Matisse Picasso And Gertrude Stein Part 7

Some forget something. Some forget anything. Some are being the one they are being when they are forgetting anything. Some can come to be one having what they might have had if they had not forgotten something.

Some of such of them will forget something. Some of such of them have conviction.

One who is a pleasant one in being one finding what he has been finding, one who is a continuous one in feeling what he can be seeing is one who is liking what he is liking and in liking what he is liking is not mentioning that he is being that one and not mentioning that thing that thing is not everything, that thing is something that may not be anything.

Having been complaining is something. Having been explaining is something. Having been withdrawing is something. Having been emphasising is something. Some one is one and being that one that one is not that one and that one can be certain of anything in being one being one. That one is one being one who can be certain of anything in being the one being that one.

One knowing everything is knowing that sometime knowing something is something but not everything. One knowing everything is knowing that some one knowing something is one and being that one is the one knowing what that one is knowing. One knowing everything is knowing that sometime one will know some things some are knowing and one knowing everything is knowing that knowing some things is something but not everything as one knowing everything might be one always having been knowing those things.

One knowing everything is one knowing that anything is exciting. One knowing everything is knowing that knowing some things one might come to know more things and one might have known everything and if one had known everything then one could have decided to know everything and having decided to know everything then one knowing everything would be knowing that everything is exciting.

Believing anything is believing that something is something. Believing that something is something is beginning not to be exciting. Doing anything is doing something. Doing anything is exciting if doing that thing excites some one.

Believe that something is something. Believe that believing that something is something every one can believe something. That is beginning not to be exciting.

Believe that any one is the one that one is and believe that any one doing the thing that one is doing is doing that thing and doing that thing is being that one and being that one is doing that thing. Believe that and any one can believe something. Believe that believe any one can believe something and that can begin not to be exciting.

Bremer is doing what he is doing that is he is doing what he would be doing if he were believing that he was doing what Paul is doing. He is not believing that he is doing what Paul is doing. He is believing that Paul is doing what Paul is doing. Bremer is doing what Bremer is doing.

Bremer is believing that Paul is doing what Paul is doing. Bremer is doing what Bremer is doing. Bremer is doing what he would be doing if he were believing that he was doing what Paul is doing. Bremer is believing that Paul is doing something. Bremer is believing that he is doing something. He is doing something. He is believing something, this can begin not to be exciting.

Herford is doing something. He is believing that not any one is believing anything. He is believing that he is doing what he would be doing if not any one was believing that he was doing anything. Any one can be believing that he is doing something. Any one can believe that doing something is not anything. He can believe that not any one is believing anything. He can believe he is not believing anything. He can believe that he is doing what he would be doing if he were not believing anything. He is believing that doing anything can begin not to be exciting.

Clellan will believe what he can believe not any one can believe who is doing what he will be doing if he does what he is going to be doing.

Clellan believes that he can believe what he will believe if he does what he will do. Clellan does what he does. Clellan will do what he will do. Clellan will believe what he does believe he can believe if he can do what he will do. Clellan does what he does. Clellan believes that doing what he does can be exciting. Clellan believes that believing what he believes he can believe will begin not to be exciting.

Cheyne was answering and answering he was doing something and doing something he was not believing anything and not believing anything he was saying something and saying something he was irritating and irritating he was pleasing and pleasing he was dying and dying he was burning.

Helen was hoping to be laughing. She was saying she was going to keep on laughing. In going to be laughing she was beginning and in beginning she was continuing. She was continuing, she was believing anything, she was believing that she had been laughing, she was believing that she had been continuing. She went on believing. She was believing something.

Believing something she was believing everything and believing everything she was believing just what she was believing. Believing just what she was believing she was believing and believing she was completing continuing and completing continuing she was being believing and being believing she was astonis.h.i.+ng and being astonis.h.i.+ng she was not being astonished then.

Paul was one believing and being one believing he was saying what he was not saying, he was saying that he was one believing and not saying what he was not saying. Paul was one and being one was feeling that doing something might come again and again to be exciting and coming to be exciting he would have been one believing that he had been saying what he had not been saying. Doing something being exciting so that some one doing it is doing it again, doing something being exciting and believing being existing he was not saying what he was saying, he was saying what he was not saying.

