The History of Woman Suffrage Volume I Part 40

The pro-slavery spirit which always pervaded our city, and which sometimes manifested itself in the violence of mobs, never seriously disturbed our fair excepting in one instance. In the year 1859 our whole Southern country quaked with mortal fear in the presence of John Brown's great deed for Freedom. The coward North trembled in its turn lest its Southern trade should be imperilled, and in all its cities there went up a frantic cry that the Union must be saved and the Abolitionists suppressed.

The usual time for holding our fair was at hand. Before it was opened a daily newspaper of this city informed its readers that notwithstanding the rebuke which the Abolitionists had received from a recent meeting of Union-savers, they had audaciously announced their intention of holding another fair, the avowed purpose of which was the dissemination of anti-slavery principles. The indignant journalist asked if Philadelphia would suffer such a fair to be held. This was doubtless intended as a summons to a mob, and a most deadly mob responded to the call. It did not expend its violence upon our fair, but against an a.s.sembly in National Hall, gathered to listen to a lecture by George W. Curtis, upon the Present Aspect of the Country.

The High Constable, Mayor, and Sheriff were the agents employed by the slave power to take and hold possession of Concert Hall, and in its behalf, if not in its name, to eject us and our property. The work was commenced by the Mayor, who sent the High Constable with an order that our flag should be removed from the street. Its offensiveness consisted in the fact that it presented to the view of all pa.s.sers-by a picture of the Liberty Bell in Independence Hall, inscribed with the words, "Proclaim liberty throughout all the land, to all the inhabitants thereof." The next step was an attempt to induce the lessee to eject us from the hall. On his refusal to violate his contract with us, the trustees obtained legal authority to dispossess us on the plea that the hall had been rented for a purpose which tended to excite popular commotion. The sheriff entered, took possession, and informed the managers that our property must be removed within three hours. Then were the doors of this hall,[62] where we are now a.s.sembled, opened to us, and here our fair was held, with great success, during the remainder of the week. In the stormiest seasons of our enterprise these saloons have never been closed against anti-slavery meetings; and our fair of 1860 was welcomed to them amidst the loud threatenings of a mob which were seeking to appease the angry South, then just rising in open rebellion against the United States Government. The experience of those four days of December spent in these rooms will never be forgotten by us. It was a season of trial, of rejoicing, and of victory. The veterans of our cause, long accustomed to the threats and the presence of mobs, found reason for rejoicing in the courage and serenity with which the young recruits in our ranks faced the peril of scenes so new to them, and proved their faith in the principles of our cause and their devotion to the right. Our victory was complete, our right of peaceful a.s.semblage maintained, without any active demonstration of hostility from the indignant citizens who had fiercely resolved that the Anti-Slavery Fair should be suppressed. Such demonstrations were, doubtless, restrained by a knowledge of the fact that they would be met by vigorous and effectual opposition by the Mayor of the city, who, upon that occasion, as upon many other similar ones, was faithful to the responsibility of his office.

In the year 1862 the nation was convulsed with the war consequent upon the Southern Rebellion; our soldiers, wounded and dying in hospitals and on battle-fields; claimed all possible aid from the community; anti-slavery sentiments were spreading widely through the North, and it was believed to be feasible and expedient to obtain the funds needful for our enterprise by direct appeal to the old and new friends of the cause. Therefore, our series of fairs closed with the twenty-sixth, in December, 1861.

The money raised by this Society in various ways amounted to about $35,000. Nearly the whole of this revenue has been expended in disseminating the principles of our cause, by means of printed doc.u.ments and public lectures and discussions. In the earlier years of this Society, a school for colored children, established and taught by Sarah M. Dougla.s.s, was partially sustained from our treasury. We occasionally contributed, from our treasury, small sums for the use of the Vigilance Committees, organized to a.s.sist fugitive slaves who pa.s.sed through this State on their way to a land where their right to liberty would be protected. But these enterprises were always regarded as of secondary importance to our great work of direct appeal to the conscience of the nation, in behalf of the slave's claim to immediate, unconditional emanc.i.p.ation. To this end a large number of tracts and pamphlets have been circulated by this Society; but its chief agencies have been the anti-slavery newspapers of the country. Regarding these as the most powerful instrumentalities in the creation of that public sentiment which was essential to the overthrow of slavery, we expended a considerable portion of our funds in the direct circulation of _The Liberator_, _The Pennsylvania Freeman_, and _The National Anti-Slavery Standard_, and a small amount in the circulation of other anti-slavery papers. Our largest appropriations of money have been made to the Pennsylvania and American Anti-Slavery Societies, and by those Societies to the support of their organs and lecturing agents.

