The Works of Robert G. Ingersoll Volume I Part 13

Once she wore upon her hollow breast false gems, supposing them to be real. They have been shown to be false, but she wears them still. She has the malice of the caught, the hatred of the exposed.

We are told to investigate the Bible for ourselves, and at the same time informed that if we come to the conclusion that it is not the inspired word of G.o.d, we will most a.s.suredly be d.a.m.ned. Under such circ.u.mstances, if we believe this, investigation is impossible. Whoever is held responsible for his conclusions cannot weigh the evidence with impartial scales. Fear stands at the balance, and gives to falsehood the weight of its trembling hand.

I oppose the church because she is the enemy of liberty; because her dogmas are infamous and cruel; because she humiliates and degrades woman; because she teaches the doctrines of eternal torment and the natural depravity of man; because she insists upon the absurd, the impossible, and the senseless; because she resorts to falsehood and slander; because she is arrogant and revengeful; because she allows men to sin on a credit; because she discourages self-reliance, and laughs at good works; because she believes in vicarious virtue and vicarious vice--vicarious punishment and vicarious reward; because she regards repentance of more importance than rest.i.tution, and because she sacrifices the world we have to one we know not of.

The free and generous, the tender and affectionate, will understand me.

Those who have escaped from the grated cells of a creed will appreciate my motives. The sad and suffering wives, the trembling and loving children will thank me: This is enough.

Robert G. Ingersoll.

Was.h.i.+ngton, D. C.,

April 13, 1878.

THE GHOSTS,

LET THEM COVER THEIR EYELESS SOCKETS WITH THEIR FLESHLESS HANDS AND FADE FOREVER FROM THE IMAGINATION OF MEN.

HERE are three theories by which men account for all phenomena, for everything that happens: First, the Supernatural; Second, the Supernatural and Natural; Third, the Natural. Between these theories there has been, from the dawn of civilization, a continual conflict. In this great war, nearly all the soldiers have been in the ranks of the supernatural. The believers in the supernatural insist that matter is controlled and directed entirely by powers from without; while naturalists maintain that Nature acts from within; that Nature is not acted upon; that the universe is all there is; that Nature with infinite arms embraces everything that exists, and that all supposed powers beyond the limits of the material are simply ghosts. You say, "Oh, this is materialism!" What is matter? I take in my hand some earth:--in this dust put seeds. Let the arrows of light from the quiver of the sun smite upon it; let the rain fall upon it. The seeds will grow and a plant will bud and blossom. Do you understand this? Can you explain it better than you can the production of thought? Have you the slightest conception of what it really is? And yet you speak of matter as though acquainted with its origin, as though you had torn from the clenched hands of the rocks the secrets of material existence. Do you know what force is? Can you account for molecular action? Are you really familiar with chemistry, and can you account for the loves and hatreds of the atoms? Is there not something in matter that forever eludes? After all, can you get beyond, above or below appearances? Before you cry "materialism!" had you not better ascertain what matter really is? Can you think even of anything without a material basis? Is it possible to imagine the annihilation of a single atom? Is it possible for you to conceive of the creation of an atom? Can you have a thought that was not suggested to you by what you call matter?

Our fathers denounced materialism, and accounted for all phenomena by the caprice of G.o.ds and devils.

For thousands of years it was believed that ghosts, good and bad, benevolent and malignant, weak and powerful, in some mysterious way, produced all phenomena; that disease and health, happiness and misery, fortune and misfortune, peace and war, life and death, success and failure, were but arrows from the quivers of these ghosts; that shadowy phantoms rewarded and punished mankind; that they were pleased and displeased by the actions of men; that they sent and withheld the snow, the light, and the rain; that they blessed the earth with harvests or cursed it with famine; that they fed or starved the children of men; that they crowned and uncrowned kings; that they took sides in war; that they controlled the winds; that they gave prosperous voyages, allowing the brave mariner to meet his wife and child inside the harbor bar, or sent the storms, strewing the sad sh.o.r.es with wrecks of s.h.i.+ps and the bodies of men.

Formerly, these ghosts were believed to be almost innumerable. Earth, air, and water were filled with these phantom hosts. In modern times they have greatly decreased in number, because the second theory,--a mingling of the supernatural and natural,--has generally been adopted.

The remaining ghosts, however, are supposed to perform the same offices as the hosts of yore.

It has always been believed that these ghosts could in some way be appeased; that they could be flattered by sacrifices, by prayer, by fasting, by the building of temples and cathedrals, by the blood of men and beasts, by forms and ceremonies, by chants, by kneelings and prostrations, by flagellations and maimings, by renouncing the joys of home, by living alone in the wide desert, by the practice of celibacy, by inventing instruments of torture, by destroying men, women and children, by covering the earth with dungeons, by burning unbelievers, by putting chains upon the thoughts and manacles upon the limbs of men, by believing things without evidence and against evidence, by disbelieving and denying demonstration, by despising facts, by hating reason, by denouncing liberty, by maligning heretics, by slandering the dead, by subscribing to senseless and cruel creeds, by discouraging investigation, by wors.h.i.+ping a book, by the cultivation of credulity, by observing certain times and days, by counting beads, by gazing at crosses, by hiring others to repeat verses and prayers, by burning candles and ringing bells, by enslaving each other and putting out the eyes of the soul. All this has been done to appease and flatter these monsters of the air.

