The Works of Robert G. Ingersoll Volume XI Part 10

Suppose we had a statute that whoever scoffed at science--whoever by profane language should bring the rule of three into contempt, or whoever should attack the proposition that two parallel lines will never include a s.p.a.ce, should be sent to the penitentiary--what would you think of it? It would be just as wise and just as idiotic as this.

And what else says the defendant?

"_The Bible-G.o.d says that his people made him jealous." "Provoked him to anger._"

Is that true? It is. If it is true, is it blasphemous?

Let us read another line--

"_And now he will raise the mischief with them; that his anger b.u.ms like h.e.l.l_."

That is true. The Bible says of G.o.d--"My anger burns to the lowest h.e.l.l." And that is all that the defendant says. Every word of it is in the Bible. He simply does not believe it--and for that reason is a "blasphemer."

I say to you now, gentlemen,--and I shall argue to the Court,--that there is not in what I have read a solitary blasphemous word--not a word that has not been said in hundreds of pulpits in the Christian world.

Theodore Parker, a Unitarian, speaking of this Bible-G.o.d said: "Vishnu with a necklace of skulls, Vishnu with bracelets of living, hissing serpents, is a figure of Love and Mercy compared to the G.o.d of the Old Testament." That, we might call "blasphemy," but not what I have read.

Let us read on:--

"_He would destroy them all were it not that he feared the wrath of the enemy_."

That is in the Bible--word for word. Then the defendant in astonishment says:

"_The Almighty G.o.d afraid of his enemies!_"

That is what the Bible says. What does it mean? If the Bible is true, G.o.d was afraid.

"_Can the mind conceive of more horrid blasphemy?_"

Is not that true? If G.o.d be infinitely good and wise and powerful, is it possible he is afraid of anything? If the defendant had said that G.o.d was afraid of his enemies, that might have been blasphemy--but this man says the Bible says that, and you are asked to say that it is blasphemy.

Now, up to this point there is no blasphemy, even if you were to enforce this infamous statute--this savage law.

"_The Old Testament records for our instruction in morals, the most foul and b.e.s.t.i.a.l instances of fornication, incest, and polygamy, perpetrated by G.o.d's own saints, and the New Testament indorses these lecherous wretches as examples for all good Christians to follow_.".

Now, is it not a fact that the Old Testament does uphold polygamy?

Abraham would have gotten into trouble in New Jersey--no doubt of that.

Sarah could have obtained a divorce in this State--no doubt of that.

What is the use of telling a falsehood about it? Let us tell the truth about the patriarchs.

Everybody knows that the same is true of Moses. We have all heard of Solomon--a gentleman with five or six hundred wives, and three or four hundred other ladies with whom he was acquainted. This is simply what the defendant says. Is there any blasphemy about that? It is only the truth. If Solomon were living in the United States to-day, we would put him in the penitentiary. You know that under the Edmunds Mormon law he would be locked up. If you should present a pet.i.tion signed by his eleven hundred wives, you could not get him out.

So it was with David. There are some splendid things about David, of course. I admit that, and pay my tribute of respect to his courage--but he happened to have ten or twelve wives too many, so he shut them up, put them in a kind of penitentiary and kept them there till they died.

That would not be considered good conduct even in Morristown. You know that. Is it any harm to speak of it? There are plenty of ministers here to set it right--thousands of them all over the country, every one with his chance to talk all day Sunday and n.o.body to say a word back. The pew cannot reply to the pulpit, you know; it has just to sit there and take it. If there is any harm in this, if it is not true, they ought to answer it. But it is here, and the only answer is an indictment.

I say that Lot was a bad man. So I say of Abraham, and of Jacob. Did you ever know of a more despicable fraud practiced by one brother on another than Jacob practiced on Esau? My sympathies have always been with Esau.

He seemed to be a manly man. Is it blasphemy to say that you do not like a hypocrite, a murderer, or a thief, because his name is in the Bible?

How do you know what such men are mentioned for? May be they are mentioned as examples, and you certainly ought not to be led away and induced to imagine that a man with seven hundred wives is a pattern of domestic propriety, one to be followed by yourself and your sons. I might go on and mention the names of hundreds of others who committed every conceivable crime, in the name of religion--who declared war, and on the field of battle killed men, women and babes, even children yet unborn, in the name of the most merciful G.o.d. The Bible is filled with the names and crimes of these sacred savages, these inspired beasts. Any man who says that a G.o.d of love commanded the commission of these crimes is, to say the least of it, mistaken. If there be a G.o.d, then it is blasphemous to charge him with the commission of crime.

But let us read further from this indictment:

"The aforesaid printed doc.u.ment contains other scandalous, infamous and blasphemous matters and things, to the tenor and effect following, that is to say--"

Then comes this particularly blasphemous line:

"_Now, reader, take time and calmly think it over _."

Gentlemen, there are many things I have read that I should not have expressed in exactly the same language used by the defendant, and many things that I am going to read I might not have said at all, but the defendant had the right to say every word with which he is charged in this indictment. He had the right to give his honest thought, no matter whether any human being agreed with what he said or not, and no matter whether any other man approved of the manner in which he said these things. I defend his right to speak, whether I believe in what he spoke or not, or in the propriety of saying what he did. I should defend a man just as cheerfully who had spoken against my doctrine, as one who had spoken against the popular superst.i.tions of my time. It would make no difference to me how unjust the attack was upon my belief--how maliciously ingenious; and no matter how sacred the conviction that was attacked, I would defend the freedom of speech. And why? Because no attack can be answered by force, no argument can be refuted by a blow, or by imprisonment, or by fine. You may imprison the man, but the argument is free; you may fell the man to the earth, but the statement stands.

