Epistle Sermons Volume II Part 25

MEEKNESS AND PATIENCE ENJOINED.

Meekness and patience are necessary to enable us to triumph over the devil and the world. Without them we shall not be able to hold fast the Word in our strife against those evil forces. We must fight and contend against sin, but if we essay to cool our wrath by grasping the devil and his followers by the hair and wreaking vengeance upon them, we will accomplish nothing and may thereby lose our treasure, the beloved Word. Therefore, lay hold of the Word planted or engrafted within you, that you may be able to retain it and have it bring forth its fruit in yourself.

THE POWER OF THE WORD.

25. It is a Word, says James in conclusion, "which is able to save your souls." What more could be desired? You have the Word, the promise of all divine blessings and gifts. It is able to save you if you but steadfastly cleave to it. Why, then, need you take any account of the world, and anything it may do, whether good or evil? What injury can the world render, what help can it offer, so long as you hold the treasure of the Word? Observe that the apostle ascribes to the spoken Word, the preached Gospel, the power to save souls.

Similarly, Paul commends it to the Romans (ch. 1, 16), in almost the same words, as "the power of G.o.d unto salvation to every one that believeth."

26. Now, the Word is implanted within you in a way to give you the certain comfort and sure hope of your salvation. Be careful, then, not to permit yourselves to be wrested from it by the wrath or the filth of the world. Take heed to accept in purity and to maintain with patience the Word so graciously and richly given you by G.o.d without effort or merit on your part. Those who are without the Word, and yet endeavor to attain heaven, what efforts have they made in the past!

what efforts are they making today! They might torment themselves to death; they might inst.i.tute and celebrate every possible service--they would accomplish nothing. Is it not better to cling to the Word and maintain this treasure whereby you attain salvation and divine sons.h.i.+p than to permit the world to wrest you from it through persecution, pa.s.sion or moral filth the source of its own ruin and perdition?

_Fifth Sunday After Easter_

Text: First Corinthians 15, 51-58.

51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pa.s.s the saying that is written, Death is swallowed up in victory. 55 O death, where is thy victory? O death, where is thy sting? 56 The sting of death is sin; and the power of sin is the law: 57 but thanks be to G.o.d, who giveth us the victory through our Lord Jesus Christ. 58 Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

You will find this lesson explained in the special sermons on the same chapter.

_Ascension Day_

Text: Acts 1, 1-11.

1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 to whom he also showed himself alive after his pa.s.sion by many proofs, appearing unto them by the s.p.a.ce of forty days, and speaking the things concerning the kingdom of G.o.d: 4 and being a.s.sembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me: 5 for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.

6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? 7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority. 8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and unto the uttermost part of the earth. 9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. 10 And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel; 11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.

This epistle text is simply a narrative concerning the visible ascension of Christ into heaven. It is in itself clear. Whatever it may be necessary to say relative to the article of Christ's ascension, we shall leave for the sermons on the Festivals of Christ as they occur at intervals during the year, at which times it is fitting to speak particularly of each article concerning Christ.

_Sunday After Ascension Day_

Text: First Peter 4, 7-11.[1]

7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a mult.i.tude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of G.o.d; 11 if any man speaketh, speaking as it were oracles of G.o.d; if any man ministereth, ministering as of the strength which G.o.d supplieth: that in all things G.o.d may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

[Footnote 1: This sermon appeared as early as 1525 in pamphlet form.]

EXHORTATION TO CHRISTIAN LIVING.

1. This text, too, is an admonition to Christian living, a discourse concerning the fruits of a good tree, a figure applied to the Christian; in other words, concerning the fruits of the one who, through faith, has obtained redemption from sin and death and has a place in the kingdom of grace and of eternal life. Such a one is exhorted to live henceforth in a manner indicative of the fact that he has apprehended the treasure of salvation and is become a new man.

EXHORTATION TO SOBERNESS.

