Satan Part 3

12:2).

These judgments are made from the view-point of the purity and holiness of G.o.d. In His sight the highest moral, educational, and religious ideals that the unregenerate world can comprehend are but a part of the confusion and darkness of this age when coupled with a rejection of His testimony in regard to His Son as their atoning Saviour.

Thus, it is presented from the Scripture that the present age and its great federation is, in G.o.d's sight, most unholy.

Third, Satan is also set forth as having direct control of the physical well-being of his subjects, and at the same time as being able, by special permission, to gain access to the people of G.o.d: "For as much then as the children are partakers of flesh and blood, He (Christ) also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil" (Heb. 2: 14). "How G.o.d anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all them that were oppressed of the devil; for G.o.d was with him" (Acts 10:38). "And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath day?" (Lu.

13: 16). "And Satan answered the Lord, and said, Doth Job fear G.o.d for naught? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand" (Job. 1:9-12).

"Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: but I have made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren" (Lu. 22:31, 32 R.V.). "And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure" (II Cor. 12:7).

By these pa.s.sages, the emphasis of Scripture on the power and authority of Satan in this age may be seen. And though the exact limits of his power under the restraining hand of G.o.d are not revealed, it would be unreasonable to deny that he is the G.o.d of this age, the head of the great world system; and, though all unknown to them, the director of the affairs of unregenerate men.

Fourth, The works of the Satanic order are clearly outlined in several descriptive pa.s.sages which also present that which is highest in ideal, and deepest in motive in the Satan energized ma.s.s of humanity. One pa.s.sage, alone, contains the entire revelation: "For all that is in the world (_Satanic system_), the l.u.s.t of the flesh, and the l.u.s.t of the eyes, and the pride of life, is not of the Father, but is of the world (Satanic system)" (I Jno. 2:16). The satisfaction of these same cravings was the temptation placed before Eve in the Garden: "And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did give also unto her husband with her; and he did eat"

(Gen. 3:6). The real nature of these cravings is easily recognized as wholly self-centered and without thought of G.o.d or of any true character.

All "wars and fightings" among men are only a natural result of the evil qualities of this great federation. Jesus said to Pilate: "My kingdom is not of this world (_Satanic system_): if my kingdom were of this world (_Satanic system_), then would my servants fight, that I should not be delivered unto the Jews: but now is my kingdom not from hence" (Jno.

18:36). It is a noticeable fact that the governments of the world depend upon physical power and a display of armament to maintain their position and authority, and the superior law of love does not seem to be adapted to, or understood by, the elements that make up the Satanic order.

Fifth, All earthly property is of the Satanic order, which property the believer may use, but must not abuse: "But whoso hath this world's good (Satanic system), and seeth his brother have need, and shutteth up his bowels of compa.s.sion from him, how dwelleth the love of G.o.d in him?" (I Jno. 3:17). "And the cares of this age, and the deceitfulness of riches, and the l.u.s.t of other things entering in, choke the word, and it becometh unfruitful" (Mark 4:19). "But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; and they that use this world (_Satanic system_), as not abusing it" (I Cor. 7:29-31).

Sixth, The same world that crucified the Christ will also hate the saved one in whom He dwells: "Marvel not, my brethren, if the world (_Satanic system_) hate you" (I Jno. 3:13).

Seventh, The impotency and limitations of the world order are most evident. Its leader, though mighty, is inferior to Christ: "Ye are of G.o.d, little children, and have overcome them: because greater is he that is in you, than he that is in the world (_Satanic system_)" (I Jno.

4:4). Its knowledge and understanding are limited: "Behold what manner of love the Father hath bestowed upon us, that we should be called children of G.o.d; and such we are. For this cause the world (_Satanic system_) knoweth us not, because it knew him not" (I Jno. 3:1 R.V.).

"Now the natural man receiveth not the things of the Spirit of G.o.d: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. But he that is spiritual judgeth all things, and He Himself is judged of no man" (I Cor. 2:14, 15, R.V.).

"There is none that understandeth, there is none that seeketh after G.o.d" (Rom. 3:11). "And even if our gospel is veiled, it is veiled in them that perish: in whom the G.o.d of this age hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of G.o.d, should not dawn upon them" (II Cor. 4:3, 4, R.V.). "They are of this world (_Satanic system_): therefore speak they as of the world, and the world (_Satanic system_) heareth them" (I Jno.

4:5, R.V.). All the sorrow of this order is without hope: "For G.o.dly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: But the sorrow of the world (_Satanic system_) worketh death"

(II Cor. 7:10, R.V.). And, finally, the whole order is temporal and pa.s.sing: "But the day of the Lord will come as a thief in the night; in the which the heavens shall pa.s.s away with a great noise, and the elements shall melt with fervent heat, and the earth also and the works that are therein shall be burned up" (II Pet. 3:10). "And the world (_Satanic system_) pa.s.seth away and the l.u.s.t thereof: but he that doeth the will of G.o.d abideth forever" (I Jno. 2:17).

Chapter V.

The Satanic Host.

Christ inferred, in one of His controversies with the Pharisees (Matt.

