Tarzan the Untamed Part 26

"As you came through the forest you must have seen the monkeys and parrots and since you have entered the palace, how constantly these animals, and the lions, are used in the decorations. At home we were all familiar with talking parrots who repeated the things that they were taught to say, but these parrots are different in that they all talk in the same language that the people of the city use, and they say that the monkeys talk to the parrots and the parrots fly to the city and tell the people what the monkeys say. And, although it is hard to believe, I have learned that this is so, for I have lived here among them for sixty years in the palace of their king.

"They brought me, as they brought you, directly to the palace. The Arabian chief was taken elsewhere. I never knew what became of him. Ago XXV was king then. I have seen many kings since that day. He was a terrible man; but then, they are all terrible."

"What is the matter with them?" asked the girl.

"They are a race of maniacs," replied the old woman. "Had you not guessed it? Among them are excellent craftsmen and good farmers and a certain amount of law and order, such as it is.

"They reverence all birds, but the parrot is their chief deity. There is one who is held here in the palace in a very beautiful apartment. He is their G.o.d of G.o.ds. He is a very old bird. If what Ago told me when I came is true, he must be nearly three hundred years old by now. Their religious rites are revolting in the extreme, and I believe that it may be the practice of these rites through ages that has brought the race to its present condition of imbecility.

"And yet, as I said, they are not without some redeeming qualities. If legend may be credited, their forebears-a little handful of men and women who came from somewhere out of the north and became lost in the wilderness of central Africa-found here only a barren desert valley. To my own knowledge rain seldom, if ever, falls here, and yet you have seen a great forest and luxuriant vegetation outside of the city as well as within. This miracle is accomplished by the utilization of natural springs which their ancestors developed, and upon which they have improved to such an extent that the entire valley receives an adequate amount of moisture at all times.

"Ago told me that many generations before his time the forest was irrigated by changing the course of the streams which carried the spring water to the city but that when the trees had sent their roots down to the natural moisture of the soil and required no further irrigation, the course of the stream was changed and other trees were planted. And so the forest grew until today it covers almost the entire floor of the valley except for the open s.p.a.ce where the city stands. I do not know that this is true. It may be that the forest has always been here, but it is one of their legends and it is borne out by the fact that there is not sufficient rainfall here to support vegetation.

"They are peculiar people in many respects, not only in their form of wors.h.i.+p and religious rites but also in that they breed lions as other people breed cattle. You have seen how they use some of these lions but the majority of them they fatten and eat. At first, I imagine, they ate lion meat as a part of their religious ceremony but after many generations they came to crave it so that now it is practically the only flesh they eat. They would, of course, rather die than eat the flesh of a bird, nor will they eat monkey's meat, while the herbivorous animals they raise only for milk, hides, and flesh for the lions. Upon the south side of the city are the corrals and pastures where the herbivorous animals are raised. Boar, deer, and antelope are used princ.i.p.ally for the lions, while goats are kept for milk for the human inhabitants of the city."

"And you have lived here all these years," exclaimed the girl, "without ever seeing one of your own kind?"

The old woman nodded affirmatively.

"For sixty years you have lived here," continued Bertha Kircher, "and they have not harmed you!"

"I did not say they had not harmed me," said the old woman, "they did not kill me, that is all."

"What"-the girl hesitated-"what," she continued at last, "was your position among them? Pardon me," she added quickly, "I think I know but I should like to hear from your own lips, for whatever your position was, mine will doubtless be the same."

The old woman nodded. "Yes," she said, "doubtless; if they can keep you away from the women."

"What do you mean?" asked the girl.

"For sixty years I have never been allowed near a woman. They would kill me, even now, if they could reach me. The men are frightful, G.o.d knows they are frightful! But heaven keep you from the women!"

"You mean," asked the girl, "that the men will not harm me?"

"Ago XXV made me his queen," said the old woman. "But he had many other queens, nor were they all human. He was not murdered for ten years after I came here. Then the next king took me, and so it has been always. I am the oldest queen now. Very few of their women live to a great age. Not only are they constantly liable to a.s.sa.s.sination but, owing to their subnormal mentalities, they are subject to periods of depression during which they are very likely to destroy themselves."

She turned suddenly and pointed to the barred windows. "You see this room," she said, "with the black eunuch outside? Wherever you see these you will know that there are women, for with very few exceptions they are never allowed out of captivity. They are considered and really are more violent than the men."

For several minutes the two sat in silence, and then the younger woman turned to the older.

"Is there no way to escape?" she asked.

The old woman pointed again to the barred windows and then to the door, saying: "And there is the armed eunuch. And if you should pa.s.s him, how could you reach the street? And if you reached the street, how could you pa.s.s through the city to the outer wall? And even if, by some miracle, you should gain the outer wall, and, by another miracle, you should be permitted to pa.s.s through the gate, could you ever hope to traverse the forest where the great black lions roam and feed upon men? No!" she exclaimed, answering her own question, "there is no escape, for after one had escaped from the palace and the city and the forest it would be but to invite death in the frightful desert land beyond.

"In sixty years you are the first to find this buried city. In a thousand no denizen of this valley has ever left it, and within the memory of man, or even in their legends, none had found them prior to my coming other than a single warlike giant, the story of whom has been handed down from father to son.

