From John O'Groats to Land's End Part 4

After our midday dinner had partially digested, for we had eaten rather too much, we started for Duncansbay Head, following the coast line on an up-gradient until we reached the top, which formed the north-eastern extremity of Scotland, and from where we had to start on Monday morning.

It was a lonely spot, and we were the only visitors; but we had a lively time there, as the thousands of wild birds whose homes were in the rocks, judging from the loud noises they made as they new about us in endless processions, resented our intrusion into their sacred domain--hovering around us in every direction. Perhaps they were only anxious to ascertain whether we were friends or foes, but we were very much interested in their strange movements. They appeared to be most numerous on and about two or three perpendicular rocks which rose from the sea like pinnacles to a great height. These rocks were named the "Stacks," or the "Boars of Duncansbay," their sides and summits being only accessible to birds, and forming safe resting and nesting-places for them, and on the top of the highest stack the golden-coloured eagles had for ages reared their young. The "Stacks" might once have formed part of the headland or of some adjacent island which had been wasted away by the winds and waves of ages until only these isolated portions remained, and these were worn into all kinds of crevices and fantastic shapes which impressed us with a sense of their great antiquity. We walked along the top of the cliffs, which here presented the appearance of one vast amphitheatre lined with precipices, with small promontories here and there jutting out into the sea resembling fortresses, some of them having the ruins of ancient castles crowning their highest points.

We could scarcely bring our minds to realise that these were the very rocks we had seen from the deck of the s.s. _St. Magnus_ only a few days since. We had pa.s.sed through so many scenes, and had had so many adventures both by night and day since then, that the lapse of time seemed to us to be more like years than days. We retraced our steps to the head, and stood there for some time watching the s.h.i.+ps far out at sea, trying to distinguish the _St. Magnus_, as it was just about the time she was again due on her outward journey; but the demands of our hungry insides were again claiming urgent attention, and so we hastened our return to the "Huna Inn." On our way we again encountered the shepherd who had shown us the site of John o' Groat's House, and we invited him to look us up in the evening, as we were anxious to get further information about John and his famous house. "Huna Inn," in spite of its disadvantages, was quite a romantic place to stay at, as it was situated almost on the edge of the boiling torrent of the Pentland Firth, which at times was so stormy that the island of Stroma could not be reached for weeks.

The "Swalchie," or whirlpool of Stroma, has been mentioned by many ancient writers, but the most interesting story is that of its origin as given in the old Norse legend headed, "Fenja and Menja," and containing a famous ballad known as the "Grotta Songr," or the "Mill Song," grotta being the Norse for mill, or quern.

Odin had a son by name Skjold from whom the Skjoldungs. He had his throne and ruled in the lands that are now called Denmark but were then called Gotland. Skjold had a son by name Fridleif, who ruled the lands after him. Fridleif's son was Frode. He took the kingdom after his father, at the time when the Emperor Augustus established peace in all the earth, and Christ was born. But Frode being the mightiest King in the Northlands, this peace was attributed to him by all who spake the Danish tongue and the Nors.e.m.e.n called it the Peace of Frode. No man injured the other, even though he might meet, loose or in chains, his father's or brother's bane (murderer). There was no thief or robber so that a gold ring would lie a long time on Jalanger's heath. King Frode sent messengers to Sirthjod, to the King whose name was Fjolner, and bought there two maidservants, whose names were Fenja and Menja. They were large and strong. About this time were found in Denmark two millstones so large that no one had the strength to turn them. But the nature belonged to these millstones that they ground whatever was demanded of them by the miller. The name of the mill was Grotte. But the man to whom King Frode gave the mill was called Hengekj.a.pt. King Frode had the maidservants led to the mill and requested them to grind for him gold and peace and Frode's happiness. Then he gave them no longer time to rest or sleep than while the cuckoo was silent or while they sang a song. It is said they sang the song called the "Grotte Song," and before they ended it they ground out a host against Frode, so that on the same night there came the Sea-King whose name was Mysing and slew Frode and took a large amount of booty. Mysing took with him Grotte and also Fenja and Menja and bade them grind salt, and in the middle of the night they asked Mysing whether he did not have salt enough.

He bade them grind more. They ground only a short time longer before the s.h.i.+p sank. But in the ocean arose a whirlpool (maelstrom, mill-stream) in the place where the sea runs into the mill-eye: the Swalchie of Stroma.

