The Story of the Trapper Part 13

The bear had had him on his back between her teeth by the thick chest piece of his double-breasted buckskin. Except for his face, he seemed uninjured; but down that face the great brute had drawn the claws of her fore paw.

Ba'tiste raised his hands to his face.

"Mon dieu!" he asked thickly, fumbling with both hands, "what is done to my eyes? Is the fire out? I cannot see!"

Then the man who had fought like a demon armed with only a hunting-knife fainted because of what his hands felt.

Traitors there are among trappers as among all other cla.s.ses, men like those who deserted Gla.s.s on the Missouri, and Scott on the Platte, and how many others whose treachery will never be known.

But Ba'tiste's comrades stayed with him on the banks of the river that flows into the Missouri. One cared for the blind man. The other two foraged for game. When the wounded hunter could be moved, they put him in a canoe and hurried down-stream to the fur post before the freezing of the rivers. At the fur post, the doctor did what he could; but a doctor cannot restore what has been torn away. The next spring, Ba'tiste was put on a pack horse and sent to his relatives at the Canadian fur post. Here his sisters made him the curtain to hang round his helmet and set him to weaving gra.s.s mats that the days might not drag so wearily.

Ask Ba'tiste whether he agrees with the amateur hunter that bears never attack unless they are attacked, that they would never become ravening creatures of prey unless the a.s.saults of other creatures taught them ferocity, ask Ba'tiste this and something resembling the snarl of a baited beast breaks from the lipless face under the veil:

"S--s--sz!--" with a quiver of inexpressible rage. "The bear--it is an animal!--the bear!--it is a beast!--toujours!--the bear!--it is a beast!--always--always!" And his hands clinch.

Then he falls to carving of the little wooden animals and weaving of sad, sad, bitter thoughts into the warp of the Indian mat.

Are such onslaughts common among bears, or are they the mad freaks of the bear's nature? President Roosevelt tells of two soldiers bitten to death in the South-West; and M. L'Abbe Dugast, of St. Boniface, Manitoba, incidentally relates an experience almost similar to that of Ba'tiste which occurred in the North-West. Lest Ba'tiste's case seem overdrawn, I quote the Abbe's words:

"At a little distance Madame Lajimoniere and the other women were preparing the tents for the night, when all at once Bouvier gave a cry of distress and called to his companions to help him. At the first shout, each hunter seized his gun and prepared to defend himself against the attack of an enemy; they hurried to the other side of the ditch to see what was the matter with Bouvier, and what he was struggling with.

They had no idea that a wild animal would come near the fire to attack a man even under cover of night; for fire usually has the effect of frightening wild beasts. However, almost before the four hunters knew what had happened, they saw their unfortunate companion dragged into the woods by a bear followed by her two cubs. She held Bouvier in her claws and struck him savagely in the face to stun him. As soon as she saw the four men in pursuit, she redoubled her fury against her prey, tearing his face with her claws. M. Lajimoniere, who was an intrepid hunter, baited her with the b.u.t.t end of his gun to make her let go her hold, as he dared not shoot for fear of killing the man while trying to save him, but Bouvier, who felt himself being choked, cried with all his strength: 'Shoot; I would rather be shot than eaten alive!' M.

Lajimoniere pulled the trigger as close to the bear as possible, wounding her mortally. She let go Bouvier and before her strength was exhausted made a wild attack upon M. Lajimoniere, who expected this and as his gun had only one barrel loaded, he ran towards the canoe, where he had a second gun fully charged. He had hardly seized it before the bear reached the sh.o.r.e and tried to climb into the canoe, but fearing no longer to wound his friend, M. Lajimoniere aimed full at her breast and this time she was killed instantly. As soon as the bear was no longer to be feared, Madame Lajimoniere, who had been trembling with fear during the tumult, went to raise the unfortunate Bouvier, who was covered with wounds and nearly dead. The bear had torn the skin from his face with her nails from the roots of his hair to the lower part of his chin. His eyes and nose were gone--in fact his features were indiscernible--but he was not mortally injured. His wounds were dressed as well as the circ.u.mstances would permit, and thus crippled he was carried to the Fort of the Prairies, Madame Lajimoniere taking care of him all through the journey. In time his wounds were successfully healed, but he was blind and infirm to the end of his life. He dwelt at the Fort of the Prairies for many years, but when the first missionaries reached Red River in 1818, he persuaded his friends to send him to St. Boniface to meet the priests and ended his days in M. Provencher's house. He employed his time during the last years of his life in making crosses and crucifixes blind as he was, but he never made any _chefs d'oeuvre_."

