Jean-Christophe Journey's End Part 18

"No. That is impossible. I believe in you. I respect you too much. I swear that you could not."

"Swear nothing! I have been very near doing what she has done.... It hurts me to destroy the good idea you had of me. But you must learn to know us a little if you do not want to be unjust. Yes, I have been within an ace of just such an act of folly. And you yourself had something to do with my not going on with it. It was two years ago. I was going through a period of terrible depression, that seemed to be eating my life away. I kept on telling myself that I was no use in the world, that n.o.body needed me, that even my husband could do without me, that I had lived for nothing.... I was on the very point of running away, to do Heaven knows what! I went up to your room.... Do you remember?... You did not understand why I came. I came to say good-bye to you.... And then, I don't know what happened, I can't remember exactly ... but I know that something you said ... (though you had no idea of it....) ... was like a flash of light to me.... Perhaps it was not what you said.... Perhaps it was only a matter of opportunity; at that moment the least thing was enough to make or mar me.... When I left you I went back to my own room, locked myself in, and wept the whole day through.... I was better after that: the crisis had pa.s.sed."

"And now," asked Christophe, "you are sorry?"

"Now?" she said. "Ah! If I had been so mad as to do it I should have been at the bottom of the Seine long ago. I could not have borne the shame of it, and the injury I should have done to my poor husband."

"Then you are happy?"

"Yes. As happy as one can be in this life. It is so rare for two people to understand each other, and respect each other, and know that they are sure of each other, not merely with a simple lover's belief, which is often an illusion, but as the result of years pa.s.sed together, gray, dull, commonplace years even--especially with the memory of the dangers through which they have pa.s.sed together. And as they grow older their trust grows greater and finer."

She stopped and blushed suddenly.

"Oh, Heavens! How could I tell you that?... What have I done?... Forget it, Christophe, I beg of you. No one must know."

"You need not be afraid," said Christophe, pressing her hand warmly. "It shall be sacred to me."

Madame Arnaud was unhappy at what she had said, and turned away for a moment.

Then she went on:

"I ought not to have told you.... But, you see, I wanted to show you that even in the closest and best marriages, even for the women ... whom you respect, Christophe ... there are times, not only of aberration, as you say, but of real, intolerable suffering, which may drive them to madness, and wreck at least one life, if not two. You must not be too hard. Men and women make each other suffer terribly even when they love each other dearly."

"Must they, then, live alone and apart?"

"That is even worse for us. The life of a woman who has to live alone, and fight like men (and often against men), is a terrible thing in a society which is not ready for the idea of it, and is, in a great measure, hostile to it...."

She stopped again, leaning forward a little, with her eyes fixed on the fire in the grate; then she went on softly, in a rather hushed tone, hesitating every now and then, stopping, and then going on:

"And yet it is not our fault when a woman lives like that, she does not do so from caprice, but because she is forced to do so; she has to earn her living and learn how to do without a man, since men will have nothing to do with her if she is poor. She is condemned to solitude without having any of its advantages, for in France she cannot, like a man, enjoy her independence, even in the most innocent way, without provoking scandal: everything is forbidden her. I have a friend who is a school-mistress in the provinces. If she were shut up in an airless prison she could not be more lonely and more stifled. The middle-cla.s.ses close their doors to women who struggle to earn their living by their work; they are suspected and contemned; their smallest actions are spied upon and turned to evil. The masters at the boys' school shun them, either because they are afraid of the t.i.ttle-tattle of the town, or from a secret hostility, or from shyness, and because they are in the habit of frequenting cafes and consorting with low women, or because they are too tired after the day's work and have a dislike, as a result of their work, for intellectual women. And the women themselves cannot bear each other, especially if they are compelled to live together in the school.

The head-mistress is often a woman absolutely incapable of understanding young creatures with a need of affection, who lose heart during the first few years of such a barren trade and such inhuman solitude; she leaves them with their secret agony and makes no attempt to help them; she is inclined to think that they are only vain and haughty. There is no one to take an interest in them. Having neither fortune nor influence, they cannot marry. Their hours of work are so many as to leave them no time in which to create an intellectual life which might bind them together and give them some comfort. When such an existence is not supported by an exceptional religious or moral feeling,--(I might say abnormal and morbid; for such absolute self-sacrifice is not natural),--it is a living death....--In default of intellectual work, what resources does charity offer to women? What great disappointments it holds out for those women who are too sincere to be satisfied with official or polite charity, philanthropic twaddle, the odious mixture of frivolity, beneficence, and bureaucracy, the trick of dabbling in poverty in the intervals of flirtation! And if one of them in disgust has the incredible audacity to venture out alone among the poor or the wretched, whose life she only knows by hearsay, think of what she will see! Sights almost beyond bearing! It is a very h.e.l.l. What can she do to help them? She is lost, drowned in such a sea of misfortune. However, she struggles on, she tries hard to save a few of the poor wretches, she wears herself out for them, and drowns with them. She is lucky if she succeeds in saving one or two of them! But who is there to rescue her?

