The Outspan Part 1

The Outspan.

by Percy Fitzpatrick.

CHAPTER ONE.

"_There is no art in the Telling that can equal the consummate art of the Happening_!"

It was a remark dropped by a forgotten someone in a prospector's hut one night, years and years ago, when we had exhausted snakes and hunting, lucky strikes and escapes, and had got away into coincidences. One of the party had been telling us an experience of his. He was introduced on the day he arrived to a man well known on the fields. It seemed quite impossible that they could have met before, for they compared dates and places for ten years back, and yet both were puzzled by the hazy suggestion of having seen the other before, and, in our friend's case, of something more definite. His remark to the other was:

"I can't help feeling that I saw you once in a devil of a fright somewhere--or dreamt it, I suppose!"

But this first feeling faded quickly away, and was utterly forgotten by both. Later on they shared a hut near Rimer's Creek, and afterwards, when houses came into vogue, they lived for several years together, while the first impression was lying buried, but not dead.

One day, in the process of swapping yarns, the other man was telling of the "narrowest escape he ever had"--and all due to such a simple little mistake. A ticket-collector took the tickets at the wrong end of a footbridge. Instead of collecting them as the pa.s.sengers from the train _went on to_ the bridge, he took them as they were _going off_. The result was that the crowd of excursionists was too great for the little bridge, and it slipped between the abutments, carrying some two hundred people into the river below, the narrator being one of them. It was then that the dormant idea stirred and awoke--jumped into life--and our friend put up his hands as he had done fifteen years before, when the little bridge in Bath dropped, and gasped out:

"My G.o.d! you were the other chap that hung on to the broken rail!

_That's_ where we met!"

That was what prompted the forgotten one to say after we had lapsed into silence:

"There's no art in the Telling that can equal the consummate art of the Happening!"

And I only recall the remark because it must be my apology for telling plain truth just as it happened.

When a man has spent some years of his life--the years of young manhood they generally are--in the veld, in the waggon, or tent, or Bush, it is an almost invariable rule that something which you can't define germinates in him and never entirely dies until he does. When this thing--this instinct, feeling, craving, call it what you will--awakens, as it periodically does, it becomes a madness, and they call it trek-fever, and then, as an old friend used to say, "You must trek or burst!" There are many stories based on trek-fever, but this is not one of them; and if you were to ask those who know them, or, better still, get hold of any of the old hands, hard-headed, commonplace, unromantic specimens though they might be, who have lived in the veld--if you gave them time to let it slip out unawares--you would find that every man jack of them would have something to say about the camp-fire. I do believe that the fascination within the fascination is the camp-fire in veld life, with its pleasant yarn-swapping, and its long, pregnant, thoughtful silences, no less enjoyable. The least loquacious individual in the world will be tempted to unfold a tale within the circle of a camp-fire's light.

Everything is so quietly, un.o.btrusively sociable, and subjects are not too numerous in the veld, so that when a man has something _apropos_ or interesting to tell, he commands an appreciative audience. n.o.body bores, and n.o.body interrupts. Perhaps it is the half-lazy preference for playing the listener which everyone feels that is the best security against bores and interruptions.

The charm of the life is indescribable, and none who have tasted it ever weary of it, ever forget it, or cease to feel the longing to return when once they have quitted it.

It was in '91, the year after the pioneers cut their way through the Bush, with Selous to guide them, and occupied Mashonaland. We followed their trail and lived again their anxious nights and days, when they, a small handful in a dense Bush, at the mercy of the Matabele thousands, did not know at what hour they would be pounced on and ma.s.sacred.

We crossed the Lundi, and somewhere beyond where one of their worst nights was pa.s.sed we outspanned in peace and security, and gossiped over the ruins of ancient temples and the graves of modern pioneers. There were half a dozen of us, and we lay round the fire in lazy silence, too content to speak, simply _living_ and drinking in the indescribable glories of an ideal African night.

It was someone knocking his pipe out and asking for the tobacco that broke the long silence, and the old Barbertonian, who had had to move to release the tobacco, looked round with the air of wanting someone to talk to. As no one gave any sign, he asked presently:

"Are you chaps asleep?"

