Legends of the Middle Ages Part 14

They did not return to Worms, however, but lay in ambush beside the road, and when Walther and Hildegunde pa.s.sed by they attacked the former with great fury. In spite of the odds against him, the poem relates that Walther triumphantly defeated them both, putting out one of Hagen's eyes and cutting off one of Gunther's hands and one of his feet.

The conflict ended, Hildegunde bound up the wounds of all three of the combatants, who then sat down to share a meal together, indulged in much jocularity about their wounds, and, parting amicably, sought their respective homes. Walther and Hildegunde were next joyously welcomed by their relatives, duly married, and reigned together over Aquitaine for many a long year.

In the mean while Dietrich had been engaged in warring against Waldemar, King of Reussen (Russia and Poland), in behalf of Etzel, who, however, forsook him in a cowardly way, and left him in a besieged fortress, in the midst of the enemy's land, with only a handful of men. In spite of all his courage, Dietrich would have been forced to surrender had not Rudiger of Bechlaren come to his rescue. By their combined efforts, Waldemar was slain, and his son was brought captive to Susat.

[Sidenote: Dietrich and Queen Helche.] Dietrich and his n.o.ble prisoner were both seriously wounded; but while Queen Helche herself tenderly cared for the young prince of Reussen, who was her kinsman, Dietrich lay neglected and alone in a remote part of the palace. The young prince was no sooner cured, however, than he took advantage of Etzel's absence to escape, although Helche implored him not to do so, and a.s.sured him that she would have to pay for his absence with her life.

In her distress Helche now thought of Dietrich, who, weak and wounded, rose from his couch, pursued the fugitive, overtook and slew him, and brought his head back to her. The Queen of the Huns never forgot that she owed her life to Dietrich, and ever after showed herself his faithful friend.

Twenty years had pa.s.sed since Dietrich left his native land ere he asked to return. Helche promised him the aid of her sons, Erp and Ortwine, whom she armed herself, and furnished one thousand men. Etzel, seeing this, also offered his aid, and Dietrich marched back to the Amaling land with all his companions, and with an army commanded by the two Hun princes and Rudiger's only son, Nudung.

The van of the army took Garden and Padauwe (Padua), and with Dietrich at its head made a triumphant entrance into Bern. But, hearing that Ermenrich was coming against him, Dietrich now went to meet him, and fought a terrible battle near Raben in 493. The hero of Bern distinguished himself, as usual, in this fray, until, hearing that Nudung, the two Hun princes, and his young brother, Diether, had all been slain, he became almost insane with grief.

In his fury he wildly pursued Wittich, his former servant and Diether's murderer, and would have slain him had the latter not saved himself by plunging into the sea. Here his ancestress, the swan maiden Wachilde, took charge of him, and conveyed him to a place of safety. Then, although victorious, Dietrich discovered that he had no longer enough men left to maintain himself in his reconquered kingdom, and mournfully returned to Susat with the bodies of the slain.

[Sidenote: Marriage of Dietrich and Herrat.] It was during his second sojourn at the court of the Huns that Dietrich married Herrat (Herand), Princess of Transylvania, a relative of Helche. The latter died soon after their union. Three years later Etzel married Kriemhild, Siegfried's widow; and now occurred the fall of the brave Nibelung knights, recorded in the "Nibelungenlied." Dietrich, as we have seen, took an active part in the closing act of this tragedy, and joined in the final lament over the bodies of the slain.

Ten years after the terrible battle of Raben, Dietrich again resolved to make an attempt to recover his kingdom, and set out with only a very few followers. As Ermenrich had succ.u.mbed, either under the swords of Swanhild's brothers, as already related, or by the poison secretly administered by the traitor Sib.i.+.c.h, the crown was now offered to Dietrich, who was glad to accept it.

All the lost cities were gradually recovered, and Hildebrand, coming to Garden, encountered his son Hadubrand (Alebrand), who, having grown up during his absence, did not recognize him, and challenged him to fight.

Mighty blows were exchanged between father and son, each of whom, in the pauses of the combat, anxiously besought the other to reveal his name. It was only when their strength was exhausted that Hadubrand revealed who he was, and father and son, dropping their b.l.o.o.d.y swords, embraced with tears.

"So spake Hadubrand, Son of Hildebrand: 'Said unto me Some of our people, Shrewd and old, Gone hence already, That Hildebrand was my father called,-- I am called Hadubrand.

Erewhile he eastward went, Escaping from Odoaker, Thither with Theodoric And his many men of battle, Here he left in the land, Lorn and lonely, Bride in bower, Bairn ungrown, Having no heritage.'"

_Song of Hildebrand_ (Bayard Taylor's tr.).

Hildebrand then rejoined his wife, Ute, and Dietrich, having slain the traitor Sib.i.+.c.h, who had made an attempt to usurp the throne, marched on to Romaburg (Rome), where he was crowned Emperor of the West, under the name of Theodoric. Some time after his accession, Dietrich lost his good wife Herrat, whom, according to some accounts, he mourned as long as he lived.

According to others he married again, taking as wife Liebgart, widow of Ortnit.

