"Granny's Chapters" Part 1

"Granny's Chapters"

by Lady Mary Ross.

PART I.

Chapter I.--JOHN THE BAPTIST BORN.

We have now seen that the Sceptre had departed from Judah. The whole country was subject to the Romans, who had appointed Herod to govern it for them; and the time was now come when the blessed promises, that "the seed of the woman should bruise the serpent's head," and that "in the seed of Abraham all nations of the earth should be blessed," were to be fulfilled by the coming of the Messiah, the Son of G.o.d, Jesus Christ, our Saviour and Redeemer; born of a woman, that thus being as Man upon the earth, He might suffer for man, and make that atonement for man, which He could only make because He was the Son of G.o.d.

Unless the Messiah had been at once G.o.d and Man, He could have been no Saviour for man; no mediator between a holy G.o.d and His sinful creatures.

Very soon after the death of Herod's sons, Alexander and Aristobulus, the last princes of the Asmonean family, the wonderful events related in the New Testament began to take place. No doubt we are all well acquainted with the story of the priest Zacharias, a good and holy man, who, whilst performing his duty in the house of G.o.d, saw an Angel standing on the right side of the altar of incense. Zacharias was an old man, and his wife Elisabeth was also an old woman, and therefore when the Angel told him that the Lord would work as great a miracle as He had done in Abraham's case, and give a son to Elisabeth, as He had given Isaac to Sarah, Zacharias must indeed have been greatly astonished.

The Angel moreover told Zacharias, that this child, whom G.o.d would give him, was to be named John; and that he should be in an especial manner guided and protected by the Holy Spirit, for that he was to be the messenger spoken of by prophets, as sent to prepare the way for the Messiah, and give notice of His coming. Such particulars should have overcome any doubts which Zacharias might at the first moment have felt; but his faith failed him, and therefore, considering only the impossibility of such an event happening without the special interposition of the Lord, he, guided by sight and not by faith, presumed to ask for some sign, to a.s.sure him that what the Angel spake would really come to pa.s.s.

This sinful unbelief was punished, even whilst his faithless request was granted; for Zacharias immediately lost the power of speaking, and remained speechless for many months: but his unbelief was gone, and he certainly made his wife Elisabeth acquainted with the promises and directions spoken by the Angel.

About six months after this appearance of the Angel Gabriel to Zacharias, He "was sent from G.o.d, unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary." The Angel told Mary, that she had been chosen by the Almighty to be the mother of the promised Messiah, whose birth was to be a miracle; inasmuch as He would have no earthly father, but should be called the Son of G.o.d.

Gabriel also told Mary, that when she had brought forth her son, she should call His name Jesus; that is, a Saviour. Mary was greatly troubled when the Angel first spake to her, and when she expressed her wonder and astonishment, He comforted her, and told her that her cousin Elisabeth, the wife of Zacharias, was also about to become a mother; adding, "For with G.o.d nothing shall be impossible." Mary's faith now showed itself, and she said, "Behold the handmaid of the Lord; be it unto me according to thy word." Meaning that she was willing to serve the Lord in everything, and suffer whatever might come upon her in consequence. For, as she had no husband whom she could name as the father of her Child, she was liable to punishment.

When Joseph, to whom Mary was espoused, or promised in marriage, found that she would have a Son, he was astonished, and had some thoughts of putting her away from being his wife; but being a just, or good and kind man, he meant to do this quietly and secretly, or "privily," so as not to expose Mary to blame or punishment. But while he thought on these things, behold the Angel of the Lord appeared unto him in a dream, and told him not to fear about taking Mary to be his wife, for that the Holy Spirit had worked a great miracle, and that Mary was to be the mother of the promised Messiah; and as the Angel had said to Mary herself, so He now repeated to Joseph, "she shall bring forth a Son, and thou shalt call His name Jesus; for He shall save His people from their sins." Then all Joseph's doubts and fears were at an end: he did as the Angel bade him, and thus was looked upon by men as the father of Mary's holy Son, who had in truth no Father but G.o.d.

The Scripture tells us, "Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which being interpreted is, G.o.d with us." That is, G.o.d taking the form and nature of man; living as man amongst men; dying as man for men. "Emmanuel--G.o.d with us."

