The Chosen People: A Compendium of Sacred and Church History for School-Children Part 5

THE MACCABEES.

"In that day will I make Jerusalem a burdensome stone for all people; all that burden themselves with it shall be cut in pieces."--_Zechariah_, xii. 3.

Never was there a time when G.o.d left Himself without a witness; and in these darkest times of the Jewish history, He raised up a defender of His Name. There was a small town, named Modin, near the sea sh.o.r.e, whither a Greek officer called Apelles was sent to force the people into idolatry. He set up an altar to one of his G.o.ds, and having ordered all the inhabitants to a.s.semble, insisted on their doing sacrifice. Among them came a family of priests, who, from their ancestor, Hasmon, were known as the Asmoneans. The father, Mattathias, declared with a loud voice that he would permit no such dishonour to his G.o.d, and the first Jew who approached to offer incense, was by him struck down and slain.

Then with his five brave sons, and others emboldened by his example, he fell upon Apelles, drove him away, and pulled down the idolatrous altar.

He then fled away to the hills, where so many people joined him, that he had a force sufficient to defend themselves from their enemies; and he went round Judea, circ.u.mcising the children, and rescuing the copies of the Law which the Greeks had seized from the synagogues. Some of these holy books, which had been defiled by paintings of the heathen idols, were destroyed, by order of Mattathias, after the writing had been carefully copied. It was at this time that the Jews began to read Lessons from the Prophets in the synagogue, because Antiochus had only forbidden reading the Law, without specifying the prophetic books.

Mattathias, who was already an old man, soon fell sick; and gathering his sons about him, reminded them of the deeds that G.o.d had wrought by the holy men of old, and exhorting them to do boldly in defence of His Covenant. He appointed as their leader his third son, Judas, who for his warlike might was called Maccabaeus, or the Hammerer; and the second, Simon, surnamed Tha.s.si, (one who increases,) was to be his chief adviser.

In the year 166, Judas Maccabaeus set up his standard, with the motto, "Who is like unto Thee, O Lord, among the G.o.ds?" the first letters of which words in Hebrew made his surname, Maccabee. He went through the land, enforcing the Law, and putting the cities in a state of defence.

Antiochus, meantime, was holding a mad and hateful festival at Daphne; but on hearing of the revolt of the Jews, he went into a great rage, and sent a huge army to punish them. Maccabaeus defeated this force, drove it back to Antioch, and then marched to Jerusalem, and forced the Greek garrison to take refuge in a fortress called Akra, on Mount Zion. The courts of the Temple were overgrown with shrubs which stood like a forest, the priests' chambers had been pulled down, and the Sanctuary lay desolate. These brave men rent their clothes and wept at the sight; and then set at once to repair the holy place, their priest-leader choosing out the most spotless among them for the work. They pulled down the Altar that had been defiled, and setting aside its stones, built a new one, and out of the spoil that was in their hands, renewed the Candlestick, the shewbread table, and the Altar of incense; and then they newly dedicated the Temple, after three years of desolation. The anniversary was ever after kept with gladness, and was called the winter feast of dedication. Still Judas was not strong enough to take the castle on Mount Zion; but he built strong walls round the Temple, so that it too became a fortress, and he then went to Bethshan to defend the south border of Judea against the Edomites.

These tidings terribly enraged Antiochus, who was gone on an expedition to Persia, and he designed to form a league with his neighbours for the utter destruction of the Jews; but "he came to his end, and none could help him," for an overturn of his chariot so much increased an inward disease that had already begun, that he fell into most horrible tortures, and was in such a state of decay that scarcely anyone could bear to come near him. Horrible fears tormented him, and in his remorse he repented of all the evil he had done to the Jews, and sent them a letter a.s.suring them of his favour; but it was now too late, and he died in great misery in 164. His son, Antiochus Eupator, was only nine years old, and his affairs were managed by a governor named Lysias, who continued the persecution, and led an army to the relief of the garrison in Mount Zion. Judas marched out to meet him, but was repulsed with the loss of six hundred men, and of his younger brother, Eleazar, who seeing an elephant of huge size, with a tower of unusual height on its back, thought the king himself must be there, and running beneath it, stabbed it so as to be crushed himself in its fall. Lysias then advanced upon Jerusalem, and laid close siege to it, placing the Jews in extreme peril. Just then another regent rose up against Lysias, and he made a hasty peace with Maccabaeus, and was admitted into the city; but when he saw its strength, he broke his promises, and overthrew the wall. On his return to Antioch, he punished the apostate high-priest, Menelaus, as the author of all these misfortunes, by smothering him in a tower filled with ashes. "Woe to the idol shepherd who had left his flock!" Another half heathen, named Alcimus, was appointed in his place, and when the Jews would not receive him, brought down their enemies upon them again.

