Brave Men and Women Part 1

Brave Men and Women.

by O.E. Fuller.

PREFACE

Struggle, failure, triumph: while triumph is the thing sought, struggle has its joy, and failure is not without its uses.

"It is not the _goal_," says Jean Paul, "but the _course_ which makes us happy." The law of life is what a great orator affirmed of oratory--"Action, action, action!" As soon as one point is gained, another, and another presents itself.

"It is a mistake," says Samuel Smiles, "to suppose that men succeed through success; they much oftener succeed through failure." He cites, among others, the example of Cowper, who, through his diffidence and shyness, broke down when pleading his first cause, and lived to revive the poetic art in England; and that of Goldsmith, who failed in pa.s.sing as a surgeon, and yet wrote the "Deserted Village" and the "Vicar of Wakefield." Even when one turns to no new course, how many failures, as a rule, mark the way to triumph, and brand into life, as with a hot iron, the lessons of defeat!

The brave man or the brave woman is one who looks life in the eye, and says: "G.o.d helping me, I am going to realize the best possibilities of my nature, by calling into action the beneficent laws which govern and determine the development of each individual member of the race." And the failures of such a person are the jewels of triumph; that triumph which is certain in the sight of heaven, if not in the eyes of men.

"Brave Men and Women," the t.i.tle of this volume, is used in a double sense, as referring not only to those whose words and deeds are here recorded, or cited as examples, but also to all who read the book, and are striving after the riches of character.

Some of the sketches and short papers are anonymous, and have been adapted for use in these pages. Where the authors.h.i.+p is known, and the productions have been given _verbatim_, the source, if not the pen of the editor, has been indicated. Thanks are due to the press, and to those who have permitted the use of copyrighted matter.

In conclusion, the editor lays little claim to originality--save in the metrical pieces, and in the use he has made of material. His aim has simply been to form a sort of _mosaic_ or variegated picture of the Brave Life--the life which recognizes the Divine Goodness in all things, striving through good report and evil report, and in manifold ways, which one is often unqualified to judge, to attain to the life of Him who is "the light of the world."

THE AUTHOR.

I.

BENJAMIN FRANKLIN.

(BORN 1706--DIED 1790.)

HIS FAME STILL CLIMBING TO HEAVEN--WHAT HE HAD DONE AT FIFTY-TWO--POOR RICHARD'S ADDRESS.

The late Judge Black was remarkable not only for his wit and humor, which often enlivened the dry logic of law and fact, but also for flashes of unique eloquence. In presenting a certain brief before the United States Supreme Court he had occasion to animadvert upon some of our great men. Among other things he said, as related to the writer by one who heard him: "The colossal name of Was.h.i.+ngton is growing year by year, _and the fame of Franklin is still climbing to heaven_,"

accompanying the latter words by such a movement of his right hand that not one of his hearers failed to see the immortal kite quietly bearing the philosopher's question to the clouds. It was a point which delivered the answer. In the life of every great man there is likewise a point which delivers the special message which he was born to publish to the world. Biography is greatly simplified when it confines itself chiefly to that one point. What does the reader, who has his own work to do, care for a great mult.i.tude of details which are not needed for the setting of the picture? _To the point_ is the cry of our busy life.

Benjamin Franklin is here introduced to the reader

AT FIFTY-TWO.

What had he done at that age to command more than ordinary respect and admiration?

I. Born in poverty and obscurity, in which he pa.s.sed his early years; with no advantages of education in the schools of his day, after he entered his teens; under the condition of daily toil for his bread; he had carried on, in spite of all obstacles, the process of self-education through books and observation, and become in literature and science, as well as in the practical affairs of every-day life, the best informed man in America.

II. Apprenticed to a printer in his native Boston, at thirteen; a journeyman in Philadelphia at seventeen; working at the case in London at nineteen; back to the Quaker City, and set up for himself at twenty-six; he had long since mastered all the details of a great business, prepared to put his hand to any thing, from the trundling of paper through the streets on a wheel-barrow to the writing of editorials and pamphlets, and had earned for himself a position as the most prosperous printer and publisher in the colonies.

III. Retired from active business at forty-six, considering that he had already earned and saved enough to supply his reasonable wants for the rest of his life; fired with ambition to do something for the advancement of science; he had now for six years given himself to philosophical investigation and experiment, among other things demonstrated the ident.i.ty of electricity as produced by artificial means and atmospheric lightning, and made himself a name throughout the civilized world.

IV. Besides, it must not be forgotten that he had all along been foremost in many a work for the public good. The Franklin Library, of Philadelphia, owes to him its origin. The University of Pennsylvania grew out of an educational project in which he was a prime mover. And his ideas as to the relative importance of ancient and modern _cla.s.sics_ were more than a hundred years in advance of his times.