The story "Why is the sea salt?" or "How the sea became salt," has appeared in one form or another among many nations of the world, and naturally appealed strongly to the imagination of the youth of a maritime nation like England. The story as told formerly amongst schoolboys was as follows:

Jack had decided to go to sea, but before doing so he went to see his fairy G.o.dmother, who had a strange looking old coffee-mill on the mantelshelf in her kitchen. She set the table for tea without anything on it to eat or drink, and then, taking down the old mill, placed it on the table and asked it to grind each article she required. After the tea-pot had been filled, Jack was anxious for something to eat, and said he would like some teacakes, so his fairy G.o.dmother said to the mill:

"Mill! Mill! grind away.

b.u.t.tered tea-cakes now I pray!"

for she knew Jack liked plenty of b.u.t.ter on his cakes, and out they came from the mill until the plate was well filled, and then she said:

"Mill! Mill! rest thee now, Thou hast ground enough I trow,"

and immediately the mill stopped grinding. When Jack told her he was going away on a s.h.i.+p to sea, his fairy G.o.dmother made him a present of the old mill, which he would find useful, as it would grind anything he asked it to; but he must be careful to use the same words that he had heard her speak both in starting and stopping the mill.

When he got to the s.h.i.+p, he stored the old mill carefully in his box, and had almost forgotten it when as they neared the country they were bound for the s.h.i.+p ran short of potatoes, so Jack told the Captain he would soon find him some, and ran for his mill, which he placed on the deck of the s.h.i.+p, and said to it:

"Mill! Mill! grind away, Let us have some potatoes I pray!"

and immediately the potatoes began to roll out of the mill and over the deck, to the great astonishment and delight of the sailors, who had fine fun gathering them up. Then Jack said to the mill:

"Mill! Mill! rest thee now, Thou hast ground enough I trow,"

and immediately the mill ceased grinding.

The Captain determined to get the mill from Jack, who would not part with it, and tried to steal it, but did not succeed, and when they reached the port, Jack took the mill ash.o.r.e with him, and rented a shop that happened to be empty, and had a sign-board placed over it with the words painted in large letters, "All sorts of things supplied here on the shortest notice," and he soon got a pile of money, the last order being one from the King, who wanted clothing for his soldiers in a hurry, as war had broken out unexpectedly.

Jack's good fortune was soon heard of by the Captain, and when his s.h.i.+p was ready to sail he contrived to get one of his friends to invite Jack to a party that evening, and then with the help of some of his crew he broke into the shop and stole the old mill.

When Jack returned in the morning his mill was gone, and he could just see the sails of the s.h.i.+p far out at sea. But he did not care much, as he had now money enough to keep himself for many years.

Meantime the Captain in his hurry to get away had forgotten to bring some things that were wanted, and when he found they had no salt on board, he brought the old mill on deck, and said:

"Mill! Mill! grind away Let us have some salt I pray,"

and immediately the mill began to grind salt at a great speed and presently covered the deck all round where it was working, but the Captain had forgotten the words spoken by Jack when he stopped the mill, and though he used all the words he could think of, the mill kept on grinding, and was rapidly filling every available s.p.a.ce on the deck. The Captain then ran to his cabin and brought out his sword, and with a terrific blow he cut the mill in halves; but each piece formed itself into a mill, and both mills continued grinding until the s.h.i.+p sank to the bottom of the sea, where the mills are still grinding in the terrible Swalchie of Stroma, and that is why the water in the sea is salt!

There had been a ferry at John o' Groat's years before our visit, and mails and pa.s.sengers had been carried across the Firth to and from the Orkney Islands, the distance across being shorter from this point than from any other in Scotland; but for some unexplained reason the service had been discontinued, and the presence of the ferry would probably account for so many names being written in the alb.u.m. The day was already drawing to a close as we sat down to tea and the good things provided by Mrs. Mackenzie, and we were waited upon by a Scotch la.s.sie, who wore neither shoes nor stockings; but this we found was nothing unusual in the north of Scotland in those days. After tea we adjourned to our room, and sat down in front of our peat fire; but our conversational powers soon exhausted themselves, for we felt uncommonly drowsy after having been exposed so long to the open air. We sat there silently watching the curling smoke as it went up the chimney and dreamily gazing into the caverns which had been formed in the fire below, imagining that we could see all kinds of weird objects therein, and then we thought of the times when we should not have been able to rest so securely and comfortably in the "Huna Inn," when one Scottish clan was trying to exterminate another not so far away from where we were then sitting, for no more apparent reason than that the Scots were born soldiers, and if they had no foreigners to fight they must fight among themselves. We must have been nearly asleep when our reveries were interrupted by the entrance of the shepherd, whom for the moment we had entirely forgotten. He had come in response to our invitation to talk with us about things in general, but particularly about John o' Groat, and we were glad to see him, and we now give--

