New York Times Current History The European War, Vol. 1, January 9, 1915 Part 49

"This has given Germany an unfortunate impulse. If to this impulse we add that other born of all her various victories since 1866, especially those which were won while Germany was realizing Bismarck's dream of triumph 'through fire and blood'--her industrial victories, her scientific advance, her social progress--and consider the Germanic tendency toward egotism, we do not find ourselves surprised when we find, examine, and appraise exactly what we have today in Germany.

"The perversion of national sentiment into national arrogance has been the definite, although, perhaps, unrealized and unintended, aim of every educational influence which has been at work in Germany since 1870. It has amounted to an unparalleled perversion of a nation's sentiment toward all the outside world.

"This war marks the crisis of this German pride.

"Germany's course throughout has borne all the earmarks of a national ego-mania. The whole German people, as a nation, not always, perhaps, as individuals, have fallen victim to the most colossal attack of ego-mania which the world ever has known.

"Combine this ego-mania with another delusion--the entirely unjustified conclusion that Germany was the object of a worldwide persecution--and it is unnecessary to search further for the causes of the war, just as it is unnecessary to search further for reasons for the combination of practically all other Europe against Germany.

"What would German victory mean to the world, if German victory came, save the worldwide dominance of German egotism, imposed at the expense of every other people? France would not escape, England would not escape, and, I a.s.sure you, you, America, would not escape. German victory would be far more than a European disaster--it would be a world disaster.

"Of all the nations in the world perhaps the United States and France have stood most notably for the ideas of international justice. This really makes your interest in the outcome of the present war indirectly as great as ours.

"I cannot see how the people of the United States can feel otherwise than that not only their hearts but their reason demands victory for the Allies, not because of any wish for the destruction of Germany, but because of the wish for the preservation of the world.

"Indeed, it is inconceivable that victory for the Allies can mean destruction for Germany. It can mean only the destruction of German militarism, which has brought about the perversion of the German mind.

"No abler mind exists. Its release from the thralldom which has fettered it would be a vast world service, would, indeed, be a vast benefit to Germany herself. It is curious, but true, that I believe Germany's own salvation depends upon her absolute defeat in this great war.

"A few weeks before the war began Prof. Schucking expressed regret that Germany--that is, the German Government--should be so antagonistic to international spirit. The fact that he made this expression shows that, in spite of and beyond military Germany, the intellectual elite, the cream of the elite in Germany, has remained faithful to the traditions of the great philosopher, Kant.

"The intellectual elite--the cream of the elite--therefore may be absolved from all responsibility. Loyalty to the teachings of Kant will make it possible for the friends of humanity in all nations to join with Germany for human advancement on the basis of universal justice.

"After the victory of the Allies a new Germany will appear; it will be a liberal Germany, willing to renounce the narrow Prussian ideals, finding again the old German ideal in its disinterested form, a Germany which will be able to join hands with other nations, to help them in taking up again the works of international civilization, which Prussian Germany herself brutally brought to an end, with insolent scorn of right--an act for which she is now paying and must pay the penalty."

Germany the Aggressor

By Albert Sauveur.

Professor of Metallurgy at Harvard University.

_To the Editor of The New York Times:_

German professors and editors and other German sympathizers in the present struggle of nations have attempted the difficult task of convincing the American public, first, that Germany was not the aggressor, and, second, that she is conducting a war of civilization directed primarily against Russia, that Europe may not fall under Muscovite domination. The German Chancellor has made similar claims, while in the German "White Paper," published in full in THE NEW YORK TIMES of Aug. 24, it is likewise attempted to fasten the responsibility for this war on Germany's opponents.

A close and impartial study of both the English and German "White Papers" must suffice to convince the reader that Germany clearly was the aggressor and that England made every possible effort first to prevent a war between Austria and Servia and later to localize the conflict.

Germany, on the contrary, by insisting from the start that there should be no intervention in the settlement of the dispute between Servia and her ally, Austria, made a European war inevitable. The sophistry, inaccuracies, and unwarranted conclusions of the German professors and editors have not helped their cause. The irrefutable facts remain, first, that Austria with the knowledge and approval of Germany presented to Servia an ultimatum so worded that she knew that the conditions imposed could not be complied with by any nation retaining a spark of self-respect; second, that after Servia had accepted Austria's ultimatum with the single exception of the most offensive clause, which she proposed to submit to arbitration, Austria, with Germany's consent, proclaimed herself unsatisfied and immediately declared war on Servia; third, that Germany and Austria knew that a war with Servia meant a war with Russia, and that a war with Russia meant a general European conflagration; fourth, that Germany declared war on Russia, started the invasion of France before declaring war, and, by refusing to respect the neutrality of Belgium, to which she was solemnly pledged, forced both Belgium and England into the war. In the face of so flagrant a violation of all sentiments making for peace no sophistry will avail in attempting to protect Germany from the odium of being responsible for the greatest calamity the civilized world has ever seen.

We are told that Germany is conducting this war in the interest of civilization, that her chief purpose is to protect Europe from the domination of the Slav. And to ward off this Muscovite danger Germany is at present making desperate efforts to crush England and France, the standard bearers of democracy in Europe! In her war for civilization she is employing the methods of barbarian tribes, methods condemned by civilized nations and which have already horrified the world. It is hardly conceivable that Russia, which the German Chancellor describes as a semi-Asiatic, slightly cultured barbaric nation, could have committed in Belgium the atrocities imputed to the Germans had she conquered that country in similar circ.u.mstances.

