The Adventures of Kathlyn Part 14

The fire, then, giving her confidence, she did not get into the sarcophagus, but wandered about, building in her fancy the temple as it had stood in its prime. The ceilings had been magnificently carved, no two subjects alike; and the walls were of marble and jasper and porphyry. A magic continent this Asia in its heyday. When her forefathers had been rude barbarians, sailing the north seas or sacrificing in Druidical rites, there had been art and culture here such as has never been surpa.s.sed. India, of splendid pageants, of brave warriors and gallant kings! Alas, how the mighty had fallen!

About her, penury, meanness, hypocrisy, uncleanliness, thievery and unbridled pa.s.sions. . . . What was that? Her heart missed a beat.

That pad-pad; that sniffling noise!

She whirled about, knocking over an idol. It came down with a crash and, being of clay, lay in shards at her feet. (Unfortunately it was the holy of holies in this temple.) How she gained the shelter of the sarcophagus she never knew, but gain it she did, and cowered down within. She could hear the beast trotting round and round, sniffling and rumbling in his throat. Then the roaring of the preceding night was repeated. The old fellow evidently could not find those other lions who roared back at him so valiantly. Evidently fire had no terrors for him. For an hour or more he patrolled the portico, and all this time Kathlyn did not stir, hardly daring to breathe for fear he might undertake to peer into the sarcophagus.

Silence. A low roar from the inner shrine told her that for the present she was safe. To-morrow she must fly, whither did not matter.

Toward four o'clock she fell into a doze and was finally awakened by the sound of voices raised in anger.

Poor sheep! They had discovered the shattered idol. It did not matter at all that the return of their ancient G.o.ddess was to bring back prosperity. She had broken their favorite idol. d.a.m.nation would come in a devil's wind that night.

The holy man who had missed the chance of claiming the miraculous appearance of Kathlyn as a work of his own now saw an opportunity to rehabilitate himself in the eyes of those who had made his holiness a comfortable existence. With a piece of the idol in his hand, he roused Kathlyn and shook the clay before her face, jabbering violently.

Kathlyn understood readily enough. She had unwittingly committed a sacrilege.

The natives gathered about and menaced her. Kathlyn rose, standing in the sarcophagus, and extended her hands for silence. She was frightened, but it would never do to let them see it. What Hindustani she knew would in this case be of no manner of use. But we human beings can, by facial expression and gesture, make known our messages with understandable clearness. From her gestures, then, the holy men gathered that she could recreate the G.o.d. She pointed toward the sun and counted on her fingers.

The premier holy man, satisfied that he understood Kathlyn's gestures, turned to the justly angered villagers and explained that with his aid their priestess would, in five suns, recreate Vishnu in all his beauty.

Instantly the villagers prostrated themselves.

"Poor things!" murmured Kathlyn.

The holy men sent the natives away, for it was not meet that they should witness magic in the making. They then squatted in the clay court and curiously waited for her to begin. There was a well in the inner shrine. To this she went with caution. The lion was evidently foraging in the jungle. Kathlyn filled the copper vessel with water and returned. Next, she gathered up what pieces of the idol she could find and pieced them together. Here was her model. She then approached one of the fakirs and signified that she had need of his knife. He demurred at first, but at length consented to part with it.

She dug up a square piece of clay. In fine, she felt more like the Kathlyn of old than she had since completing the leopard in her outdoor studio. It occupied her thoughts, at least part of them, for she realized that mayhap her life depended upon her skill in reproducing the hideous idol.

As the two old hypocrites saw the clay take form and shape and the mocking face gradually appear, they were a.s.sured that Kathlyn was indeed the ancient priestess; and deep down in their souls they experienced something of the awe they had often inspired in the poor trusting ryot.

Kathlyn had talent bordering on genius. The idol was an exact replica of the original one; more, there was a subtle beauty now where before there had been a frank repulsiveness. It satisfied the holy men, and the unveiling was greeted by the villagers with such joy that Kathlyn forgave them and could have wept over them. She had made a G.o.d for them, and they fell down and wors.h.i.+ped it.