In the history of our poor world, no horror has been omitted, no infamy has been left undone by the believers in ghosts,--by the wors.h.i.+pers of these fleshless phantoms. And yet these shadows were born of cowardice and malignity. They were painted by the pencil of fear upon the canvas of ignorance by that artist called superst.i.tion.

From these ghosts, our fathers received information. They were the schoolmasters of our ancestors. They were the scientists and philosophers, the geologists, legislators, astronomers, physicians, metaphysicians and historians of the past. For ages these ghosts were supposed to be the only source of real knowledge. They inspired men to write books, and the books were considered sacred. If facts were found to be inconsistent with these books, so much the worse for the facts, and especially for their discoverers. It was then, and still is, believed that these books are the basis of the idea of immortality; that to give up these volumes, or rather the idea that they are inspired, is to renounce the idea of immortality. This I deny.

The idea of immortality, that like a sea has ebbed and flowed in the human heart, with its countless waves of hope and fear, beating against the sh.o.r.es and rocks of time and fate, was not born of any book, nor of any creed, nor of any religion. It was born of human affection, and it will continue to ebb and flow beneath the mists and clouds of doubt and darkness as long as love kisses the lips of death. It is the rainbow--Hope s.h.i.+ning upon the tears of grief.

From the books written by the ghosts we have at last ascertained that they knew nothing about the world in which we live. Did they know anything about the next? Upon every point where contradiction is possible, they have been contradicted.

By these ghosts, by these citizens of the air, the affairs of government were administered; all authority to govern came from them. The emperors, kings and potentates all had commissions from these phantoms. Man was not considered as the source of any power whatever. To rebel against the king was to rebel against the ghosts, and nothing less than the blood of the offender could appease the invisible phantom or the visible tyrant.

Kneeling was the proper position to be a.s.sumed by the mult.i.tude.

The prostrate were the good. Those who stood erect were infidels and traitors. In the name and by the authority of the ghosts, man was enslaved, crushed, and plundered. The many toiled wearily in the storm and sun that the few favorites of the ghosts might live in idleness.

The many lived in huts, and caves, and dens, that the few might dwell in palaces. The many covered themselves with rags, that the few might robe themselves in purple and in gold. The many crept, and cringed, and crawled, that the few might tread upon their flesh with iron feet.

From the ghosts men received, not only authority, but information of every kind. They told us the form of this earth. They informed us that eclipses were caused by the sins of man; that the universe was made in six days; that astronomy, and geology were devices of wicked men, instigated by wicked ghosts; that gazing at the sky with a telescope was a dangerous thing; that digging into the earth was sinful curiosity; that trying to be wise above what they had written was born of a rebellious and irreverent spirit.

They told us there was no virtue like belief, and no crime like doubt; that investigation was pure impudence, and the punishment therefor, eternal torment. They not only told us all about this world, but about two others; and if their statements about the other worlds are as true as about this, no one can estimate the value of their information.

For countless ages the world was governed by ghosts, and they spared no pains to change the eagle of the human intellect into a bat of darkness.

To accomplish this infamous purpose; to drive the love of truth from the human heart; to prevent the advancement of mankind; to shut out from the world every ray of intellectual light; to pollute every mind with superst.i.tion, the power of kings, the cunning and cruelty of priests, and the wealth of nations were exhausted.

During these years of persecution, ignorance, superst.i.tion and slavery, nearly all the people, the kings, lawyers, doctors, the learned and the unlearned, believed in that frightful production of ignorance, fear, and faith, called witchcraft. They believed that man was the sport and prey of devils. They really thought that the very air was thick with these enemies of man. With few exceptions, this hideous and infamous belief was universal. Under these conditions, progress was almost impossible.

Fear paralyzes the brain. Progress is born of courage. Fear believes--courage doubts. Fear falls upon the earth and prays--courage stands erect and thinks. Fear retreats--courage advances. Fear is barbarism--courage is civilization. Fear believes in witchcraft, in devils and in ghosts. Fear is religion--courage is science.

The facts, upon which this terrible belief rested, were proved over and over again in every court of Europe. Thousands confessed themselves guilty--admitted that they had sold themselves to the devil. They gave the particulars of the sale; told what they said and what the devil replied. They confessed this, when they knew that confession was death; knew that their property would be confiscated, and their children left to beg their bread. This is one of the miracles of history--one of the strangest contradictions of the human mind. Without doubt, they really believed themselves guilty. In the first place, they believed in witchcraft as a fact, and when charged with it, they probably became insane. In their insanity they confessed their guilt. They found themselves abhorred and deserted--charged with a crime that they could not disprove. Like a man in quicksand, every effort only sunk them deeper. Caught in this frightful web, at the mercy of the spiders of superst.i.tion, hope fled, and nothing remained but the insanity of confession. The whole world appeared to be insane.

In the time of James the First, a man was executed for causing a storm at sea with the intention of drowning one of the royal family. How could he disprove it? How could he show that he did not cause the storm?

