How to be Happy Though Married Part 3

It was through the eyes of his wife that Huber, the great authority on bees, who was blind from his seventeenth year, conducted his observations and studies. He even went so far as to declare that he should be miserable were he to regain his eyesight. "I should not know,"

he said, "to what extent a person in my situation could be beloved; besides, to me my wife is always young, fresh, and pretty, which is no light matter."

Sir William Hamilton of Edinburgh found his wife scarcely less helpful, especially after he had been stricken by paralysis through overwork.

When he was elected Professor of Logic and Metaphysics, and had no lectures on stock, his wife sat up with him night after night to write out a fair copy of the lectures from the rough sheets which he had drafted in the adjoining room. "The number of pages in her handwriting still preserved is," says Sir William's biographer, "perfectly marvellous."

Equally effective as a literary helper was Lady Napier, the wife of Sir William Napier, historian of the Peninsular War. She translated and epitomized the immense ma.s.s of original doc.u.ments, many of them in cipher, on which it was in a great measure founded. When Wellington was told of the art and industry she had displayed in deciphering King Joseph's portfolios, and the immense ma.s.s of correspondence taken at Vittoria, he at first would hardly believe it, adding: "I would have given 20,000 to any person who could have done this for me in the Peninsula." Sir William Napier's handwriting being almost illegible, Lady Napier made out his rough interlined ma.n.u.script, which he himself could scarcely read, and wrote out a fair copy for the printer; and all this vast labour she undertook and accomplished, according to the testimony of her husband, without having for a moment neglected the care and education of a large family.

The help and consolation that Hood received from his wife during a life that was a prolonged illness is one of the most affecting things in biography. He had such confidence in her judgment that he read and re-read and corrected with her a.s.sistance all that he wrote. He used to trust to her ready memory for references and quotations. Many wives deserve, but few receive, such an I.O.U. as that which the grateful humorist gave to his wife in one of his letters when absent from her side. "I never was anything, Dearest, till I knew you, and I have been a better, happier, and more prosperous man ever since. Lay by that truth in lavender, Sweetest, and remind me of it when I fail. I am writing warmly and fondly, but not without good cause.... Perhaps there is an afterthought that, whatever may befall me, the wife of my bosom will have the acknowledgment of her tenderness, worth, excellence--all that is wifely or womanly--from my pen."

Mr. Froude says of Carlyle's wife that "her hardest work was a delight to her when she could spare her husband's mind an anxiety or his stomach an indigestion. While he was absorbed in his work and extremely irritable as to every ailment or discomfort, her life was devoted to s.h.i.+eld him in every possible way." In the inscription upon her tombstone Carlyle bore testimony that he owed to his wife a debt immense of grat.i.tude. "In her bright existence she had more sorrows than are common, but also a soft invincibility, a capacity of discernment, and a n.o.ble loyalty of heart which are rare. For forty years she was the true and loving helpmate of her husband, and by act and word unweariedly forwarded him as none else could in all of worthy that he did or attempted. She died at London, April 21st, 1866, suddenly s.n.a.t.c.hed away from him, and the light of his life as if gone out."

What an influence women have exercised upon teachers of religion and philosophy! When no one else would encourage Mahomet, his wife Kadijah listened to him with wonder, with doubt. At length she answered: "Yes, it was true this that he said." We can fancy, as does Carlyle, the boundless grat.i.tude of Mahomet, and how, of all the kindnesses she had done him, this of believing the earnest struggling word he now spoke was the greatest. "It is certain," says Novalis, "my conviction gains infinitely the moment another soul will believe in it." It is a boundless favour. He never forgot this good Kadijah. Long afterwards, Ayesha, his young favourite wife, a woman who indeed distinguished herself among the Moslem by all manner of qualities, through her whole long life, this young brilliant Ayesha was one day questioning him: "Now am I not better than Kadijah? she was a widow; old, and had lost her looks: you love me better than you did her?" "No, by Allah!" answered Mahomet: "No, by Allah! She believed in me when none else would believe.

In the whole world I had but one friend, and she was that!"