2. Certain good works are also introduced, and in the first part of our text Peter makes an especially emphatic continuation of the admonition in the foregoing part of the chapter, warning Christians to abstain from gross vices--carnal l.u.s.ts--which in the world lead to obscenity, and from the wild, disorderly, swinish lives of the heathen world, lives of gormandizing, guzzling and drunkenness. Peter admonishes Christians to endeavor to be "sober unto prayer." The epistle was written chiefly to the Greeks, the ma.s.ses of which people were very social, and inclined to carouse and gormandize. And we Germans are accused of the same excess; not without some reason either.

3. With intent to turn Christians from these vices unto temperance and sobriety, Peter reminds them, as all the apostles are wont to do, of the obligations particularly incident to the Christian calling, to the only true, divine service, the things for the sake of which they have become Christians and which distinguish them from the remainder of the world. His meaning is: It is not for Christians to lead lives heathenish, profligate and riotous; to indulge in gormandizing, guzzling, carousing and demoralizing of themselves. They have something n.o.bler to do. First, in that they are to become different beings, and be occupied with the Word of G.o.d wherefrom they derive their new birth and whereby they preserve it. Second, being born anew, they have enemies to fight; so long as they live on earth, they must combat the devil, also their own flesh, which is corrupted by the devil until it is full of evil l.u.s.ts. Having, then, to a.s.sume the obligations of this calling and contest, they must not give way to drowsy indolence; much less may they become foolish, drunken sots, indifferent to all issues and heedless of their obligations. Rather, they have need to be watchful and sober, ever ready with the Word of G.o.d and with prayer.

4. These are the two kinds of armor, two weapons of defense, whereby the devil is vanquished and of which he is afraid: First, diligence in hearing, learning and practicing the Word of G.o.d, that instruction, comfort and strength may be received; second, sincere pet.i.tioning upon the authority of that Word, a crying and calling to G.o.d for help when temptations and conflicts arise. One or the other of these weapons of defense must continually be in active exercise, effecting perpetual intercourse between G.o.d and man--either G.o.d speaking to us while we quietly listen, or G.o.d hearing our utterances to him and our pet.i.tions concerning our needs.

Whichever the weapon we wield, it is unendurable to the devil; he cannot abide it. Christians need both equipments, that their hearts may ever turn to G.o.d, cleave to his Word, and continually, with ceaseless longing, pray a perpetual Lord's Prayer. Truly, the Christian should learn from the temptations and straits wherewith the devil, the world and the flesh constantly oppress him, to be ever on his guard, watching for the enemy's point of attack; for the enemy sleeps not nor rests a single moment.

5. Here is applicable Peter's injunction for the Christian to keep within the bounds of physical temperance and sobriety; not to overload the body and injure it by excessive eating and drinking: so as to be watchful, intelligent, and in a mood, to pray. He who is not careful to discharge the obligations of his office or station with temperance and sobriety, but is daily in a sottish condition, is incapable of praying or performing any other Christian duty; he is unfit for any service.

6. Right here a special admonitory sermon might well be preached to us dissolute Germans, in warning for our excesses and drunkenness. But where would be forthcoming a sermon forcible enough to restrain the shameful sottishness and the drink devil among us? The evil of overindulgence has, alas, swept in upon us like a torrent, overwhelming as a flood all cla.s.ses. It daily spreads further and further throughout the nation, embracing every station from the lowest to the highest. All preaching, all admonition, seem far too weak--not vain and impotent, but despised and scorned--to meet the emergency.

But the apostles, and even Christ himself, declared that in the end of the world such a state of affairs should obtain. For that very reason did Christ (Lk 21, 34) admonish Christians to take heed to themselves lest at any time their hearts be overcharged with surfeiting and drunkenness and the cares of this life, and so that day come upon them unawares.

7. Now, G.o.d having in his infinite goodness so richly shed upon us Germans in these latter times the Gospel light, we ought, in honor and grat.i.tude to him, to try to reform ourselves in the matter of intemperance. We should fear lest through this evil besides committing other sins we draw upon us the wrath and punishment of G.o.d. For naught else can result from the pernicious life of intemperance but false security, and contempt of G.o.d. Individuals continually dead in drunkenness, buried in excesses, living like swine, cannot fear G.o.d, cannot be occupied with divine things.