Such is a glimpse of Franklin at fifty-two, as preliminary to a single episode which will occupy the rest of this chapter. But the episode itself requires a special word.

V. For a quarter of a century Franklin had published an almanac under the _pseudonym_ of Richard Saunders, into the pages of which he crowded year by year choice sc.r.a.ps of wit and wisdom, which made the little hand-book a welcome visitor in almost every home of the New World. Now in the midst of those philosophical studies which so much delighted him, when about to cross the Atlantic as a commissioner to the Home Government, he found time to gather up the maxims and quaint sayings of twenty-five years and set them in a wonderful mosaic, as the preface of Poor Richard's world-famous almanac--as unique a piece of writing as any language affords. Here it is:

POOR RICHARD'S ADDRESS.

Courteous Reader: I have heard that nothing gives an author so great pleasure as to find his works respectfully quoted by others. Judge, then, how much I must have been gratified by an incident I am going to relate to you. I stopped my horse lately where a great company of people were collected at an auction of merchants' goods. The hour of the sale not being come, they were conversing on the badness of the times; and one of the company called to a plain, clean old man, with white locks, "Pray, Father Abraham, what think you of the times? Will not those heavy taxes quite ruin the country? How shall we ever be able to pay them?

What would you advise us to do?" Father Abraham stood up and replied, "If you would have my advice, I will give it you in short; 'for a word to the wise is enough,' as Poor Richard says." They joined in desiring him to speak his mind, and gathering around him, he proceeded as follows:--

"Friends," says he, "the taxes are indeed very heavy; and if those laid on by the government were the only ones we had to pay, we might more easily discharge them; but we have many others, and much more grievous to some of us. We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly; and from these taxes the commissioners can not ease or deliver us by allowing an abatement. However, let us hearken to good advice, and something may be done for us; 'G.o.d helps them that help themselves,' as Poor Richard says.

"I. It would be thought a hard government that should tax its people one-tenth of their time to be employed in its service, but idleness taxes many of us much more: sloth, by bringing on disease, absolutely shortens life. 'Sloth, like rust, consumes faster than labor wears, while the used key is always bright,' as Poor Richard says. 'But dost thou love life, then do not squander time, for that is the stuff life is made of,' as Poor Richard says. How much more than is necessary do we spend in sleep! forgetting that the sleeping fox catches no poultry, and that there will be sleeping enough in the grave,' as Poor Richard says.

'If time be of all things the most precious, wasting time must be,' as Poor Richard says, 'the greatest prodigality;' since as he elsewhere tell us, 'Lost time is never found again; and what we call time enough always proves little enough.' Let us then up and be doing, and doing to the purpose, so by diligence shall we do more with less perplexity.

'Sloth makes all things difficult, but industry all easy, and he that riseth late must trot all day, and shall scarce overtake his business at night; while laziness travels so slowly, that poverty soon overtakes him. Drive thy business, let not that drive thee; and early to bed, and early to rise, makes a man healthy, wealthy and wise,' as Poor Richard says.

"So what signifies wis.h.i.+ng and hoping for better times? We may make these times better if we bestir ourselves. 'Industry need not wish, and he that lives upon hope will die fasting. There are no gains without pains; then help hands, for I have no lands,' or if I have they are smartly taxed. 'He that hath a trade, hath an estate; and he that hath a calling, hath an office of profit and honor,' as Poor Richard says; but then the trade must be worked at, and the calling well followed, or neither the estate nor the office will enable us to pay our taxes. If we are industrious we shall never starve; for 'at the workingman's house hunger looks in, but dares not enter.' Nor will the bailiff or the constable enter, for 'industry pays debts, while despair increaseth them.' What though you have found no treasure, nor has any rich relation left a legacy; 'Diligence is the mother of good luck, and G.o.d gives all things to industry. Then plow deep, while sluggards sleep, and you shall have corn to sell and to keep.' Work while it is called to-day, for you know not how much you may be hindered to-morrow. 'One to-day is worth two to-morrows,' as Poor Richard says; and farther, 'Never leave that till to-morrow which you can do to-day.' If you were a servant, would you not be ashamed that a good master should catch you idle? Are you then your own master? Be ashamed to catch yourself idle, when there is so much to be done for yourself, your family, your country, and your king. Handle your tools without mittens; remember, that 'the cat in gloves catches no mice,' as Poor Richard says. It is true there is much to be done, and, perhaps, you are weak-handed; but stick to it steadily, and you will see great effects; for, 'Constant dropping wears away stones; and by diligence, and patience the mouse ate in two the cable; and little strokes fell great oaks.'