The next thing we read of is, that "Mary arose and went into the hill country with haste, into a city of Judah" where Zacharias dwelt, that she might talk over with Elisabeth all those wonderful things which the angel Gabriel had said to her. "And she entered into the house of Zacharias and saluted Elisabeth"; who, under the guidance of the Holy Spirit, "spake out with a loud voice" words that must have greatly comforted Mary. Elisabeth told her, that she was blessed among women in being chosen for the mother of the Messiah, and said, "Whence is this to me, that the mother of my Lord should come to me?" meaning that she was not worthy of the honour of receiving in her house one who was to be the mother of the Son of G.o.d. Elisabeth ended by commending Mary for her faith and trust, saying, "blessed is she that believed: for there shall be a performance of those things which were told her from the Lord."

Mary now uttered that beautiful hymn of praise, beginning, "My soul doth magnify the Lord, and my spirit hath rejoiced in G.o.d my Saviour."

A hymn familiar to us all, as part of our Liturgy, or form of public wors.h.i.+p, used in our Churches. This hymn, called "The Magnificat," is said or sung after the first Lesson in the Evening Service.

Mary abode with her cousin for about three months, and then returned to her own home, at Nazareth, in Galilee. Not long after Mary's departure, John the Baptist was born; "Elisabeth brought forth a son.

And her neighbours and her cousins heard how the Lord had showed great mercy upon her; and they rejoiced with her. And it came to pa.s.s, that on the eighth day they came to circ.u.mcise the child," and give him a name, as amongst us is done in Baptism; for Baptism in the Christian Church, takes the place of Circ.u.mcision in the Jewish Church.

When the friends of Zacharias wished to give the infant his father's name, Elisabeth spoke out at once, and said, "He shall be called John." This surprised them so much, that they at once asked Zacharias "how he would have him called." Zacharias immediately, by signs, asked for a writing-table, or rather for a tablet, upon which to write, and then wrote down, "His name is John. And they marvelled all." They must have marvelled, or wondered, still more, when suddenly Zacharias recovered his power of speaking; for "his mouth was opened immediately, and his tongue loosed, and he spake and praised G.o.d." Now he could tell all that had happened to him, and how his unbelief in the Angel's promise had been punished by temporary dumbness. "And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea: and all they that heard" these things "laid them up in their hearts": took notice of them, and remembered them, "saying, What manner of child shall this be!" The extraordinary events connected with the birth of John, made all men believe that a child so born must be intended to do great things during his lifetime. Zacharias, inspired by the Holy Spirit, then uttered the hymn called "The Benedictus," sometimes said in our Churches after the second Lesson in the Morning Service, instead of the Psalm (c.), "Jubilate Deo," also belonging to our Liturgy. In this hymn, Zacharias praised and blessed G.o.d for the coming of the Saviour; and then, addressing the unconscious infant John, he foretold that he should be the messenger to prepare the way of the Lord Jesus Christ, and incline men to listen to, and believe in, Him.

Of John's infancy and childhood we are told nothing, except that he grew in body, and waxed strong in spirit, and that "the hand of the Lord was with him." "And he was in the deserts till the day of his showing unto Israel." He pa.s.sed a quiet and retired life, until he was called upon to baptize the people, and point to the Son of Mary as the Son of G.o.d; the Lamb of G.o.d, that taketh away the sin of the world.

Chapter II.--BIRTH OF JESUS CHRIST.

Mary and her husband Joseph lived at Nazareth, a town in Galilee not far from the lake of Tiberias, or Sea of Galilee; and the prophets had declared that the Messiah should be born in "Bethlehem of Judah," a small place to the South of Jerusalem, nearly a hundred miles from Nazareth. That Mary should take such a long journey to a strange place, instead of staying quietly at home until her Child was born, was the most unlikely thing that could well be imagined. Here, therefore, we again see how wonderfully the Lord rules all things, and makes use of people who know nothing of Him, to do what He wills should be done. G.o.d now made use of a heathen Emperor, to accomplish His will, that Jesus Christ should be born in Bethlehem.

The Roman Emperor Augustus, in order to know what taxes he could lay upon the different parts of his dominions, determined to take the number of the people who were subject to him; and in order to do this, he commanded that the name of every one should be written down. As Judaea was now under the dominion of the Romans, all the inhabitants of that country were obliged to put their names upon lists, prepared for the purpose: but all belonging to the same tribe or family were to go to one place, so that many of the Jews, who were scattered throughout the country, had to travel a long way to the place appointed for the registering of their tribe.