The financial statistics of this Society are easily recorded.

Certain great and thrilling events which marked its history are easily told and written. But the life which it lived through all its thirty-six years; the influence which flowed from it, directly and indirectly, to the nation's heart; the work quietly done by its members, individually, through the word spoken in season, the brave, self-sacrificing deed, the example of fidelity in a critical hour, the calm endurance unto the end; these can be written in no earthly book of remembrance. Its life is lived; its work is done; its memorial is sealed. It a.s.sembles to-day to take one parting look across its years; to breathe in silence its unutterable thanksgiving; to disband its members.h.i.+p, and cease to be. Reviewing its experience of labor and endurance, the united voices of its members testify that it has been a service whose reward was in itself; and contemplating the grandeur of the work accomplished (in which it has been permitted to bear a humble part), the overthrow of American slavery, the uplifting from chattelhood to citizens.h.i.+p of four millions of human souls; with one heart and one voice we cry, "Not unto us, O Lord! not unto us, but unto Thy name" be the glory; for Thy right hand and Thy holy arm "hath gotten the victory."

In 1838, Philadelphia was the scene of one of the most disgraceful mobs that marked those eventful days. The lovers of free speech had found great difficulty in procuring churches or halls in which to preach the anti-slavery gospel. Accordingly, a number of individuals of all sects and no sect, of all parties and no party, erected a building wherein the principles of Liberty and Equality could be freely discussed.

David Paul Brown, one of Pennsylvania's most distinguished lawyers, was invited to give the oration dedicating this hall to "Freedom and the Rights of Man." In accepting the invitation, he said:

For some time past I have invariably declined applications that might be calculated to take any portion of my time from my profession. But I always said, and now say again, that I will fight the battle of liberty as long as I have a shot in the locker. Of course, I will do what you require.

Yours truly, DAVID PAUL BROWN.

S. WEBB and WM. H. SCOTT, Esqs.

Whenever fugitives were arrested on the soil of Pennsylvania, this lawyer stood ready, free of charge, to use in their behalf his skill and every fair interpretation of the letter and spirit of the law, and availing himself of every quirk for postponements, thus adding to the expense and anxiety of the pursuer, and giving the engineers of the underground railroad added opportunities to run the fugitive to Canada.

Pennsylvania Hall was one of the most commodious and splendid buildings in the city, scientifically ventilated and brilliantly lighted with gas. It cost upward of $40,000. Over the forum, in large gold letters, was the motto, "Virtue, Liberty, Independence." On the platform were superb chairs, sofas, and desk covered with blue silk damask; everything throughout the hall was artistic and complete.

Abolitionists from all parts of the country hastened to be present at the dedication; and among the rest came representatives of the Woman's National Convention, held in New York one year before.

Notices had been posted about the city threatening the speedy destruction of this temple of liberty. During this three days'

Convention, the enemy was slowly organizing the destructive mob that finally burned that grand edifice to the ground. There were a large number of strangers in the city from the South, and many Southern students attending the medical college, who were all active in the riot. The crowds of women and colored people who had attended the Convention intensified the exasperation of the mob. Black men and white women walking side by side in and out of the hall, was too much for the foreign plebeian and the Southern patrician.

As it was announced that on the evening of the third day some ladies were to speak, a howling mob surrounded the building. In the midst of the tumult Mr. Garrison introduced Maria Chapman,[63] of Boston, who rose, and waving her hand to the audience to become quiet, tried in a few eloquent and appropriate remarks to bespeak a hearing for Angelina E. Grimke, the gifted orator from South Carolina, who, having lived in the midst of slavery all her life, could faithfully describe its cruelties and abominations. But the indescribable uproar outside, cries of fire, and yells of defiance, were a constant interruption, and stones thrown against the windows a warning of coming danger. But through it all this brave Southern woman stood unmoved, except by the intense earnestness of her own great theme.

