I.N.R.I Part 28

Those who saw through the case broke out into applause and shouting over the decision, and carried the crowd with them. The Rabbis were secretly furious that He had escaped their cunning snare. They had reckoned: If He says, Pay taxes to the Roman Emperor, the people will know that He is not the Messiah but rather a servant of the foreigner.

And if He says, Do not pay taxes to the Emperor, He is a demagogue, and will be taken prisoner. But now He has both Emperor and people on His side, and we must let Him alone.

"Everything is going splendidly," the disciples whispered. "They ask His advice, they will do nothing without Him."

The interpreters of the Law had got Him in their midst, and could not rest till they outwitted Him. So one of them asked Him: "Oh, man of great wisdom, do you believe that there will be a resurrection of the dead?"

"There will be," He answered.

"That marriage between man and woman is indissoluble, and that a woman may only have one husband at a time?"

"That is so."

"And that after the death of one the other may marry again?"

"It is so."

"You are right, sir," interposed a third speaker. "But suppose a woman had seven husbands one after another because they died one after another. If they all rise from the dead the woman would have seven husbands at once, each is her lawful husband, and yet she may only have one."

There was immense eagerness to hear what He would say, for the problem seemed insoluble. And Jesus said: "He who asks that question knows neither the Scriptures nor the power of G.o.d. The Scriptures promise us resurrection, and the power of G.o.d the eternal life of the soul. There is no marriage between souls, so the question falls to the ground."

There was fresh shouting and applause, and kerchiefs were waved from all sides. The teachers of the Law drew back in ill-humour, and dismissed the police who were waiting in the back court.

CHAPTER XXVIII

After the excellent reception in Jerusalem, and the victory in the Temple on the first day, the disciples ventured to walk about the city fearlessly and openly. Jesus remained grave and silent. They put up in a quiet inn by the gate. The disciples did not see why He should not have lodged them in a palace. They would have liked occasionally to accept the invitation of rich people, and enjoy the homage that would be paid them, but Jesus would not permit it. The festival of the Pa.s.sover was at hand; there was something else to do than to be feted and have their heads turned, they would soon need to have their heads very cool. If He accepted any of the invitations it would be the one from Bethany, where He knew He had truer friends than in Jerusalem.

But meanwhile He had something more to say in the Temple.

When He went there the next day the hall was filled to overflowing with people, Rabbis, and expounders of the Law. Some had come in order to witness His glorification, others to try and ruin Him.

One of the Pharisees came up to Him and asked Him without any preliminaries which was the greatest commandment.

Jesus ascended the pulpit and said; "I have just been asked which is the greatest commandment. Now, I am not come to give new commandments, but to fulfil the old ones. The greatest commandment is: Love G.o.d above all, and thy neighbour as thyself. Those who asked Me, your teachers and interpreters of the Law, say the same, but their actions do not square with their words. You may believe their words, but you must not imitate their deeds. They exact the uttermost from you, but do not themselves stir a finger. And what good they do, is done in the eyes of the people, so that they may win praise. They like to take the first place at festivals, and to be greeted on all sides as the expounders of Holy Writ. That honour they do not offer to G.o.d, but to themselves. I tell you he who exalts himself will be cast down."

Some of the Pharisees interrupted Him and contradicted Him. He turned to them face to face, and in a louder voice said: "Yes, you expounders of Holy Writ, you seek to s.h.i.+ne outwardly. You keep your vessels clean on the outside, and your wool soft, but inside you are full of wickedness and l.u.s.t of plunder. Ye who sit in the seats of learning and preach morals are like tombs adorned with flowers outside, but full of corruption inside. You despise the fathers because they persecuted the prophets; while you yourselves kill the prophets whom the Lord sends to-day, or else suffer them to be contemned. And when they are dead you build them fine tombs. Cursed be ye, ye hypocrites! You forbid others to be the heralds of salvation; you even stone them. You will not go yourselves into the Kingdom of Heaven, and you keep out those who wish to go in. Cursed be ye, ye, with your semblance of holiness, who take to yourselves the houses of widows and the property of orphans under the pretence of love! Ye fools and blind guides who lead the people to petty, unimportant things, to outward observances and customs, instead of to the important things--to justice, to mercy, and to love! That is as wise as to strain out the gnat and swallow the camel. Ye snakes and vipers! Be ye cursed eternally! Even if G.o.d sent His Son you would crucify Him, and would pretend you did it for the sake of the people because He was a traitor. But know that you will have to pay for the blood of the heaven-sent Messenger! The time is not far off when the blood of your children will flow in streams through the streets of Jerusalem!"

While Jesus was speaking His disciples trembled. They had never seen Him so consumed with anger. But it was too soon! He had no army to protect Him if they should attack Him. The crowd was immensely excited, and the applause grew to a storm. Many screamed with delight that such words were at last spoken; others looked threateningly at the Pharisees. They--the Rabbis and Pharisees--had all kinds of excuses ready against the terrible accusations, but it seemed to them wiser not to honour the outbreak of this "seeker of the people's favour" with any answer, and to leave the Temple at once, unnoticed, by the back entrances.

The broad square in front of the Temple was a sea of heads. As many persons as possible had pushed their way in, but the greater number surrounded the enormous building, and shouted incessantly: "We, too, want to hear Him! Let Him come out and preach in the open air so that we may see Him. Hail to the Messiah King! He shall reign in the golden palace and in Solomon's glorious Temple!"