12:22-30), that Satan is a King; and as such is in authority over a kingdom. This particular discussion was in regard to the fact that Christ had healed one "possessed with a demon, blind and dumb." The Pharisees claimed that the demon had been cast out by Beelzebub the prince of demons, or the one whom Jesus, later in the narrative, calls Satan. The pa.s.sage is as follows: "Then was brought unto Him one possessed with a devil, blind, and dumb; and He healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. But if I cast out devils by the Spirit of G.o.d, then the kingdom of G.o.d has come unto you. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad."

By this Scripture it may be seen that the kingdom of Satan is a host of bodiless spirits. Although their origin cannot be definitely traced, it is probable that they were created as subjects of Satan in the primal glory, as he, also, was created as their prince and king. Satan, being in authority over these beings, doubtless drew them after him in his sinful attempt to thrust himself into the place of G.o.d.

It would seem that Satan is in authority over two distinct orders of beings--the Satanic order of the earth, and the Satanic host of the air.

It is clear that he secured the scepter of government in the earth from Adam, by right of conquest: while his authority over the Satanic host is, undoubtedly, that which he has been permitted to retain from his creation. If Satan has thus kept his authority over these spirits from the beginning, it follows that they are in full sympathy with him and render him willing service. The following Scriptures emphasize the authority of Satan over these beings: "And if Satan cast out Satan, how then shall his kingdom stand?" (Matt. 12:26). "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels" (Matt. 25:41).

The reality and personality of this host of evil spirits is taught in Scripture; and a careful study of the numerous pa.s.sages in which they are mentioned will reveal how G.o.d has provided complete instruction in His Word concerning this theme on which so much of the believer's welfare depends.

These spirits are usually referred to in both the Authorized and Revised Versions of the New Testament as "devils," but the word might better have been translated "demons."

In considering the service these beings render to Satan, it is important to distinguish between demon possession or control, and demon influence.

In the one case the body is entered and a dominating control is gained: while in the other case a warfare from without is carried on by suggestion, temptation, and influence.

Investigation of the Scriptures in regard to demon possession reveals:

First: That this host is made up of bodiless spirits only. The following Scripture verifies this statement: "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and tak'eth with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first" (Matt. 12:43-45). "And all the devils besought him, saying, Send us into the swine, that we may enter into them" (Mark 5:12).

Second: They are, however, not only seeking to enter the bodies of either mortals or beasts (for their power seems to be in some measure dependent upon such embodiment); but they are constantly seen to be thus embodied, according to the New Testament. A few of these pa.s.sages are given here: "When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick" (Matt. 8:16). "As they went out, behold, they brought to him a dumb man possessed with a devil. And when the devil was cast out, the dumb spake" (Matt. 9:32, 33). "And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed" (Acts 8:6,7). "And it came to pa.s.s, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying" (Acts 16:16). "And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the s.h.i.+p, immediately there met him out of the tombs, a man with an unclean spirit, who had his dwelling among the tombs; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and wors.h.i.+pped him, and cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high G.o.d? I adjure thee by G.o.d, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea" (Mark 5:1-13).

Third: They are wicked, unclean, and vicious. Many pa.s.sages might be quoted in proof of this statement: "And when he was come to the other side of the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pa.s.s by that way" (Matt. 8:28). "And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease"

(Matt. 10:1). "There met him out of the tombs a man with an unclean spirit, who had his dwelling among the tombs; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones" (Mark 5:2-5). "And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming" (Mark 9:20).

It might be added that there seem to be degrees of wickedness represented by these spirits: for it is stated in Matt. 12:43-45 that the demon, returning to his house, "taketh with himself seven other spirits more wicked than himself."

The question is often raised whether demon possession obtains at the present time. Although the authentic records of such control are almost wholly limited to the three years of the public ministry of Jesus, it is incredible that demon possession did not exist before that time, or has not existed since. In this connection it should be remembered that these beings are not only intelligent themselves, but that they are directly governed and ordered by Satan, whose wisdom and cunning are so clearly set forth in the Scriptures. It is reasonable to conclude that they, like their monarch, are adapting the manner of their activity to the enlightenment of the age and locality. It is evident that they are not now less inclined than before to enter and dominate a body. Demon possession in the present time is probably often unsuspected because of the unrecognized fact that demons are capable of inspiring a moral and exemplary life, as well as of appearing as the dominating spirit of a spiritist medium, or through the grosser manifestations that are recorded by missionaries from heathen lands. These demons, too, like their king, will appear as "angels of light" as well as "roaring lions,"

when by the former impersonation they can more perfectly further the stupendous undertakings of Satan in his warfare against the work of G.o.d.

Demon influence, like the activity of Satan, is prompted by two motives: both to hinder the purpose of G.o.d for humanity, and to extend the authority of Satan. They, therefore, at the command of their king, willingly co-operate in all his G.o.d-dishonoring undertakings. Their influence is exercised both to mislead the unsaved and to wage an unceasing warfare against the believer (Eph. 6:12).

