, and changed their blissful songs of praise into the groans of wretchedness, the execrations of malignity, the blasphemies of impiety, and the ravings of despair. Storms and tempests, earthquakes and convulsions, fire from above, and deluges from beneath, which destroyed the order of the natural world, proved that its baleful influence had reached our earth, and afforded a faint emblem of the jars and disorders which sin had introduced into the moral system.

Man's corporeal part, that lyre of a thousand strings, tuned by the finger of G.o.d himself, destined to last as long as the soul, and to be her instrument in offering up eternal praise, was, at one blow, shattered, unstrung, and almost irreparably ruined. His soul, all whose powers and faculties, like the chords of an aeolian harp, once harmoniously vibrated to every breath of the divine Spirit, and ever returned a sympathizing sound to the tones of kindness and love from a fellow-being, now became silent, and insensible to melody, or produced only the jarring and discordant notes of envy, malice, hatred, and revenge. The mouth, filled with cursing and bitterness, was set against the heavens; the tongue was inflamed with the fire of h.e.l.l. Every voice, instead of uniting in the song of "Glory to G.o.d in the highest," was now at variance with the voices around it, and, in barbarous and dissonant strains, sung praise to itself, or was employed in muttering sullen murmurs against the Most High--in venting slanders against fellow-creatures--in celebrating and deifying some worthless idol, or in singing the triumphs of intemperance, dissipation, and excess. The noise of violence and cruelty was heard mingled with the boasting of the oppressor, and the cry of the oppressed, and the complaints of the wretched; while the shouts of embattled hosts, the crash of arms, the brazen clangor of trumpets, the shrieks of the wounded, the groans of the dying, and all the horrid din of war, together with the wailings of those whom it had rendered widows and orphans, overwhelmed and drowned every sound of benevolence, praise and love. Such is the jargon which sin has introduced--such the discord which, from every quarter of our globe, has long ascended up into the ears of the Lord of hosts.

THE BLUSH.

By Mrs. Elizabeth Smith.

The soft warm air scarcely stirred the leaves of the vine, that cl.u.s.tered about the bower of Eve, as she lay with pale cheek and languid limbs, her first born daughter resting upon her breast. Adam had led his sons to the field, that their sports might not disturb the repose of our first mother, and the low murmur of the tiny cascade, the monotonous hum of insects, and happy twitter of unfledged birds, all wooed her to slumber; yet she slept not. She looked with a mother's deep unutterable love upon the face of her babe, yet tears were in her eye, and anxiety upon her brow. Herself the last, the perfection of the Creator's workmans.h.i.+p, she still marvelled at the surprising beauty of her daughter. She looked into its dark liquid eye, and drank deep from the fountain of maternal love. She pressed its small foot and hand to her lips, hugged it to her full heart, and felt again the bitterness of transgression. She thought of Paradise, whence she had expelled her children. She thought of generations to come, who might curse her for their misery. She thought of the sweet beauty of her child on whom she had entailed sorrow, suffering and temptation. She felt it murmuring at the fountain of life while it stretched its little hand to her lips. She turned aside the thick leaves of the grape vine, and looked out upon the still blue sky, over which, scarcely moved the white thin clouds. "My daughter," she faintly articulated, "thou knowest not the evil I have done thee. Let these bitter tears attest my penitence. Let me teach thee so to live, that thou mayst hereafter obtain in another world the Paradise thou hast lost in this--lost by thy mother's guilt. O, my daughter, would that I alone might suffer, that the whole wrath of my offended Creator might fall on my head and thou, and such as thou, might escape." The tears, the penitence of Eve prevailed; a Heavenly messenger was despatched to console her, to lift her thoughts to better hopes and less gloomy antic.i.p.ations.--Since the sin of our first parents, and their banishment from Paradise, these angel visits had been "few and far between," and our first mother hailed his approach with awe and pleasure. "Eve," kindly spake the divine visitant, "thy sorrow and thy penitence are all known to thy Creator, and though thy fault was great, he yet careth for thee. I am sent to comfort thee. As thou didst disobey the commands of G.o.d, death has been brought, indeed, upon thy posterity, but thy children may not curse thee. Thy daughters shall imitate thy penitence, and so secure the favor of Heaven. To each one shall be given a spirit, capable of resisting temptation, and a.s.similating to that holiness from which thou hast departed. Though sin and death have entered the world by thy means, thy children will still have only their own sins to answer for, and may not justly reproach thee for their errors." "True, Lord," responded Eve, "but the altered sky, the hard earth that scarcely yields its treasures to the labor of Adam, and the changed natures of the animals that once meekly and kindly sported together, all tell of my disobedience, and my daughter will turn her eyes upon me when suffering and trial come, and that look will reproach me as the cause. I am told that our children shall equal in number the leaves of the green wood, and the earth shall hereafter be peopled with beings like ourselves. I shrink to think on the ma.s.s of sorrow I have brought upon my daughters."