Amongst these were Mary and Joseph, who were both "of the house and lineage of David"; that is, both were descended from David, who was of the tribe of Judah; and therefore Bethlehem was the place in which they must appear before the Roman officers, appointed to take down the names of all the people, and register, or make lists of them. The commands of the Roman Emperor were not to be disobeyed: and Mary and Joseph set out upon their long and fatiguing journey. Upon their arrival, they found the place so full of people come upon the same business, that there was no room for them in the inn, and they being poor, and not able to pay for better accommodation, were glad to lodge in a stable; and here, it pleased G.o.d, that Jesus Christ, the Lord of Life, the King of Glory, should be born: and Mary "brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger."

But though born in a stable, unnoticed and uncared for by men, the Angels of G.o.d proclaimed the wonderful event to the Shepherds, keeping watch over their flocks by night.

At that time, there was amongst the Jews, a general expectation that the Messiah would soon appear upon earth: those who believed all that G.o.d had made known by the prophets, seeing that the sceptre, or kingly power, had departed from s.h.i.+loh, were daily looking for the fulfilment of the blessed promise, and were ready to welcome the Saviour under any circ.u.mstances: of this number were the Shepherds, who, when they had heard the "good tidings of great joy," at once followed the direction to go to Bethlehem: and when they found all things there, exactly as the Angels had told them, they at once believed, and acknowledged the Infant as their Saviour; and "made known abroad the saying which was told them concerning this Child. And all they that heard it wondered at those things which were told them of the Shepherds." They wondered; but alas! too many of them only wondered, and did not believe. The greater part of the Jews at this time had forsaken their G.o.d, and had become careless about pleasing Him. They expected a Messiah, but regardless of the prophets who had spoken such different things, they had formed their own notions on the subject, and looked for the Messiah to come as a king or conqueror, surrounded with pomp and splendour. These men would not believe that a helpless infant, born in a stable at Bethlehem, _could_ be the Son of G.o.d, the promised Messiah, Who was to be the Saviour of the world: pride and unbelief led them to reject the Lord, even from His birth. Mary, who knew that her Son was no common child, marked everything that happened; "she kept all these things, and pondered," or thought over "them in her heart."

Jesus Christ came not only to be a sacrifice for sin, but also an example of G.o.dly life; He was to fulfil all righteousness, and therefore, though He came to do away with the ceremonial Law, and establish a better covenant, He submitted to all the Ordinances of the Law, just as if He had been a sinful mortal.

Thus on the eighth day He was circ.u.mcised, and publicly received the name of Jesus, which had before been given to Him by the Angel Gabriel. And again, in obedience to the Law, the infant Saviour was brought by His mother to Jerusalem "to present Him to the Lord." We have heard before, that among the children of Israel, the first-born child, if a son, was especially dedicated to the service of the Lord; though afterwards, the whole tribe of Levi was taken, "instead of the first-born of all Israel." The same Law ordained, that after a certain time, called "the days of her Purification," every woman to whom G.o.d had given a son or daughter, should offer in sacrifice, a young lamb and a turtledove or pigeon. But if she was too poor to be able to bring a lamb, she was allowed to bring two turtledoves or pigeons instead; and this sacrifice Mary brought with her Son, into the temple. Then were fulfilled the prophecies, that the Lord should come suddenly into His temple; and that the glory of the second temple should exceed that of the first. At the Presentation of Jesus Christ in the temple, a remarkable testimony to His being the promised Messiah was given by the just and devout Simeon, to whom it had been made known by the Holy Ghost, that he should not die until He had seen the Lord's Christ. Full of faith, this old man was "waiting for the consolation of Israel," the Messiah, Who was to save His people from their sins. Guided by the Holy Spirit, Simeon was in the temple "when the Parents brought in the child Jesus, to do for Him after the custom of the Law." At once the Holy Spirit made known to the aged Simeon, that in this infant he beheld the Saviour for whom he waited; "Then took he him up in his arms, and blessed G.o.d, and said, Lord, now lettest Thou Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of Thy people Israel." We are told that Joseph and Mary marvelled at those things which were spoken by Simeon; and we may be sure that Mary treasured them up also in her heart, and looked upon her infant Son with reverence, as well as love. Then Simeon blessed Mary, and warned her of future suffering. Another testimony to the divinity of Jesus Christ was then given by an aged widow, who coming into the temple "in that instant, gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem." Nor did these aged Jews alone bear testimony to the Messiah. The glorious light of the Shechinah, the visible sign of the presence of G.o.d, which had not been seen for many hundred years, until it appeared surrounding the Angels who proclaimed the birth of Jesus to the Shepherds of Bethlehem, was not seen by them alone. In far off countries, it was seen as a remarkable star. The inhabitants of Chaldea, part of the once famous Babylonian Empire, were at this time very learned in Astronomy: that is, they studied the stars, and the motions of the heavenly bodies.