8. Had we no other incentive to abandon our intemperate living, the scandalous reputation we have among the nations ought to move us to reform. Other countries, particularly those bordering on Germany, regard us with extreme contempt, calling us drunken Germans. For they have virtue enough to abstain from excessive drinking. The Turks are real monks and saints in this respect; so far are they from the evil of intemperance that in obedience to the teaching of their Mohammed they prohibit the drinking of wine or any other intoxicant, and punish the offense as the greatest evil in their midst. For this very reason are they better soldiers than our drunken ma.s.ses. They are always awake and vigilant, alert concerning their own interests, planning attacks upon us and continually extending their dominion, while we lie sleeping in our excesses as if we could withstand the Turks by drunkenness and carousing.

9. But what is the use of multiplying words on the subject when the evil prevails to such extent as to be common custom in the land? No longer confined to the rude, illiterate rabble, to country villages and public taverns, it has penetrated all cities and entered nearly every house, being particularly prevalent among the n.o.bility--in the courts of princes. I recall that when I was young drunkenness was regarded an inexpressibly shameful thing among the peerage, and that the dear lords and princes restrained it with serious prohibitions and punishments. But now it is more alarmingly prevalent among them than among farmers. It is generally the case that when the great and good begin to go down, they sink to a lower level than others. Yes, intemperance has attained such prevalence that even princes and lords have learned the habit from their young n.o.blemen and are no longer ashamed of it. Rather, they call it honorable, making it a civil virtue befitting princes and n.o.blemen. Whosoever will not consent to be a drunken sot with them, must be discountenanced; while the knights who stand for beer and wine obtain high honors, and great favors and privileges, on account of their drinking. They desire fame in this respect, as if they had secured their n.o.bility, their s.h.i.+eld and helmet, by the very fact that they exceed others in the shamelessness of their tippling.

10. Yes, and have we not further reason for checking the evil when even the young practice it without fear or shame? They learn it from the aged, and unrestrained they disgracefully and wantonly injure themselves in the very bloom of life, destroying themselves as corn is cut down by hail and tempest. The majority of the finest, most promising young people, particularly the n.o.bility, they of court circles, ruin their health, body and life, before arriving at maturity. How can it be otherwise when they who should restrain and punish commit the same sins themselves?

11. Hence Germany has always been a wretched country, chastised and plagued by the drink devil, and completely immersed in this vice, until the bodies and lives of her people, as well as their property and honor, are shamefully consumed and only a sordid existence remains. He who would paint the conditions must portray something swinish. Indeed, but a small proportion of the inhabitants of Germany are undebased by this evil. These are children, girls and women. Some sense of propriety in the matter remains to them, though occasionally we find even under the veil some intemperance; however, it is with restraint. Enough modesty remains to inspire the universal sentiment that so disgraceful a thing is it for a woman to be drunk, such a one deserves to be trampled upon in the streets.

12. In the light of their example, let us men learn to see our own shame and to blush for it. While noting how disgraceful is drunkenness for women, let us remember it is much more so for ourselves. We ought to be saner and more virtuous; for, according to Peter, the woman is the weaker vessel. Because of the weakness of women, we ought to have more patience with them. Man being endowed with a broader mind, stronger faculties and firmer nature, he should be the saner being, the farther removed from the brute. It stands to reason that it is a much greater disgrace for him to indulge in the vice of drunkenness.

In proportion to the n.o.bility of his creation and the exalted nature wherewith G.o.d has endowed him, should be the disgrace of such unreasoning, brutish conduct on his part.

13. What can be said for us? So complete is the perversion of all manly virtue and honor in our conduct in this respect that it cannot be surpa.s.sed by any other possible degradation of manhood. There remains to us but an atom of good reputation, and that is to be found among the women. The occasional instance of drunkenness among them but emphasizes our own disgrace. All countries look upon us with scorn and contempt, regarding us as shameful and sordid creatures, day and night bent upon making ourselves surfeited and stupid, possessing neither reason nor intelligence.