Such is bear-hunting and such is the nature of the bear. And these things are not of the past. Wherever long-range repeaters have not put the fear of man in the animal heart, the bear is the aggressor. Even as I write comes word from a little frontier fur post which I visited in 1901, of a seven-year-old boy being waylaid and devoured by a grisly only four miles back from a transcontinental railway. This is the second death from the unprovoked attacks of bears within a month in that country--and that month, the month of August, 1902, when sentimental ladies and gentlemen many miles away from danger are sagely discussing whether the bear is naturally ferocious or not--whether, in a word, it is altogether _humane to hunt bears_.

FOOTNOTES:

[Footnote 36: In further confirmation of Montagnais's bear, the chief factor's daughter, who told me the story, was standing in the fort gate when the Indian came running back with a grisly pelt over his shoulder.

When he saw her his hands went up to conceal the price he had paid for the pelt.]

[Footnote 37: This phase of prairie life must not be set down to writer's license. It is something that every rider of the plains can see any time he has patience to rein up and sit like a statue within field-gla.s.s distance of the gopher burrows about nightfall when the badgers are running.]

CHAPTER XIII

JOHN COLTER--FREE TRAPPER

Long before sunrise hunters were astir in the mountains.

The Crows were robbers, the Blackfeet murderers; and scouts of both tribes haunted every mountain defile where a white hunter might pa.s.s with provisions and peltries which these rascals could plunder.

The trappers circ.u.mvented their foes by setting the traps after nightfall and lifting the game before daybreak.

Night in the mountains was full of a mystery that the imagination of the Indians peopled with terrors enough to frighten them away. The sudden stilling of mountain torrent and noisy leaping cataract at sundown when the thaw of the upper snows ceased, the smothered roar of rivers under ice, the rush of whirlpools through the blackness of some far canon, the cras.h.i.+ng of rocks thrown down by unknown forces, the s.h.i.+vering echo that multiplied itself a thousandfold and ran "rocketing" from peak to peak startling the silences--these things filled the Indian with superst.i.tious fears.

The gnomes, called in trapper's vernacular "hoodoos"--great pillars of sandstone higher than a house, left standing in valleys by prehistoric floods--were to the Crows and Blackfeet petrified giants that only awakened at night to hurl down rocks on intruding mortals. And often the quiver of a shadow in the night wind gave reality to the Indian's fears.

The purr of streams over rocky bed was whispering, the queer quaking echoes of falling rocks were giants at war, and the mists rising from swaying waterfalls, spirit-forms portending death.

Morning came more ghostly among the peaks.

Thick white clouds banked the mountains from peak to base, blotting out every scar and tor as a sponge might wash a slate. Valleys lay blanketed in smoking mist. As the sun came gradually up to the horizon far away east behind the mountains, scarp and pinnacle b.u.t.ted through the fog, stood out bodily from the mist, seemed to move like living giants from the cloud banks. "How could they do that if they were not alive?" asked the Indian. Elsewhere, shadows came from sun, moon, starlight, or camp-fire. But in these valleys were pencilled shadows of peaks upside down, shadows all the colours of the rainbow pointing to the bottom of the green Alpine lakes, hours and hours before any sun had risen to cause the shadows. All this meant "bad medicine" to the Indian, or, in white man's language, mystery.

Unless they were foraging in large bands, Crows and Blackfeet shunned the mountains after nightfall. That gave the white man a chance to trap in safety.

Early one morning two white men slipped out of their sequestered cabin built in hiding of the hills at the head waters of the Missouri. Under covert of brushwood lay a long odd-shaped canoe, sharp enough at the prow to cleave the narrowest waters between rocks, so sharp that French _voyageurs_ gave this queer craft the name "_canot a bec d'esturgeon_"--that is, a canoe like the nose of a sturgeon. This American adaptation of the Frenchman's craft was not of birch-bark. That would be too frail to essay the rock-ribbed canons of the mountain streams. It was usually a common dugout, hollowed from a cottonwood or other light timber, with such an angular narrow prow that it could take the sheerest dip and mount the steepest wave-crest where a rounder boat would fill and swamp. Dragging this from cover, the two white men pushed out on the Jefferson Fork, dipping now on this side, now on that, using the reversible double-bladed paddles which only an amphibious boatman can manage. The two men shot out in mid-stream, where the mists would hide them from each sh.o.r.e; a moment later the white fog had enfolded them, and there was no trace of human presence but the trail of dimpling ripples in the wake of the canoe.

No talking, no whistling, not a sound to betray them. And there were good reasons why these men did not wish their presence known. One was Potts, the other John Colter. Both had been with the Lewis and Clark exploring party of 1804-'05, when a Blackfoot brave had been slain for horse-thieving by the first white men to cross the Upper Missouri.

Besides, the year before coming to the Jefferson, Colter had been with the Missouri Company's fur brigade under Manuel Lisa, and had gone to the Crows as an emissary from the fur company. While with the Crows, a battle had taken place against the Blackfeet, in which they suffered heavy loss owing to Colter's prowess. That made the Blackfeet sworn enemies to Colter.

