Personal Experiences of S. O. Susag Part 8
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The Lord miraculously sent a good sister to our home from Was.h.i.+ngton. She arrived the morning I was leaving for Texas. When she discovered the circ.u.mstances, and that wife was sick, she said, "Now I know why the Lord sent me here, and I'm here to stay until Sister Susag is well."
So I went to San Antonio. This was in the year 1902. At one place where I had to change trains on the way, I took my grip and walked out on the platform toward the train I was to take. There I stood and did not get on the train, and the train pulled out without me. I walked back to the depot, and the agent asked me whether I had intended to take that train and why I did not get on it. I simply told him I didn't know why. "Well," he said, "you fool, you will now have to wait four hours and take a slow train." (I understood a little later why I was held back from boarding that train.
Only forty-five miles out it became derailed and some forty pa.s.sengers were seriously injured and, if my memory is correct, some were killed.)
When the tent meeting was over at San Antonio, Bro. Nelson left with me and we were expecting to stop over in Hamilton and Kingston, Mo. to hold some services. As we came closer to the first place Bro. Nelson said, "Here the saints are well-to-do people." So, I thought, if they are well-to-do we will not need to spend our time asking G.o.d for our car fare, for they well know that preachers need car fare. The congregation rented a room for us about a couple of blocks from the depot and we ate our meals in the different homes.
After the meeting had closed and we had gone to our room at eleven p. m., Brother Nelson asked me whether I had received money for our car fare. I told him I had not; that I thought he had received it all, since he had been there before. But he hadn't received any. We then decided we had better see whether we had enough money to take us to the next place.
Brother Nelson had enough for his fare and eight cents over; I was lacking two dollars. We were to leave on the four-thirty train in the morning, and now we had to pray the Lord to get us the two dollars!
As for me, I was not acquainted in the city and did not know where to go to raise a penny. We prayed until two o'clock, then I said to Brother Nelson, "We do not need to pray any longer; the Lord says He will attend to it." We went to bed for about an hour and a half. We went to the depot and Brother Nelson bought his ticket, then I ordered mine and put what money I had in the window of the ticket office. While the agent was counting the money, a man came running very fast into the waiting room and stuck his left hand right in front of my nose through the ticket window and left two dollars there, then turned and went out so fast that I had no chance to thank him.
Brother Nelson looked at the man, and then asked me whether I knew him, but I had never seen him before, nor had Brother Nelson. The lesson I learned from this incident was that it is better to depend upon the Lord than on well-to-do saints.
On arriving home I told wife of the incident. She at once asked me whether I was sure it was a man who brought the two dollars. I said, "To me he looked like an angel, and he would have looked so to you if you had been in a like fix."
ANSWERS TO PRAYER
Once, when home for two or three days I was suffering pain in the region of my heart. At every beat it would seem to say, "Kelly, Kelly, Kelly." (Kelly was a place in North Dakota, about 260 miles from home. There were a few saints in the community who might be needing help). I was very sick and I told my wife how badly I was feeling. She said, "Perhaps the Lord wants you to go to Kelly." The next day the pain was still bothering me, so I sat down and wrote to O. O. Holman and said, "I am sick; if the pain in my heart does not soon stop I will be at your station Sunday at ten o'clock."
This was in the month of August, the busy season for farmers. The pain did not stop, so I started out. When I had gone about one hundred miles from home the pain left me.
Having to change trains at Grand Forks and there being no train for Kelly until the next morning, I decided to go and stay over night with Brother C.
H. Tubbs. At the parsonage I met Brother Newell, a minister, Brother Shave and Brother Niles, deacons of the congregation there, and a sister who was visiting.
They all exclaimed in surprise at seeing me appear at that time of the year and wanted to know the reason for my being there. I really felt sheepish about telling them. Kelly was only fifteen miles from Grand Forks and they had not heard of there being any serious trouble there.
After I had told them how I happened to be going to Kelly, Brother Tubbs turned to his wife and said, "Mary, you preach tomorrow; I want to go along with Bro. Susag and see what is going on." His wife said, "Charles, I am going along, too." Then to Bro. Newell he said, "You take the morning service tomorrow," but he also declined as he, too, wanted to go with us.
And Bro. Shave made the same reply; he wanted to go to Kelly. But when Bro.
Niles was asked to preach at the morning service, he kindly consented to take charge. In the morning I started out for Kelly with three ministers, one deacon and one sister accompanying me.
I am generally quite talkative, but I did not do much talking those fifteen miles, wondering what the people would think if, when getting there, we should find nothing unusual the matter. When the train stopped at the station I waited for all the folks to get off first. As I looked out of the window I saw Brother Holman standing on the platform weeping, looking at the people as they got off the train. Then I came. I went to him and asked him why he was weeping. He said, "We have been praying the Lord to send you to us and today I started for the station, confident that I would either meet you in person or that I would get a letter," and taking the letter from his pocket and holding it up, said, "and here I have both!" Then he told me that his wife was very ill, possibly dying, and that they had been praying the Lord to send me to them.
