Chronicles of the Schonberg-Cotta Family Part 65

And one evening, he said of a little bird, warbling its last little song before it went to roost, "Ah, dear little bird! he has chosen his shelter, and is quietly rocking himself to sleep, without a care for to-morrow's lodging; calmly holding by his little twig, and leaving G.o.d to think for him."

In spring he loves to direct her attention to the little points and tufts of life peeping everywhere from the brown earth or the bare branches. "Who," he said, "that had never witnessed a spring-time would have guessed, two months since, that these lifeless branches had concealed within them all that hidden power of life? It will be thus with us at the resurrection. G.o.d writes his gospel, not in the Bible alone, but in trees, and flowers, and clouds, and stars."

And thus, to Mistress Luther, that little garden, with his presence and his discourse, has become like an illuminated Gospel and Psalter.

I ventured to ask her some questions, and, among others, if she had ever heard him speak of using a form of words in prayer. She said she had once heard him say "we might use forms of words in private prayer until the wings and feathers of our souls are grown, that we may soar freely upward into the pure air of G.o.d's presence." But _his_ prayers, she says, are sometimes like the trustful pleadings of his little boy Hanschen with him; and sometimes like the wrestling of a giant in an agony of conflict.

She said, also, that she often thanks G.o.d for the Doctor's love of music. When his mind and heart have been strained to the utmost, music seems to be like a bath of pure fresh water to his spirit, bracing and resting it at once.

I indeed have myself heard him speak of this, when I have been present at the meetings he has every week at his house for singing in parts.

"The devil," he says--"that lost spirit--cannot endure sacred songs of joy. Our pa.s.sions and impatiences, our complainings and our cryings, our Alas! and our Woe is me! please him well; but our songs and psalms vex him and grieve him sorely."

Mistress Luther told me she had many an anxious hour about the Doctor's health. He is often so sorely pressed with work and care; and he has never recovered the weakening effects of his early fasts and conflicts.

His tastes at table are very simple, his favourite dishes are herrings and pease-soup. His habits are abstemious, and when engrossed with any especial work, he would forget or go without his meals altogether if she did not press him to take them. When writing his Commentary on the Twenty-second Psalm, he shut himself up for three days with nothing but bread and salt; until, at last, she had to send for a locksmith to break open the door, when they found him absorbed in meditation.

And yet, with all his deep thoughts and his wide cares, like a king's or an archbishop's, he enters into his children's games as if he were a boy; and never fails, if he is at a fair on his travels, to bring the little ones home some gift for a fairing.

She showed me a letter she had just received from him from Coburg, for his little son Hanschen. She allowed me to copy it. It is written thus:--

"Grace and peace in Christ to my heartily dear little son.

"I see gladly that thou learnest well and prayest earnestly. Do thus, my little son, and go on. When I come home I will bring thee a beautiful fairing. I know a pleasant garden, wherein many children walk about. They have little golden coats, and pick up beautiful apples under the trees, and pears, cherries, and plums. They dance and are merry, and have also beautiful little ponies, with golden reins and silver saddles. Then I asked the man whose the garden is, whose children those were.

He said, 'These are the children who love to pray, who learn their lessons, and are good.' Then I said, 'Dear man, I also have a little son; he is called Hansichen Luther. Might not he also come into the garden, that he might eat such apples and pears, and ride on such beautiful little ponies, and play with these children?' Then the man said, 'If he loves to pray, learn his lessons, and is good, he also shall come into the garden--Lippus and Jost also (the little sons of Melancthon and Justus Jonas); and when they all come together, they also shall have pipes, drums, lutes, and all kinds of music; and shall dance, and shoot with little bows and arrows.'

"And he showed me there a fair meadow in the garden, prepared for dancing. There were many pipes of pure gold, drums, and silver bows and arrows. But it was still early in the day, so that the children had not had their breakfasts. Therefore I could not wait for the dancing, and said to the man, 'Ah, dear sir, I will go away at once, and write all this to my little son Hansichen, that he may be sure to pray and to learn well, and be good, that he also may come into this garden. But he has a dear aunt, Lena; he must bring her with him.' Then said the man, 'Let it be so; go and write him thus.'

"Therefore, my dear little son Hansichen, learn thy lessons, and pray with a cheerful heart; and tell all this to Lippus and Justus too, that they also may learn their lessons and pray. So shall you all come together into this garden. Herewith I commend you to the Almighty G.o.d; and greet Aunt Lena, and give her a kiss from me.--Thy dear father,

"MARTIN LUTHER."

