The Works of Robert G. Ingersoll Volume I Part 27

"Whoso eateth my flesh and drinketh my blood, hath eternal life; and I will raise him up at the last day.

"For my flesh is meat indeed, and my blood is drink indeed.

"He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

"As the living Father hath sent me, and I live by the Father; so he that eateth me, even he shall live by me.

"This is that bread which came down from heaven; not as your fathers did eat manna, and are dead; he that eateth of this bread shall live forever."

"And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father."

"Jesus said unto her, I am the resurrection and the life; he that believeth in me, though he were dead, yet shall he live.

"And whosoever liveth and believeth in me, shall never die."

"He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it unto life eternal."

So I find in the book of John, that in order to be saved we must not only believe in Jesus Christ, but we must eat the flesh and we must drink the blood of Jesus Christ. If that gospel is true, the Catholic Church is right. But it is not true. I can not believe it, and yet for all that, it may be true. But I do not believe it. Neither do I believe there is any G.o.d in the universe who will d.a.m.n a man simply for expressing his belief.

"Why," they say to me, "suppose all this should turn out to be true, and you should come to the day of judgment and find all these things to be true. What would you do then?" I would walk up like a man, and say, "I was mistaken."

"And suppose G.o.d was about to pa.s.s judgment upon you, what would you say?" I would say to him, "Do unto others as you would that others should do unto you." Why not?

I am told that I must render good for evil. I am told that if smitten on one cheek I must turn the other. I am told that I must overcome evil with good. I am told that I must love my enemies; and will it do for this G.o.d who tells me to love my enemies to d.a.m.n his? No, it will not do. It will not do.

In the book of John all these doctrines of regeneration--that it is necessary to believe in the Lord Jesus Christ; that salvation depends upon belief--in this book of John all these doctrines find their warrant; nowhere else.

Read Matthew, Mark, and Luke, and then read John, and you will agree with me that the three first gospels teach that if we are kind and forgiving to our fellows, G.o.d will be kind and forgiving to us. In John we are told that another man can be good for us, or bad for us, and that the only way to get to heaven is to believe something that we know is not so.

All these pa.s.sages about believing in Christ, drinking his blood and eating his flesh, are afterthoughts. They were written by the theologians, and in a few years they will be considered unworthy of the lips of Christ.

VI. THE CATHOLICS

NOW, upon these gospels that I have read the churches rest; and out of these things, mistakes and interpolations, they have made their creeds. And the first church to make a creed, so far as I know, was the Catholic. It was the first church that had any power. That is the church that has preserved all these miracles for us. That is the church that preserved the ma.n.u.scripts for us. That is the church whose word we have to take. That church is the first witness that Protestantism brought to the bar of history to prove miracles that took place eighteen hundred years ago; and while the witness is there Protestantism takes pains to say: "You cannot believe one word that witness says, _now_."

That church is the only one that keeps up a constant communication with heaven through the instrumentality of a large number of decayed saints.

That church has an agent of G.o.d on earth, has a person who stands in the place of deity; and that church is infallible. That church has persecuted to the exact extent of her power--and always will. In Spain that church stands erect, and is arrogant. In the United States that church crawls; but the object in both countries is the same--and that is the destruction of intellectual liberty. That church teaches us that we can make G.o.d happy by being miserable ourselves; that a nun is holier in the sight of G.o.d than a loving mother with her child in her thrilled and thrilling arms; that a priest is better than a father; that celibacy is better than that pa.s.sion of love that has made everything of beauty in this world. That church tells the girl of sixteen or eighteen years of age, with eyes like dew and light; that girl with the red of health in the white of her beautiful cheeks--tells that girl, "Put on the veil, woven of death and night, kneel upon stones, and you will please G.o.d."

I tell you that, by law, no girl should be allowed to take the veil and renounce the joys and beauties of this life.

I am opposed to allowing these spider-like priests to weave webs to catch the loving maidens of the world. There ought to be a law appointing commissioners to visit such places twice a year and release every person who expresses a desire to be released. I do not believe in keeping the penitentiaries of G.o.d. No doubt they are honest about it.