"No!" came in clear, wakeful voices, with various degrees of promptness.

"I was just thinking," he said, refilling his pipe slowly, "that this sort of thing--a night like this, you know, and all that--although it seems perfection to us, isn't really so perfect after all. It all depends on the point of view, you know. A night like this must be a perfect curse to a lion or a tiger, you know."

"Your sympathies are too wide, old man," said the surveyor. "Chuck me a light, and console yourself that your predatory friends do well enough when others are miserable. Take a more human view."

"If you want an outlet for your native sympathy, you might heave me out a cus.h.i.+on," suggested another. "I've made a pillow of a bucket, and got a dent in my head. The thick cus.h.i.+on, old boy, and I'm with you so far as to say that the lions have a jolly hard time of it with so much fine weather."

The Barbertonian lighted up his pipe and threw the cus.h.i.+on at the last speaker.

"H'm!" he grunted between puffs. "I was really thinking of it from quite a human standpoint--the view of that poor devil who got lost here two months ago. Now, _he_ couldn't have thought much of nights like these. Do you think he mused on their beauty!"

"Oh, I heard something of him," said one. "Lost for forty days in the wilderness, wasn't he? I remember. The coincidence struck me as peculiar."

"Yes, it was odd in a way. He was just 'forty days and forty nights.'

He went out with a rifle and five cartridges to kick up a duiker along the river bank here, and somehow or other got astray towards sundown, and lost his head completely. Five cartridges, seven matches, no grub, no coat, no compa.s.s, and no savvey! That's a fair start for a forty days' picnic, isn't it?" he resumed. "Well, he fired off all his cartridges by dark, trying to signal to his camp, and then threw away his rifle. Fact! He broke the heads off two matches--he was shaking so from fright--before he realised that there were only seven altogether.

But as he had nothing to cook, it didn't really make much difference whether he had matches or not."

"What, in winter time, and with lions about?"

"_Yah_! Well, you get used to that. It was a bit frosty, and sometimes wet, and at first the lions worried him a lot and treed him several nights; but he says that that was nothing, while the sense of being lost--dead, yet alive--remained. What's that? Live? Oh, he doesn't know himself how he lived, but we could pretty well tell by his condition when we found him. We were out shooting about five miles down-stream, and on one of the sandy spits of the river we saw fresh footprints. n.i.g.g.e.r, we thought, as it was barefoot. We wondered, because there were no kraals near here, and we had seen no cattle spoor or footpaths. I was on top of the bank every minute expecting a duiker or Bush buck to make a break out, and--I tell you--I don't know when I got such a start--such a _turn_, I should say--as when I caught sight of a white face looking at me out of an ant-bear hole. Great Caesar! there was something so infernally uncanny, wild, and hunted in the look that I instinctively got the gun round to cover him if he came at me. When the others came up, he crawled out, stark naked, sunburnt, scratched, shock-headed--still staring with that strange hunted look--came up to us and--laughed! We led him back to our camp. He could tell nothing, could hardly understand any of our questions. He was quite dazed. His hands were cut and disfigured, the nails were worn off with burrowing for roots. We went to his den. It was a big ant-bear hole under an old tree and among rocks--a well-chosen spot. He had burrowed it out a bit, I think, and in a sort of pigeon-hole or socket in the side of it there were a few nuts, and round about there were the remains of nuts and chewed roots, stones of fruit, and such things. I never could understand how it was that, being mad as he certainly was then, he had still the sense--well, really it was an instinct more than any knowledge--to get roots and wild-fruits to keep body and soul together!"

"A suggestive subject, truly," said a man who had more millions to his credit than you would expect of a traveller in Mashonaland. "A man starving within rifle-shot of his friends and supplies. Helpless in spite of the resources that civilisation gives him, and saved from absolute death by a blessed instinct that we didn't know was ours since the days of the anthropomorphic ape! H'm! You're right, Barberton! He couldn't have thought much of the beauties of the night, and, if he thought at all, he must have placed a grim and literal interpretation on the _Descent_ of Man when he was grubbing for roots with bleeding, nail-stripped fingers or climbing for nuts without a tail to steady him!"