Dethom was saying that he was believing in saying what he was saying.

Dethom was saying that he was believing that doing something that is exciting is exciting. Dethom was doing what he was saying he was doing.

Dethom was believing what he was saying he was believing.

Dethom was winning. Dethom was remembering all of any one being one winning. Dethom was a decided one. Dethom was expecting enough to be receiving what any one winning could be receiving. Dethom was winning.

Dethom liked something. Dethom was not convincing as being one losing what he would be winning. Dethom was hoping when he was hoping. Dethom was hoping when he was winning. Dethom was winning. Dethom was liking that this would be continuing. Dethom was hoping when he was hoping.

Dethom was liking something. Dethom was winning. Dethom was expecting what he was expecting when he was winning. Dethom was winning. Dethom was hoping that this would be continuing. Dethom was hoping all he was hoping. Dethom was winning.

Dethom was enlarging what he was enlarging. Dethom was filling what he was filling. Dethom was feeling what he was feeling. Dethom was improving what he was winning.

Dethom was expecting what could be coming. Dethom was hoping what he was hoping. Dethom was feeling what he was feeling. Dethom was filling what he was filling.

Dethom was arranging what he was arranging. Dethom was not arranging what he was destroying. Dethom was not destroying what he was arranging.

Dethom was hoping what he was hoping.

Any one being one and remembering that being one is everything of that thing is being one remembering that that thing is something that that one could be remembering if that one had not been then being one forgetting what that one could be remembering. Being one being all of that one is not anything if one is not remembering everything of that thing. Being one being all of that one is something that that one is willing to be arranging when that one is remembering all of that thing.

Clellan, why should Clellan remember all that he is remembering when he is remembering everything that he can remember if he is not being one forgetting that being one is all of being that one. Clellan is remembering all he does remember. Clellan is remembering that being one is all of being that one. Clellan is forgetting what he is forgetting.

Clellan is arranging what he is remembering, Clellan is arranging what he is forgetting. Clellan is determining that being one is being all of that one and that remembering and forgetting is not everything. Clellan is arranging that he is being one being all of that one. Clellan is arranging what he is arranging. Clellan is expecting that arranging is everything.

Clellan is forgetting what he is forgetting. Clellan is remembering what he is remembering. Clellan is deciding that forgetting is something, that remembering is something, that arranging is something. Clellan is feeling that he is deciding. Clellan is deciding what he is deciding.

Clellan is feeling that being that one is being that one. Clellan is deciding to be arranging that being that one is being that one.

If his contentment had been greater, if Larr's contentment had been greater he would not have been content and he would not have been content because of reasons he could know if he could know that he was not content. His contentment would not be greater if he knew that he was not content because he would then know something of what he did not invent. He did not invent all that he came to tell that he had invented.

No he had not invented those things, he had not done any of the things he came to understand in inventing them, in doing them. He did think. He thought very well and in thinking very well he did invent thoughts and in inventing thoughts he told all of them and having told all the thoughts he had invented he told what those thoughts would invent and had invented and he had not invented what he told that he had invented, and they had not been invented those things, they would have been invented if he had had thoughts that would invent them and they were things that were invented and he told how he would have invented them if he had told all that he had told and he invented all the thoughts he said he invented. He did invent all the thoughts he said he invented.

Larr did invent many thoughts and he told all the thoughts he invented.

If any one were one being such a one such a one as any one is then that one would be one expressing all of that thing and expressing all of that thing would be what that one expressing is expressing. Each one is one.

That is enough to satisfy some, each one being one is enough to satisfy some. One being one is one that many are certain is a different one from the ones others are who are not like that one. That one is a different one and being a different one he is the one knowing everything of there being very many who are just like him. That is enough to satisfy him.

He is one and being one and being afraid enough and being not afraid enough he comes to be one expressing enough of being that one to be the one being that one to any one and every one is satisfied enough that he is that one.

If he said anything and he did say anything, if he said anything he said that he was satisfied enough in being that one to be enjoying something and enjoying something he was losing what he was not keeping and getting what he was having and trying what he was expecting. He was losing enough and keeping enough and getting enough and having enough and trying enough and expecting enough to be that one being that one. Being that one being that one was continuing and continuing he was saying anything of that thing, of being that one and saying anything he was saying that he was saying enough to satisfy himself of something of being that one. He was that one. He was satisfying any one enough that he was that one. He was satisfying himself of something of being that one.