All storms were at that time generally supposed to be caused by the devil--the prince of the power of the air--and by those whom he a.s.sisted.

I implore you to remember that the believers in such impossible things were the authors of our creeds and confessions of faith.

A woman was tried and convicted before Sir Matthew Hale, one of the great judges and lawyers of England, for having caused children to vomit crooked pins. She was also charged with having nursed devils. The learned judge charged the intelligent jury that there was no doubt as to the existence of witches; that it was established by all history, and expressly taught by the Bible.

The woman was hanged and her body burned.

Sir Thomas More declared that to give up witchcraft was to throw away the sacred Scriptures. In my judgment, he was right.

John Wesley was a firm believer in ghosts and witches, and insisted upon it, years after all laws upon the subject had been repealed in England.

I beg of you to remember that John Wesley was the founder of the Methodist Church.

In New England, a woman was charged with being a witch, and with having changed herself into a fox. While in that condition she was attacked and bitten by some dogs. A committee of three men, by order of the court, examined this woman. They removed her clothing and searched for "witch spots." That is to say, spots into which needles could be thrust without giving her pain. They reported to the court that such spots were found.

She denied, however, that she ever had changed herself into a fox. Upon the report of the committee she was found guilty and actually executed.

This was done by our Puritan fathers, by the gentlemen who braved the dangers of the deep for the sake of wors.h.i.+ping G.o.d and persecuting their fellow-men.

In those days people believed in what was known as lycanthropy--that is, that persons, with the a.s.sistance of the devil, could a.s.sume the form of wolves. An instance is given where a man was attacked by a wolf. He defended himself, and succeeded in cutting off one of the animal's paws.

The wolf ran away. The man picked up the paw, put it in his pocket and carried it home. There he found his wife with one of her hands gone. He took the paw from his pocket. It had changed to a human hand. He charged his wife with being a witch. She was tried. She confessed her guilt, and was burned.

People were burned for causing frosts in summer--for destroying crops with hail--for causing storms--for making cows go dry, and even for souring beer. There was no impossibility for which some one was not tried and convicted. The life of no one was secure. To be charged, was to be convicted. Every man was at the mercy of every other. This infamous belief was so firmly seated in the minds of the people, that to express a doubt as to its truth was to be suspected. Whoever denied the existence of witches and devils was denounced as an infidel.

They believed that animals were often taken possession of by devils, and that the killing of the animal would destroy the devil. They absolutely tried, convicted, and executed dumb beasts.

At Basle, in 1470, a rooster was tried upon the charge of having laid an egg. Rooster eggs were used only in making witch ointment,--this everybody knew. The rooster was convicted and with all due solemnity was burned in the public square. So a hog and six pigs were tried for having killed and partially eaten a child. The hog was convicted,--but the pigs, on account probably of their extreme youth, were acquitted. As late as 1740, a cow was tried and convicted of being possessed by a devil.

They used to exorcise rats, locusts, snakes and vermin. They used to go through the alleys, streets, and fields, and warn them to leave within a certain number of days. In case they disobeyed, they were threatened with pains and penalties.

But let us be careful how we laugh at these things. Let us not pride ourselves too much on the progress of our age. We must not forget that some of our people are yet in the same intelligent business. Only a little while ago, the governor of Minnesota appointed a day of fasting and prayer, to see if some power could not be induced to kill the gra.s.shoppers, or send them into some other state.

About the close of the fifteenth century, so great was the excitement with regard to the existence of witchcraft that Pope Innocent VIII.

issued a bull directing the inquisitors to be vigilant in searching out and punis.h.i.+ng all guilty of this crime. Forms for the trial were regularly laid down in a book or a pamphlet called the "Malleus Maleficorum" (Hammer of Witches), which was issued by the Roman See.

Popes Alexander, Leo, and Adrian, issued like bulls. For two hundred and fifty years the church was busy in punis.h.i.+ng the impossible crime of witchcraft; in burning, hanging and torturing men, women, and children.

Protestants were as active as Catholics, and in Geneva five hundred witches were burned at the stake in a period of three months. About one thousand were executed in one year in the diocese of Como. At least one hundred thousand victims suffered in Germany alone: the last execution (in Wurtzburg) taking place as late as 1749. Witches were burned in Switzerland as late as 1780.

In England the same frightful scenes were enacted. Statutes were pa.s.sed from Henry VI. to James I., defining the crime and its punishment. The last act pa.s.sed by the British parliament was when Lord Bacon was a member of the House of Commons; and this act was not repealed until 1736.

Sir William Blackstone, in his Commentaries on the Laws of England, says: "To deny the possibility, nay, actual existence of witchcraft and sorcery, is at once flatly to contradict the word of G.o.d in various pa.s.sages both of the Old and New Testament; and the thing itself is a truth to which every nation in the world hath in its turn borne testimony, either by examples seemingly well attested, or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits."

In Brown's Dictionary of the Bible, published at Edinburg, Scotland, in 1807, it is said that: "A witch is a woman that has dealings with Satan.

That such persons are among men is abundantly plain from Scripture, and that they ought to be put to death."