They wors.h.i.+pped the sun, because they thought that must be the best representation of the Deity: had they known the real true G.o.d, the G.o.d of Israel, they would not have wors.h.i.+pped any of His works, which He had created and made. The wise and learned men of Chaldea were called Magi, and many of them were princes and rulers in their various tribes. Some of these Magi, generally supposed to have been three, (though the Scripture says nothing as to their number,) saw a wonderful star s.h.i.+ning in the direction of Judaea. They at once concluded that this star signified the birth of the king of the Jews--and immediately they set off and travelled towards the land of Judaea. And when they reached Jerusalem, they enquired, "Where is he that is born King of the Jews? for we have seen his star in the East, and are come to wors.h.i.+p him." That is, in the Eastern land where they lived, they had seen this star.

Chapter III.--FLIGHT INTO EGYPT.

To understand the question of the Magi, "Where is he that is born King of the Jews?" a few words of explanation may be useful.

The expectation of a coming Messiah was not confined to the Jews: through the long captivity of the Jews, the writings of the prophets had become known throughout many lands, and there was therefore at this time, in all the countries of the East, a general idea that a King would shortly be born in Judaea, who should rule over all the world. Balaam, who was well known in those countries of which we are speaking, had said, "there shall come a star out of Jacob, and a sceptre shall arise out of Israel"; hence it was generally believed, that the appearance of some peculiar star in the Heavens, would inform mankind of the birth of this mighty King. The Messiah, we must recollect, was promised to Gentiles as well as to Jews; and therefore all nations who had heard any of the prophecies concerning Him, expected some benefit from the birth of this wonderful Being. Under such circ.u.mstances, we can easily imagine that the Magi, who paid such attention to the stars in general, should eagerly watch for the appearance of one, which was to announce, that the long-looked-for King was born in Judaea. Hence, when from their home in the East, they beheld the glorious light of the Shechinah, s.h.i.+ning in the direction of the land of Judaea, they felt no doubt as to its meaning; and without hesitation, they at once set off on their long journey, to wors.h.i.+p and do honour to the new-born King. The star had disappeared; but the prophets had so plainly pointed out the land of Judaea as the birthplace of the Messiah, that the Magi fearlessly and confidently journeyed on to that country. When at length they reached it, they naturally expected that so wonderful an event would be well known to all the inhabitants of Jerusalem, and that they should have no difficulty in finding the abode of this glorious Child; therefore, as soon as they arrived in the city, they asked, "Where is he that is born King of the Jews? for we have seen his star in the East, and are come to wors.h.i.+p him." When Herod the King had heard these words he was troubled, and all Jerusalem with him.

The birth of Jesus Christ made known by Angels to the Shepherds, and by them "made known abroad" among their neighbours and friends, the humble of the land, does not seem to have been noticed by the rulers and Priests living at Jerusalem. Their own Scriptures taught them that the Messiah was to come; and they expected that His birth would be immediately followed by Revolts and Wars, Earthquakes, Famine and Plague; therefore they might well be "troubled," when they heard He was actually come; though, if they had rightly believed and understood the great blessing He was to bring to mankind, they would have rejoiced at His coming, and thought all temporal sufferings easy to be borne for His sake.

Herod was troubled; for though he was now an old man, and not likely to live till a new-born Infant should grow up, yet he did not like the idea of another king to interfere with him: he did not understand the nature of the Messiah's kingdom, and thought only of a king who would govern the country and the people, make laws, and impose taxes; he had no idea of a King who was to reign over the hearts of men on earth, and finally receive them into His kingdom in heaven.

Herod's behaviour on this occasion showed a strange mixture of belief and unbelief. In common with the Jews in general, he believed that the Messiah was to come; and he evidently believed that the Child, whose birth had been made known by the star, was indeed the Christ. He therefore called together the wise and learned men, well acquainted with the Scriptures of the Old Testament, and asked them where the Messiah should be born. The chief priests and Scribes at once declared that Bethlehem was pointed out by the prophets as the birthplace of Messiah; thus giving another proof, that the Infant just born in that place, was the promised Messiah. So far Herod believed; but now his unbelief was shown by his fancying for one moment, that if this Child really was the Messiah, he could kill him, and so frustrate the purpose for which he was sent by G.o.d.

