A Chinese Wonder Book Part 3
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Kwan-yu's wife and daughter stood in a corner at the back of the room, peering anxiously towards the cauldron of molten liquid, for well they knew that Kwan-yu's future rank and power depended on the success of this enterprise. Around the walls stood Kwan-yu's friends, and at the windows groups of excited servants strained their necks, trying to catch a glimpse of royalty, and for once afraid to chatter. Kwan-yu himself was hurrying hither and thither, now giving a final order, now gazing anxiously at the empty mould, and again glancing towards the throne to see if his imperial master was showing signs of impatience.
At last all was ready; everyone was waiting breathlessly for the sign from Yung-lo which should start the flowing of the metal. A slight bow of the head, a lifting of the finger! The glowing liquid, hissing with delight at being freed even for a moment from its prison, ran forward faster and faster along the channel that led into the great earthen bed.
The bell-maker covered his eyes with his fan, afraid to look at the swiftly-flowing stream. Were all his hopes to be suddenly dashed by the failure of the metals to mix and harden properly? A heavy sigh escaped him as at last he looked up at the thing he had created. Something had indeed gone wrong; he knew in the flash of an eye that misfortune had overtaken him.
Yes! sure enough, when at last the earthen casting had been broken, even the smallest child could see that the giant bell, instead of being a thing of beauty was a sorry ma.s.s of metals that would not blend.
"Alas!" said Yung-lo, "here is indeed a mighty failure, but even in this disappointment I see an object lesson well worthy of consideration, for behold! in yonder elements are all the materials of which this country is made up. There are gold and silver and the baser metals. United in the proper manner they would make a bell so wonderfully beautiful and so pure of tone that the very spirits of the Western heavens would pause to look and listen. But divided they form a thing that is hideous to eye and ear. Oh, my China! how many wars are there from time to time among the different sections, weakening the country and making it poor! If only all these peoples, great and small, the gold and silver and the baser elements, would unite, then would this land be really worthy of the name of the Middle Kingdom!"
The courtiers all applauded this speech of the great Yung-lo, but Kwan-yu remained on the ground where he had thrown himself at the feet of his sovereign. Still bowing his head and moaning, he cried out:
"Ah! your Majesty! I urged you not to appoint me, and now indeed you see my unfitness. Take my life, I beg you, as a punishment for my failure."
"Rise, Kwan-yu," said the great Prince. "I would be a mean master indeed if I did not grant you another trial. Rise up and see that your next casting profits by the lesson of this failure."
So Kwan-yu arose, for when the King speaks, all men must listen. The next day he began his task once more, but still his heart was heavy, for he knew not the reason of his failure and was therefore unable to correct his error. For many months he laboured night and day. Hardly a word would he speak to his wife, and when his daughter tried to tempt him with a dish of sunflower seed that she had parched herself, he would reward her with a sad smile, but would by no means laugh with her and joke as had formerly been his custom. On the first and fifteenth day of every moon he went himself to the temple and implored the G.o.ds to grant him their friendly a.s.sistance, while Ko-ai added her prayers to his, burning incense and weeping before the grinning idols.
Again the great Yung-lo was seated on the platform in Kwan-yu's foundry, and again his courtiers hovered round him, but this time, as it was winter, they did not flirt the silken fans. The Great One was certain that this casting would be successful. He had been lenient with Kwan-yu on the first occasion, and now at last he and the great city were to profit by that mercy.
Again he gave the signal; once more every neck was craned to see the flowing of the metal. But, alas! when the casing was removed it was seen that the new bell was no better than the first. It was, in fact, a dreadful failure, cracked and ugly, for the gold and silver and the baser elements had again refused to blend into a united whole.
With a bitter cry which touched the hearts of all those present, the unhappy Kwan-yu fell upon the floor. This time he did not bow before his master, for at the sight of the miserable conglomeration of useless metals his courage failed him, and he fainted. When at last he came to, the first sight that met his eyes was the scowling face of Yung-lo. Then he heard, as in a dream, the stern voice of the Son of Heaven:
"Unhappy Kwan-yu, can it be that you, upon whom I have ever heaped my favours, have twice betrayed the trust? The first time, I was sorry for you and willing to forget, but now that sorrow has turned into anger--yea, the anger of heaven itself is upon you. Now, I bid you mark well my words. A third chance you shall have to cast the bell, but if on that third attempt you fail--then by order of the Vermilion Pencil both you and Ming-lin, who recommended you, shall pay the penalty."
For a long time after the Emperor had departed, Kwan-yu lay on the floor surrounded by his attendants, but chief of all those who tried to restore him was his faithful daughter. For a whole week he wavered between life and death, and then at last there came a turn in his favour. Once more he regained his health, once more he began his preparations.