Their motive is suggested in what is revealed by their knowledge of the authority and deity of Christ, as well as by what they know of their eternal doom. The following pa.s.sages are important in this connection: "And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of G.o.d? art thou come hither to torment us before the time?" (Matt. 8:29). "And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of G.o.d. And Jesus rebuked him, saying, Hold thy peace, and come out of him" (Mark 1:23-25). "And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?" (Acts 19:15). "Thou believest that there is one G.o.d; thou doest well: the devils also believe, and tremble" (Jas. 2:19).

Of the methods of demons in the latter days of the age, the Scriptures bear special testimony. They will cover their lies with the empty form of religion, and by every means make them to appear as the truth, that they may draw both the saved and the unsaved from their hope in Christ: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron" (I Tim. 4: 1, 2). A departure from the true faith is thus predicted to be the evidence of the influence of demons in the last days. This is none other than the great apostasy that must precede the "Day of the Lord" according to II Thes. 2:2, 3.

The believer's security in this unceasing warfare is treated at length in another chapter. It may be noted here, however, that the G.o.d-appointed means for this victory are prayer and bodily control, "Howbeit this kind goeth not out but by prayer and fasting" (Matt.

17:21); and in the appropriation of the Person of Christ as the believer's sufficiency, as He is set forth in His saving power by the various parts of the "whole armour" of Eph. 6:13-18.

Satan, though proposing to supersede the Almighty, is not Omnipotent: but his power, and the extent of his activity are immeasurably increased by the co-operation of his host of demons. Satan is not Omniscient: yet his knowledge is greatly extended by the combined wisdom and observation of his sympathetic subjects. Satan is not Omnipresent: but he is able to keep up an unceasing activity in every locality by the loyal obedience of the Satanic host, who are so numerous as to be called "Legion."

Chapter VI.

Satan's Motive.

According to Scripture, the supreme motive of Satan is his purpose to become like the Most High and, though that purpose was formed even before the age of man, it has been his constant actuating motive from that time until now. It is also the teaching of Scripture that this present period of time is that in which Satan is in especial authority; he being permitted the exercise of his own power in order that he, and all his followers, may make their own final demonstration to the whole universe of the utter folly of their claims and of their abject helplessness when wholly independent of their Creator. This is definitely predicted in II Tim. 3:9 as the final outcome of the attt.i.tude of the world in its independence toward G.o.d: "They shall proceed no further: for their folly shall be manifest to all men."

It has also been stated that the unsurpa.s.sed tribulation only awaits the withdrawal of the restraining hand of G.o.d, for all the required elements for such a condition are latent in the unregenerate heart (Rom. 3:9-18).

In this terrible period of tribulation the greatest power of Satan will be exercised, and the wickedness of man will be revealed in his attempt to live in whole separation from G.o.d.

Even fallen humanity would not, at first, acknowledge Satan as its object of wors.h.i.+p and federal head; and such a condition of society wherein Satan will be received as supreme (as he will be in the person of the first Beast of Rev. 13), must, therefore, be developed by generations of increasing irreverence and lawlessness toward G.o.d. Thus it has been necessary for Satan to conceal his person and projects from the very people over whom he is in authority and in whom he is the energizing power. For this reason this cla.s.s of humanity believes least in his reality, and ignorantly rejects its real leader as a mystical person. When he is wors.h.i.+pped it is through some idol as a medium, or through his own impersonation of Jehovah; and when he rules it is by what seems to be the voice of a King or the voice of the people.

However, the appalling irreverence of the world to-day is the sure preparation of the forthcoming direct manifestation of Satan, as predicted in Dan. 11, II Thes. 2 and Rev. 13.

Satan's policy of deception is described as extending to all the nations, and to the whole world: "Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they receive not the love of the truth, that they might be saved" (II Thes.

2:9, 10). "And the great dragon was cast out, that old serpent, which is the Devil, and Satan, which deceiveth the whole world" (Rev. 12:9). "And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more till the thousand years should be fulfilled: and after that he must be loosed a little season" (Rev. 20:2, 3). "And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth" (Rev. 20: 7, 8). He who was the measure of perfection, full of beauty and wisdom; he who made the earth to tremble; who shook kingdoms; has been willing to be ridiculed by the world as a being without reality, that he might, in the end, realize his own deepest desire.

Again, his own subjects have strangely neglected the plain teachings of Scripture on his real power and authority. To them he has been an imaginary fiend, delighting only in the torment of unfortunate souls; making his home in h.e.l.l, and himself the impersonation of all that is cruel and vile: when, on the contrary, he is real, and is the very embodiment of the highest ideals the unregenerate world has received; for he is the inspirer of all those ideals. With his own he is not at enmity, and he, like the most refined of the world, is in no sympathy with the grosser forms of their sin. He would hinder those manifestations of evil if he could. And certainly he does not prompt them; for they are the natural fruit of an unrestrained fallen nature, according to James 1:14, 15: "But every man is tempted, when he is drawn away of his own l.u.s.t, and enticed. Then when l.u.s.t hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."

"For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: all these evil things come from within, and defile the man" (Mk. 7:21-23).