It will suffice to hint at the scientific value of the little that has been disclosed respecting Madame Clothilde de Vaux in elucidating the position of Auguste Comte as a teacher. Some may think that John Stuart Mill first taught his wife and then admired his own wisdom in her. His own account of the matter is very different, as we learn from the dedication of his essay "On Liberty":

"To the beloved and deplored memory of her who was the inspirer, and in part the author, of all that is best in my writings--the friend and wife whose exalted sense of truth and right was my strongest incitement, and whose approbation was my chief reward--I dedicate this volume. Like all that I have written for many years, it belongs as much to her as to me; but the work as it stands has had, in a very insufficient degree, the inestimable advantage of her revision; some of the most important portions having been reserved for a more careful re-examination, which they are now never destined to receive. Were I but capable of interpreting to the world one-half the great thoughts and n.o.ble feelings which are buried in her grave, I should be the medium of a greater benefit to it than is ever likely to arise from anything that I can write, unprompted and una.s.sisted by her all but unrivalled wisdom."

In a speech upon woman's rights, a lady orator is said to have exclaimed, "It is well known that Solomon owed his wisdom to the number of his wives!" This is too much; nevertheless, Sir Samuel Romilly gave the experience of many successful men when he said that there was nothing by which through life he had more profited than by the just observations and the good opinion of his wife.

Most people are acquainted with husbands who have lost almost all self-reliance and self-help because their wives have been only too helpful to them. Trollope and George Eliot faithfully portrayed real life in their stories when they put the reins into the hands of good wives and made them drive the domestic coach, to the immense advantage and comfort of the husbands, who never suspected the real state of the case. No man has so thoroughly as Trollope brought into literature the idea which women have of men--creatures that have to be looked after as grown-up little boys; interesting, piquant, indispensable, but s.h.i.+ftless, headstrong, and at bottom absurd.

But this consciousness which good wives have of the helplessness of husbands renders them all the more valuable in their eyes. Before Weinsberg surrendered to its besiegers, the women of the place asked permission of the captors to remove their valuables. The permission was granted, and shortly after the women were seen issuing from the gates carrying their husbands on their shoulders. Indeed it would be impossible to relate a tenth part of the many ways in which good wives have shown affection for and actively a.s.sisted their wedded lords.

Knowing this to be the case, we were not surprised to read some time since the following piece of Irish news: "An inquiry was held at Mullingar on Wednesday respecting Mr. H. Smythe's claim of 10,000 as compensation for the loss of his wife, who was shot whilst returning from church. The claim was made under the nineteenth section of the Crime Preservation Act, Ireland." The result of the inquiry we do not know, but for ourselves we think that 10,000 would barely compensate for the loss of a really good article in wives.

Some one told an old bachelor that a friend had gone blind. "Let him marry, then," was the crusty reply; "let him marry, and if that doesn't open his eyes, then his case is indeed hopeless." But this, we must remember, was not the experience of a married man.

A friend was talking to Wordsworth of De Quincey's articles about him.

Wordsworth begged him to stop; he hadn't read them, and did not wish to ruffle himself about them. "Well," said the friend, "I'll tell you only one thing he says, and then we'll talk of other things. He says your wife is too good for you." The old poet's dim eyes lighted up, and he started from his chair, crying with enthusiasm, "And that's true! There he's right!" his disgust and contempt visibly moderating. Many a man whose faith in womankind was weak before marriage can a few years afterwards sympathize most fully with this pathetic confession of the old poet.

A Scotch dealer, when exhorting his son to practise honesty on the ground of its being the "best policy," quietly added, "I hae tried _baith_." So is it in reference to matrimony and celibacy. The majority of those who have "tried baith" are of opinion that the former is the best policy.

It would be absurd to a.s.sert that the marriage state is free from care and anxiety; but what of that? Is not care and trouble the condition of any and every state of life? He that will avoid trouble must avoid the world. "Marriage," says Dr. Johnson, "is not commonly unhappy, but as life is unhappy." And the summing up, so to speak, of this great authority is well known--"Marriage has many pains, but celibacy no pleasures."

CHAPTER IV.

THE CHOICE OF A WIFE.