That is not the question. These ignorant superst.i.tions fill millions of lives with weariness and pain, with agony and tears.

This church, after a few centuries of thought, made a creed, and that creed is the foundation of the orthodox religion. Let me read it to you:

"Whosoever will be saved, before all things it is necessary that he hold the Catholic faith; which faith except every one do keep entire and inviolate, without doubt, he shall everlastingly perish." Now the faith is this: "That we wors.h.i.+p one G.o.d in trinity and trinity in unity."

Of course you understand how that is done, and there is no need of my explaining it. "Neither confounding the persons nor dividing the substance." You see what a predicament that would leave the deity in if you divided the substance.

"For one is the person of the Father, another of the Son, and another of the Holy Ghost; but the G.o.dhead of the Father, and of the Son, and of the Holy Ghost is all one"--you know what I mean by G.o.dhead. "In glory equal, and in majesty coeternal. Such as the Father is, such is the Son, such is the Holy Ghost. The Father is uncreated, the Son uncreated, the Holy Ghost uncreated. The Father incomprehensible, the Son incomprehensible, the Holy Ghost incomprehensible." And that is the reason we know so much about the thing. "The Father is eternal, the Son eternal, the Holy Ghost eternal, and yet there are not three eternals, only one eternal, as also there are not three uncreated, nor three incomprehensibles, only one uncreated, one incomprehensible."

"In like manner, the Father is almighty, the Son almighty, the Holy Ghost almighty. Yet there are not three almighties, only one Almighty.

So the Father is G.o.d, the Son G.o.d, the Holy Ghost G.o.d, and yet not three G.o.ds; and so, likewise, the Father is Lord, the Son is Lord, the Holy Ghost is Lord, yet there are not three Lords, for as we are compelled by the Christian truth to acknowledge every person by himself to be G.o.d and Lord, so we are all forbidden by the Catholic religion to say there are three G.o.ds, or three Lords. The Father is made of no one; not created or begotten. The Son is from the Father alone, not made, not created, but begotten. The Holy Ghost is from the Father and the Son, not made nor begotten, but proceeding."

You know what proceeding is.

"So there is one Father, not three Fathers." Why should there be three fathers, and only one Son? "One Son, and not three Sons; one Holy Ghost, not three Holy Ghosts; and in this Trinity there is nothing before or afterward, nothing greater or less, but the whole three persons are coeternal with one another and coequal, so that in all things the unity is to be wors.h.i.+ped in Trinity, and the Trinity is to be wors.h.i.+ped in unity. Those who will be saved must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. Now the right of this thing is this: That we believe and confess that our Lord Jesus Christ, the Son of G.o.d, is both G.o.d and man. He is G.o.d of the substance of his Father begotten before the world was."

That was a good while before his mother lived. "And he is man of the substance of his mother, born in this world, perfect G.o.d and perfect man, and the rational soul in human flesh, subsisting equal to the Father according to his G.o.dhead, but less than the Father according to his manhood, who being both G.o.d and man is not two but one, one not by conversion of G.o.d into flesh, but by the taking of the manhood into G.o.d." You see that is a great deal easier than the other way would be.

"One altogether, not by a confusion of substance but by unity of person, for as the rational soul and the flesh is one man, so G.o.d and man is one Christ, who suffered for our salvation, descended into h.e.l.l, rose again the third day from the dead, ascended into heaven, and he sitteth at the right hand of G.o.d, the Father Almighty, and He shall come to judge the living and the dead." In order to be saved it is necessary to believe this. What a blessing that we do not have to understand it. And in order to compel the human intellect to get upon its knees before that infinite absurdity, thousands and millions have suffered agonies; thousands and thousands have perished in dungeons and in fire; and if all the bones of all the victims of the Catholic Church could be gathered together, a monument higher than all the pyramids would rise, in the presence of which the eyes even of priests would be wet with tears.

That church covered Europe with cathedrals and dungeons, and robbed men of the jewel of the soul. That church had ignorance upon its knees. That church went in partners.h.i.+p with the tyrants of the throne, and between those two vultures, the altar and the throne, the heart of man was devoured.