Etzel, according to this version, having been lured by Aldrian, Hagen's son, into the cave where the Nibelungen h.o.a.rd was kept, was locked up there, and died of hunger while contemplating the gold he coveted. His estates then became the property of Dietrich, who thus became undisputed ruler of nearly all the southern part of Europe.

[Sidenote: Dietrich and the coal-black steed.] In his old age Dietrich, weary of life and imbittered by its many trials, ceased to take pleasure in anything except the chase. One day, while he was bathing in a limpid stream, his servant came to tell him that there was a fine stag in sight.

Dietrich immediately called for his horse, and as it was not instantly forthcoming, he sprang upon a coal-black steed standing near, and was borne rapidly away.

The servant rode after as fast as possible, but could never overtake Dietrich, who, the peasants aver, was spirited away, and now leads the Wild Hunt upon the same sable steed, which he is doomed to ride until the judgment day.

In spite of this fabulous account, however, the tomb of Theodoric is still to be seen near Verona, but history demonstrates the impossibility of the story of Dietrich von Bern, by proving that Theodoric was not born until after the death of Attila, the unmistakeable original of the Etzel in the "Heldenbuch."

[Ill.u.s.tration: THE TOMB OF THEODORIC.]

CHAPTER VIII.

CHARLEMAGNE AND HIS PALADINS.

One of the favorite heroes of early mediaeval literature is Charlemagne, whose name is connected with countless romantic legends of more or less antique origin. The son of Pepin and Bertha the "large footed," this monarch took up his abode near the Rhine to repress the invasions of the northern barbarians, awe them into submission, and gradually induce them to accept the teachings of the missionaries he sent to convert them.

[Sidenote: The champion of Christianity.] As Charlemagne destroyed the Irminsul, razed heathen temples and groves, abolished the Odinic and Druidic forms of wors.h.i.+p, conquered the Lombards at the request of the Pope, and defeated the Saracens in Spain, he naturally became the champion of Christianity in the chronicles of his day. All the heroic actions of his predecessors (such as Charles Martel) were soon attributed to him, and when these legends were turned into popular epics, in the tenth and eleventh centuries, he became the princ.i.p.al hero of France. The great deeds of his paladins, Roland, Oliver, Ogier the Dane, Renaud de Montauban, and others, also became the favorite theme of the poets, and were soon translated into every European tongue.

The Latin chronicle, falsely attributed to Bishop Turpin, Charlemagne's prime minister, but dating from 1095, is one of the oldest versions of Charlemagne's fabulous adventures now extant. It contains the mythical account of the battle of Roncesvalles (Vale of Thorns), told with infinite repet.i.tion and detail so as to give it an appearance of reality.

[Sidenote: Chanson de Roland.] Einhard, the son-in-law and historian of Charlemagne, records a partial defeat in the Pyrenees in 777-778, and adds that Hroudlandus was slain. From this bald statement arose the mediaeval "Chanson de Roland," which was still sung at the battle of Hastings. The probable author of the French metrical version is Turoldus; but the poem, numbering originally four thousand lines, has gradually been lengthened, until now it includes more than forty thousand. There are early French, Latin, German, Italian, English, and Icelandic versions of the adventures of Roland, which in the fourteenth and fifteenth centuries were turned into prose, and formed the basis of the "Romans de Chevalerie," which were popular for so many years. Numerous variations can, of course, be noted in these tales, which have been worked over again by the Italian poets Ariosto and Boiardo, and even treated by Buchanan in our day.

It would be impossible to give in this work a complete synopsis of all the _chansons de gestes_ referring to Charlemagne and his paladins, so we will content ourselves with giving an abstract of the most noted ones and telling the legends which are found in them, which have gradually been woven around those famous names and connected with certain localities.

[Sidenote: Charlemagne and the heavenly message.] We are told that Charlemagne, having built a beautiful new palace for his use, overlooking the Rhine, was roused from his sleep during the first night he spent there by the touch of an angelic hand, and, to his utter surprise, thrice heard the heavenly messenger bid him go forth and steal. Not daring to disobey, Charlemagne stole unnoticed out of the palace, saddled his steed, and, armed cap-a-pie, started out to fulfill the angelic command.

He had not gone far when he met an unknown knight, evidently bound on the same errand. To challenge, lay his lance in rest, charge, and unhorse his opponent, was an easy matter for Charlemagne. When he learned that he had disarmed Elbegast (Alberich), the notorious highwayman, he promised to let him go free if he would only help him steal something that night.

Guided by Elbegast, Charlemagne, still incognito, went to the castle of one of his ministers, and, thanks to Elbegast's cunning, penetrated unseen into his bedroom. There, crouching in the dark, Charlemagne overheard him confide to his wife a plot to murder the emperor on the morrow. Patiently biding his time until they were sound asleep, Charlemagne picked up a worthless trifle, and noiselessly made his way out, returning home unseen.

On the morrow, profiting by the knowledge thus obtained, he cleverly outwitted the conspirators, whom he restored to favor only after they had solemnly sworn future loyalty. As for Elbegast, he so admired the only man who had ever succeeded in conquering him that he renounced his dishonest profession to enter the emperor's service.

