Secret Societies And Subversive Movements Part 31

It was to the party controlling this organ that 700 clergymen of the Church of England and the Episcopal Church of Scotland saw fit to offer their congratulations by means of a memorial presented to Mr. Ramsay MacDonald in March 1923. Shall we yet see the scene of Brumaire 1793 repeated and a procession of prelates presenting themselves at Westminster to lay down their rings and crosses and declare that "henceforth there shall be no other wors.h.i.+p than that of liberty and holy equality"?

Already the desecration of the churches has begun. The red flag was recently carried into the City Temple by a band of unemployed, although several of their number objected to its presence in the church. An attempt to sing "The Red Flag" was also suppressed by a section of the unemployed

[Ill.u.s.tration:

Books We All Pretend to have Read

The Bible is a real book, although during the whole of the nineteenth century the Churches turned a blind eye to the fact that it was a free translation by Jacobean clergymen of a Greek text of doubtful authenticity and of multiple authors.h.i.+p. The Bible is as divinely inspired as Shakespeare, or Milton, or Anatole France. But it is not as "pure" as the texts of these authors, for it is:--

(1) A miscellaneous collection of folk and traditional history bound to and described as the "Old Testament," and

(2) "The New Testament," a collection of Eastern theological doctrines centralized in the figure of a great Syrian mystic religious teacher, Jesus.

Those who will go to the Bible with an unprejudiced mind will discover that it is one of the great books of the world, full of beauty, humour, and aspiration, and disfigured, as great books often are, by occasional brutalities and crudities. --_Daily Herald_, February 7. 1923.

themselves, who had apparently retained some sense ot decency.[748]

Weishaupt's design of enlisting the clergy in the work of world-revolution has been carried out according to plan. Those Catholic priests in Ireland who inflamed popular pa.s.sions acted as the tools of the International Atheist conspiracy and found at last the movement turning against themselves. The Protestant clergymen who profess "Christian Socialism" are playing the same part. Doubtless without knowing it, they act as the agents of the Continental Illuminati and pave the way, as did the emissaries of Weishaupt, for the open attack on all forms of religion. It is not a mere accident that the blasphemous masquerades of the French Revolution have recently been repeated in Russia. The horrible incidents described in the press[749] were simply the outward manifestation of a continuous conspiracy of which evidence was seen some years ago in Portugal under the influence of the Carbonarios, led by Alfonso Costa, whose utterances at times bore a striking resemblance to those of Anacharsis Clootz. The late d.u.c.h.ess of Bedford thus described the war on religion which inaugurated the new Republic:

One of the most zealous enterprises of this great society [the Carbonarios] is, in their own words, to exterminate "the Christian myth"

in the minds of the nation of Portugal. The little children in the schools have badges pinned into their clothes with the words "No G.o.d! No religion!" and a British tourist who made a journey throughout the country of Portugal met bands of innocent babes carrying banners, on which the inscription was "We have no need of G.o.d."[750]

Is it only a coincidence that last year a Socialist and Communist meeting in Trafalgar Square displayed a red banner bearing the motto: "No King, no G.o.d, no Law"?[751]

I repeat: It is not an economic revolution which forms the plan of the real directors of the movement, it is neither the "dictators.h.i.+p of the proletariat" nor the reorganization of society by the Intelligentsia of "Labour"; it is the destruction of the Christian idea. Socialist orators may inveigh against corrupt aristocracy or "bloated Capitalists," but these are not in reality the people who will suffer most if the aim of the conspiracy is achieved. The world-revolution has always shown itself indulgent towards selfish and corrupt aristocrats, from the Marquis de Sade and the Duc d'Orleans onwards; it is the gentle, the upright, the benevolent, who have fallen victims to revolutionary fury.