It is manifest that Germany's supreme desire is to fasten Teutonic rule on Europe, to crush Russia, to be sure, but also to crush France and French civilization and to reduce England to the rank of a second-cla.s.s nation. It is obvious that this is a struggle between militarism and its evils as represented by the Hohenzollern dynasty and democracy as represented by England and France.

ALBERT SAUVEUR.

Harvard University, Cambridge, Ma.s.s., Sept. 5, 1914.

Militarism and Christianity

By Lyman Abbott.

_A Letter to The New York Sun._

Editor in Chief of The Outlook; author of numerous works on theology, religion, and democracy.

_To the Editor of The New York Sun:_

In answer to your request for a statement of the causes and meaning of the European war I write with necessary brevity, both because of the limits on my time and the limits on your crowded columns.

What is the cause of the explosion of a powder magazine? The gases stored in the powder. The lighted match is the occasion, not the cause of the explosion. The cause of the European war is the spirit of envy, jealousy, selfishness and suspicion in the so-called Christian nations.

The a.s.sa.s.sination by a Servian of the Crown Prince of Austria was only the lighted match which set the European combustibles in flame.

In the United States we recognize the truth that the interests of each State are identical with the interests of the Union, and that no State can permanently prosper by reason of the misfortune of its neighbor. In the German Empire since its unification each princ.i.p.ality similarly recognizes that the interests of the German Empire and the interests of the several princ.i.p.alities are essentially identical. But there is no such recognition of the common interest binding the warring nations of Europe together.

Each nation looks with envy on the prosperity of its neighbor and acts upon the a.s.sumption that its neighbor is a rival, and that its own commerce and wealth can be built up only at the expense of its rival.

New York is quite willing that the harbor of Boston should be improved.

Bremen is quite willing that the harbor of Hamburg should be improved.

The west coast of England does not object to harbor facilities on the east coast of England. But Germany envies England's harbor facilities, and England and Germany are both resolved to prevent if possible Russia from getting harbor facilities on the Mediterranean Sea. Not every individual German, Austrian, Frenchman, and Englishman holds this opinion, but the policies of these nations are governed by this spirit of international rivalry.

A striking ill.u.s.tration of this spirit, perhaps the most striking ill.u.s.tration in modern international life, is furnished by the military party in Prussia. Gen. Bernhardi, in a volume ent.i.tled "Germany and the Next War," has given what may be regarded as a semi-official interpretation of German militarism. He holds that life is a struggle for existence, with a survival of the fittest, and the strongest is the fittest; that a military organization const.i.tutes the true strength of a nation; that there is no higher power in human life, certainly none in international life, than the power of physical force; that only the strong nation has a right to exist, and he objects to international arbitration because it recognizes the right to life of a small nation.

In this volume he calls on Germany to establish a "world sovereignty" by force of arms, and he indicates what should be the twofold purpose of Germany in the next war, namely, to crush France and to establish such world sovereignty of Germany.

Militarism to Blame.

It was this spirit which led Germany into the present war; this spirit which denied that Belgium had any rights which Germany was bound to respect; this spirit which inspired the military party in Germany to regard its treaty with France and England guaranteeing the neutrality of Belgium as only a "sc.r.a.p of paper," and this spirit which could not and apparently still does not comprehend why Belgium should be bound in honor to defend her neutrality, or why England, with no very direct and immediate interests to protect, should feel herself bound to come to the defense of her weaker neighbor.

The delay of the German Army, which is likely to prove disastrous to her designs, has demonstrated in her own chosen field that there is a force in national honor and national conscience which can put up a very efficient resistance to Krupp guns.

It is a great mistake to suppose that all Germany is actuated by this spirit of militarism. Frederick William Wile, for over seven years the chief German correspondent of The London Daily Mail, in an article in The Outlook recently said: "There are 66,000,000 Germans; 65,000,000 of them did not want war; the other million are the war party." But he adds that now Germany is absolutely united and that the Germans will not stack arms "till the last among them capable of shouldering a rifle is incapacitated, till the last copper pfennig capable of purchasing ammunition of war has vanished from their impoverished grasp."

There is in this nothing extraordinary. Whoever is responsible for bringing on the war, the interests, the welfare, and in some sense the honor of Germany are apparently involved in it. And yet it may be true, and I believe it is true, that the defeat of Germany will be its salvation, for it will be the overthrow of the spirit of militarism inherited from Frederick the Great, and this has been the bane of the German Empire.

In our civil war there was at first only a minority in most of the Southern States in favor of secession, but when the national troops invaded Virginia the South was as united for State independence as the North was for national union, and yet today it will be difficult to find anywhere in the South an intelligent man who does not recognize the truth that the defeat of secession and the emanc.i.p.ation of the slave have been of inestimable benefit to the Southern States.

I make no attempt here to apportion the responsibility for this war between the several powers engaged in it. However this responsibility must be shared among them I can see but one meaning in the awful campaign. The victory of Germany would mean the victory of Prussian militarism. The defeat of Germany will mean the defeat of Prussian militarism, the rehabilitation of Germany as a great industrial and educational power in the world, and probably the practical overthrow of military autocracy in all Western Europe.

Divine Right of Kings Obsolete.

The campaigns of Napoleon ended for Western Europe the Divine right of Kings. The campaigns of the Allies will end for Western Europe the Divine right of the armed man. The Russo-j.a.panese war gave to Russia its first representative a.s.sembly, the Duma. It is not unreasonable to hope that the present European war will result in greatly enlarging the powers of the Duma and establis.h.i.+ng true const.i.tutional government in Germany, a government in which the Ministry will be responsible not to the Emperor but to the Reichstag; and the power both of the purse and the sword will not be in the hands of an aristocratic oligarchy but in the hands of the common people.