It was three miles out to their home in the country and Bro. Holman had only a one-seated buggy, so the two sisters drove and we preachers walked.
The good Lord heard prayer and healed Sister Holman. Also, an old lady of ninety years of age was baptized at this time.
On another occasion I was asked to come to Grand Forks to hold a revival meeting. On my arrival there I found that the pastor was having trouble with his eyes so that he had to stay at home in a dark room. Services started Friday night and it seemed that the whole congregation had become cooled off. This was made clear to me, so I preached three sermons--one on Friday night and two on Sat.u.r.day. But it looked as though the condition grew worse instead of better as a result of my preaching.
Sat.u.r.day night I had a dream. I dreamed that the Lord had sent me there to gather the sheep back that had wandered into a man's field and were tramping the grain down. Then I picked up one stone and threw it at them to try to get them back. I picked up another stone, and then threw the third one. They seemed now to be frightened worse than ever. This discouraged me and I said to the Lord, "What shall I do?" He said, "Speak gently to them."
Then I went into the field myself and called "Sheep! Sheep!" to them, and they began to gather together and it wasn't long before I had a nice bunch of sheep up on the highway. I asked the Lord why it was I couldn't get them together without my going into the field myself, for I preached His word to them. "Yes," He said, "you preached My Word to them, but it was the way you preached it." So Sunday I made my confession to the congregation and weeping, asked their forgiveness, and every one was brought back to the Lord, and a few sinners who were in the audience were also saved.
Through the week of services thirty-eight persons came from different states and Canada for healing--and there were some very serious cases. The night before the day we had set apart for the praying for the sick, I prayed from eleven o'clock that night until four o'clock in the morning in a dark room. When I got up from my knees the Lord stood before me and made it clear to me that He was going to heal every one of those who had been prayed for.
After all were healed and it was time for the services to close, a little nine year old girl came and sat on the altar bench. I went to her and said, "What do you want, Sophie?" In reply she said that she had seen how the Lord had healed the eyes of Sister Hobert and that now she wanted the Lord to heal her and set her eyes straight. (Her eyes were badly crossed).
On returning to the city some eight months later, I was invited to take supper with Brother and Sister Amondson, Sophie's parents. They had a number of children who came around me, and I wanted to know where the little girl was whose eyes were crossed and for whom I prayed several months before. A little girl spoke up and said, "Don't you know me? I am Sophie." I then asked her to tell me about her healing.
She told me that she was prayed for on that Friday night, and the following Monday she was starting out to school without her gla.s.ses and her mother, who was not saved, seeing her without her gla.s.ses, said, "Sophie, don't forget to wear your gla.s.ses!" Sophie answered, "Mother, I was prayed for at the revival meeting Friday night and I do not need my gla.s.ses." Her mother said, "Nonsense, come and get your gla.s.ses." But Sophie ran away to school!
That forenoon the teacher asked Sophie to read, and when she got up she said, "Sophie, haven't you your gla.s.ses with you?" (She knew Sophie had not been able to read without her gla.s.ses.) Sophie answered, lifting her hand, "Teacher, I was prayed for at the revival meeting Friday night and I do not need my gla.s.ses!" and her eyes were straight!
A number of years later I met Sophie with her little girl. She was a lovely looking woman and was happily married.
I was baptizing a number of people in the North Sea, outside of Lokken, Denmark, among whom was Sister Swenborg, from Tiste, whose eyes were so crossed that she could not help herself at all without wearing her gla.s.ses.
A big crowd was there, mocking and throwing sand at the saints. I had just baptized Sister Swenborg, and as she was coming out of the sea I heard a shout going up from the saints. They told me that as the sister was coming out of the water with lifted hands and looking up to heaven praising G.o.d, a halo of glory was s.h.i.+ning around her head--and her eyes were straightened and she was a changed woman from that time. The mob stopped their mocking on seeing this demonstration.
After the service the next Sunday at Tiste, Sister Swenborg made the request that everybody meet her the next Tuesday afternoon at two-thirty o'clock at the boat landing as she had something of interest to tell them.
A big crowd gathered on Tuesday afternoon, and the sister climbed up on a large box holding her gla.s.ses in her hand and said to the people, "You all know me and my parents who live about six miles east of town. Before I was big enough to wear gla.s.ses it was necessary either for me to have someone lead me or to pull me in a little wagon or sleigh. I was saved recently in a meeting held by Bro. Morris C. Johnson and last week I went to Lokken and was baptized, and as I came out of the water my eyes were straightened.
Here are my gla.s.ses," she said, holding them up and telling what they had cost, "Here they go! I don't need them anymore!" and into the sea they went. Then, opening her hand bag she took out a needle and said, "This is the finest needle on the market," and took thread and threaded it before the eyes of the astonished crowd.