Socialism with its hatred of all superiority, of n.o.ble virtues--loyalty and patriotism--with its pa.s.sion for dragging down instead of building up, serves the purpose of the deeper conspiracy. If the Christian Intelligentsia can be destroyed or won over and the nation deprived of all its natural leaders, the world-revolutionaries reckon that they will be able to mould the proletariat according to their desires. This being so, the thing we now call Bolshevism forms only one phase of the movement which is carried on by countless different methods, apparently disconnected but all tending towards the same end. We have only to look around us in the world to-day to see everywhere the same disintegrating power at work--in art, literature, the drama, the daily press--in every sphere that can influence the mind of the public. Just as in the French Revolution a play on the ma.s.sacre of St. Bartholomew was staged in order to rouse the pa.s.sions of the people against the monarchy, so our modern cinemas perpetually endeavour to stir up cla.s.s hatred by scenes and phrases showing "the injustice of kings," "the sufferings of the people," the selfishness of "aristocrats," regardles of whether these enter into the theme of the narrative or not.[752] And in the realms of literature, not merely in works of fiction but in manuals for schools, in histories and books professing to be of serious educative value and receiving a skilfully organized boom throughout the press, everything is done to weaken patriotism, to shake belief in all existing inst.i.tutions by the systematic perversion of both contemporary and historical facts, whilst novels and plays calculated to undermine all ideas of morality are pressed upon the public as works of genius which, in order to maintain a reputation for intellect, it is essential to admire. I do not believe that all this is accidental; I do not believe that the public asks for the anti-patriotic or demoralizing books and plays placed before it; on the contrary, it invariably responds to an appeal to patriotism and simple healthy emotions. The heart of the people is still sound, but ceaseless efforts are made to corrupt it.

This conspiracy has long been apparent to Continental observers. Some years before the war, Monsieur de Lannoy, a member of an anti-masonic a.s.sociation in France, at a conference on "the influence of judaeo-masonic sects in the theatre, in literature, in the fas.h.i.+ons,"

showed how "orders of things which appear to have no connexion with each other are skilfully bound up together and directed by a single methodical movement towards a common end. This common end is the paganization of the universe, the destruction of all Christianity, the return to the loosest morals of antiquity."[753] Robison saw in the indecent dress of the period of the Directory the result of Weishaupt's teaching, and traces to the same cause the ceremony which took place in Notre Dame when a woman of loose morals was held up to the admiration of the public.[754] The same glorification of vice has found exponents amongst the modern Illuminati in this country. In _The Equinox--the Journal of Scientific Illuminism_, it is proposed that prost.i.tutes should be placed on the same level as soldiers who have served their country and be honoured and pensioned by the State.[755] The community of women was not an idea that originated with the Russian Bolsheviks, but one that has run through all the revolutionary movements of the past.

The attempt to pervert all conceptions of beauty in the sphere of art serves to pave the way for moral perversion. In the _New York Herald_ two years ago there appeared a circular protesting against the so-called Modernistic cult in art as "world-wide Bolshevist propaganda." The circular went on to declare:

This aims to overthrow and destroy all existing social systems, including that of the arts. This modernistic degenerate cult is simply the Bolshevist philosophy applied in art. The triumph of Bolshevism therefore means the destruction of the present aesthetic system, the transportation of all aesthetic values, and the deification of ugliness.

The whole propaganda of the movement was said to be organized by "a coterie of European art-dealers"--elsewhere described as German--who had flooded the market with the works of artists who began as "a small group of neurotic egomaniacs in Paris styling themselves wors.h.i.+ppers of Satan, the G.o.d of Ugliness." Some of these men were suffering from the "visual derangement" of the insane, whilst "many of the pictures exhibited another form of mania. The system of this is an incontrollable desire to mutilate the human body." Sadism, as we know, played a prominent part in both the French and Russian revolutions. The most important point in all this is not that degenerates should be found to perpetrate these abominations, but what the circular describes as the "Machiavellian campaign organized for the unloading of these works. Editions de luxe ... were published and sold by the picture dealers; ...every crafty device known to the picture trade was resorted to in order to discredit and destroy the heretofore universally accepted standards of aesthetics."[756]

This process of reversing all accepted standards may also be brought about by subtler methods. We have already seen that occult practices may lead to the obliteration of all sense of truth and of normal s.e.xual instincts. Under the influence of so-called occult science, which is, in reality, simply powerful suggestion or self-hypnotism, all a man's natural impulses and inhibitive springs of action may be broken; he will no longer react to the conceptions of beauty or ugliness, or right or wrong, which, unknown to himself, formed the law of his being. Thus not only his conscious deeds but his subconscious mental processes may pa.s.s under the control of another, or become entirely deranged.

Much the same consequences may result from the Freud system of Psycho-a.n.a.lysis, which, particularly by its insistence on s.e.x, tends to subordinate the will to impulses of a harmful kind. An eminent American neuro-psychiatrist of New York has expressed his opinion on this subject in the following words:

The Freud theory is anti-Christian and subversive of organized society.