THE SHEPHERD'S STORY

John o' Groat was a fisherman belonging to Holland who was caught when at sea in a great storm which damaged his sails so that his boat drifted almost helplessly across the sea. When he came in sight of the Scottish coast he was carried with the current into the Pentland Firth, and as he could not repair the sails in the boat and could not get back to Holland with them in their damaged condition, he decided to land on one of the islands and repair them on sh.o.r.e. His wife was very much opposed to his landing on Stroma, as she thought it was a desert island, so he got his boat across from there to the Scottish coast; but when he attempted to land at Huna, the natives opposed his landing, for they thought he was a pirate. Fortunately for him he had a few kegs of gin in his boat, and when the canny Scots saw these they became more friendly, especially as they had a great respect for Holland's gin, and so they allowed him to land, and even helped him to mend his sails. They afterwards allowed him to settle amongst them on condition that he did not attempt to go into the interior of the country, and that he built his house on the seash.o.r.e. He got on well amongst his new friends, and in time became their chief and had eight sons, and on one festive occasion, when they all came to see him, they quarrelled as to which should have precedence at his table, so John told them that the next time they came he would have matters so arranged as to avoid that kind of thing in the future. He therefore built an entirely new house with eight sides to it and a door in each, and made a table inside of the same octagonal shape, so that when they came to see him again each of them could enter by his own door and sit at his own head of the table.

In reply to our questions the shepherd said he thought this event happened about 350 years ago, but the house had long since disappeared, and only the site of the foundations which he had shown us previously now remained. He also said that heaps of ladies and gentlemen came there to picnic on the site, and he had seen them take even small stones away; but though he had lived there for fifty years, he had never seen John o'

Groat's any different from what it was now. We asked him why John did not return to Holland, and he said it was because he had a letter from the king. We thanked the shepherd for his story, and, having suitably rewarded him, bade him farewell and hurried off to bed in the fading light of our rapidly diminis.h.i.+ng candle.

_Sunday, September 17th._

The strict observance of the Sabbath Day in Scotland was to us a most pleasing feature in Scottish life, and one to which we had been accustomed from early childhood, so we had no desire to depart from it now. We were, therefore, very pleased when Mr. and Mrs. Mackenzie invited us to accompany them to the Free Kirk service, and, as half-past ten o'clock was the time fixed for our departure from the inn, we concluded that the kirk could not be far away, as that was the hour that service began in our village church in Ches.h.i.+re, but we could not remember seeing any kirk in the neighbourhood of the "Huna Inn." We continued walking one mile after another for more than an hour, and must have walked quite four miles before we came in sight of the kirk, and we were then informed that the service did not commence until twelve o'clock! The country through which we pa.s.sed was very bare, there being a total absence of hedges and trees, so we could see people coming towards the kirk from every direction. Everybody seemed to know everybody else, and, as they came nearer the sacred enclosure, they formed themselves into small groups and stood conversing with each other, chiefly on religious matters, until the minister arrived to take charge of his flock. He was a quaintly dressed and rather elderly man, evidently well known, as he had a nod or a smile of recognition and a friendly word for all. We followed him into the kirk, where we found ourselves in the presence of quite a large congregation, and sat with Mr. and Mrs. Mackenzie in their own pew in the rear of the kirk. The form of the service was quite different from that to which we had been accustomed. The congregation stood up while they prayed and sat down while they sang the Psalms, with the exception of one man, who remained standing in what we thought was the clerk's desk immediately below the pulpit. This man acted as leader of the singing, but he failed to get much a.s.sistance from the people, and had great difficulty in keeping the singing going. Possibly the failure of the congregational singing might be accounted for by the absence of an organ or other instrument of music to a.s.sist and encourage the people to sing, the nearest approach to anything of the kind being the tuning-fork which the conductor held in his hand. There was also the fact that the sitting posture was not the best position for bringing out the powers of the human voice; but we came to the conclusion that music was not looked upon favourably in that remote part of Scotland.

In front of the pulpit there was an enclosure, fenced in by the communion rail, and inside this were seated the elders, or deacons of the church. These were very old men with bent heads and white hair, and had the appearance of centenarians; they were indeed the queerest-looking group of old men we had ever seen a.s.sembled together.

But it was their noses that chiefly attracted our attention, as they were so very long and crooked, and the strange feature about them was that they were all of the same pattern. Their only rival, as far as we could see, in length of nose was the minister, but we thought he had enlarged his by artificial means, as we found to our surprise that he was addicted to snuff-taking, a habit very prevalent in Scotland in those days.