ANGELINA GRIMKe'S ADDRESS.

Do you ask, "What has the North to do with slavery?" Hear it, hear it! Those voices without tell us that the spirit of slavery is _here_, and has been roused to wrath by our Conventions; for surely liberty would not foam and tear herself with rage, because her friends are multiplied daily, and meetings are held in quick succession to set forth her virtues and extend her peaceful kingdom. This opposition shows that slavery has done its deadliest work in the hearts of our citizens. Do you ask, then, "What has the North to do?" I answer, cast out first the spirit of slavery from your own hearts, and then lend your aid to convert the South. Each one present has a work to do, be his or her situation what it may, however limited their means or insignificant their supposed influence. The great men of this country will not do this work; the Church will never do it. A desire to please the world, to keep the favor of all parties and of all conditions, makes them dumb on this and every other unpopular subject.

As a Southerner, I feel that it is my duty to stand up here to-night and bear testimony against slavery. I have seen it! I have seen it! I know it has horrors that can never be described.

I was brought up under its wing. I witnessed for many years its demoralizing influences and its destructiveness to human happiness. I have never seen a happy slave. I have seen him dance in his chains, it is true, but he was not happy. There is a wide difference between happiness and mirth. Man can not enjoy happiness while his manhood is destroyed. Slaves, however, may be, and sometimes are mirthful. When hope is extinguished, they say, "Let us eat and drink, for to-morrow we die." [Here stones were thrown at the windows--a great noise without and commotion within].

What is a mob? what would the breaking of every window be? What would the levelling of this hall be? Any evidence that we are wrong, or that slavery is a good and wholesome inst.i.tution? What if the mob should now burst in upon us, break up our meeting, and commit violence upon our persons, would that be anything compared with what the slaves endure? No, no; and we do not remember them, "as bound with them," if we shrink in the time of peril, or feel unwilling to sacrifice ourselves, if need be, for their sake.

[Great noise]. I thank the Lord that there is yet life enough left to feel the truth, even though it rages at it; that conscience is not so completely seared as to be unmoved by the truth of the living G.o.d. [Another outbreak of the mob and confusion in the house].

How wonderfully const.i.tuted is the human mind! How it resists, as long as it can, all efforts to reclaim it from error! I feel that all this disturbance is but an evidence that our efforts are the best that could have been adopted, or else the friends of slavery would not care for what we say and do. The South know what we do.

I am thankful that they are reached by our efforts. Many times have I wept in the land of my birth over the system of slavery. I knew of none who sympathized in my feelings; I was unaware that any efforts were made to deliver the oppressed; no voice in the wilderness was heard calling on the people to repent and do works meet for repentance, and my heart sickened within me. Oh, how should I have rejoiced to know that such efforts as these were being made. I only wonder that I had such feelings. But in the midst of temptation I was preserved, and my sympathy grew warmer, and my hatred of slavery more inveterate, until at last I have exiled myself from my native land, because I could no longer endure to hear the wailing of the slave.

I fled to the land of Penn; for here, thought I, sympathy for the slave will surely be found. But I found it not. The people were kind and hospitable, but the slave had no place in their thoughts. I therefore shut up my grief in my own heart. I remembered that I was a Carolinian, from a State which framed this iniquity by law. Every Southern breeze wafted to me the discordant tones of weeping and wailing, shrieks and groans, mingled with prayers and blasphemous curses. My heart sank within me at the abominations in the midst of which I had been born and educated. What will it avail, cried I, in bitterness of spirit, to expose to the gaze of strangers the horrors and pollutions of slavery, when there is no ear to hear nor heart to feel and pray for the slave? But how different do I feel now! Animated with hope, nay, with an a.s.surance of the triumph of liberty and good-will to man, I will lift up my voice like a trumpet, and show this people what they can do to influence the Southern mind and overthrow slavery. [Shouting, and stones against the windows].

We often hear the question asked, "What shall we do?" Here is an opportunity. Every man and every woman present may do something, by showing that we fear not a mob, and in the midst of revilings and threatenings, pleading the cause of those who are ready to perish. Let me urge every one to buy the books written on this subject; read them, and lend them to your neighbors. Give your money no longer for things which pander to pride and l.u.s.t, but aid in scattering "the living coals of truth upon the naked heart of the nation"; in circulating appeals to the sympathies of Christians in behalf of the outraged slave.