Some who have seen this letter say it is too trifling for such serious subjects. But heaven is not a grim and austere, but a most bright and joyful place; and Dr. Luther is only telling the child in his own childish language what a happy place it is. Does not G.o.d our heavenly Father do even so with us?

I should like to have seen Dr. Luther turn from his grave letters to princes and doctors about the great Augsburg Confession, which they are now preparing, to write these loving words to his little Hans. No wonder "Catharine Lutherinn," "Doctoress Luther," "mea dominus Ketha," "my lord Kathe," as he calls her, is a happy woman. Happy for Germany that the Catechism in which our children learn the first elements of divine truth, grew out of the fatherly heart of Luther, instead of being put together by a Diet or a General Council.

One more letter I have copied, because my children were so interested in it. Dr. Luther finds at all times great delight in the songs of birds.

The letter I have copied was written on the 28th April to his friends who meet around his table at home.

"Grace and peace in Christ, dear sirs and friends! I have received all your letters, and understand how things are going on with you. That you, on the other hand, may understand how things are going on here, I would have you know that we, namely, I, Master Veit, and Cyriacus, are not going to the Diet at Augsburg. We have, however, another Diet of our own here.

"Just under our window there is a grove like a little forest, where the choughs and crows have convened a diet, and there is such a riding hither and thither, such an incessant tumult, day and night, as if they were all merry and mad with drinking.

Young and old chatter together, until I wonder how their breath can hold out so long. I should like to know if any of those n.o.bles and cavaliers are with you; it seems to me they must be gathered here out of the whole world.

"I have not yet seen their emperor; but their great people are always strutting and prancing before our eyes, not, indeed, in costly robes, but all simply clad in one uniform, all alike black, all alike grey-eyed, and all singing one song, only with the most amusing varieties between young and old, and great and small. They are not careful to have a great palace and hall of a.s.sembly, for their hall is vaulted with the beautiful, broad sky, their floor is the field strewn with fair, green branches, and their walls reach as far as the ends of the world. Neither do they require steeds and armour; they have feathered wheels with which they fly from shot and danger. They are, doubtless, great and mighty lords, but what they are debating I do not yet know.

"As far, however, as I understand through an interpreter, they are planning a great foray and campaign against the wheat, barley, oats, and all kinds of grain, and many a knight will win his spurs in this war, and many a brave deed will be done.

"Thus we sit here in our Diet, and hear and listen with great delight, and learn how the princes and lords, with all the other estates of the empire, sing and live so merrily. But our especial pleasure is to see how cavalierly they pace about, whet their beaks, and furbish their armour, that they may win glory and victory from wheat and oats. We wish them health and wealth,--and that they may all at once be impaled on a quickset hedge!

"For I hold they are nothing better than sophists and Papists with their preaching and writing; and I should like to have these also before me in our a.s.sembly, that I might hear their pleasant voices and sermons, and see what a useful people they are to devour all that is on the face of the earth, and afterwards chatter no one knows how long!

"To-day we have heard the first nightingale; for they would not trust April. We have had delightful weather here, no rain, except a little yesterday. With you, perhaps, it is otherwise.

Herewith I commend you to G.o.d. Keep house well. Given from the Diet of the grain-Turks, the 28th of April, anno 1530.

"MARTINUS LUTHER."

Yet, peaceful and at leisure as he seems, Gottfried says the whole of Germany is leaning now once more on the strength of that faithful heart.

The Roman diplomatists again and again have all but persuaded Melancthon to yield everything for peace; and, but for the firm and faithful words which issue from "this wilderness," as Luther calls the Coburg fortress, Gottfried believes all might have gone wrong. Severely and mournfully has Dr. Luther been constrained to write more than once to "Philip Pusillanimity," demanding that at least he should not give up the doctrine of justification by faith, and abandon all to the decision of the bishops!

It is faith which gives Luther this clearness of vision. "It is G.o.d's word and cause," he writes, "therefore our prayer is certainly heard, and already he has determined and prepared the help that shall help us.

This cannot fail. For he says, 'Can a woman forget her sucking child, that she should not have compa.s.sion on the son of her womb? yea, they may forget, yet will I not forget thee. See, I have graven thee on the palms of my hands.' I have lately seen two miracles," he continues; "the first, as I was looking out of my window and saw the stars in heaven, and all that beautiful vaulted roof of G.o.d, and yet saw no pillars on which the Master Builder had fixed this vault; yet the heaven fell not, but all that grand arch stood firm. Now, there are some who search for such pillars, and want to touch and grasp them, and since they cannot, they wonder and tremble as if the heaven must certainly fall, for no other reason but because they cannot touch and grasp its pillars. If they could lay hold on those, think they, then the heaven would stand firm!