Then came the sermon. On the pulpit was the Bible, and beside it a substantial box of snuff, to which the minister resorted occasionally in the course of his long discourse. His pinches must have been considerable, for every sniff lasted from two to three seconds, and could be heard distinctly all over the kirk. This had a tendency to distract our attention from his sermon, which, by the way, was a very good one; but, owing to his rather slow delivery, we experienced a feeling of relief when he reached the end, for it had lasted quite an hour.

There was now a slight movement amongst the congregation, which we interpreted as a sign that the service was at an end, and we rose to leave; but, imagine our consternation when our friends told us that what we had listened to was only the first part of the service, and that we must on no account leave, as the second part was to follow immediately.

We therefore remained not altogether unwillingly, for we were curious to know what the next service was like. It proved to be almost exactly the same as the first, and we could not distinguish much difference between the two sermons; but we listened attentively, and were convinced that the preacher was a thoroughly conscientious man in spite of his occasional long sniffs of snuff, which were continued as before, but what astonished us was that the old gentleman never once sneezed! It was the most remarkable service we had ever attended, and it concluded exactly at three o'clock, having lasted three hours.

We had then to retrace our four-mile walk to "Huna Inn," but the miles seemed rather longer, as Mrs. Mackenzie could only walk in a leisurely manner and we were feeling very hungry. We whiled away the time by talking about the sermons and the snuff, but chiefly about the deacons and their wonderful noses, and why they were all alike and so strangely crooked. Mr. Mackenzie suggested that they were crooked because if they had grown straight they would have projected over their mouths and prevented them from eating, the crook in them being a provision of nature to avoid this; or, they might have descended from the Romans or some other ancient race who had formerly inhabited the coast of that part of Scotland. Books had been written and sermons preached about noses, and the longer the nose the greater the intellect of the owner was supposed to be. We told our host that there was only one-sixteenth part of an inch between the length of Napoleon's nose and that of Wellington's. We had forgotten which was the longer, but as Wellington's was so conspicuous that he was nicknamed "Nosey" by his troops, and as he had won the great battle of Waterloo, we concluded that it was his, and gave him the benefit of the doubt. We quoted the following lines:

Knows he, that never took a pinch, Nosey, the pleasure thence that flows?

Knows he the t.i.tillating joy Which my nose knows?

O Nose, I am as proud of thee As any mountain of its snows; I gaze on thee, and feel that pride A Roman knows.

Our host confided to us the reason why he was so anxious that we should not leave in the middle of the service. The second service was originally intended for those who had to come long distances to reach the kirk, some of whom came from a place seven miles away, but in late years the two services had become continuous. A few Sundays before our visit some persons had left the kirk at the end of the first part, and in his second sermon the minister had plainly described them as followers of the Devil! so we supposed our host was anxious that we should not be denounced in the same way.

We found our tea-dinner waiting our arrival at the inn. We sat down to it at half-past four, and, as we rose from what was left of it at five o'clock, having worked hard meanwhile, we may safely be credited with having done our duty.

We had a walk with our host along the sh.o.r.e, and had not proceeded far before we saw a dark-looking object some distance away in the sea. We thought it looked like a man in a boat, rising and falling with the waves, but Mr. Mackenzie told us that it was two whales following the herrings that were travelling in shoals round the coasts. We were very much interested in their strange movements, as they were the only whales we ever saw alive, but we could not help feeling sorry for the fish. Evening was coming on as we re-entered "Huna Inn," and when we were again seated before our turf fire, joined by our host and hostess, our conversation was chiefly on the adventures we had already had, the great walk we were to begin on the morrow, and the pleasure it had given us to see the manifest and steadfast determination of the people at the kirk to observe the Commandment of the G.o.d of the Sabbath, "REMEMBER THAT THOU KEEP HOLY THE SABBATH DAY." We wondered how much the prosperity of the Scottish nation and its representatives in every part of the "wide, wide world" was attributable to their strict observance of the Sabbath. Who knows?

WE BEGIN OUR JOURNEY

_Monday, September 18th._

We rose early and walked along the beach to Duncansbay Head, or Rongisby as the old maps have it, gathering a few of those charming little sh.e.l.ls called John o'Groat Buckies by the way. After walking round the site of John o'Groat's house, we returned to our comfortable quarters at the Huna Inn for breakfast. John o'Groat seems to have acted with more wisdom than many entrusted with the affairs of a nation. When his sons quarrelled for precedence at his table, he consoled them with the promise that when the next family gathering took place the matter should be settled to the satisfaction of all. During the interval he built a house having eight sides, each with a door and window, with an octagonal table in the centre so that each of his eight sons could enter at his own door and sit at his own side or "head" of the table. By this arrangement--which reminded us of King Arthur's use of his round table--he dispelled the animosity which previously prevailed. After breakfast, and in the presence of Mr. and Mrs. Mackenzie, we made an entry in the famous Alb.u.m with name and address, object of journey, and exact time of departure, and they promised to reserve a s.p.a.ce beneath the entry to record the result, which was to be posted to them immediately we reached our journey's end.