Among us there was a retired naval man, a clean-featured, bronzed, shrewd-looking fellow, who was a determined listener during these camp-fire chats; in fact, he seldom made a remark at all. He sat cross-legged, with one eye closed--a telescope habit, I suppose-- watching Barberton for quite a spell, and at last said, very slowly, and seemingly speaking under compulsion:

"Well, you never know how they take these shocks. We picked a man up once whose two companions had lain dead beside him for days and days.

Before he became delirious, the last thing he remembers was getting some carbolic acid from a small medicine-chest. His mates had been dead two days then, and he had not the strength to heave them overboard. I believe he wanted to drink the carbolic. Any way, he spilt it, and went off his head with the smell of carbolic around him. He recovered while with us--we were on a weary deep-sea-sounding cruise--but twice during the voyage he had short but violent returns of the delirium and the other conditions that he was suffering under when we found him. By the merest accident our doctor discovered that it was the smell of carbolic that sent him off. Once--years after this--he nearly died of it. He had had fever, and they kept disinfecting his room; but, luckily for him, he became dangerous and violent, and they had to remove him to another place. He was all right in a few days."

"Do you believe that a man could live out a reasonably long lifetime in the way that 'forty days' chap lived? I suppose he _could_, eh! Shoo!

Fancy forgetting the civilised uses of tongue and limbs and brain! It seems awful, doesn't it? and yet men have been known to deliberately choose a life of savagery and barbarism--men whose lines had been cast in easy places, too!"

"That's all very well," said Barberton. "Now you are speaking of fellows settling down among savages and in the wilds voluntarily, and with certain provisions made for emergencies, etc, not of men _lost_."

"Even so, a man must deteriorate most horribly under such circ.u.mstances."

"Well," said Barberton contemplatively, "I don't know so much about that. It all depends upon the man. Mind you, I do think that the end is always fiasco--tragedy, trouble, ruin, call it what you like. We can't throw back to barbarism at will. For good or ill we have taken civilisation, and the man who quits it pays heavy toll on the road he travels, and, likely enough, fetches up where he never expected to."

The man who wrote for the papers smiled.

"I know," he said with kindling eye--"I know. It was just such a case you told us of at Churchill's Camp the other night. A man of the best calibre and training goes wild and marries two--mark you, _two_!--Kaffir women, and becomes a Swazie chief, and then the drama of the--"

"Drama be d.a.m.ned!" growled Barberton. "It was one case out of twenty of the same sort."

Barberton was nervously apprehensive of ridicule, and hated to be traded and walked out for effects.

"I was up on the Transvaal-Swazie border in '86," said the millionaire.

"I remember you told me something of them then. It was a warm corner, Swazieland, then--about the warmest in South Africa, I should think.

Eh?"

"You're right. It was. But," said Barberton, turning to the correspondent, "you were talking of men going _amok_ through playing white n.i.g.g.e.r. Well, I can tell you this, that two of my best friends have done that same trick, and I'd stake my head that better men or more thorough gentlemen never trod in shoe-leather, for all their Kaffir ways."

"Do you mean to say," asked the millionaire, "that you have known men settle down among natives, living among them as one of themselves, and still retain the manners, customs, instincts, habits of mind and body, even to the ambitions, of a white man?"

"No--well, I can't quite say that. Their ambitions, as far as you could gauge them, were a Kaffir's; that is, they aspired to own cattle, and to hunt successfully, but--And yet I don't know that it is right to say _that_ even, because in almost every case these men get the 'hanker' for white life again sooner or later. The Kaffir ambition may be a temporary one, or it may be that the return to white ways is the pa.s.sing mania. Who knows, any way? From my own experience of them, I can say that the return to their own colour almost invariably means their doom and ruin. I don't know why, but I've noticed it, and it seems like-- like a sort of judgment, if you believe in those things."