The Adventures of Hajji Baba of Ispahan Part 42

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Such was the man into whose presence I was conducted. He was seated in a corner, after the manner of Persia; therefore I could not ascertain what his height might be, but his bust was extremely fine. His head was symmetrically placed on his shoulders, which were blended in an easy curve with his neck; whilst his tight dress helped to give great breadth to his breast. His face was one of the handsomest I had ever seen amongst my countrymen, his nose aquiline, his eyes large and sparkling, his teeth and mouth exquisite, and his beard the envy of all beholders.

In short, as a specimen of the country he represented, none could have been better selected.

When we had interchanged our greetings as true believers, he said to me, ?Are you an Irani??

?Yes,? said I, ?so please you.?

?Then why in looks an Osmanli?? said he. ?Praise be to Allah, that we have a king and a country of whom no one need be ashamed.?

?Yes,? answered I, ?your ordonnances are truth, and I am become less than a dog, since I have put on the airs of a Turk. My days have been pa.s.sed in bitterness, and my liver has melted into water, since I have entangled myself by a connexion with this hated people; and my only refuge is in G.o.d and you.?

?How is this?? said he: ?speak. Has a child of Ispahan (for such you are by your accent) been taken in by a Turk? This is wonderful indeed! We travel all this way to make them feed upon our abomination, not to learn to eat theirs.?

I then related the whole of my adventures from the beginning to the end. As I proceeded he seemed wonderfully interested. When I got to my marriage he became much amused, and roared with laughter at the settlements I had made on my wife. The account I gave of the entertainment, the respect with which I was treated, my magnificence and grandeur, afforded him great delight; and the more I descanted upon the deception which I had practised upon the cows of Turks, as he called them, the more interest he took in my narrative, which he constantly interrupted by his exclamations, ?Aye, well done, oh Ispahani! Oh! thou bankrupt! By Allah! You did well! If I had been there, I could not have done better.?

But when I informed him of the manner I had been served by my envious countrymen, of the finis.h.i.+ng scene in my own house, of the screams of my women, of the speeches of my wife?s relations,--and when I represented the very words, look, and att.i.tude with which I made my exit, far from having produced the sympathy I expected, his mirth was excited to such a degree, that I thought the veins in his forehead would have burst; and he actually rolled himself on his sofa in the convulsions of laughter.

?But may it please you to consider,? said I, ?oh my aga! the situation in which I am now placed. Instead of the bed of roses upon which I slept, I have not even a pillow whereon to lay my head. As for the horses and velvet which I used to bestride, happy should I now be could I claim even an a.s.s for my own. And when I call to mind the luxuries in which I revelled, my rich dresses, my splendid horses, my train of servants, my marble baths, my pipes, my coffee-cups--in short, what shall I say, my everything a man could wish for, and now find myself a beggar--conceive the bitter recollections which prey upon me, and which excite anything but laughter in my breast, whatever they may do in yours.?

?But those Turks, those heavy buffaloes of Turks,? roared he, still screaming with laughter; ?praise be to Allah! I can see them now with their long beards, their great caps, and their empty heads, believing all that the sharp-witted madman of Persia chose to tell them, and they would have gone on believing, had they not been undeceived by a similar species of madman.

?But what have I to do in the business?? said he to me. ?I am neither your father nor your uncle, to interfere and make it up with your wife?s relations; nor am I a cadi, or a mufti, who can judge the case between you.?

?No,? answered I; ?but you are my refuge here, and the representative of G.o.d?s vicegerent upon earth; and you can see justice done me, and not let a poor unfriended stranger be oppressed.?

?But would you get back possession of your wife,? said he, ?and stand a chance of being murdered? Of what good would all your riches be, if the day after repossessing them you were found dead in your bed? No, no; lend me your ear, and hearken to good council. Throw off your Turkish clothes, and be a Persian again; and when in your proper character, I will keep you in mind, and see what may be done for you. Your story has interested me, your wit and manner are agreeable, and believe me that many better things are to be done in the world than to smoke a long pipe all day, with no other object in life than to sleep upon a bed of roses, and to ride a fat horse. In the meanwhile, take up your quarters here; look upon yourself as one of my suite for the present, and whenever I wish to be merry you shall come and relate your story over again.?

Upon this I went up to him, kissed his knee in token of acknowledgement, and retired, scarcely knowing what steps to take in this unsettled posture of my affairs.

CHAPTER LXXIV

He becomes useful to an amba.s.sador, who makes him a partaker of his confidence.

Necessity, so the poet sayeth, ?is as a strong rider with sharp stirrups, who maketh the sorry jade do that which the strong horse sometimes will not do.?

I was disappointed, vexed, and mortified. My hopes of living a life of ease and enjoyment had disappeared, and I once more saw myself obliged to have recourse to my own ingenuity to keep me from starvation.