Turning off the Jefferson, the trappers headed their canoe up a side stream, probably one of those marshy reaches where beavers have formed a swamp by damming up the current of a sluggish stream. Such quiet waters are favourite resorts for beaver and mink and marten and pekan. Setting their traps only after nightfall, the two men could not possibly have put out more than forty or fifty. Thirty traps are a heavy day's work for one man. Six prizes out of thirty are considered a wonderful run of luck; but the empty traps must be examined as carefully as the successful ones. Many that have been mauled, "scented" by a beaver scout and left, must be replaced. Others must have fresh bait; others, again, carried to better grounds where there are more game signs.

Either this was a very lucky morning and the men were detained taking fresh pelts, or it was a very unlucky morning and the men had decided to trap farther up-stream; for when the mists began to rise, the hunters were still in their canoe. Leaving the beaver meadow, they continued paddling up-stream away from the Jefferson. A more hidden water-course they could hardly have found. The swampy beaver-runs narrowed, the sh.o.r.es rose higher and higher into rampart walls, and the dark-shadowed waters came leaping down in the lumpy, uneven runnels of a small canon.

You can always tell whether the waters of a canon are compressed or not, whether they come from broad, swampy meadows or clear snow streams smaller than the canon. The marsh waters roll down swift and black and turbid, raging against the crowding walls; the snow streams leap clear and foaming as champagne, and are in too great a hurry to stop and quarrel with the rocks. It is altogether likely these men recognised swampy water, and were ascending the canon in search of a fresh beaver-marsh; or they would not have continued paddling six miles above the Jefferson with daylight growing plainer at every mile. First the mist rose like a smoky exhalation from the river; then it flaunted across the rampart walls in banners; then the far mountain peaks took form against the sky, islands in a sea of fog; then the cloud banks were floating in mid-heaven blindingly white from a sun that painted each canon wall in the depths of the water.

How much farther would the canon lead? Should they go higher up or not?

Was it wooded or clear plain above the walls? The man paused. What was that noise?

"Like buffalo," said Potts.

"Might be Blackfeet," answered Colter.

No. What would Blackfeet be doing, riding at a pace to make such thunder so close to a canon? It was only a buffalo herd stampeding on the annual southern run. Again Colter urged that the noise _might_ be from Indians.

It would be safer for them to retreat at once. At which Potts wanted to know if Colter were afraid, using a stronger word--"coward."

Afraid? Colter afraid? Colter who had remained behind Lewis and Clark's men to trap alone in the wilds for nearly two years, who had left Manuel Lisa's brigade to go alone among the thieving Crows, whose leaders.h.i.+p had helped the Crows to defeat the Blackfeet?

Anyway, it would now be as dangerous to go back as forward. They plainly couldn't land here. Let them go ahead where the walls seemed to slope down to sh.o.r.e. Two or three strokes sent the canoe round an elbow of rock into the narrow course of a creek. Instantly out sprang five or six hundred Blackfeet warriors with weapons levelled guarding both sides of the stream.

An Indian scout had discovered the trail of the white men and sent the whole band scouring ahead to intercept them at this narrow pa.s.s. The chief stepped forward, and with signals that were a command beckoned the hunters ash.o.r.e.

As is nearly always the case, the rash man was the one to lose his head, the cautious man the one to keep his presence of mind. Potts was for an attempt at flight, when every bow on both sides of the river would have let fly a shot. Colter was for accepting the situation, trusting to his own wit for subsequent escape.

Colter, who was acting as steersman, sent the canoe ash.o.r.e. Bottom had not grated before a savage s.n.a.t.c.hed Potts's rifle from his hands.

Springing ash.o.r.e, Colter forcibly wrested the weapon back and coolly handed it to Potts.

But Potts had lost all the rash courage of a moment before, and with one push sent the canoe into mid-stream. Colter shouted at him to come back--come back! Indians have more effective arguments. A bow-string tw.a.n.ged, and Potts screamed out, "Colter, I am wounded!"

Again Colter urged him to land. The wound turned Pott's momentary fright to a paroxysm of rage. Aiming his rifle, he shot his Indian a.s.sailant dead. If it was torture that he feared, that act a.s.sured him at least a quick death; for, in Colter's language, man and boat were instantaneously "made a riddle of."

No man admires courage more than the Indian; and the Blackfeet recognised in their captive one who had been ready to defend his comrade against them all, and who had led the Crows to victory against their own band.

The prisoner surrendered his weapons. He was stripped naked, but neither showed sign of fear nor made a move to escape. Evidently the Blackfeet could have rare sport with this game white man. His life in the Indian country had taught him a few words of the Blackfoot language. He heard them conferring as to how he should be tortured to atone for all that the Blackfeet had suffered at white men's hands. One warrior suggested that the hunter be set up as a target and shot at. Would he then be so brave?