"Go, draw aside the curtains, and discover The several caskets to this n.o.ble prince:-- Now make your choice."--_Shakespeare._

"If, as Plutarch adviseth, one must eat _modium salis_, a bushel of salt, with him before he choose his friend, what care should be had in choosing a wife--his second self! How solicitous should he be to know her qualities and behaviour! and, when he is a.s.sured of them, not to prefer birth, fortune, beauty, before bringing up and good conditions."--_Robert Burton._

Whether a man shall be made or marred by marriage greatly depends upon the choice he makes of a wife. Nothing is better than a good woman, nor anything worse than a bad one. The idea of the great electrician Edison's marrying was first suggested by an intimate friend, who made the point that he needed a mistress to preside over his large house, which was being managed by a housekeeper and several servants. Although a very shy man, he seemed pleased with the proposition, and timidly inquired whom he should marry The friend somewhat testily replied, "Any one;" that a man who had so little sentiment in his soul as to ask such a question ought to be satisfied with anything that wore a petticoat and was decent.

Woe to the man who follows such careless advice as this, and marries "any one," for what was said by the fox to the sick lion might be said with equal truth to Hymen: "I notice that there are many prints of feet entering your cave, but I see no trace of any returning." Before taking the irrevocable step choose well, for your choice though brief is yet endless. And, first, we make the obvious suggestion that it is useless to seek perfection in a wife, even though you may fancy yourself capable of giving an adequate return as did the author of the following advertis.e.m.e.nt: "Wanted by a Young Gentleman just beginning Housekeeping, a Lady between Eighteen and Twenty-five Years of Age, with a good Education, and a Fortune not less than Five Thousand Pounds; Sound Wind and Limb, Five Feet Four Inches without her shoes; Not Fat, nor yet too lean; Good Set of Teeth; No Pride nor Affectation; Not very Talkative, nor one that is deemed a Scold; but of a Spirit to Resent an Affront; of a Charitable Disposition; not Over-fond of Dress, though always Decent and Clean; that will Entertain her Husband's Friends with Affability and Cheerfulness, and Prefer his Company to Public Diversions and gadding about; one who can keep his secrets, that he may open his Heart to her without reserve on all Occasions; that can extend domestic Expenses with Economy, as Prosperity advances, without Ostentation; and Retrench them with Cheerfulness, if occasion should require. Any Lady disposed to Matrimony, answering this Description, is desired to direct for Y. Z., at the Baptist's Head Coffee-house, Aldermanbury. _N.B._--The Gentleman can make adequate Return, and is, in every Respect, deserving a Lady with the above Qualifications."

This reminds us of the old lady who told her steward she wished him to attend a neighbouring fair in order to buy her a cow. She explained to him that it must be young, well-bred, fine in the skin, a strawberry in colour, straight in the back, and not given to breaking through fences when it smelt clover on the other side; above all, it was not to cost more than ten pounds. The steward, who was a Scotchman, and a privileged old servant, bowed his head and replied reverently, "Then, my lady, I think ye had better kneel down and pray for her, for ye'll get her nae other way, I'm thinkin'."

While the possession of a little money is by no means a drawback, those do not well consult their happiness who marry for money alone.

"In many a marriage made for gold, The bride is bought--and the bridegroom sold."

Though Cupid is said to be blind, he is a better guide than the rules of arithmetic. We have false ideas of happiness. What will make me happy--contented? "Oh, if I were rich, I should be happy!" A gentleman who was enjoying the hospitalities of the great millionaire and king of finance, Rothschild, as he looked at the superb appointments of the mansion, said to his host, "You must be a happy man!" "Happy!" said he, "happy! I happy--happy!" "Aye, happy!" "Let us change the subject." John Jacob Astor of America, was also told that he must be a very happy man, being so rich. "Why," said he, "would you take care of my property for your board and clothes? That's all I get for it." In taking a dowry with a wife "thou losest thy liberty," says an old writer: "she will ride upon thee, domineer as she list, wear the breeches in her oligarchical government, and beggar thee besides."

Better to have a fortune _in_ your wife than _with_ her. "My wife has made my fortune," said a gentleman of great possessions, "by her thrift, prudence, and cheerfulness, when I was just beginning." "And mine has lost my fortune," answered his companion, bitterly, "by useless extravagance, and repining when I was doing well." The girl who brings to her husband a large dowry may also bring habits of luxury learned in a rich home. She may be almost as incapable of understanding straitened circ.u.mstances as was the lady of the court of Louis XVI., who, on hearing of people starving, exclaimed, "Poor creatures! No bread to eat!