When every one comes not to hear what they hear and see what they see and feel what they feel and mean what they mean, when every one is changing and eating and drinking and dying and when every one is using what they are using and are having what they are having then every one being one every one is being the one every one is being and that being anything and anything being something then something being something and anything being anything and everything being everything every one will be saying what each one of them is saying and each one of them is saying what each one is saying and each one is saying what each one saying is saying.

If Clellan asks a question he will ask if some one knowing something must not be knowing that that can be something to be known. Clellan asking that question is saying that he has learnt quite learnt that knowing something one does not know that that is something that can be known. Clellan is continuing to be working and he will be working when he continues to be working. Clellan is one asking and answering in asking and answering.

If everything is altogether and everything is not altogether, if everything is altogether and everything is altogether, if everything is altogether then everything is something if everything being altogether is anything. Everything being altogether is this thing.

When you see it so clear it is certainly all there. If it is all there then every where is every where. If every where is every where then any one seeing anything clear is seeing it there. Anywhere is anywhere.

Seeing clear is something. Seeing clear is everything. Seeing clear is seeing what any one seeing is seeing and any one seeing is seeing and any one seeing and seeing clear is seeing and seeing clear. Seeing clear is seeing here, seeing clear is seeing there, seeing clear is seeing anywhere. Seeing is seeing. Seeing clear is seeing clear.

If he were seeing clear if Gibbons were seeing clearly he would clearly see that he was describing what he was seeing. Gibbons was describing.

Gibbons could describe what he was seeing and wearing and what any one was wearing that he was seeing. If he were seeing clearly he would be seeing that he was describing what he was seeing. He would be seeing clearly if he were seeing clearly and he would be seeing clearly when he saw clearly that he had been describing what some are wearing.

That is what some are doing, some are wearing what they are wearing and are describing what they are wearing.

Lilyman was wearing what he was wearing and in wearing what he was wearing he was clearly seeing that being what he was being he was wearing what he was wearing and was describing what he was describing.

He was being the one being all of that one and doing all of that thing and doing all of that thing he was clearly seeing all he was seeing and he was clearly seeing that he was wearing what he was wearing and he was wearing that he was clearly describing what he was wearing, what he was describing. He was describing that if he was clearly seeing he would be wearing all that he could be wearing and he was clearly seeing that he was clearly describing that he was wearing what he was wearing.

Fabefin was not flouris.h.i.+ng and not flouris.h.i.+ng he was regretting that he was continuing. He was regretting that he had been wearing what he could not be describing. He was seeing what he would not be wearing and seeing what he would not be wearing he was improving in aspiring. He did wear something and he did change the way of wearing that thing and he did then clearly describe that he was wearing what he was wearing in the way he wore what he wore. He did wear something and wearing something he was attacking what he would be wearing if he wore what he could wear. He was not attacking when he was winning. He was not attacking when he was winning and he was not winning. He was wearing what he was describing he was wearing. He was describing that he was wearing what he would wear if he wore what he wore.

Watts did not continue to wear what he would continue to wear. He did not continue to wear that and he did not continue to wear that when he wore what he wore. He was wearing what he did wear.

If anybody wished that they saw what they meant to see then they would see that anything is something. If anything is something then explaining is explaining and explaining being explaining explaining is that thing.

Explaining being that thing, anything being something, then wis.h.i.+ng to be seeing what they are meaning to be seeing is something and that being something deciding is something. Deciding being something, saying something is saying something.

If some one said something he said that thing, if some one answered something he answered that thing, if they both were then being living any one could be hearing what any one would be hearing. Being finis.h.i.+ng and being beginning are being meeting and leaving.

He says that he has said what he said and that changing he is not repeating what he has been saying.

She says that she has said what she said and that changing she is repeating what she has said.

A new thing having come it is a new thing and being a new thing and repeating being existing it is a new thing.

One if he is talking is saying that he is feeling all that he is feeling. He is saying that he is feeling all that he is feeling.