It seems strange that any one believing as Herod did, that the Infant whom the Magi were seeking was really the Messiah, should have thought it possible to fight against G.o.d, and destroy His Anointed: but so it was. Herod, under pretence of wis.h.i.+ng to go himself and wors.h.i.+p the King of the Jews, begged the Magi to come and bring him word when they had found the young Child; and he also asked them particularly about the time at which the star had first appeared, that he might know what would be the age of the Babe, whom he was determined to destroy. The wise men, or Magi, departed, and though they had received no clear directions from the inhabitants of Jerusalem, better help was at hand: the star which they had seen in the East, now appeared to them again, and even moved on before them: "when they saw the star, they rejoiced with exceeding great joy," and followed it, until "it came and stood over" the stable "where the young child was." "And when they were come into the house, they saw the young child with Mary his mother, and fell down and wors.h.i.+pped him:" at once they acknowledged him to be something more than an earthly king--a Being ent.i.tled to wors.h.i.+p. Then they gave such presents as were given to kings. It was the custom in the East, where presents were so much given, to proportion their value to the rank and station of those to whom the gift was offered. Mary and Joseph were poor and in a humble rank of life, and to their infant, therefore, flowers or fruit, or something of little value, would have been a sufficient gift. But in the Son of Mary, the Magi acknowledged the long-promised Messiah; and to Him they gave the most valuable gifts, suitable for a King to receive: "when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh."

Thus the Lord provided Joseph with the means for taking proper care of the young child and his mother. At Bethlehem, the place of his birth, Jesus had now been wors.h.i.+pped as a King, both by Jews and Gentiles; thus fulfilling prophecy, and showing that the Messiah was to be the Saviour of Gentiles, as well as Jews. Our Church has appointed a day, to be observed in remembrance of this first showing, or manifestation, of Christ to the Gentiles. In common talk we call this day Twelfth Day, and the custom of drawing for King and Queen is very old, and is founded upon the visit of the Magi, or kings of the East to Bethlehem.

The name by which Twelfth Day is distinguished in our Prayer-Book is the "Epiphany," a word which means "manifestation" or "showing"--the manifestation of Jesus Christ to the Gentiles.

The wise men, not suspecting Herod's wicked purpose, would no doubt have gone back to him as he desired, but "being warned of G.o.d in a dream" not to return to Jerusalem, "they departed into their country another way."

After the departure of the Magi, the Lord, Who knows the secrets of all hearts, warned Joseph in a dream, that Herod would seek the young child to destroy him. In obedience to the command then given to him, Joseph "arose, and took the young child and his mother by night, and departed into Egypt"; thus fulfilling a prophecy which had spoken of that country, as the place where the Messiah should for a time dwell.

At this time, a great many Jewish families lived in Egypt, and supported themselves by their own industry: there were so many of them, that they divided themselves into companies, according to their trades or occupations: there was a company of silversmiths, who manufactured articles of gold and silver, set jewels, and made ornaments to be worn; there was another company of weavers, who wove threads of flax and silk, into linen and silk of which garments were made; and so on. In short, every trade had its own company; so that if a poor Jew came into any city inhabited by his fellow countrymen, he always knew where to find those who carried on the trade which he had learned: then he could join them at once, and so find work, and earn a maintenance for himself and family.

Perhaps Joseph joined one of these companies of his countrymen; but the presents given by the Magi, would for a long time supply him with all that he needed.

Chapter IV.--THE INNOCENTS.

Herod anxiously expected the return of the wise men, with full information as to where he might find the infant King of the Jews: but, as day after day pa.s.sed and they came not, he saw that they did not mean to do his bidding. "Then was Herod exceeding wroth, and sent forth his soldiers, and slew all the children that were in Bethlehem, and in all the coasts thereof,"--that is, in the neighbouring parts of the country,--"from two years old and under, according to the time which he had diligently enquired of the wise men." As much less than two years had pa.s.sed, since the wise men saw the star which heralded the birth of the Messiah, Herod made sure that, by killing all the little boys under that age, he should destroy the infant King of the Jews, and so rid himself of any further anxiety.

Terrible was the distress and mourning amongst the poor Mothers, who saw their infants torn from their arms and murdered! but their dear babes were safe; taken from the dangers and troubles of this world, to be for ever happy in the presence of G.o.d: "for they are without fault before the throne of G.o.d."

Our Church sets apart three days, immediately after Christmas Day, in remembrance of three cla.s.ses of Martyrs. A Martyr is one who suffers in the cause of duty, and will die rather than give way: those who thus suffered for Christ, and would die rather than offend or forsake Him, are called Martyrs. "The Innocents," as the murdered babes of Bethlehem are called, suffered death for Jesus's sake; but, of course, they had no will in the matter; they were too young: these were the first Martyrs.