Five more days pa.s.sed. On the afternoon of the fifth day Kathlyn was feeding the fire. The holy men sat in the court at their devotions, which consisted in merely remaining motionless. Kathlyn returned from the fire to see them rise and flee in terror. She in turn fled, for the lion stood between her and the sarcophagus! The lion paused, las.h.i.+ng his tail. The many recent commotions within and without the temple had finally roused his ire. He hesitated between the holy men and Kathlyn, and finally concluded that she in the fluttering robes would be the most desirable.

There was no particular hurry; besides, he was not hungry. The cat in him wanted to play. He loped after Kathlyn easily. At any time he chose a few swift bounds would bring him to her side.

Beyond the temple lay the same stream by which, miles away, Kathlyn had seen the funeral pyre and about which she had so weird a fantasy. If this stream was deep there was a chance for life.

CHAPTER VII

QUICKSANDS

When Kathlyn came to the river she swerved toward the broadest part of it. Twice she stumbled over boulders, but rose pluckily and, bruised and breathless, plunged into the water. It was swift running and shoulder deep, and she was forced to swim strongly to gain the opposite sh.o.r.e. She dragged herself up to the bank and, once there, looked back. What she saw rather astonished her. She could not solve the riddle at first. The lion seemed to be struggling with some invisible opponent. He stood knee deep in the sands, tugging and pulling. He began to roar. Even as Kathlyn gazed she saw his chest touch the sand and his swelling flanks sink lower. Fascinated, she could not withdraw her gaze. How his mighty shoulders heaved and pulled! But down, down, lower and lower, till nothing but the great maned head remained in view. Then that was drawn down; the sand filled the animal's mouth and stopped his roaring; lower, lower . . .

Quicksands! The spot where he had disappeared stirred and glistened and shuddered, and then the eternal blankness of sand.

She was not, then, to die? Should she return to the temple? Would they not demand of her the restoration of the lion? She must go on, whither she knew not. She regretted the peace of the temple in the daytime. She could see the dome from where she stood. Like Ishmael, she must go on, forever and forever on. Was G.o.d watching over her?

Was it His hand which stayed the onslaught of the beast and defeated the baser schemes of men? Was there to be a haven at the end? She smiled wanly. What more was to beset her path she knew not, nor cared just then, since there was to be a haven at the end.

Perhaps prescience brought to her mind's eye a picture; she saw her father, and Bruce, and Winnie, and her sweetheart, and they seemed to be toasting her from the end of a long table, under the blue California sky. This vision renewed her strength. She proceeded onward.

She must have followed the river at least a mile when she espied a raft moored to a clump of trees. Here she saw a way of saving her weary limbs many a rugged mile. She forded the stream, freed the raft, and poled out into the middle of the stream.

It happened that the Mohammedan hunters who owned the raft were at this moment swinging along toward the temple. On the shoulders of two rested a pole from which dangled the lifeless body of a newly killed leopard. They were bringing it in as a gift to the head man of the village, who was a thoroughgoing Mohammedan, and who held in contempt Hinduism and all its amazing ramifications.

The white priestess was indeed a puzzle; for, while the handful of Mohammedans in the village were fanatical in their belief in the true prophet and his Koran, and put little faith in miracles and still less in holy men who performed them, the advent of the white priestess deeply mystified them. There was no getting around this: she was there; with their own eyes they saw her. There might be something in Hinduism after all.

When the hunters arrived at the portico of the temple they found two greatly terrified holy men, shrilling their "Ai! Ai!" in lamentation and beating their foreheads against the earth.

"Holy men, what is wrong?" asked one of the hunters, respectfully.

"The lion has killed our priestess; the sacred fires must die again!

Ai! Ai!"

"Where is the lion?"

"They fled toward the river, and there he has doubtless destroyed her, for in evil, Siva, represented by the lion, is more powerful than Vishnu, reincarnated in our priestess. Ai! Ai! She is dead and we are undone!"

"Come!" said the chief huntsman. "Let us run to the river and see what these queer G.o.ds are doing. We'll present the skin of Siva to our master!" He laughed.

The leopard carriers deposited their burden and all started off at a dog-trot. They had always been eager regarding this lion. In the temple he was inviolable; but at large, that was a different matter.