For a number of years I had suffered with appendicitis and during a meeting I was holding in company with Bro. Carl Arbeiter at Plum Coolie, Canada, I had a severe attack which lasted two days and two nights. The third night I was so tired and worn out that I went to sleep in spite of the pain. I woke up hearing myself say, "Don't stick that knife into me." The appendix was swollen to about the size of a small hen's egg, and I felt it was going to burst. There was no time to get anyone to come and pray so I laid my own hands on my body and said, "Lord G.o.d Almighty, if you do not help me now I am gone." It burst, making a noise like the shot from a small shotgun. I then turned over to my other side and went to sleep at once and have never experienced any bad effects nor had any attacks since. In relating this experience to three doctors later, two of them laughed and made fun of me, but the third one said, "Hold on, hold on; this man has never lied to me yet." He said it could have burst into the intestines, the poison pa.s.sing out the natural way. And if not, the Lord G.o.d could take care of him!
Once I had a stroke. Half the left side of my body down to my knees was affected. I could not sit up, neither could I lie down. I stood on my knees beside the sofa for two weeks. I was prayed for several times but was not healed. And I was to start a revival meeting at Hereford, Minn. the Thursday of the second week that I was sick.
Sister Hedricks came over often and prayed for me. When on the second Friday she came and I was no better, she asked me whether I had sent to Anderson and to the Scandinavian Publis.h.i.+ng Company at St. Paul Park to have them pray for me. On telling her I had not done so and explaining to her that I had no faith for my own healing, I said, "I could pray for your healing if you were sick, but I have no faith for myself, and I have always preached that when folks were saved they should have faith to pray for their own healing, so I do not want to bother the folks to pray for me."
"Well," she said, "aren't you humble enough to tell them that you have no faith for yourself?" I answered, "All right, you pray for me and I will think it over." The next day I asked wife to write to these two places, and when she had written and sealed the two letters I was instantly healed!
Wife sent the letters.
After getting healed I decided to go to the revival meeting at Hereford, but there was no train going there until Monday and it was in the month of November and very cold. And it was at the time when the automobile first came into use. One family in the congregation at Hereford had a Ford furnished with a top and side curtains, another family had a Buick (called a gentleman's car), and it had no top nor even a winds.h.i.+eld on it.
I found out later that the owning of these cars had caused some little friction in the congregation. In fact, some had said that n.o.body could have one of those machines and still be a Christian. But they had decided to leave the matter until the time Brother Susag should come and he would help them out.
When we were leaving my home to drive to town to take the train for there, it was really cold. I said to my wife, "Let's go back in the house and ask the Lord to send a man to meet me at Elbow Lake, with a car having a top on it and side curtains"--for I was still very weak. On arriving at Elbow Lake I went to the post office and wrote a card home--I would have had to change trains there if no one had come to meet me--and as I came out of the post office I saw a man across the street--walking in the direction I was going.
He looked at me and I looked at him, wondering, then he came running across the street and exclaimed, "Now I know why I came to town today! I am here to drive you to the meeting. I had left my car in town to have a little work done on it, not intending to use it until after the meeting."
Then he went on to say, "We live six miles from town, and this morning as I was working around the barn the Lord said to me, 'You go to town and get your car.' My wife said, 'John, leave that car alone; don't go to town.'
But I told her that the Lord said, 'You go and get the car.' And I came as fast as I could get here."
He took me to the service. Bro. E. G. Masters was preaching, and when he had finished speaking he asked me to come to the pulpit and tell how the Lord had healed me and how it was that I managed to get to the service. I related the whole story, telling how I had prayed for someone to meet me who had a. car having a top to it and side curtains to keep out the cold. I then added that I was so glad the Lord had lots of cars; that as for me, I never expected to have a car of my own for I did not think that I would ever be able to afford anything like that. That settled the car difficulty in the congregation--and I was entirely ignorant of the fact of there having been any trouble! Today I am using my ninth car.
That meeting was a real success. Brother Masters, for a number of evenings, had offered a brand new eighteen dollar Bible to any preacher, professor, presiding elder or bishop that could come into the pulpit and prove that we were not preaching the Bible. He gave them five minutes to come to the front. One family belonging to a certain denomination sent for their bishop and he came. After the service was over and the family had taken the bishop to their home, they asked him why he did not get up and prove that we were not preaching the truth so as to get the Bible. The good man answered, "After those two men were finished speaking there was nothing to say. They preached the Bible." Brother Masters spoke on the "White Horse of Calvary"
and used the blackboard to ill.u.s.trate his meaning.
Brother Peter Peterson of Hoboken, New Jersey and I held some meetings together up in a newly settled district of northern Minnesota. Our offering for two weeks services was one round fifty-cent piece.
Personal Experiences of S. O. Susag Part 8
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