Christianity teaches that the individual can resist temptation and Freudism teaches that the matter of yielding to or resisting temptation is one for which the individual is not wilfully responsible. Freudism makes of the individual a machine, absolutely controlled by subconscious reflexes.... It would of course be difficult to prove that psycho-a.n.a.lysis has been evolved as a destructive propaganda measure, but in one sense the point is immaterial. Whether conscious or unconscious, it makes for destructive effect.[757]

In general, the art of the conspiracy is not so much to create movements as to capture existing movements, often innocuous and even admirable in themselves, and turn them to a subversive purpose. Thus birth control, which--if combined with the restriction of alien immigration and carried out under proper direction--would provide a solution to the frightful problem of over-population, can without these provisos become a source of national weakness and demoralization. It is easy to see how a limitation of the native population would serve the cause of England's enemies by reducing her fighting forces and by making room for undesirable aliens. That the birth-control campaign may also be used for evil purposes is suggested by the fact that it has not been confined to our own overcrowded island, but has been carried on in France, where under-population has long const.i.tuted a tragedy. In 1903 and 1904 the "Ligue de la Regeneration Humaine," founded by Monsieur Paul Robin, in its organ _L'emanc.i.p.ateur_ issued not only instructions on "the means how to avoid large families," but also pamphlets on "free love and free maternity."[758] The campaign of race-suicide was thus combined with the undermining of morality; legal families were to be limited and illegal births encouraged. This was quite in accord with the doctrines of the Grand Orient, in whose Temples, Monsieur Copin Albancelli points out, the principle of "la libre maternite"--known in this country as "the right to motherhood"--was advocated.

It is curious to notice that the apparently innocent invention of Esperanto receives support from the same quarter. This is not surprising since we know that the idea of a universal language has long haunted the minds of Freemasons. I have myself seen a doc.u.ment emanating from a body of French Masons stating that Esperanto is directly under the control of the three masonic powers of France--the Grand Orient, the Grande Loge Nationale, and the Droit Humain.

That it is largely used for promoting Bolshevism has been frequently stated. In July 1922, M. Berard, Minister of Education, issued a circular "to the heads of all French Universities, academies, and colleges, calling on them not to help in any way in the teaching of Esperanto on the ground that Bolsheviks use it as one of their dangerous forms of propaganda."[759] A correspondent points out to me that another universal language, Ido, is used for propaganda by the Anarchists, and that several journals distributed by revolutionary societies, written in Ido, are "frankly and baldly Anarchical." The writer adds:

Last week I received a copy of _Libereso_ (Liberty), monthly organ of the Anarchist Section of the "Emanc.i.p.ating Star"--"Cosmopolitan Union of Labour-cla.s.s Idists." It commands carrying out Anarchistic principles to their extreme limits; commends "La Ruzo" (ruse); is sarcastic regarding Socialism and Democracy.... It contains an appeal for help (in money) for the Anarchists imprisoned in Russia ... written by Alexander Berkmann and signed by him with Emma Goldmann and A. Schapiro.

Here, then, we have a revolutionary movement which is anti-Socialist and even anti-Bolshevist, which tends to prove the opinion I have already expressed, that Bolshevism is only one phase of the world-conspiracy.

But if we explain this by the old antagonism between the opposing revolutionary camps of Anarchy and Socialism, how are we to account for the fact that the same destructive purpose animates people who are neither Anarchist nor Socialist, but can only be ranged in the category of extreme reaction? Of this phase of the movement Nietzsche provides the supreme example. In his imprecations against "the Crucified," the advocate of autocracy and militarism rivals the most infuriated of revolutionary Socialists. The whole spirit of perversion is contained in the description of Nietzsche by his friend Georges Brandes: "His thoughts stole inquisitively along forbidden paths: 'This thing pa.s.ses for a value. Can we not turn it upside-down? This is regarded as good.

Is it not rather evil?'" What is this but Satanism? The case of Nietzsche is not to be explained away by the fact that he died raving mad, since a number of apparently sane people still profess for him unbounded admiration, and whilst deriding Socialism and even attacking Bolshevism join in the war against Christian civilization. The conspiracy therefore exists apart from so-called democratic circles.

Not long ago I picked up an Italian novel by an anti-Socialist containing precisely the same diatribes against "Christian-bourgeois society" that are to be found in Anarchist and Bolshevist literature.

