Heimskringla, or the Chronicle of the Kings of Norway Part 96

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Eystein: "I have heard that you had several battles abroad, but it was more useful for the country what I was doing in the meantime here at home. I built five churches from the foundations, and a harbour out at Agdanes, where it before was impossible to land, and where vessels ply north and south along the coast. I set a warping post and iron ring in the sound of Sinholm, and in Bergen I built a royal hall, while you were killing bluemen for the devil in Serkland. This, I think, was of but little advantage to our kingdom."

King Sigurd said: "On this expedition I went all the way to Jordan and swam across the river. On the edge of the river there is a bush of willows, and there I twisted a knot of willows, and said this knot thou shouldst untie, brother, or take the curse thereto attached."

King Eystein said: "I shall not go and untie the knot which you tied for me; but if I had been inclined to tie a knot for thee, thou wouldst not have been king of Norway at thy return to this country, when with a single s.h.i.+p you came sailing into my fleet."

Thereupon both were silent, and there was anger on both sides. More things pa.s.sed between the brothers, from which it appeared that each of them would be greater than the other; however, peace was preserved between them as long as they lived.

26. OF KING SIGURD'S SICKNESS.

King Sigurd was at a feast in the Upland, and a bath was made ready for him. When the king came to the bath and the tent was raised over the bathing-tub, the king thought there was a fish in the tub beside him; and a great laughter came upon him, so that he was beside himself, and was out of his mind, and often afterwards these fits returned.

Magnus Barefoot's daughter, Ragnhild, was married by her brothers to Harald Kesia, a son of the Danish king, Eirik the Good; and their sons were Magnus, Olaf, Knut and Harald.

27. OF KING EYSTEIN'S DEATH.

King Eystein built a large s.h.i.+p at Nidaros, which, in size and shape, was like the Long Serpent which King Olaf Trygvason had built. At the stem there was a dragon's head, and at the stern a crooked tail, and both were gilded over. The s.h.i.+p was high-sided; but the fore and aft parts appeared less than they should be. He also made in Nidaros many and large dry-docks of the best material, and well timbered.

Six years after King Olaf's death, it happened that King Eystein, at a feast at Hustadir in Stim, was seized with an illness which soon carried him off. He died the 29th of August, 1123, and his body was carried north to Nidaros, and buried in Christ church; and it is generally said that so many mourners never stood over any man's grave in Norway as over King Eystein's, at least since the time Magnus the Good, Saint Olaf's son, died. Eystein had been twenty years (A.D. 1104-1123) king of Norway; and after his decease his brother, King Sigurd, was the sole king of Norway as long as he lived.

28. BAPTIZING THE PEOPLE OF SMALAND.

The Danish king, Nikolas, a son of Svein Ulfson, married afterwards the Queen Margaret, a daughter of King Inge, who had before been married to King Magnus Barefoot; and their sons were Nikolas and Magnus the Strong.

King Nikolas sent a message to King Sigurd the Crusader, and asked him if he would go with him with all his might and help him to the east of the Swedish dominion, Smaland, to baptize the inhabitants; for the people who dwelt there had no regard for Christianity, although some of them had allowed themselves to be baptized. At that time there were many people all around in the Swedish dominions who were heathens, and many were bad Christians; for there were some of the kings who renounced Christianity, and continued heathen sacrifices, as Blotsvein, and afterwards Eirik Arsale, had done. King Sigurd promised to undertake this journey, and the kings appointed their meeting at Eyrarsund. King Sigurd then summoned all people in Norway to a levy, both of men and s.h.i.+ps; and when the fleet was a.s.sembled he had about 300 s.h.i.+ps. King Nikolas came very early to the meeting-place, and stayed there a long time; and the bondes murmured much, and said the Northmen did not intend to come. Thereupon the Danish army dispersed, and the king went away with all his fleet. King Sigurd came there soon afterwards, and was ill pleased; but sailed east to Svimraros, and held a House-thing, at which Sigurd spoke about King Nikolas's breach of faith, and the Northmen, on this account, determined to go marauding in his country. They first plundered a village called Tumathorp, which is not far from Lund; and then sailed east to the merchant-town of Calmar, where they plundered, as well as in Smaland, and imposed on the country a tribute of 1500 cattle for s.h.i.+p provision; and the people of Smaland received Christianity. After this King Sigurd turned about with his fleet, and came back to his kingdom with many valuable articles and great booty, which he had gathered on this expedition; and this levy was called the Calmar levy. This was the summer before the eclipse. This was the only levy King Sigurd carried out as long as he was king.

29. OF THORARIN STUTFELD.

It happened once when King Sigurd was going from the drinking-table to vespers, that his men were very drunk and merry; and many of them sat outside the church singing the evening song, but their singing was very irregular. Then the king said, "Who is that fellow I see standing at the church with a skin jacket on?" They answered, that they did not know.

Then the king said:--

"This skin-clad man, in sorry plight, Puts all our wisdom here to flight."

Then the fellow came forward and said:--

"I thought that here I might be known, Although my dress is scanty grown.

'Tis poor, but I must be content: Unless, great king, it's thy intent To give me better; for I have seen When I and rags had strangers been."

The king answered, "Come to me to-morrow when I am at the drink-table."

The night pa.s.sed away; and the morning after the Icelander, who was afterwards called Thorarin Stutfetd, went into the drinking-room. A man stood outside of the door of the room with a horn in his hand, and said, "Icelander! the king says that if thou wilt deserve any gift from him thou shalt compose a song before going in, and make it about a man whose name is Hakon Serkson, and who is called Morstrut (1); and speak about that surname in thy song." The man who spoke to him was called Arne Fioruskeif. Then they went into the room; and when Thorarin came before the king's seat he recited these verses:--

"Throndhjem's warrior-king has said The skald should be by gifts repaid, If he before this meeting gave The king's friend Serk a pa.s.sing stave.