?If I have lost a home,? said I, ?see I have found a friend. Let me not reject his proffered protection; and the same powerful destiny which has led me on step by step through the labyrinth of life will doubtless again take me by the hand, and perhaps at length safely land me where I shall no longer be perplexed respecting the path I ought to pursue.?

I determined to make the most of my access to the amba.s.sador; and happy was I to find, that the liking which he had taken to me at first sensibly, though gradually, increased during our succeeding interviews.

He made use of me to acquire information, and conversed freely upon the business of his government, and upon matters connected with his mission.

Having all my life been taken up in making my own fortune, I had turned my mind but little to public events. Of the nations of the world I scarcely knew any but my own and the Turks. By name only the Chinese, the Indians, the Affghans, the Tartars, the Curds, and the Arabs were known to me; and of the Africans I had some knowledge, having seen different specimens of them as slaves in our houses. Of the Franks,--the Russians (if such they may be called) were those of whom we had the most knowledge in Persia, and I had also heard of the Ingliz and the Franciz.

When I reached Constantinople, I was surprised to hear that many more Frank nations existed besides the three above mentioned; but still occupied with my own affairs, I acquired but little knowledge concerning them.

Now that I was thrown into the amba.s.sador?s society, my ideas took a new turn, and hearing matters discussed which had never even reached my understanding, I became more inquisitive. He seemed pleased to have found in me one who took interest in his views, and at length let me entirely into his confidence.

One morning, having received letters from his court, he called me to him, said that he wished for some private conversation, and accordingly ordered every one to depart from before him except myself.

He made me sit, and then in a low voice said, ?Hajji, I have long wished to speak to you. Those who compose my suite, between you and me, do not possess the sort of understanding I require. ?Tis true, they are Persians, and are endowed with more wit than all the world beside; but in affairs of the _dowlet_ (the state), they are nothing, and rather impede than forward the business upon which I have been sent. Now, praise be to Allah! I see that you are not one of them. You are much of a man, one who has seen the world and its business, and something may come from out of your hands. You are a man who can make play under another?s beard, and suck the marrow out of an affair without touching its outside. Such I am in want of, and if you will devote yourself to me, and to our Shah, the King of Kings, both my face as well as your own will be duly whitewashed; and, by the blessings of our good destinies, both our heads will touch the skies.?

?Whatever is of my strength,? replied I, ?is at your service. I am your slave and your servant, and I myself will place my own ear into your hand. Order and command me: by my head and eyes, I am ready.?

?Perhaps you have heard it reported in the world,? said he, ?that the object of my mission is to buy women slaves for the Shah, to see them instructed in dancing, music, and embroidery, and to purchase spangled silks and other luxuries for the royal harem; but that is of course a blind for the mult.i.tude. I am not an amba.s.sador for such miserable purposes: no, my business is of greater import; and our king, whose penetration is as searching as lightning itself, does not select men to transact his affairs without very substantial reasons. He has chosen me, and that?s enough. Now hearken to what I shall tell you.

?But a few months ago an amba.s.sador from Europe arrived at the Gate of Empire, Tehran, and said he was sent by a certain Boonapoort, calling himself Emperor of the French nation, to bring a letter and presents to the Shah. He exhibited full powers, by which his words were to be looked upon as his master?s, and his actions as his actions; and he also affirmed, that he had full instructions to make a treaty. He held himself very high indeed, and talked of all other nations of Franks as dirt under his feet, and not worth even a name. He promised to make the Russians restore their conquests in Georgia to us, to put the Shah in possession of Teflis, Baadkoo, Derbent, and of all which belonged to Persia in former times. He said, that he would conquer India for us, and drive the English from it; and, in short, whatever we asked he promised to be ready to grant.

?Now, ?tis true, we had heard of the French before, and knew that they made good cloth and rich brocades; but we never heard that they could do all this amba.s.sador proclaimed.

?Something we had heard also of their attacking Egypt, for coffee and khenna had become dear in consequence; and it was in the recollection of one of our old khans of the Seffi family, that an amba.s.sador from a certain Shah Louis of France had been seen at the court of Shah Sultan Hosein; but how this Boonapoort had become Shah, not a single man in Persia could explain. The Armenian merchants, who travel into all countries, affirmed, that to their knowledge such a person in fact did exist, and that he was a great breeder of disturbance; and it was from what they said and from other circ.u.mstances, that the Shah agreed to receive his amba.s.sador; but whether the papers which he exhibited, written in characters that no one could read, were true or false, or whether all he said was to the purpose or not, who was to say? Our viziers, great and small, knew nothing of the matter; our Shah, who (may Allah preserve him) knows everything under the sun, he had no knowledge of it; and excepting one Coja Obed, an Armenian, who had been to Marsilia, a town in France, where he had been shut up in a prison for forty days,[87] and one Na.r.s.es, a priest of that nation, who had studied in a convent of dervishes somewhere in those countries, we had no one at the gate of the King of Kings who could let any light into the chambers of our brain, or who could in the least explain whether this Boonapoort or his representative were impostors or not,--whether they were come to take our caps from off our heads, or to clothe us with the kalaats of good fortune.