Who ever dreams of going to her aid? For she, too, suffers, both with her own and the suffering of others: the more faith she gives, the less she has for herself; all these poor wretches cling desperately to her, and she has nothing with which to stay herself. No one holds out a hand to her. And sometimes she is stoned.... You knew, Christophe, the splendid woman who gave herself to the humblest and most meritorious charitable work; she took pity on the street prost.i.tutes who had just been brought to child-bed, the wretched women with whom the Public Aid would have nothing to do, or who were afraid of the Public Aid; she tried to cure them physically and morally, to look after them and their children, to wake in them the mother-feeling, to give them new homes and a life of honest work. She taxed her strength to the utmost in her grim labors, so full of disappointment and bitterness--(so few are saved, so few wish to be saved! And think of all the babies who die! Poor innocent little babies, condemned in the very hour of their birth!...)--That Woman who had taken upon herself the sorrows of others, the blameless creature who of her own free will expiated the crimes of human selfishness--how do you think she was judged, Christophe? The evil-minded public accused her of making money out of her work, and even of making money out of the poor women she protected. She had to leave the neighborhood, and go away, utterly downhearted....--You cannot conceive the cruelty of the struggles which independent women have to maintain against the society of to-day, a conservative, heartless society, which is dying and expends what little energy it has left in preventing others from living."

"My dear creature, it is not only the lot of women. We all know these struggles. And I know the refuge."

"What is it?"

"Art,"

"All very well for you, but not for us. And even among men, how many are there who can take advantage of it?"

"Look at your friend Cecile. She is happy."

"How do you know? Ah! You have jumped to conclusions! Because she puts a brave face on it, because she does not stop to think of things that make her sad, because she conceals them from others, you say that she is happy! Yes. She is happy to be well and strong, and to be able to fight.

But you know nothing of her struggles. Do you think she was made for that deceptive life of art? Art! Just think of the poor women who long for the glory of being able to write or play or sing as the very summit of happiness! Their lives must be bare indeed, and they must be so hard pressed that they can find no affection to which to turn! Art! What have we to do with art, if we have all the rest with it? There is only one thing in the world which can make a woman forget everything else, everything else: and that is the child." "And when she has a child, you see, even that is not enough."

"Yes. Not always.... Women are not very happy. It is difficult to be a woman. Much more difficult than to be a man. You men never realize that enough. You can be absorbed in an intellectual pa.s.sion or some outside activity. You mutilate yourselves, but you are the happier for it. A healthy woman cannot do that without suffering for it. It is inhuman to stifle a part of yourself. When we women are happy in one way, we regret that we are not happy in another. We have several souls. You men have but one, a more vigorous soul, which is often brutal and even monstrous.

I admire you. But do not be too selfish. You are very selfish without knowing it. You hurt us often, without knowing it."

"What are we to do? It is not our fault."

"No, it is not your fault, my dear Christophe. It is not your fault, nor is it ours. The truth is, you know, that life is not a simple thing.

They say that there we only need to live naturally. But which of us is natural?"

"True. Nothing is natural in our way of living. Celibacy is not natural.

Nor is marriage. And free love delivers the weak up to the rapaciousness of the strong. Even our society is not a natural thing: we have manufactured it. It is said that man is a sociable animal. What nonsense! He was forced to be so to live. He has made himself sociable for the purposes of utility, and self-defence, and pleasure, and the rise to greatness. His necessity has led him to subscribe to certain compacts. Nature kicks against the constraint and avenges herself.

Nature was not made for us. We try to quell her. It is a struggle, and it is not surprising that we are often beaten. How are we to win through it? By being strong."

"By being kind."

"Heavens! To be kind, to pluck off one's armor of selfishness, to breathe, to love life, light, one's humble work, the little corner of the earth in which one's roots are spread. And if one cannot have breadth to try to make up for it in height and depth, like a tree in a cramped s.p.a.ce growing upward to the sun."

"Yes. And first of all to love one another. If a man would feel more that he is the brother of a woman, and not only her prey, or that she must be his! If both would shed their vanity and each think a little less of themselves, and a little more of the other!... We are weak: help us. Let us not say to those who have fallen: 'I do not know you.' But: 'Courage, friend. We'll pull through.'"

They sat there in silence by the hearth, with the cat between them, all three still, lost in thought, gazing at the fire It was nearly out; but a little flame flickered up, and with its wing lightly touched Madame Arnaud's delicate face, which was suffused with the rosy light of an inward exaltation which was strange to her. She was amazed at herself for having been so open. She had never said so much before, and she would never say so much again.

She laid her hand on Christophe's and said:

"What will you do with the child?"

She had been thinking of that from the outset. She talked and talked and became another woman, excited and exalted. But she was thinking of that and that only. With Christophe's first words she had woven a romance in her heart. She thought of the child left by its mother, of the happiness of bringing it up, and weaving about its little soul the web of her dreams and her love. And she thought:

"No. It is wicked of me: I ought not to rejoice in the misfortunes of others."

But the idea was too strong for her. She went on talking and talking, and her silent heart was flooded with hope.

Christophe said:

"Yes, of course we have thought it over. Poor child! Both Olivier and I are incapable of rearing it. It needs a woman's care. I thought perhaps one of our friends would like to help us...."

Madame Arnaud could hardly breathe.

Christophe said:

"I wanted to talk to you about it. And then Cecile came in just as we were talking about it. When she heard of our difficulty, when she saw the child, she was so moved, she seemed so delighted, she said: 'Christophe....'"

Madame Arnaud's heart stopped; she did not hear what else he said: there was a mist in front of her eyes. She was fain to cry out:

"No, no. Give him to me...."

Christophe went on speaking. She did not hear what he was saying. But she controlled herself. She thought of what Cecile had told her, and she thought:

"Her need is greater than mine. I have my dear Arnaud ... and ... and everything ... and besides, I am older...."

And she smiled and said:

"It is well."