The defendant in this case has attacked certain beliefs, thought by the Christian world to be sacred. Yet, after all, nothing is sacred but the truth, and by truth I mean what a man sincerely and honestly believes.

The defendant says:

"_Take time to calmly think it over: Was a Jewish girl the mother of G.o.d, the mother of your G.o.d?_"

The defendant probably asked this question, supposing that it must be answered by all sensible people in the negative. If the Christian religion is true, then a Jewish girl was the mother of Almighty G.o.d.

Personally, if the doctrine is true, I have no fault to find with the statement that a Jewish maiden was the mother of G.o.d.--Millions believe, that this is true--I do not believe,--but who knows? If a G.o.d came from the throne of the universe, came to this world and became the child of a pure and loving woman, it would not lessen, in my eyes, the dignity or the greatness of that G.o.d.

There is no more perfect picture on the earth, or within the imagination of man, than a mother holding in her thrilled and happy arms a child, the fruit of love.

No matter how the statement is made, the fact remains the same. A Jewish girl became the mother of G.o.d. If the Bible is true, that is true, and to repeat it, even according to your law, is not blasphemous, and to doubt it, or to express the doubt, or to deny it, is not contrary to your const.i.tution.

To this defendant it seemed improbable that G.o.d was ever born of woman, was ever held in the lap of a mother; and because he cannot believe this, he is charged with blasphemy. Could you pour contempt on Shakespeare by saying that his mother was a woman,--by saying that he was once a poor, crying, little, helpless child? Of course he was; and he afterwards became the greatest human being that ever touched the earth,--the only man whose intellectual wings have reached from sky to sky; and he was once a crying babe. What of it? Does that cast any scorn or contempt upon him? Does this take any of the music from "Midsummer Night's Dream"?--any of the pa.s.sionate wealth from "Antony and Cleopatra," any philosophy from "Macbeth," any intellectual grandeur from "King Lear"? On the contrary, these great productions of the brain show the growth of the dimpled babe, give every mother a splendid dream and hope for her child, and cover every cradle with a sublime possibility.

The defendant is also charged with having said that: "_G.o.d cried and screamed_."

Why not? If he was absolutely a child, he was like other children,--like yours, like mine. I have seen the time, when absent from home, that I would have given more to have heard my children cry, than to have heard the finest orchestra that ever made the air burst into flower. What if G.o.d did cry? It simply shows that his humanity was real and not a.s.sumed, that it was a tragedy, real, and not a poor pretence. And the defendant also says that if the orthodox religion be true, that the

"_G.o.d of the Universe kicked, and flung about his little arms, and made aimless dashes into s.p.a.ce with his little fists_."

Is there anything in this that is blasphemous? One of the best pictures I ever saw of the Virgin and Child was painted by the Spaniard, Murillo.

Christ appears to be a truly natural, chubby, happy babe. Such a picture takes nothing from the majesty, the beauty, or the glory of the incarnation.

I think it is the best thing about the Catholic Church that it lifts up for adoration and admiration, a mother,--that it pays what it calls "Divine honors" to a woman. There is certainly goodness in that, and where a church has so few practices that are good, I am willing to point this one out. It is the one redeeming feature about Catholicism, that it teaches the wors.h.i.+p of a woman.

The defendant says more about the childhood of Christ. He goes so far as to say, that:

"_He was found staring foolishly at his own little toes._"

And why not? The Bible says, that "he increased in wisdom and stature."

The defendant might have referred to something far more improbable. In the same verse in which St. Luke says that Jesus increased in wisdom and stature, will be found the a.s.sertion that he increased in favor with G.o.d and man. The defendant might have asked how it was that the love of G.o.d for G.o.d increased.

But the defendant has simply stated that the child Jesus grew, as other children grow; that he acted like other children, and if he did, it is more than probable that he did stare at his own toes. I have laughed many a time to see little children astonished with the sight of their feet. They seem to wonder what on earth puts the little toes in motion.

Certainly there is nothing blasphemous in supposing that the feet of Christ amused him, precisely as the feet of other children have amused them. There is nothing blasphemous about this; on the contrary, it is beautiful. If I believed in the existence of G.o.d, the Creator of this world, the Being who, with the hand of infinity, sowed the fields of s.p.a.ce with stars, as a farmer sows his grain, I should like to think of him as a little, dimpled babe, overflowing with joy, sitting upon the knees of a loving mother. The ministers themselves might take a lesson even from the man who is charged with blasphemy, and make an effort to bring an infinite G.o.d a little nearer to the human heart.

The defendant also says, speaking of the infant Christ, "_He was nursed at Mary's breast._"

Yes, and if the story be true, that is the tenderest fact in it. Nursed at the breast of woman. No painting, no statue, no words can make a deeper and a tenderer impression upon the heart of man than this: The infinite G.o.d, a babe, nursed at the holy breast of woman.

You see these things do not strike all people the same. To a man that has been raised on the orthodox desert, these things are incomprehensible. He has been robbed of his humanity. He has no humor, nothing but the stupid and the solemn. His fancy sits with folded wings.