Yet all the time he was about his work his heart was heavy, for he felt that he would soon journey into the dark forest, the region of the great yellow spring, the place from which no pilgrim ever returns. Ko-ai, too, felt more than ever that her father was in the presence of a great danger.
"Surely," she said one day to her mother, "a raven must have flown over his head. He is like the proverb of the blind man on the blind horse coming at midnight to a deep ditch. Oh, how can he cross over?"
Willingly would this dutiful daughter have done anything to save her loved one. Night and day she racked her brains for some plan, but all to no avail.
On the day before the third casting, as Ko-ai was sitting in front of her bra.s.s mirror braiding her long black hair, suddenly a little bird flew in at the window and perched upon her head. Immediately the startled maiden seemed to hear a voice as if some good fairy were whispering in her ear:
"Do not hesitate. You must go and consult the famous juggler who even now is visiting the city. Sell your jade-stones and other jewels, for this man of wisdom will not listen unless his attention is attracted by huge sums of money."
The feathered messenger flew out of her room, but Ko-ai had heard enough to make her happy. She despatched a trusted servant to sell her jade and her jewels, charging him on no account to tell her mother. Then, with a great sum of money in her possession she sought out the magician who was said to be wiser than the sages in knowledge of life and death.
"Tell me," she implored, as the greybeard summoned her to his presence, "tell me how I can save my father, for the Emperor has ordered his death if he fails a third time in the casting of the bell."
The astrologer, after plying her with questions, put on his tortoise-sh.e.l.l gla.s.ses and searched long in his book of knowledge. He also examined closely the signs of the heavens, consulting the mystic tables over and over again. Finally, he turned toward Ko-ai, who all the time had been awaiting his answer with impatience.
"Nothing could be plainer than the reason of your father's failure, for when a man seeks to do the impossible, he can expect Fate to give him no other answer. Gold cannot unite with silver, nor bra.s.s with iron, unless the blood of a maiden is mingled with the molten metals, but the girl who gives up her life to bring about the fusion must be pure and good."
With a sigh of despair Ko-ai heard the astrologer's answer. She loved the world and all its beauties; she loved her birds, her companions, her father; she had expected to marry soon, and then there would have been children to love and cherish. But now all these dreams of happiness must be forgotten. There was no other maiden to give up her life for Kwan-yu.
She, Ko-ai, loved her father and must make the sacrifice for his sake.
And so the day arrived for the third trial, and a third time Yung-lo took his place in Kwan-yu's factory, surrounded by his courtiers. There was a look of stern expectancy on his face. Twice he had excused his underling for failure. Now there could be no thought of mercy. If the bell did not come from its cast perfect in tone and fair to look upon, Kwan-yu must be punished with the severest punishment that could be meted out to man--even death itself. That was why there was a look of stern expectancy on Yung-lo's face, for he really loved Kwan-yu and did not wish to send him to his death.
As for Kwan-yu himself, he had long ago given up all thought of success, for nothing had happened since his second failure to make him any surer this time of success. He had settled up his business affairs, arranging for a goodly sum to go to his beloved daughter; he had bought the coffin in which his own body would be laid away and had stored it in one of the princ.i.p.al rooms of his dwelling; he had even engaged the priests and musicians who should chant his funeral dirge, and, last but not least, he had arranged with the man who would have charge of chopping off his head, that one fold of skin should be left uncut, as this would bring him better luck on his entry into the spiritual world than if the head were severed entirely from the body.
And so we may say that Kwan-yu was prepared to die. In fact, on the night before the final casting he had a dream in which he saw himself kneeling before the headsman and cautioning him not to forget the binding agreement the latter had entered into.
Of all those present in the great foundry, perhaps the devoted Ko-ai was the least excited. Unnoticed, she had slipped along the wall from the spot where she had been standing with her mother and had planted herself directly opposite the huge tank in which the molten, seething liquid bubbled, awaiting the signal when it should be set free. Ko-ai gazed at the Emperor, watching intently for the well-known signal. When at last she saw his head move forward she sprang with a wild leap into the boiling liquid, at the same time crying in her clear, sweet voice:
"For thee, dear father! It is the only way!"
The molten white metal received the lovely girl into its ardent embrace, received her, and swallowed her up completely, as in a tomb of liquid fire.
And Kwan-yu--what of Kwan-yu, the frantic father? Mad with grief at the sight of his loved one giving up her life, a sacrifice to save him, he had sprung forward to hold her back from her terrible death, but had succeeded only in catching one of her tiny jewelled slippers as she sank out of sight for ever--a dainty, silken slipper, to remind him always of her wonderful sacrifice. In his wild grief as he clasped this pitiful little memento to his heart he would himself have leaped in and followed her to her death, if his servants had not restrained him until the Emperor had repeated his signal and the liquid had been poured into the cast. As the sad eyes of all those present peered into the molten river of metals rus.h.i.+ng to its earthen bed, they saw not a single sign remaining of the departed Ko-ai.