[Ill.u.s.tration: JOHN O'GROAT'S HOUSE.]

It was about half-past ten o'clock when we started on our long walk along a circuitous and unknown route from John o'Groat's to Land's End.

Our host and hostess stood watching our departure and waving adieux until we disappeared in the distance. We were in high spirits, and soon reached the junction of roads where we turned to the left towards Wick.

The first part of our walk was through the Parish of Canisbay, in the ancient records of which some reference is made to the more recent representatives of the Groat family, but as these were made two hundred years ago, they were now almost illegible. Our road lay through a wild moorland district with a few farms and cottages here and there, mainly occupied by fishermen. There were no fences to the fields or roads, and no bushes or trees, and the cattle were either herded or tied to stakes.

After pa.s.sing through Canisbay, we arrived at the most northerly house in the Parish of Wick, formerly a public-house, and recognised as the half-way house between Wick and John o'Groat's. We found it occupied as a farm by Mr. John Nicolson, and here we saw the skeleton of a whale doing duty as a garden fence. The dead whale, seventy feet in length, had been found drifting in the sea, and had been hauled ash.o.r.e by the fishermen. Mr. Nicolson had an ingenious son, who showed us a working sun-dial in the garden in front of the house which he had constructed out of a portion of the backbone, and in the same bone he had also formed a curious contrivance by which he could tell the day of the month. He told us he was the only man that studied painting in the North, and invited us into the house, wherein several rooms he showed us some of his paintings, which were really excellent considering they were executed in ordinary wall paint. His mother informed us that he began to study drawing when he was ill with a slow fever, but not bed-fast. Two of the pictures, that of an old bachelor and a Scotch la.s.sie, a servant, were very good indeed. We also saw a picture of an old woman, a local celebrity, about a hundred years old, which was considered to be an excellent likeness, and showed the old lady's eyes so sunk in her head as to be scarcely visible. We considered that we had here found one of Nature's artists, who would probably have made a name for himself if given the advantages so many have who lack the ability, for he certainly possessed both the imaginative faculty and no small degree of dexterity in execution. He pointed out to us the house of a farmer over the way who slept in the Parish of Wick and took his meals in that of Canisbay, the boundary being marked by a chimney in the centre of the roof. He also informed us that his brother accompanied Elihu Burritt, the American blacksmith, for some distance when he walked from London to John o'Groat's.

We were now about eleven miles from Wick, and as Mr. Nicolson told us of an old castle we had missed, we turned back across the moors for about a mile and a half to view it. He warned us that we might see a man belonging to the neighbourhood who was partly insane, and who, roaming amongst the castle ruins, usually ran straight towards any strangers as if to do them injury; but if we met him we must not be afraid, as he was perfectly harmless. We had no desire to meet a madman, and luckily, although we kept a sharp look-out, we did not see him. We found the ruined castle resting on a rock overlooking the sea with the rolling waves das.h.i.+ng on its base below; it was connected with the mainland by a very narrow strip broken through in one place, and formerly crossed by a drawbridge. As this was no longer available, it was somewhat difficult to scale the embankment opposite; still we scrambled up and pa.s.sed triumphantly through the archway into the ruins, not meeting with that resistance we fancied we should have done in the days of its daring owner. A portion only of the tower remained, as the other part had fallen about two years before our visit. The castle, so tradition stated, had been built about the year 1100 by one Buchollie, a famous pirate, who owned also another castle somewhere in the Orkneys. How men could carry on such an unholy occupation amidst such dangerous surroundings was a mystery to us.

[Ill.u.s.tration: MR. NICOLSON'S HOME, SHOWING THE ARCH OF WHALE'S JAW.]

On our return we again saw our friend Mr. Nicolson, who told us there were quite a number of castles in Caithness, as well as Pictish forts and Druidical circles, a large proportion of the castles lying along the coast we were traversing. He gave us the names of some of them, and told us that they materially enhanced the beauty of this rock-bound coast. He also described to us a point of the coast near Ackergill, which we should pa.s.s, where the rocks formed a remarkably perfect profile of the Great Duke of Wellington, though others spoke of it as a black giant. It could only be seen from the sea, but was marvellously correct and life-like, and of gigantic proportions.