Then let them eat cakes!"

Nor is it wise to marry for beauty alone: as even the finest landscape, seen daily, becomes monotonous, so does the most beautiful face, unless a beautiful nature s.h.i.+ne through it. The beauty of to-day becomes commonplace to-morrow; whereas goodness, displayed through the most ordinary features, is perennially lovely. Moreover, this kind of beauty improves with age, and time ripens rather than destroys it. No man is so much to be pitied as the husband of a "professional beauty." Yet beauty, when it betokens health, or when it is the outward and visible sign of an inward and spiritual grace, is valuable, and has a great power of winning affection.

Above all things do not marry a fool who will shame you and reveal your secrets. For ourselves we do not believe the first part at least of Archbishop Whately's definition of woman: "A creature that does not reason, and that pokes the fire from the top." The wife who does not and cannot make use of reason to overcome the daily difficulties of domestic life, and who can in no sense be called the companion of her husband, is a mate who hinders rather than helps. Sooner or later a household must fall into the hands of its women, and sink or swim according to their capacities. It is hard enough for a man to be married to a bad woman; but for a man who marries a foolish woman there is no hope.

"One must love their friends with all their failings, but it is a great failing to be ill," and therefore unless you are one of those rare men who would never lose patience with a wife always in pain, when choosing you should think more of a healthy hue than of a hectic hue, and far more of good lungs than of a tightly-laced waist "See that she chews her food well, and sets her foot down firmly on the ground when she walks, and you're all right."

As regards the marriageable age of women we may quote the following little conversation: "No woman is worth looking at after thirty," said young Mrs. A., a bride with all the arrogant youthfulness of twenty-one summers. "Quite true, my dear," answered Lady D., a very pretty woman some ten or fifteen years older; "nor worth listening to before."

Please yourself, good sir! only do not marry either a child or an old woman. Certainly a man should marry to obtain a friend and companion rather than a cook and housekeeper; but yet that girl is a prize indeed who has so well prepared herself for the business of wifehood as to be able to keep not only her husband company, but her house in good order.

"If that man is to be regarded as a benefactor of his species who makes two stalks of corn to grow where only one grew before, not less is she to be regarded as a public benefactor who economizes and turns to the best practical account the food products of human skill and labour."

Formerly a woman's library was limited to the Bible and a cookery-book.

This curriculum has now been considerably extended, and it is everywhere acknowledged that "chemistry enough to keep the pot boiling, and geography enough to know the different rooms in her house," is _not_ science enough for women. It is surely not impossible, however, for an intending husband to find a girl who can make her higher education compatible with his comforts, who can when necessary bring her philosophy down to the kitchen. Why should literature unfit women for the everyday business of life? It is not so with men. You see those of the most cultivated minds constantly devoting their time and attention to the most homely objects.

The other day, speaking superficially and uncharitably, a person said of a woman, whom he knew but slightly, "She disappoints me utterly. How could her husband have married her? She is commonplace and stupid."

"Yes," said a friend, reflectively, "it is strange. She is not a brilliant woman, she is not even an intellectual one; but there is such a thing as a genius for affection, and she has it. It has been good for her husband that he married her." In the sphere of home the graces of gentleness, of patience, of generosity, are far more valuable than any personal attractions or mental gifts and accomplishments. They contribute more to happiness and are the source of sympathy and spiritual discernment. For does not the woman who can love see more and understand more than the most intellectual woman who has no heart?

A vacancy in the floor sweeping department of a public inst.i.tution having been advertised, the testimonials to the intellectual and moral eminence of an old woman were overwhelming; but after the election it appeared she had only one arm! Not less unfitted to be a wife is the woman who, with every other qualification, has no genius for affection.

Dress is one of the little things that indicate character. A refined woman will always look neat; but, on the other hand, she will not bedizen and bedeck herself with a view to display. Again, there is no condition of life in which industry in a wife is not necessary to the happiness of a family. A lazy mistress makes lazy servants, and, what is worse, a lazy mother makes lazy children.