"The second miracle was--I saw great clouds rolling over us, with such a ponderous weight that they might be compared to a great ocean, and yet I saw no foundation on which they rested or were based, nor any sh.o.r.e which kept them back; yet they fell not on us, but frowned on us with a stern countenance, and fled. But when they had pa.s.sed by, then shone forth both their foundation and our roof which had kept them back--the rainbow! Truly a weak, thin, slight foundation and roof, which soon melted away into the clouds, and was more like a shadowy prism, such as we see through coloured gla.s.s, than a strong and firm foundation! so that we might well distrust that feeble d.y.k.e which kept back that terrible weight of waters. Yet we found, in fact, that this unsubstantial prism could bear up the weight of waters, and that it guards us safely. But there are some who look rather at the thickness and ma.s.sy weight of the waters and clouds, than at this thin, slight, narrow bow of promise. They would like to _feel the strength_ of that shadowy, evanescent arch, and because they cannot do this, they are ever fearing that the clouds will bring back the deluge."

Heavenly Father, since one man who trusts thy word can thus uphold a nation, what could not thy word do for each of us if we would each of us thus trust it, and Thee who speakest it.

x.x.xIII.

Thekla's Story.

WITTEMBERG, 1540.

The time I used to dread most of all in my life, after that great bereavement which laid it waste, is come. I am in the monotonous level of solitary middle age. The sunny heights of childhood, and even the joyous breezy slopes of youth, are almost out of sight behind me; and the snowy heights of reverend age, from which we can look over into the promised land beyond, are almost as far before me. Other lives have grown from the bubbling spring into the broad and placid river, while mine is still the little narrow stream it was at first; only, creeping slow and noiseless through the flats, instead of springing gladly from rock to rock, making music wherever it came. Yet I am content; absolutely, fully content. I am sure that my life also has been ordered by the highest wisdom and love; and that (as far as my faithless heart does not hinder it) G.o.d is leading me also on to the very highest and best destiny for me.

I did not always think so. I used to fear that not only would this bereavement throw a shadow on my earthly life, but that it would stunt and enfeeble my nature for ever; that missing all the sweet, enn.o.bling relations.h.i.+ps of married life, even throughout the ages I should be but an undeveloped, one-sided creature.

But one day I was reading in Dr. Luther's German Bible the chapter about the body of Christ, the twelfth of First Corinthians, and great comfort came into my heart through it. I saw that we are not meant to be separate atoms, each complete in itself, but members of a body, each only complete through union with all the rest. And then I saw how entirely unimportant it is in what place Christ shall set me in his body; and how impossible it is for us to judge what he is training us for, until the body is perfected and we see what we are to be in it.

On the Duben Heath also, soon after, when I was walking home with Else's Gretchen, the same lesson came to me in a parable, through a clump of trees under the shade of which we were resting. Often, from a distance, we had admired the beautiful symmetry of the group, and now, looking up, I saw how imperfect every separate tree was, all leaning in various directions, and all only developed on one side. If each tree had said, "I am a beech tree, and I ought to throw out branches on every side, like my brother standing alone on the heath," what would have become of that beautiful clump? And looking up through the green interwoven leaves to the blue sky I said,--

"Heavenly Father, thou art wise! I will doubt no more. Plant me where thou wilt in thy garden, and let me grow as thou wilt! Thou wilt not let me fail of my highest end."

Dr. Luther also said many things which helped me from time to time, in conversation or in his sermons.

"The barley," he said, "must suffer much from man. First, it is cast into the earth that it may decay. Then, when it is grown up and ripe, it is cut and mown down. Then it is crushed and pressed, fermented and brewed into beer.

"Just such a martyr also is the linen or flax. When it is ripe it is plucked, steeped in water, beaten, dried, hacked, spun, and woven into linen, which again is torn and cut. Afterwards it is made into plaster for sores, and used for binding up wounds. Then it becomes lint, is laid under the stamping machines in the paper mill, and torn into small bits.

From this they make paper for writing and printing.

"These creatures, and many others like them, which are of great use to us, must thus suffer. Thus also must good, G.o.dly Christians suffer much from the unG.o.dly and wicked. Thus, however, the barley, wine, and corn are enn.o.bled; in man becoming flesh, and in the Christian man's flesh entering into the heavenly kingdom."

Often he speaks of the "dear, holy cross, a portion of which is given to all Christians."