"The family," says the author, "is the kernel of contemporary society and its base. Whoever would really reform or subvert must begin by reforming and subverting the family.... The family ... is the princ.i.p.al path of all unhappiness, of all vice, of all hypocrisy, of all moral ugliness, ..." and he goes on to show that the two countries which have proved themselves the sanest and the strongest are Germany and America, because they have advanced by long strides towards free love.[760]

The writer of these words may be of no importance, but they should be noted because they are symptomatic and help us to locate certain centres of infection.

It is impossible to observe all these miscellaneous movements going on all around us without being struck by the similarity of aim between them; each seems to form part of a common plan, which, like the separate pieces of a jig-saw puzzle, convey no meaning, but when fitted together make up a perfectly clear design. That there is somewhere in the background a point of contact is suggested by the fact that we find members of the different groups playing a double and a treble role, the same name occurring in the list of patrons in a Birth Control paper and in a revolutionary secret society, amongst the exponents of Psycho-a.n.a.lysis and the members of an Irish Republican Committee.

With the open as with the secret forces the great method of warfare is the capture of public opinion. A hidden influence behind the press contributes powerfully to this end. Some of the subtlest disintegrating propaganda during the last seven years has emanated from the so-called "Capitalist press." The _Daily Herald_ is only the bra.s.s band of the Revolution. It is to the journals inspired and patronized by the Intelligentsia that we must turn to find the doctrines of Illuminism set forth with the most persuasive eloquence.[761]

More than eighty years ago a Frenchman endowed with extraordinary prophetic instinct foretold not only the danger that would one day come from Russia, but that the press would facilitate the destruction of civilization:

When our cosmopolitan democracy, bearing its last fruits, shall have made of war a thing odious to whole populations, when the nations calling themselves the most civilized on earth shall have finished enervating themselves in their political debaucheries, ...

the floodgates of the North will open on us once again, then we shall undergo a last invasion not of ignorant barbarians but of cunning and enlightened masters, more enlightened than ourselves, for they will have learnt from our own excesses how we can and must be governed.

It is not for nothing that Providence piles up so many inactive forces in the East of Europe. One day the sleeping giant will arise and force will put an end to the reign of words. In vain, then, distracted equality will call the old aristocracy to the help of liberty; the weapon grasped again too late and wielded by hands too long inactive will have become powerless. Society will perish for having trusted to words void of sense or contradictory; then the deceitful echoes of public opinion, the newspapers, wis.h.i.+ng at all costs to keep their readers, will push [the world] to ruin if only to have something to relate for a month longer. They will kill society to live upon its corpse.[762]

To-day the newspapers, no longer the echoes of public opinion but its supreme directors, throw open their columns to every form of disintegrating doctrine and close them to arguments that could effectually arrest the forces of destruction.

What is the hidden influence behind the press, behind all the subversive movements going on around us? Are there several Powers at work? Or is there one Power, one invisible group directing all the rest--the circle of the _real Initiates_?

14

PAN-GERMANISM

We have seen in the course of this book that the idea of a secret power working for world-revolution through both open movements and secret societies, is not a new one, but dates from the eighteenth century. In order to appreciate the continuity of this idea, let us recapitulate the testimonies of contemporaries, some of which have been already quoted in their context, but which when collected together and placed in chronological order make up a very remarkable chain of evidence.

In 1789 the Marquis de Luchet warned France of the danger of the Illuminati, whose object was world-domination.[763] In consequence of this "gigantic project" de Luchet foresees "a series of calamities of which the end is lost in the darkness of time, like unto those subterranean fires of which the insatiable activity devours the bowels of the earth and which escape into the air by violent and devastating explosions."[764]

In 1794 the Duke of Brunswick in his manifesto to the German lodges said:

A great sect arose, which, taking for its motto "the good and happiness of man," worked in the darkness of the conspiracy to make the happiness of humanity a prey for itself. This sect is known to everyone: its brothers are known no less than its name.... The plan they had formed for breaking all social ties and of destroying all order was revealed in their speeches and acts.... Indomitable pride, thirst of power, such were the only motives of this sect: their masters had nothing less in view than the thrones of the earth, and the government of the nations was to be directed by their nocturnal clubs.[765]

In 1797 Montjoie, writing of the Orleaniste conspiracy, to which in an earlier work he had attributed the whole organization of the French Revolution in its first stages, observed:

I will not examine whether this wicked prince, thinking he was acting in his personal interests, was not moved by that _invisible hand_[766] which seems to have created all the events of our revolution in order to lead us towards a goal that we do not see at present, but which I think we shall see before long.[767]