The evil would be more tolerable, more excusable, if drinking and carousing had any limit, if intoxication were but an occasional thing--the case of a person inadvertently taking one drink too much, or of taking a stimulant when tired from excessive labor and worry. We excuse it in women who may chance to drink a little more at wedding parties than they are accustomed to at home. But this excessive guzzling kept up unceasingly day and night, emitting only to be filled again, is wholly inconsistent with the character of a prince, a n.o.bleman, a citizen, yes, of a human being, not to mention the life of a Christian; it is really more in keeping with the nature and work of swine.

14. Now, when G.o.d and all mankind permit you to eat and to drink, to enjoy good things, not merely what is necessary for actual subsistence, but in a measure calculated to afford gratification and pleasure, and you are yet not satisfied with that privilege--when such is the case, your sordid and gluttonous tendencies are worthy one born solely to consume beer and wine. But such are the excesses now to be seen in the courts of princes--the banqueting and the drinking--that one would think they meant to devour the resources of the country in a single hour. Lords, princes, n.o.blemen--the entire country, in fact--are ruined, reduced to beggary, for the particular reason that G.o.d's gifts are so inhumanly wasted and destroyed.

15. As I said before, the evil of drunkenness has, alas, gained such ascendency as to be past restraint unless the Word of G.o.d may exert some controlling influence among the few, the individuals who are still human and who would be Christians. The ma.s.ses will remain as they are, particularly as the civil government makes no effort to restrain the evil. It is my opinion that if G.o.d does not sometime check the vice by a special judgment--and until he does it will never be punished and restrained--even women and children will become inebriate, and when the last day arrives no Christian will be found but all souls will descend drunken into the abyss of h.e.l.l.

16. Let all who desire to be Christians know that it is inc.u.mbent upon them to manifest the virtue of temperance; that drunken sots have no place among Christians, and cannot be saved until they amend their ways, until they reform from their evil habits. Concerning them Paul says plainly (Gal 5, 19-21): "Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practice such things shall not inherit the kingdom of G.o.d."

Here you see that he who lies day and night in drunkenness has no more inheritance in the kingdom of G.o.d than the wh.o.r.emonger, adulterer, and such like. Know then, just as idolatry, adultery and so on, are sins excluding you from heaven, so too, drunkenness is a sin which bars you from the blessings of baptism, and from remission of sins, faith in Christ and your personal salvation. Hence, if you would be a Christian and saved, you must be careful to lead a sober and temperate life. But if you disregard this admonition and yet hope to be saved--well, then continue to be an infidel and a brute so long as G.o.d permits.

17. Were you a Christian, even if you could permit yourself to be unmoved by the physical injury wherein, by drunkenness, you plunge yourself, not only wasting your money and property, but injuring your health and shortening your life; and if you could permit yourself to be unmoved by the stigma justly recognized by men and angels as attaching to you, a filthy sot--even then you ought to be moved by G.o.d's command, by the peril of incurring eternal d.a.m.nation--of losing G.o.d's grace and eternal salvation--to refrain from such unchristian conduct. O G.o.d, how shameless and ungrateful we are, we so highly blessed of G.o.d in having his Word and in being liberated from the tyranny of the Pope, who desired our sweat and blood and tortured our consciences with his laws--how ungrateful we are in the face of these things not to amend our lives in some measure in honor to the Gospel, and in praise and grat.i.tude to G.o.d!

18. Where peradventure there are still pious parents or G.o.dfearing Christian rulers, they ought, for the sake of lessening the evil of intemperance, to restrain their children and domestics with serious chastis.e.m.e.nts. Pastors and preachers are under obligation to admonish the people frequently and faithfully, holding up to them G.o.d's displeasure and wrath and the injuries to soul, body and property resultant from this evil, to the intent that at least some might be moved and profited. And they who wantonly and openly persist in the vice, being not disposed to amend their conduct but at the same time boast of the Gospel, should not be allowed to partic.i.p.ate in the sacrament of the Lord's Supper nor to act as sponsors at baptism.