This, then, my children, is the time-worn legend of the great bell of Peking, a tale that has been repeated a million times by poets, story-tellers and devoted mothers, for you must know that on this third casting, when the earthen mould was removed, there stood revealed the most beautiful bell that eye had ever looked upon, and when it was swung up into the bell-tower there was immense rejoicing among the people. The silver and the gold and the iron and the bra.s.s, held together by the blood of the virgin, had blended perfectly, and the clear voice of the monster bell rang out over the great city, sounding a deeper, richer melody than that of any other bell within the limits of the Middle Kingdom, or, for that matter, of all the world. And, strange to say, even yet the deep-voiced colossus seems to cry out the name of the maiden who gave herself a living sacrifice, "Ko-ai! Ko-ai! Ko-ai!" so that all the people may remember her deed of virtue ten thousand years ago. And between the mellow peals of music there often seems to come a plaintive whisper that may be heard only by those standing near, "Hsieh!
hsieh"--the Chinese word for slipper. "Alas!" say all who hear it, "Ko-ai is crying for her slipper. Poor little Ko-ai!"
And now, my dear children, this tale is almost finished, but there is still one thing you must by no means fail to remember. By order of the Emperor, the face of the great bell was graven with precious sayings from the cla.s.sics, that even in its moments of silence the bell might teach lessons of virtue to the people.
"Behold," said Yung-lo, as he stood beside the grief-stricken father, "amongst all yonder texts of wisdom, the priceless sayings of our honoured sages, there is none that can teach to my children so sweet a lesson of filial love and devotion as that one last act of your devoted daughter. For though she died to save you, her deed will still be sung and extolled by my people when you are pa.s.sed away, yea, even when the bell itself has crumbled into ruins."
THE STRANGE TALE OF DOCTOR DOG
[Ill.u.s.tration]
Far up in the mountains of the Province of Hunan in the central part of China, there once lived in a small village a rich gentleman who had only one child. This girl, like the daughter of Kwan-yu in the story of the Great Bell, was the very joy of her father's life.
Now Mr. Min, for that was this gentleman's name, was famous throughout the whole district for his learning, and, as he was also the owner of much property, he spared no effort to teach Honeysuckle the wisdom of the sages, and to give her everything she craved. Of course this was enough to spoil most children, but Honeysuckle was not at all like other children. As sweet as the flower from which she took her name, she listened to her father's slightest command, and obeyed without ever waiting to be told a second time.
Her father often bought kites for her, of every kind and shape. There were fish, birds, b.u.t.terflies, lizards and huge dragons, one of which had a tail more than thirty feet long. Mr. Min was very skilful in flying these kites for little Honeysuckle, and so naturally did his birds and b.u.t.terflies circle round and hover about in the air that almost any little western boy would have been deceived and said, "Why, there is a real bird, and not a kite at all!" Then again, he would fasten a queer little instrument to the string, which made a kind of humming noise, as he waved his hand from side to side. "It is the wind singing, Daddy," cried Honeysuckle, clapping her hands with joy; "singing a kite-song to both of us." Sometimes, to teach his little darling a lesson if she had been the least naughty, Mr. Min would fasten queerly twisted sc.r.a.ps of paper, on which were written many Chinese words, to the string of her favourite kite.
"What are you doing, Daddy?" Honeysuckle would ask. "What can those queer-looking papers be?"
"On every piece is written a sin that we have done."
"What is a sin, Daddy?"
"Oh, when Honeysuckle has been naughty; that is a sin!" he answered gently. "Your old nurse is afraid to scold you, and if you are to grow up to be a good woman, Daddy must teach you what is right."
Then Mr. Min would send the kite up high--high over the house-tops, even higher than the tall PaG.o.da on the hillside. When all his cord was let out, he would pick up two sharp stones, and, handing them to Honeysuckle, would say, "Now, daughter, cut the string, and the wind will carry away the sins that are written down on the sc.r.a.ps of paper."
"But, Daddy, the kite is so pretty. Mayn't we keep our sins a little longer?" she would innocently ask.
"No, child; it is dangerous to hold on to one's sins. Virtue is the foundation of happiness," he would reply sternly, choking back his laughter at her question. "Make haste and cut the cord."
So Honeysuckle, always obedient--at least with her father--would saw the string in two between the sharp stones, and with a childish cry of despair would watch her favourite kite, blown by the wind, sail farther and farther away, until at last, straining her eyes, she could see it sink slowly to the earth in some far-distant meadow.
A Chinese Wonder Book Part 3
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A Chinese Wonder Book Part 3 summary
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