Of course I have met, and cheerfully admit that there are thousands of good Catholics; but Catholicism is contrary to human liberty.

Catholicism bases salvation upon belief. Catholicism teaches man to trample his reason under foot. And for that reason it is wrong.

Thousands of volumes could not contain the crimes of the Catholic Church. They could not contain even the names of her victims. With sword and fire, with rack and chain, with dungeon and whip she endeavored to convert the world. In weakness a beggar--in power a highwayman,--alms dish or dagger--tramp or tyrant.

VII. THE EPISCOPALIANS

THE next church I wish to speak of is the Episcopalian. That was founded by Henry VIII., now in heaven. He cast off Queen Catherine and Catholicism together, and he accepted Episcopalianism and Annie Boleyn at the same time. That church, if it had a few more ceremonies, would be Catholic. If it had a few less, nothing. We have an Episcopalian Church in this country, and it has all the imperfections of a poor relation. It is always boasting of its rich relative. In England the creed is made by law, the same as we pa.s.s statutes here. And when a gentleman dies in England, in order to determine whether he shall be saved or not, it is necessary for the power of heaven to read the acts of Parliament. It becomes a question of law, and sometimes a man is d.a.m.ned on a very nice point. Lost on demurrer.

A few years ago, a gentleman by the name of Seabury, Samuel Seabury, was sent over to England to get some apostolic succession. We had not a drop in the house. It was necessary for the bishops of the English Church to put their hands upon his head. They refused. There was no act of Parliament justifying it. He had then to go to the Scotch bishops; and, had the Scotch bishops refused, we never would have had any apostolic succession in the New World, and G.o.d would have been driven out of half the earth, and the true church never could have been founded upon this continent. But the Scotch bishops put their hands on his head, and now we have an unbroken succession of heads and hands from St. Paul to the last bishop.

In this country the Episcopalians have done some good, and I want to thank that church. Having on an average less religion than the others--on an average you have done more good to mankind. You preserved some of the humanities. You did not hate music; you did not absolutely despise painting, and you did not altogether abhor architecture, and you finally admitted that it was no worse to keep time with your feet than with your hands. And some went so far as to say that people could play cards, and that G.o.d would overlook it, or would look the other way. For all these things accept my thanks.

When I was a boy, the other churches looked upon dancing as probably the mysterious sin against the Holy Ghost; and they used to teach that when four boys got in a hay-mow, playing seven-up, that the eternal G.o.d stood whetting the sword of his eternal wrath waiting to strike them down to the lowest h.e.l.l. That church has done some good.

The Episcopal creed is substantially like the Catholic, containing a few additional absurdities. The Episcopalians teach that it is easier to get forgiveness for sin after you have been baptized. They seem to think that the moment you are baptized you become a member of the firm, and as such are ent.i.tled to wickedness at cost. This church is utterly unsuited to a free people. Its government is tyrannical, supercilious and absurd.

Bishops talk as though they were responsible for the souls in their charge. They wear vests that b.u.t.ton on one side. Nothing is so essential to the clergy of this denomination as a good voice. The Episcopalians have persecuted just to the extent of their power. Their treatment of the Irish has been a crime--a crime lasting for three hundred years.

That church persecuted the Puritans of England and the Presbyterians of Scotland. In England the altar is the mistress of the throne, and this mistress has always looked at honest wives with scorn.

VIII. THE METHODISTS

ABOUT a hundred and fifty years ago, two men, John Wesley and George Whitfield, said, If everybody is going to h.e.l.l, somebody ought to mention it. The Episcopal clergy said: Keep still; do not tear your gown. Wesley and Whitfield said: This frightful truth ought to be proclaimed from the housetop of every opportunity, from the highway of every occasion. They were good, honest men. They believed their doctrine. And they said: If there is a h.e.l.l, and a Niagara of souls pouring over an eternal precipice of ignorance, somebody ought to say something. They were right; somebody ought, if such a thing is true.

Wesley was a believer in the Bible. He believed in the actual presence of the Almighty.

G.o.d used to do miracles for him; used to put off a rain several days to give his meeting a chance; used to cure his horse of lameness; used to cure Mr. Wesley's headaches.