But it is said by some, our "books and papers do not speak the truth"; why, then, do they not contradict what we say? They can not. Moreover, the South has entreated, nay, commanded us, to be silent; and what greater evidence of the truth of our publications could be desired?

Women of Philadelphia! allow me as a Southern woman, with much attachment to the land of my birth, to entreat you to come up to this work. Especially, let me urge you to pet.i.tion. Men may settle this and other questions at the ballot-box, but you have no such right. It is only through pet.i.tions that you can reach the Legislature. It is, therefore, peculiarly your duty to pet.i.tion. Do you say, "It does no good!" The South already turns pale at the number sent. They have read the reports of the proceedings of Congress, and there have seen that among other pet.i.tions were very many from the women of the North on the subject of slavery. Men who hold the rod over slaves rule in the councils of the nation; and they deny our right to pet.i.tion and remonstrate against abuses of our s.e.x and our kind. We have these rights, however, from our G.o.d. Only let us exercise them, and, though often turned away unanswered, let us remember the influence of importunity upon the unjust judge, and act accordingly. The fact that the South looks jealously upon our measures shows that they are effectual. There is, therefore, no cause for doubting or despair.

It was remarked in England that women did much to abolish slavery in her colonies. Nor are they now idle. Numerous pet.i.tions from them have recently been presented to the Queen to abolish apprentices.h.i.+p, with its cruelties, nearly equal to those of the system whose place it supplies. One pet.i.tion, two miles and a quarter long, has been presented. And do you think these labors will be in vain? Let the history of the past answer. When the women of these States send up to Congress such a pet.i.tion our legislators will arise, as did those of England, and say: "When all the maids and matrons of the land are knocking at our doors we must legislate." Let the zeal and love, the faith and works of our English sisters quicken ours; that while the slaves continue to suffer, and when they shout for deliverance, we may feel the satisfaction of "having done what we could."

ABBY KELLY, of Lynn, Ma.s.sachusetts, rose, and said: I ask permission to pay a few words. I have never before addressed a promiscuous a.s.sembly; nor is it now the maddening rush of those voices, which is the indication of a moral whirlwind; nor is it the cras.h.i.+ng of those windows, which is the indication of a moral earthquake, that calls me before you. No, these pa.s.s unheeded by me. But it is the "still small voice within," which may not be withstood, that bids me open my mouth for the dumb; that bids me plead the cause of G.o.d's peris.h.i.+ng poor; aye, _G.o.d's_ poor.

The parable of Lazarus and the rich man we may well bring home to ourselves. The North is that rich man. How he is clothed in purple and fine linen, and fares sumptuously! Yonder, yonder, at a little distance, is the gate where lies the Lazarus of the South, full of sores and desiring to be fed with the crumbs that fall from our luxurious table. Look! see him there! even the dogs are more merciful than we. Oh, see him where he lies! We have long, very long, pa.s.sed by with averted eyes. Ought not we to raise him up; and is there one in this Hall who sees nothing for himself to do?

LUCRETIA MOTT, of Philadelphia, then stated that the present was not a meeting of the Anti-Slavery Convention of American women, as was supposed by some, and explained the reason why their meetings were confined to females; namely, that many of the members considered it improper for women to address promiscuous a.s.semblies. She hoped that such false notions of delicacy and propriety would not long obtain in this enlightened country.

While the large Hall was filled with a promiscuous audience, and packed through all its sessions with full three thousand people, the women held their Convention in one of the committee-rooms. As they had been through terrible mobs already in Boston and New York, they had learned self-control, and with their coolness and consecration to the principles they advocated, they were a constant inspiration to the men by their side.

The Second National Anti-Slavery Convention of American Women a.s.sembled in the lecture-room of Pennsylvania Hall in Philadelphia, May 15, 1838, at ten o'clock A.M. The following officers were appointed:

PRESIDENT--Mary L. Parker, of Boston.