When Jesus stepped out of the Temple into the confusion. He heard the shouts, and mounted the plinth of one of the immense pillars that surrounded the building. Here again He spoke. Looking at the city He hurled these words at the crowd:

"You boast of your glorious Temple! I tell you that not one stone of this building shall remain on the other. For you have heaped up crime upon crime. I find none of you thirsty, but you are all the worse for drinking. The cup is full, and the present generation shall know it.

When desolation comes over the land, then let him who is in the valley flee to the mountain, and let him who is in the field not return into the city, and let him who is on the roof not come down, in order to fetch his coat from the house. Fire and sword will meet him. Woe to the women and children in those days: they will cry. Mountains fall on us and crush us. It will be a wailing and lamentation such as has never before been under the sun, and never will be again. Unappeasable anger will overtake the people, Jerusalem will be destroyed, and its inhabitants be led into captivity by strange nations. And men will be judged according to their good or evil deed. Of two who are in the field one will be accepted, the other cast out. Of two who lie in the same bed one will be heard, the other ignored. The grain shall be gathered in the barns, the weeds shall be burnt in the fire."

These words caused some murmuring in the crowd, and one of the disciples wrung his hands in despair: "There will be trouble over this!"

Then His tone became gentler; "But do not despair; the days of that misery shall be shortened. I will pray for it. Where there is carrion there are eagles, and from the nation of sinners shall arise martyrs of the truth of G.o.d. As the trees blossom and sprout after the hard winter, so shall the Kingdom of Heaven blossom forth from the purified people. For the glad tidings will penetrate through the whole universe, and happy will be the nations which accept it."

"Heaven upon earth?" asked someone from the swaying crowd. Jesus answered: "Not your heaven upon earth! Not that! For the earth is too weak to bear heaven. The earth is doomed, and of that doom the downfall of Jerusalem is but a parable. In that day much distress will come. False prophets will come and say, We are the saviours of the world! Their spirit and their truth will blind the people, but it will not be the Holy Spirit or the eternal truth. A great weariness and despair will come over men's souls, and they will long for death. And as men gradually lose their light, their reason, so will the stars in the sky be extinguished; the sea will cover the land, and the mountains be sunk in the sea. But the fiery token of the Son of G.o.d will appear in the dark sky."

"What is the token?" asked one of the grey-bearded Rabbis.

"He who has eyes will soon see the token of the Lord's judgment high on Golgotha. His angels will announce Him in the air, but not in His lowliness as at Bethlehem. He will come in all the strength and glory in which He sits at the right hand of the Father. And He will restore every soul to its body, and reward the faithful with eternal joy, and the unbelieving with everlasting punishment."

With terrified countenances and whispered words the people asked: "When will this happen?"

"Watch, my children! G.o.d alone knows the day and hour. This world is pa.s.sing, as you see, hour by hour. Everything changes; only the word of the Father shall endure for ever."

This speech of the Prophet made a deep impression on the people. They no longer shouted or rejoiced; they no longer looked on His countenance as gladly as the day before, the glowing eyes burnt with such terrible anger. They became silent, or only whispered to each other. Did you understand? one asked his neighbour quietly. Yes, they had all understood, but each something different. They were all impressed with the words; every one was moved; and groups of people, as they made their way out, talked over the Prophet's speech, and many began to dispute about it.

"I don't expect much from this Messiah," said an innkeeper to his guests. "As far as I can see, He promises more ill than good. If He can offer nothing better than the destruction of Jerusalem and the Last Judgment, He might just as well have stayed at home at Nazareth."

"No, I've never taken much account of the Last Judgment," said a dealer in skins from Jericho.

"It's quite true," shouted a tailor, "nothing good comes from Galilee!"

"Nor from Judaea," laughed an unpatriotic tailor from Joppa. "I can tell you I expect nothing until we have expelled all our Jewish princes and Rabbis and become Romans out and out. The Emperor of Rome is the true Messiah. All the rest should be impaled."

So they gave vent to their various opinions. The Temple authorities rubbed their hands in satisfaction. "He is not clever enough to be dangerous. He will hardly come within the arm of the law after what He has said."

"But the people will judge Him," said one of the oldest among them, "the people themselves. Mark that! I promise you they will."

"No, indeed. He is not a man of fair words," said one of the overseers. "He does not flatter the mob, and my contempt for the Nazarene is less than it was yesterday. If He falls in the eyes of the people, He rises in mine."

"The man makes me think that He will soon give Himself up. Did you hear His allusion to Golgotha?"

"Bless my soul, a famous prophet has got to be right in something,"

mocked one of the high priests. "I think we ought to confer with the authorities so as to prevent any disturbance to-morrow at the festival.

You understand me?"

"That's worth consideration with all this concourse of people."

"I think he has poured enough water on the fire," said the high priest.

"No one would stir a finger if we took Him."

"Let's wait till the festival is over. You can never be sure of the mob."

"What! After laying traps for Him all over the country, are we to let Him insult us here in the Temple itself? No, I don't fear the mob any more. The law is more hazardous."

CHAPTER XXIX

The little town of Bethany was situated in a narrow valley at the foot of the Mount of Olives. There was a large house there belonging to a man who had been ill for many years; formerly he had been filled with despair, but since he had become an adherent of the Nazarene, he was resigned and cheerful. His incurable disease became almost a blessing, for it destroyed all disquieting worldly desires and hopes, and also all fears. In peaceful seclusion he gave up his heart to the Kingdom of G.o.d. When he sat in his garden and looked out over the quiet working of Nature, he hardly remembered that he was ill. He was so entirely imbued with the happiness of life in the Kingdom of Heaven, and his prayers were full of grat.i.tude that death could not destroy such a life, since it was immortal, and would be carried into eternity with the immortal soul.