"Methinks I hear some of you say, 'Must a man afford himself no leisure?' I will tell thee, my friend, what Poor Richard says: 'Employ thy time well, if thou meanest to gain leisure; and, since thou art not sure of a minute, throw not away an hour.' Leisure is time for doing something useful; this leisure the diligent man will obtain, but the lazy man never; for 'A life of leisure and a life of laziness are two things. Many, without labor, would live by their wits only, but they break for want of stock;' whereas industry gives comfort, and plenty, and respect. 'Fly pleasures, and they will follow you. The diligent spinner has a large s.h.i.+ft; and now I have a sheep and a cow, every body bids me good morrow.'

"II. But with our industry we must likewise be steady, settled, and careful, and oversee our own affairs with our own eyes, and not trust too much to others, for, as Poor Richard says,

"'I never saw an oft removed tree, Nor yet an oft removed family, That throve so well as those that settled be.'

"And again, 'three removes is as bad as a fire;' and again, 'Keep thy shop, and thy shop will keep thee;' and again, 'If you would have your business done, go; if not, send;' and again,

"'He that by the plow would thrive, Himself must either hold or drive.'

And again, 'the eye of the master will do more work than both his hands;' and again, 'Want of care does us more damage than want of knowledge;' and again, 'Not to oversee workmen is to leave them your purse open.' Trusting too much to others' care is the ruin of many; for, 'In the affairs of this world, men are saved, not by faith, but by the want of it; but a man's own care is profitable, for, 'If you would have a faithful servant, and one that you like, serve yourself. A little neglect may breed great mischief; for want of a nail the shoe was lost; for want of a shoe the horse was lost; and for want of a horse the rider was lost,' being overtaken and slain by the enemy; all for want of a little care about a horseshoe nail.

"III. So much for industry, my friends, and attention to one's own business; but to these we must add frugality, if we would make our industry more certainly successful. A man may, if he knows not how to save as he gets, 'keep his nose all his life to the grindstone, and die not worth a groat at last. A fat kitchen makes a lean will;' and

"'Many estates are spent in the getting, Since women for tea forsook spinning and knitting, And men for punch forsook hewing and splitting.'

'If you would be wealthy, think of saving, as well as of getting. The Indies have not made Spain rich, because her outgoes are greater than her incomes.'

"Away then with your expensive follies, and you will not then have so much cause to complain of hard times, heavy taxes, and chargeable families; for

"'Women and wine, game and deceit, Make the wealth small, and the want great.'

And farther, 'What maintains one vice would bring up two children.' You may think, perhaps, that a little tea, or a little punch now and then, diet a little more costly, clothes a little finer, and a little entertainment now and then, can be no great matter; but remember, 'Many a little makes a mickle.' Beware of little expenses. 'A small leak will sink a great s.h.i.+p,' as Poor Richard says; and again, 'Who dainties love, shall beggars prove;' and moreover, 'Fools make feasts, and wise men eat them.' Here you are all got together to this sale of fineries and knick-knacks. You call them goods, but, if you do not take care, they will prove evils to some of you. You expect they will be sold cheap, and perhaps they may, for less than they cost; but if you have no occasion for them, they must be dear to you. Remember what Poor Richard says, 'Buy what thou hast no need of, and erelong thou shalt sell thy necessaries.' And again, 'At a great pennyworth pause awhile;' he means, that perhaps the cheapness is apparent only, and not real; or the bargain, by straitening thee in thy business, may do thee more harm than good. For in another place he says, 'Many have been ruined by buying good pennyworths.' Again, 'It is foolish to lay out money in a purchase of repentance;' and yet this folly is practiced every day at auctions, for want of minding the almanac. Many a one, for the sake of finery on the back, have gone with a hungry belly, and half starved their families; 'Silks and satins, scarlet and velvets, put out the kitchen fire,' as Poor Richard says. These are not the necessaries of life; they can scarcely be called the conveniences; and yet, only because they look pretty, how many want to have them? By these and other extravagances, the greatest are reduced to poverty, and forced to borrow of those whom they formerly despised, but who, through industry and frugality, have maintained their standing; in which case it appears plainly, that 'A plowman on his legs is higher than a gentleman on his knees,' as Poor Richard says. Perhaps they have had a small estate left them, which they knew not the getting of; they think 'It is day, and will never be night;' that a little to be spent out of so much is not worth minding; but 'Always taking out of the meal-tub, and never putting in, soon comes to the bottom,' as Poor Richard says; and then, 'When the well is dry, they know the worth of water.' But this they might have known before, if they had taken his advice. 'If you would know the value of money, go and try to borrow some; for he that goes a borrowing, goes a sorrowing,' as Poor Richard says; and, indeed, so does he that lends to such people, when he goes to get it in again. Poor d.i.c.k farther advises, and says,

"'Fond pride of dress is sure a very curse; Ere fancy you consult, consult your purse.'