VICE-PRESIDENTS--Maria Weston Chapman, Catharine M. Sullivan, Susan Paul, of Boston, Ma.s.s.; Mariana Johnson, Providence, R. I.; Margaret Prior, Sarah T. Smith, of New York; Martha W. Storrs, of Utica, N. Y.; Lucretia Mott, of Philadelphia; Mary W. Magill, of Buckingham, Pa.; Sarah Moore Grimke, of Charleston, S. C.

SECRETARIES--Anne W. Weston, Martha V. Ball, of Boston; Juliana A. Tappan, of New York; Sarah Lewis, of Philadelphia.

TREASURER--Sarah M. Dougla.s.s, of Philadelphia.

BUSINESS COMMITTEE--Sarah T. Smith, Sarah R. Ingraham, Margaret Dye, Juliana A. Tappan, Martha W. Storrs, New York; Miriam Hussey, Maine; Louisa Whipple, New Hamps.h.i.+re; Lucy N. Dodge, Miriam B, Johnson, Maria Truesdell, Waity A. Spencer, Rebecca Pittman, Rhode Island; Lucretia Mott, Mary Grew, Sarah M.

Dougla.s.s, Hetty Burr, Martha Smith, Pennsylvania; Angelina Grimke Weld, South Carolina.

On motion of SARAH PUSH, Elizabeth M. Southard, Mary G. Chapman, and Abby Kelly were appointed a committee to confer with other a.s.sociations and the managers of Pennsylvania Hall to arrange for meetings during the week.

SARAH T. SMITH, from the Business Committee, presented letters from the Female Anti-Slavery Societies of Salem and Cambridgeport, Ma.s.sachusetts, signed by their respective secretaries, Mary Spencer and L. Williams.

At this time, even the one and only right of woman, that of pet.i.tion, had been trampled under the heel of slavery on the floor of Congress, which roused those n.o.ble women to a just indignation, as will be seen in their resolutions on the subject, presented by Juliana A. Tappan:

_Resolved_, That whatever may be the sacrifice, and whatever other rights may be yielded or denied, we will maintain practically the right of pet.i.tion until the slave shall go free, or our energies, like Lovejoy's, are paralyzed in death.

_Resolved_, That for every pet.i.tion rejected by the National Legislature during their last session, we will endeavor to send five the present year; and that we will not cease our efforts until the prayers of every woman within the sphere of our influence shall be heard in the halls of Congress on this subject.

MARY GREW offered the following resolution, which was adopted:

WHEREAS, The disciples of Christ are commanded to have no fellows.h.i.+p with the "unfruitful works of darkness"; and

WHEREAS, Union in His Church is the strongest expression of fellows.h.i.+p between men; therefore

_Resolved_, That it is our duty to keep ourselves separate from those churches which receive to their pulpits and their communion tables those who buy, or sell, or hold as property, the image of the living G.o.d.

This resolution was supported by Miss Grew, Lucretia Mott, Abby Kelly, Maria W. Chapman, Anne W. Weston, Sarah T. Smith, and Sarah Lewis; and opposed by Margaret Dye, Margaret Prior, Henrietta Wilc.o.x, Martha W.

Storrs, Juliana A. Tappan, Elizabeth M. Southard, and Charlotte Woolsey. Those who voted in the negative stated that they fully concurred with their sisters in the belief that slaveholders and their apologists were guilty before G.o.d, and that with the former, Northern Christians should hold no fellows.h.i.+p; but that, as it was their full belief that there was moral power sufficient in the Church, if rightly applied, to purify it, they could not feel it their duty to withdraw until the utter inefficiency of the means used should constrain them to believe the Church totally corrupt. And as an expression of their views, Margaret Dye moved the following resolution:

_Resolved_, That the system of American slavery is contrary to the laws of G.o.d and the spirit of true religion, and that the Church is deeply implicated in this sin, and that it therefore becomes the imperative duty of her members to pet.i.tion their ecclesiastical bodies to enter their decided protests against it, and exclude slaveholders from their pulpits and communion tables.

The last session was opened by the reading of the sixth chapter of 2 Corinthians, and prayer by Sarah M. Grimke. An Address to Anti-Slavery Societies was read by Sarah T. Smith, and adopted. We copy from it the plea and argument for woman's right and duty to be interested in all questions of public welfare: