The Vicar's Daughter Part 42

"All right, grannie. Fire away."

"Will you tell me, then, what the object of this world is?"

"Well, most people makes it their object to get money, and make theirselves comfortable."

"But you don't think that is what the world was made for?"

"Oh! as to that, how should I know, grannie? And not knowin', I won't say."

"If you saw a scaffold," said Marion, turning again to Jarvis, "would you be in danger of mistaking it for a permanent erection?"

"n.o.body wouldn't be such a fool," he answered. "The look of it would tell you that."

"You wouldn't complain, then, if it should be a little out of the square, and if there should be no windows in it?"

Jarvis only laughed.

"Mr. Evans," Marion went on, turning again to the blind man, "do you think the design of this world was to make men comfortable?"

"If it was, it don't seem to ha' succeeded," answered Evans.

"And you complain of that--don't you?"

"Well, yes, rather,"--said the blind man, adding, no doubt, as he recalled the former part of the evening's talk,--"for harguyment, ye know, grannie."

"You think, perhaps, that G.o.d, having gone so far to make this world a pleasant and comfortable place to live in, might have gone farther and made it quite pleasant and comfortable for everybody?"

"Whoever could make it at all could ha' done that, grannie."

"Then, as he hasn't done it, the probability is he didn't mean to do it?"

"Of course. That's what I complain of."

"Then he meant to do something else?"

"It looks like it."

"The whole affair has an unfinished look, you think?"

"I just do."

"What if it were not meant to stand, then? What if it were meant only for a temporary a.s.sistance in carrying out something finished and lasting, and of unspeakably more importance? Suppose G.o.d were building a palace for you, and had set up a scaffold, upon which he wanted you to help him; would it be reasonable in you to complain that you didn't find the scaffold at all a comfortable place to live in?--that it was draughty and cold? This World is that scaffold; and if you were busy carrying stones and mortar for the palace, you would be glad of all the cold to cool the glow of your labor."

"I'm sure I work hard enough when I get a job as my heyesight will enable me to do," said Evans, missing the spirit of her figure.

"Yes: I believe you do. But what will all the labor of a workman who does not fall in with the design of the builder come to? You may say you don't understand the design: will you say also that you are under no obligation to put so much faith in the builder, who is said to be your G.o.d and Father, as to do the thing he tells you? Instead of working away at the palace, like men, will you go on tacking bits of matting and old carpet about the corners of the scaffold to keep the wind off, while that same wind keeps tearing them away and scattering them? You keep trying to live in a scaffold, which not all you could do to all eternity would make a house of.

You see what I mean, Mr. Evans?"

"Well, not ezackly," replied the blind man.

"I mean that G.o.d wants to build you a house whereof the walls shall be _goodness_: you want a house whereof the walls shall be _comfort_. But G.o.d knows that such walls cannot be built,--that that kind of stone crumbles away in the foolish workman's hands. He would make you comfortable; but neither is that his first object, nor can it be gained without the first, which is to make you good. He loves you so much that he would infinitely rather have you good and uncomfortable, for then he could take you to his heart as his own children, than comfortable and not good, for then he could not come near you, or give you any thing he counted worth having for himself or worth giving to you."

"So," said Jarvis, "you've just brought us round, grannie, to the same thing as before."

"I believe so," returned Marion. "It comes to this, that when G.o.d would build a palace for himself to dwell in with his children, he does not want his scaffold so constructed that they shall be able to make a house of it for themselves, and live like apes instead of angels."

"But if G.o.d can do any thing he please," said Evans, "he might as well _make_ us good, and there would be an end of it."

"That is just what he is doing," returned Marion. "Perhaps, by giving them perfect health, and every thing they wanted, with absolute good temper, and making them very fond of each other besides, G.o.d might have provided himself a people he would have had no difficulty in governing, and amongst whom, in consequence, there would have been no crime and no struggle or suffering. But I have known a dog with more goodness than that would come to. We cannot be good without having consented to be made good. G.o.d shows us the good and the bad; urges us to be good; wakes good thoughts and desires in us; helps our spirit with his Spirit, our thought with his thought: but we must yield; we must turn to him; we must consent, yes, try to be made good. If we could grow good without trying, it would be a poor goodness: _we_ should not be good, after all; at best, we should only be not bad. G.o.d wants us to choose to be good, and so be partakers of his holiness; he would have us lay hold of him. He who has given his Son to suffer for us will make us suffer too, bitterly if needful, that we may bethink ourselves, and turn to him. He would make us as good as good can be, that is, perfectly good; and therefore will rouse us to take the needful hand in the work ourselves,--rouse us by discomforts innumerable.

"You see, then, it is not inconsistent with the apparent imperfections of the creation around us, that Jesus should have done the best possible carpenter's work; for those very imperfections are actually through their imperfection the means of carrying out the higher creation G.o.d has in view, and at which he is working all the time.

"Now let me read you what King David thought upon this question."

She read the hundred and seventh Psalm. Then they had some singing, in which the children took a delightful part. I have seldom heard children sing pleasantly. In Sunday schools I have always found their voices painfully harsh. But Marion made her children restrain their voices, and sing softly; which had, she said, an excellent moral effect on themselves, all squalling and screeching, whether in art or morals, being ruinous to either.

Toward the close of the singing, Roger and I slipped out. We had all but tacitly agreed it would be best to make no apology, but just vanish, and come again with Percivale the following Sunday.

The greater part of the way home we walked in silence.

"What did you think of that, Roger?" I asked at length.

"Quite Socratic as to method," he answered, and said no more.

I sent a full report of the evening to my father, who was delighted with it, although, of course, much was lost in the reporting of the mere words, not to mention the absence of her sweet face and s.h.i.+ning eyes, of her quiet, earnest, musical voice. My father kept the letter, and that is how I am able to give the present report.

CHAPTER x.x.x.

ABOUT SERVANTS.

I went to call on Lady Bernard the next day: for there was one subject on which I could better talk with her than with Marion; and that subject was Marion herself. In the course of our conversation, I said that I had had more than usual need of such a lesson as she gave us the night before,--I had been, and indeed still was, so vexed with my nurse.

"What is the matter?" asked Lady Bernard.

"She has given me warning," I answered.

"She has been with you some time--has she not?"

"Ever since we were married."

"What reason does she give?"

"Oh! she wants _to better herself_, of course," I replied,--in such a tone, that Lady Bernard rejoined,--

"And why should she not better herself?"