She looked fondly on her babe, and timidly raised it towards the beneficent being who paused at her bower. "When men shall become numerous, and there shall be many beings like these, fair and frail, may not their beauty--" She paused and looked anxiously up. "Speak, Eve,"

said the messenger, "thy request shall be granted. I am sent to bestow upon thee whatever thou shalt ask, for this thy first born daughter." "I scarcely know," resumed Eve, thus encouraged, "but I would ask for this first daughter of an erring mother, _something_, to warn her of even the approach of sin, something, that will whisper caution, and speak of innocence and purity. Something, Lord, that will remind us of Paradise."

"Hast thou not all that, Eve, in the voice within, the voice of conscience?" Eve dropped her head upon her bosom. "But that monitor may be disregarded, my daughters may, like their unhappy parent, stifle its voice and heedlessly neglect its warnings. I would have something, that when flattery would mislead, beauty bewilder, or pa.s.sion lead astray, would outwardly as it were bid them take heed, warn them to shrink from the very trail of the serpent whose insidious poison may corrupt and destroy. Hast thou nothing that will be to the innocent, the virtuous, like a second conscience, to cause them to shrink even from the _appearance_ of evil?" The angel smiled, and answered our mother with kindness, and a look of heavenly satisfaction. "Most wisely hast thou pet.i.tioned, O Eve. Thou hast asked blessings for thy posterity, not for thyself. Thy daughters shall bless thee for the gift thy prayer has obtained." The spirit departed. The gift he bestowed may be seen on the face of the maiden when she shrinks from the too admiring gaze, when her ear is listening to the tale of love, or flattery, when in the solitude of her own thoughts she starts at her own imaginings, when she shrinks even from her own reflected loveliness in the secrecy of home; or abroad, trembles at the intrusive touch, or familiar language, of him who _should be_ her guide, her protector from evil. That gift was the _blush_.

THE WIDOWED BRIDE.

By Mrs. Ann S. Stephens.

The Morn awoke in Hindostan, And blus.h.i.+ng, left the couch of Night, While soon her rosy smiles began, To flood the dewy earth with light.

While yet the sultry day was young, Came forth a happy bridal band, With sunny smiles and English tongue, Which spoke them of a distant land; They gathered round an altar-stone, Erected to the one Most High, Standing in solitude alone, Mid signs of dark idolatry.

Then two came slowly from the crowd; _He_ with a bearing bold and proud, A haughty smile and flas.h.i.+ng eye, Darkling with love's intensity; While she, the high-born English bride, Drew closer to that one dear side; Her eyelids drooped, her cheek grew pale As snow, beneath the bridal veil, As if the weight of her own bliss Were all too much of happiness, To thrill her heart and light her eye Beneath another's scrutiny.

On crimson cus.h.i.+ons dropped with gold The youthful pair together bow; Before that priest in surplice-fold They clasp their trembling fingers now; A prayer is heard--the oath is said-- That gentle creature lifts her head-- A voice has thrilled into her heart, Like music breathed to it apart,-- To lie there an abiding spell, To haunt forever memory's cell-- To mingle with her latest breath And light the very wing of death.

Her vow was uttered timidly-- With half a murmur, half a sigh; Yet the low faltering sound confessed The love that brooded in her breast.

The golden ring is on her hand-- She is p.r.o.nounced a wedded bride; Oh say, why does she lingering stand So long that altar-stone beside?

And whence the misty tears that dim The sunny azure of her eye?

Why leans her slender form on him?

Why does she sob so bitterly?

Well may she weep, that fair young bride; For up the Ganges' golden tide, Mid jungles deep, where beasts of prey With pestilence hold deadly sway, Where the wild waters fiercest sweep, And serpents in their venom sleep, Beneath each dewy leaf and flower, That gentle bride must build her bower.

In the cool shadow of the sh.o.r.e, With snowy streamers floating wide, To the light dipping of the oar, The budgerow swept o'er the tide; The soft breeze ling'ring at her prow, Where many a garland graceful hung, In hues of purple, gold and snow, And on the rippling waters flung An odor sweet and delicate, As that which all imprisoned lies, Unknown to man as his own fate, Within the flowers of Paradise.