"But how," asks Cobbett, "is the purblind lover to ascertain whether she, whose smiles have bereft him of his senses--how is he to judge whether the beloved object will be industrious or lazy?" In answer to this question several outward and visible signs are suggested, such as early rising, a lively, distinct utterance, a quick step, "the labours of the teeth; for these correspond with those of the other members of the body, and with the operations of the mind."

Then we are told of a young man in Philadelphia, who, courting one of three sisters, happened to be on a visit to her, when all the three were present, and when one said to the others, "I _wonder_ where _our_ needle is." Upon which he withdrew, as soon as was consistent with politeness, resolved never to think more of a girl who possessed a needle only in partners.h.i.+p, and who, it appeared, was not too well informed as to the place where even that share was deposited.

It would be impossible even to allude to every point of character that should be observed in choosing a wife. Frugality, or the power to abstain from unnecessary expenditure, is very important, so is punctuality. As to good temper, it is a most difficult thing to ascertain beforehand; smiles are so easily put on for the _lover's_ visits. We know the old conundrum--why are ladies like bells? Because you never know what metal they are made of until you _ring_ them. An ingenuous girl thus alluded to the change that is frequently perceptible after marriage. "Your future husband seems very exacting: he has been stipulating for all sorts of things," said her mother to her. "Never mind, Mamma," said the affectionate girl, who was already dressed for the wedding; "these are his last wishes."

There is, however, one way of roughly guessing the qualifications of a girl for the most responsible position of a wife. Find out the character of her mother, and whether the daughter has been a good one and a good sister. Ask yourself, if you respect as well as admire her, and remember the words of Fichte: "No true and enduring love can exist without esteem; every other draws regret after it, and is unworthy of any n.o.ble soul."

Thackeray said of women: "What we (men) want for the most part is a humble, flattering, smiling, child-loving, tea-making being, who laughs at our jokes however old they may be, coaxes and wheedles us in our humours, and fondly lies to us through life." And he says of a wife: "She ought to be able to make your house pleasant to your friends; she ought to attract them to it by her grace. Let it be said of her, 'What an uncommonly nice woman Mrs. Brown is!' Let her be, if not clever, an appreciator of cleverness. Above all, let her have a sense of humour, for a woman without a laugh in her is the greatest bore in existence."

It is, we think, only very weak men who would wish their wives to "fondly lie" to them in this way. Better to be occasionally wound up like an eight-day clock by one's wife and made to go right. There is no one who gives such wise and brave advice as a good wife. She is another, a calmer and a better self. The heart of her husband doth safely trust in her, for he knows that when her criticism is most severe it is spoken in love and for his own good. Lord Beaconsfield described his wife as "the most severe of critics, but a perfect wife."

Burns the poet, in speaking of the qualities of a good wife, divided them into ten parts. Four of these he gave to good temper, two to good sense, one to wit, one to beauty--such as a sweet face, eloquent eyes, a fine person, a graceful carriage; and the other two parts he divided amongst the other qualities belonging to or attending on a wife--such as fortune, connections, education (that is, of a higher standard than ordinary), family blood, &c.; but he said, "Divide those two degrees as you please, only remember that all these minor proportions must be expressed by fractions, for there is not any one of them that is ent.i.tled to the dignity of an integer."

Let us add the famous advice given by Lord Burleigh to his son: "When it shall please G.o.d," said he, "to bring thee to man's estate, use great providence and circ.u.mspection in choosing thy wife, for from thence will spring all thy future good or evil. And it is an action of thy life, like unto a stratagem of war, wherein a man can err but once.... Inquire diligently of her disposition, and how her parents have been inclined in their youth. Let her not be poor, how generous (well-born) soever; for a man can buy nothing in the market with gentility. Nor choose a base and uncomely creature altogether for wealth, for it will cause contempt in others, and loathing in thee. Neither make choice of a dwarf or a fool, for by the one thou shalt beget a race of pigmies, while the other will be thy continual disgrace, and it will yirke (irk) thee to hear her talk. For thou shalt find it to thy great grief that there is nothing more fulsome than a she-fool."

The ideal wife is either what Crashaw calls an "impossible she," or--