?However, we were not very long in doubt; for when the English infidels who trade between India and Persia, some of whom reside at Abusheher, heard of the arrival of this amba.s.sador, they immediately sent off messengers, letters, and an agent, to endeavour to impede the reception of this Frenchman, and made such extraordinary efforts to prevent his success, that we soon discovered much was to be got between the rival dogs.

??By my crown,? exclaimed the Shah, ?all this cometh from the ascendant of my good stars. Here sit I upon my throne, whilst the curs of uncleanness come from the north and the south, from the east and west, bringing me vast presents for the liberty of fighting and quarrelling at the foot of it. In the name of the Prophet, let them approach!?

?When I left the imperial gate, an amba.s.sador from the English was expected, and the letters which I have just received are full of the circ.u.mstances of his proposed reception, and the negotiations on foot concerning it, but the Shah cannot well enter upon them before he hears from me; because, having been informed that specimens of all the different European nations were to be seen at Constantinople, each of whom had an amba.s.sador, there, he, in his wisdom, has judged it expedient to dispatch me hither, to obtain all the information of which we are so much in want, to clear up every doubt that exists in Persia about the French and English, and if possible to find out whether all they say of themselves be true or false.

?Now, Hajji? said the amba.s.sador, ?I am only one man, and this is a business, as I have found out, sufficient for fifty. The Franks are composed of many, many nations. As fast as I hear of one hog, another begins to grunt, and then another and another, until I find that there is a whole herd of them. As I told you before, those who compose my suite are not men to help me in research, and I have cast my eyes upon you. From your exertions I expect much. You must become acquainted with some infidels; you understand the Turkish language, and they will be able to inform you of much that we want to know. I will furnish you with a copy of the Shah?s instructions to me upon that head, which you will lock up of course in the secret corners of your brain, and which will be your guide upon what we wish to acquire. And until that be done, go, sit in a corner, and make one long and deep thought upon the plan of operations that we ought to pursue.?

Upon this he dismissed me, and I left him with new prospects of advancement in the career of life.

CHAPTER LXXV

Of his first essays in public life, and of the use he was to his employer.

As soon as the amba.s.sador had furnished me with an extract of his _vakayeh nameh_, or his instructions, I walked out to an adjacent cemetery to read it over undisturbed. I kept the paper carefully folded in the lining of my cap, and as it was my first initiation into public business, the princ.i.p.al contents of it have remained in my memory through life.

The amba.s.sador was, in the first place, enjoined to discover, in truth, what was the extent of that country called Frangistan; and if the Shah, known in Persia by the name of the _Shahi Frank_, or king of the Franks, actually existed, and which was his capital.

In the second place, he was ordered to discover how many _Ils_, or tribes of Franks, there were; whether they were divided into _Shehernisheens_ and _Sahranisheens_, inhabitants of towns and dwellers in the desert, as in Persia, who were their khans, and how governed.

Thirdly, to inquire what was the extent of France, whether it was a tribe of the Franks or a separate kingdom, and who was the infidel Boonapoort, calling himself emperor of that country.

In the fourth place, his attention was to be turned particularly to what regarded the Ingliz, who had long been known in Persia, by means of their broadcloth, watches, and penknives. He was to inquire what description of infidels they were, whether they lived in an island all the year round, without possessing any _kishlak_ (warm region) to migrate to in the summer, and whether most of them did not inhabit s.h.i.+ps and eat fish; and if they did live there, how it happened that they had obtained possession of India; and he was to clear up that question so long agitated in Persia, how England and London were connected, whether England was part of London, or London part of England?

In the fifth place, he was commanded to bring positive intelligence of who and what the _Coompani_ was, of whom so much was said,--how connected with England,--whether an old woman, as sometimes reported, or whether it consisted of many old women; and whether the account which was credited of its never dying, like the lama of Thibet, were not a fable. He was also enjoined to clear up certain unintelligible accounts of the manner in which England was governed.

In the sixth place, some positive information concerning _Yengi duniah_, or the New World, was much wanted, and he was to devote part of his attention to that subject.

Lastly, he was ordered to write a general history of the Franks, and to inquire what would be the easiest method of making them renounce pork and wine, and converting them to the true and holy faith, that is, to the religion of Islam.

Having well pondered over this paper, I considered that it would be easy to get it answered through the means of a _katib_, or scribe, attached to the then Reis Effendi, and with whom, during the short gleam of splendour and riches which had shone upon me, I had formed a great intimacy. I knew the coffee-house he frequented, and the hour he was most likely to be found there; and although he was not much addicted to talking, yet I hoped, as he sipped his coffee and smoked his pipe (particularly if I treated him), his heart might expand, and I might obtain his real opinion.

Full of this idea, I immediately imparted it to the amba.s.sador, who seemed so delighted, that he at once did me the honour to take all the merit of it to himself.

The Adventures of Hajji Baba of Ispahan Part 42

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