In grat.i.tude for the heavenly vision vouchsafed him, the emperor named his new palace Ingelheim (Home of the Angel), a name which the place has borne ever since. This thieving episode is often alluded to in the later romances of chivalry, where knights, called upon to justify their unlawful appropriation of another's goods, disrespectfully remind the emperor that he too once went about as a thief.

[Sidenote: Frastrada's magic ring.] When Charlemagne's third wife died, he married a beautiful Eastern princess by the name of Frastrada, who, aided by a magic ring, soon won his most devoted affection. The new queen, however, did not long enjoy her power, for a dangerous illness overtook her. When at the point of death, fearful lest her ring should be worn by another while she was buried and forgotten, Frastrada slipped the magic circlet into her mouth just before she breathed her last.

Solemn preparations were made to bury her in the cathedral of Mayence (where a stone bearing her name could still be seen a few years ago), but the emperor refused to part with the beloved body. Neglectful of all matters of state, he remained in the mortuary chamber day after day. His trusty adviser, Turpin, suspecting the presence of some mysterious talisman, slipped into the room while the emperor, exhausted with fasting and weeping, was wrapped in sleep. After carefully searching for the magic jewel, Turpin discovered it, at last, in the dead queen's mouth.

"He searches with care, though with tremulous haste, For the spell that bewitches the king; And under her tongue, for security placed, Its margin with mystical characters traced, At length he discovers a ring."

SOUTHEY, _King Charlemain_.

[Sidenote: Turpin and the magic ring.] To secure this ring and slip it on his finger was but the affair of a moment; but just as Turpin was about to leave the room the emperor awoke. With a shuddering glance at the dead queen, Charlemagne flung himself pa.s.sionately upon the neck of his prime minister, declaring that he would never be quite inconsolable as long as he was near.

Taking advantage of the power thus secured by the possession of the magic ring, Turpin led Charlemagne away, forced him to eat and drink, and after the funeral induced him to resume the reins of the government. But he soon wearied of his master's constant protestations of undying affection, and ardently longed to get rid of the ring, which, however, he dared neither to hide nor to give away, for fear it should fall into unscrupulous hands.

Although advanced in years, Turpin was now forced to accompany Charlemagne everywhere, even on his hunting expeditions, and to share his tent. One moonlight night the unhappy minister stole noiselessly out of the imperial tent, and wandered alone in the woods, cogitating how to dispose of the unlucky ring. As he walked thus he came to a glade in the forest, and saw a deep pool, on whose mirrorlike surface the moonbeams softly played.

Suddenly the thought struck him that the waters would soon close over and conceal the magic ring forever in their depths; and, drawing it from his finger, he threw it into the pond. Turpin then retraced his steps, and soon fell asleep. On the morrow he was delighted to perceive that the spell was broken, and that Charlemagne had returned to the old undemonstrative friends.h.i.+p which had bound them for many a year.

"Overjoy'd, the good prelate remember'd the spell, And far in the lake flung the ring; The waters closed round it; and, wondrous to tell, Released from the cursed enchantment of h.e.l.l, His reason return'd to the king."

SOUTHEY, _King Charlemain_.

Charlemagne, however, seemed unusually restless, and soon went out to hunt.

In the course of the day, having lost sight of his suite in the pursuit of game, he came to the little glade, where, dismounting, he threw himself on the gra.s.s beside the pool, declaring that he would fain linger there forever. The spot was so charming that he even gave orders, ere he left it that night, that a palace should be erected there for his use; and this building was the nucleus of his favorite capital, Aix-la-Chapelle (Aachen).

"But he built him a palace there close by the bay, And there did he love to remain; And the traveler who will, may behold at this day A monument still in the ruins at Aix Of the spell that possess'd Charlemain."

SOUTHEY, _King Charlemain_.

According to tradition, Charlemagne had a sister by the name of Bertha, who, against his will, married the brave young knight Milon. Rejected by the emperor, and therefore scorned by all, the young couple lived in obscurity and poverty. They were very happy, however, for they loved each other dearly, and rejoiced in the beauty of their infant son Roland, who even in babyhood showed signs of uncommon courage and vigor.

[Sidenote: Charlemagne and the boy Roland.] One version of the story relates, however, that Milon perished in a flood, and that Bertha was almost dying of hunger while her brother, a short distance away, was entertaining all his courtiers at his board. Little Roland, touched by his mother's condition, walked fearlessly into the banquet hall, boldly advanced to the table, and carried away a dishful of meat. As the emperor seemed amused at the little lad's fearlessness, the servants did not dare to interfere, and Roland bore off the dish in triumph.

A few minutes later he reentered the hall, and with equal coolness laid hands upon the emperor's cup, full of rich wine. Challenged by Charlemagne, the child then boldly declared that he wanted the meat and wine for his mother, a lady of high degree. In answer to the emperor's bantering questions, he declared that he was his mother's cupbearer, her page, and her gallant knight, which answers so amused Charlemagne that he sent for her. He then remorsefully recognized her, treated her with kindness as long as she lived, and took her son into his own service.