"I think from the description that he must have been a Spaniard, a giant of a man in buckler and helmet, who fought his way through the terrible forest to the city gate, who fell upon those who were sent out to capture him and slew them with his mighty sword. And when he had eaten of the vegetables from the gardens, and the fruit from the trees and drank of the water from the stream, he turned about and fought his way back through the forest to the mouth of the gorge. But though he escaped the city and the forest he did not escape the desert. For a legend runs that the king, fearful that he would bring others to attack them, sent a party after him to slay him.

"For three weeks they did not find him, for they went in the wrong direction, but at last they came upon his bones picked clean by the vultures, lying a day's march up the same gorge through which you and I entered the valley. I do not know," continued the old woman, "that this is true. It is just one of their many legends."

"Yes," said the girl, "it is true. I am sure it is true, for I have seen the skeleton and the corroded armor of this great giant."

At this juncture the door was thrown open without ceremony and a Negro entered bearing two flat vessels in which were several smaller ones. These he set down on one of the tables near the women, and, without a word, turned and left. With the entrance of the man with the vessels, a delightful odor of cooked food had aroused the realization in the girl's mind that she was very hungry, and at a word from the old woman she walked to the table to examine the viands. The larger vessels which contained the smaller ones were of pottery while those within them were quite evidently of hammered gold. To her intense surprise she found lying between the smaller vessels a spoon and a fork, which, while of quaint design, were quite as serviceable as any she had seen in more civilized communities. The tines of the fork were quite evidently of iron or steel, the girl did not know which, while the handle and the spoon were of the same material as the smaller vessels.

There was a highly seasoned stew with meat and vegetables, a dish of fresh fruit, and a bowl of milk beside which was a little jug containing something which resembled marmalade. So ravenous was she that she did not even wait for her companion to reach the table, and as she ate she could have sworn that never before had she tasted more palatable food. The old woman came slowly and sat down on one of the benches opposite her.

As she removed the smaller vessels from the larger and arranged them before her on the table a crooked smile twisted her lips as she watched the younger woman eat.

"Hunger is a great leveler," she said with a laugh.

"What do you mean?" asked the girl.

"I venture to say that a few weeks ago you would have been nauseated at the idea of eating cat."

"Cat?" exclaimed the girl.

"Yes," said the old woman. "What is the difference-a lion is a cat."

"You mean I am eating lion now?"

"Yes," said the old woman, "and as they prepare it, it is very palatable. You will grow very fond of it."

Bertha Kircher smiled a trifle dubiously. "I could not tell it," she said, "from lamb or veal."

"No," said the woman, "it tastes as good to me. But these lions are very carefully kept and very carefully fed and their flesh is so seasoned and prepared that it might be anything so far as taste is concerned."

And so Bertha Kircher broke her long fast upon strange fruits, lion meat, and goat's milk.

Scarcely had she finished when again the door opened and there entered a yellow-coated soldier. He spoke to the old woman.

"The king," she said, "has commanded that you be prepared and brought to him. You are to share these apartments with me. The king knows that I am not like his other women. He never would have dared to put you with them. Herog XVI has occasional lucid intervals. You must have been brought to him during one of these. Like the rest of them he thinks that he alone of all the community is sane, but more than once I have thought that the various men with whom I have come in contact here, including the kings themselves, looked upon me as, at least, less mad than the others. Yet how I have retained my senses all these years is beyond me."

"What do you mean by prepare?" asked Bertha Kircher. "You said that the king had commanded I be prepared and brought to him."

"You will be bathed and furnished with a robe similar to that which I wear."

"Is there no escape?" asked the girl. "Is there no way even in which I can kill myself?"

The woman handed her the fork. "This is the only way," she said, "and you will notice that the tines are very short and blunt."

The girl shuddered and the old woman laid a hand gently upon her shoulder. "He may only look at you and send you away," she said. "Ago XXV sent for me once, tried to talk with me, discovered that I could not understand him and that he could not understand me, ordered that I be taught the language of his people, and then apparently forgot me for a year. Sometimes I do not see the king for a long period. There was one king who ruled for five years whom I never saw. There is always hope; even I whose very memory has doubtless been forgotten beyond these palace walls still hope, though none knows better how futilely."

The old woman led Bertha Kircher to an adjoining apartment in the floor of which was a pool of water. Here the girl bathed and afterward her companion brought her one of the clinging garments of the native women and adjusted it about her figure. The material of the robe was of a gauzy fabric which accentuated the rounded beauty of the girlish form.

"There," said the old woman, as she gave a final pat to one of the folds of the garment, "you are a queen indeed!"

The girl looked down at her naked b.r.e.a.s.t.s and but half-concealed limbs in horror. "They are going to lead me into the presence of men in this half-nude condition!" she exclaimed.

The old woman smiled her crooked smile. "It is nothing," she said. "You will become accustomed to it as did I who was brought up in the home of a minister of the gospel, where it was considered little short of a crime for a woman to expose her stockinged ankle. By comparison with what you will doubtless see and the things that you may be called upon to undergo, this is but a trifle."