Arriving at the river brink, they saw the foot-prints of the lion on the wet sand which ran down to the water. To leap from this spot to the water was not possible for any beast of the jungle. Yet the lion had vanished completely, as though he had been given wings. They stood about in awe till one of the older hunters knelt, reached out, and dug his hand into the innocent looking sand. Instantly he leaped to his feet and jumped back.

"The sucking sand!" he cried. "To the raft!"

They skirted the dangerous quicksands and dashed along the banks to discover that their raft was gone. Vishnu, then, as reincarnated, required solid transportation, after the manner of human beings? They became angry. A raft was a raft, substantial, necessary; and there was no reason why a G.o.d who had ten thousand temples for his own should stoop to rob a poor man of his wherewithal to travel in safety.

"The mugger!" exclaimed one, "let the high priestess beware of the mugger, for he is strong enough to tip over the raft!"

Nearly every village which lies close to a stream has its family crocodile. He is very sacred and thrives comfortably upon suicides and the dead, which are often cast into the river to be purified. The Hindus are a suicidal race; the reverse of the occidental conception, suicide is a quick and glorious route to Heaven.

The current of the stream carried Kathlyn along at a fair pace; all she had to do was to pole away from the numerous sand-bars and such boulders as lifted their rugged heads above the water.

Round a bend the river widened and grew correspondingly sluggish. She sounded with her pole. Something hideous beyond words arose--a fat, aged, crafty crocodile. His corrugated snout was thrust quickly over the edge of the raft. She struck at him wildly with the pole, and in a fury he rushed the raft, upsetting Kathlyn.

The crocodile sank and for a moment lost sight of Kathlyn, who waded frantically to the bank, up which she scrambled. She turned in time to see the crocodile's tearful [Transcriber's note: fearful?] eyes staring up at her from the water's edge. He presently slid back into his slimy bed; a few yellow bubbles, and he was gone.

Kathlyn's heart became suddenly and unaccountably swollen with rage; she became primordial; she wanted to hurt, maim, kill. Childishly she stooped and picked up heavy stones which she hurled into the water.

The instinct to live flamed so strongly in her that the crust of civilization fell away like mist before the sun, and for a long time the pure savage (which lies dormant in us all) ruled her. She would live, live, live; she would live to forget this oriental inferno through which she was pa.s.sing.

She ran toward the jungle, all unconscious of the stone she still held in her hand. She lost all sense of time and compa.s.s; and so ran in a half circle, coming out at the river again.

The Indian twilight was rising in the east when she found herself again looking out upon the water, the stone still clutched tightly. She gazed at the river, then at the stone, and again at the river. The stone dropped with a thud at her feet. The savage in her had not abated in the least; only her body was terribly worn and wearied and the robe, muddied and torn, enveloped her like a veil of ice. Above her the lonely yellow sky; below her the sickly river; all about her silence which held a thousand menaces. Which way should she go? Where could she possibly find shelter for the night?

The chill roused her finally and she swung her arms to renew the circulation. Near by she saw a tree, in the crotch of which reposed a platform, and upon this platform sat a shrine. A few withered flowers hung about the gross neck of the idol, and withered flowers lay scattered at the base of the tree. There was also a bundle of dry rushes which some devotee had forgotten. At least, yonder platform would afford safety through the night. So, with the last bit of strength at her command, she gathered up the rushes and climbed to the platform, arranging her bed behind the idol. She covered her shoulders with the rushes and drew her knees up to her chin. She had forgotten her father, Bruce, the happy days in a far country; she had but a single thought, to sleep. What the want of sleep could not perform exhaustion could; and presently she lay still.

Thus, she neither saw nor heard the pious pilgrims who were on their way to Allaha to pray in that temple known to offer protection against wild beasts. Fortunately, they did not observe her.

The pilgrim is always a pilgrim in India; it becomes, one might say, a fascinating kind of sport. To most of them, short pilgrimages are as tame as rabbits would be to the hunter of lions. They will walk from Bombay to Benares, from Madras to Lla.s.sa, begging and bragging all the way. Eventually they become semi-holy, distinguished citizens in a clutter of mud huts.