The generous king has let me know My stave, to please, must be framed so That my poor verse extol the fame Of one called Hakon Lump by name."

Then said the king, "I never said so, and somebody has been making a mock of thee. Hakon himself shall determine what punishment thou shalt have. Go into his suite." Hakon said, "He shall be welcome among us, for I can see where the joke came from;" and he placed the Icelander at his side next to himself, and they were very merry. The day was drawing to a close, and the liquor began to get into their heads, when Hakon said, "Dost thou not think, Icelander, that thou owest me some penalty? and dost thou not see that some trick has been played upon thee?"

Thorarin replies, "It is true, indeed, that I owe thee some compensation."

Hakon says, "Then we shall be quits, if thou wilt make me another stave about Arne."

He said he was ready to do so; and they crossed over to the side of the room where Arne was sitting, and Thorarin gave these verses:--

"Fioruskeif has often spread, With evil heart and idle head, The eagle's voidings round the land, Lampoons and lies, with ready hand.

Yet this landlouper we all know, In Africa scarce fed a crow, Of all his arms used in the field, Those in most use were helm and s.h.i.+eld."

Arne sprang up instantly, drew his sword, and was going to fall upon him; but Hakon told him to let it alone and be quiet, and bade him remember that if it came to a quarrel he would come off the worst himself. Thorarin afterwards went up to the king, and said he had composed a poem which he wished the king to hear. The king consented, and the song is known by the name of the Stutfeld poem. The king asked Thorarin what he intended to do. He replied, it was his intention to go to Rome. Then the king gave him much money for his pilgrimage, and told him to visit him on his return, and promised to provide for him.

ENDNOTES: (1) Morstrut is a short, fat, punchy fellow.--L.

30. OF SIGURD AND OTTAR BIRTING.

It is told that King Sigurd, one Whitsunday, sat at table with many people, among whom were many of his friends; and when he came to his high-seat, people saw that his countenance was very wild, and as if he had been weeping, so that people were afraid of what might follow.

The king rolled his eyes, and looked at those who were seated on the benches. Then he seized the holy book which he had brought with him from abroad, and which was written all over with gilded letters; so that never had such a costly book come to Norway. His queen sat by his side.

Then said King Sigurd, "Many are the changes which may take place during a man's lifetime. I had two things which were dear to me above all when I came from abroad, and these were this book and the queen; and now I think the one is only worse and more loathsome than the other, and nothing I have belonging to me that I more detest. The queen does not know herself how hideous she is; for a goat's horn is standing out on her head, and the better I liked her before the worse I like her now." Thereupon he cast the book on the fire which was burning on the hall-floor, and gave the queen a blow with his fist between the eyes.

The queen wept; but more at the king's' illness than at the blow, or the affront she had suffered.

Then a man stood up before the king; his name was Ottar Birting; and he was one of the torch-bearers, although a bonde's son, and was on service that day. He was of small stature, but of agreeable appearance; lively, bold, and full of fun; black haired, and of a dark skin. He ran and s.n.a.t.c.hed the book which the king had cast into the fire, held it out, and said, "Different were the days, sire, when you came with great state and splendour to Norway, and with great fame and honour; for then all your friends came to meet you with joy, and were glad at your coming.

All as one man would have you for king, and have you in the highest regard and honour. But now days of sorrow are come over us; for on this holy festival many of your friends have come to you, and cannot be cheerful on account of your melancholy and ill health. It is much to be desired that you would be merry with them; and do, good king, take this saving advice, make peace first with the queen, and make her joyful whom you have so highly affronted, with a friendly word; and then all your chiefs, friends, and servants; that is my advice."

Then said King Sigurd, "Dost thou dare to give me advice, thou great lump of a houseman's lad!" And he sprang up, drew his sword, and swung it with both hands as if going to cut him down.

But Ottar stood quiet and upright; did not stir from the spot, nor show the slightest sign of fear; and the king turned round the sword-blade which he had waved over Ottar's head, and gently touched him on the shoulder with it. Then he sat down in silence on his high-seat.

All were silent who were in the hall, for n.o.body dared to say a word.

Now the king looked around him, milder than before, and said, "It is difficult to know what there is in people. Here sat my friends, and lendermen, marshals and s.h.i.+eld-bearers, and all the best men in the land; but none did so well against me as this man, who appears to you of little worth compared to any of you, although now he loves me most. I came here like a madman, and would have destroyed my precious property; but he turned aside my deed, and was not afraid of death for it. Then he made an able speech, ordering his words so that they were honourable to me, and not saying a single word about things which could increase my vexation; but even avoiding what might, with truth, have been said.

So excellent was his speech, that no man here, however great his understanding, could have spoken better. Then I sprang up in a pretended rage, and made as if I would have cut him down; but he was courageous as if he had nothing to fear; and seeing that, I let go my purpose; for he was altogether innocent. Now ye shall know, my friends, how I intend to reward him; he was before my torchbearer, and shall now be my lenderman; and there shall follow what is still more, that he shall be the most distinguished of my lendermen. Go thou and sit among the lendermen, and be a servant no longer."

Ottar became one of the most celebrated men in Norway for various good and praiseworthy deeds.

31. OF KING SIGURD'S DREAM.

Heimskringla, or the Chronicle of the Kings of Norway Part 96

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