Judas gained a victory, and wrote to entreat the alliance and protection of the Romans; but ere the answer to his letter arrived, he had, with only 800 men, fallen on a whole army of the Syrians, and was killed in the battle, B.C. 161. His brothers, Jonathan and Simon, took up his body, and buried it at Modin, in the tomb of their fathers; and they continued to lead the faithful Jews, while Alcimus held Jerusalem, and there began to alter the Temple, taking down the wall of separation between the courts of the Jews and that of the Gentiles; but in the midst of the work he was smitten with palsy, and died.

It was the plan of the Romans to take the part of a weak nation against a strong one, because it afforded them an excuse for conquering the mightier of the two, so they gave notice that the quarrels of the Jews were their own; and after much fighting, Jonathan obtained two years of peace, and became high-priest. Onias, the son of the good Onias, whom Jason had set aside, went to Egypt, and ministered in a temple built by the Jews, who had settled there.

Ever since the Syrian kings had begun to misuse the Jews, they had grown weak and miserable. Antiochus Eupator was dethroned and murdered by his cousin Demetrius; but shortly after, a man named Balas came forward, calling himself the son of Antiochus Epiphanes, and begging Jonathan to take his part, sending him a golden crown and purple robe, and naming him commander of the Jewish force. In a battle in the year 153, Demetrius was slain; and Balas became king. Both Balas and his son Antiochus treated Jonathan with great favour, and he fortified Jerusalem, got possession of many other towns, and considerably strengthened the rightful cause: but a wicked rebel named Trypho, who designed the murder of his young master, Antiochus, began his conspiracy by treacherously a.s.sa.s.sinating Jonathan in the land of Gilead, B.C. 143, and soon after succeeded in killing the young king.

Simon Tha.s.si was the only survivor of the brave Maccabaean brothers, but he finished their work, and obtained from Rome, Egypt, and Syria, an acknowledgment that the Jews were a free people, and that he was their prince and priest. He took the castle on Mount Zion from the Syrians, and so fortified the Temple, that it became like another citadel, and he was honoured by all his neighbours. He built a n.o.ble tomb for all his family at Modin, consisting of seven pyramids, in honour of his father and mother, and their five sons; all covered in by a portico, supported on seven pillars, the whole of white marble, and the pediment so high that it served for a mark for sailors at sea. He died, like his brave brethren, by a b.l.o.o.d.y death, being murdered at Jericho, B.C. 135, by his own son-in-law, who hoped to usurp the government; but his eldest son, John Hyrca.n.u.s, was able to punish the murderer, and to obtain the full authority, by giving large presents both to the Romans and Syrians. It is said that he found, laid up in the sepulchre of David, 3000 talents of silver, which he used for this purpose. Hyrca.n.u.s was a very powerful and mighty prince, and not only reigned over all Judea, but conquered Edom, with all the curious dwellings in the rocky caves of Petra; he brought the country under subjection, circ.u.mcised the inhabitants, and brought them under the Mosaic Law. From that time Idumea decayed, and now has become an utter wilderness, the carved faces of the rocks still witnessing to the truth of prophecy, as they stand forth, lonely and deserted in their grandeur, though glowing freshly with the rosy marblings of the rocks of Seir.

LESSON XIX.

THE ROMAN POWER.

And He shall put a yoke of iron on thy neck until He have destroyed thee.--_Deut. xxviii._48.

Aristobulus, the son of Hyrca.n.u.s, was called King, as well as High Priest of the Jews; but the mixture of worldly policy with the sacred office did not suit well, and the Asmonean Kings were not like their fathers, the Maccabees. Still their courage and steadiness made the Jews much respected; and the Greeks and Romans around them began to read their books, and there were some few who perceived that the religion, there taught, was purer than idolatry, and wiser than the beat philosophy. The kings were a.s.sisted in government by what was called the Sanhedrim, a council of a hundred and twenty of the Scribes and of the chief priests, namely, the heads of the courses of priests. This council met daily in a hall near the great gate of the Temple, and heard cases brought before them for judgment, after the example of the seventy elders appointed by Moses. Alexander Janneus, the son of Aristobulus, reigned from B.C. 104 to B.C. 77, and left his kingdom to his wife, Alexandra, who trusted much to the Pharisees, and raised them to great power. Her eldest son, Hyrca.n.u.s, was High Priest, and she left the kingdom to him at her death, B.C. 69; but his brother, Aristobulus, rebelling, with the help of the Sadducees, defeated him, and drove him from his throne.

Hyrcanua was indolent, and was rather glad to be relieved from the trouble of reigning; but his friend, Antipas, an Edomite by birth, and of the Jewish religion, persuaded him that his life would not be safe in Judea, and stirred him up to ask help, first from the Arabs, and when they were beaten, from the Romans, to whom however, Aristobulus had already sent a present of a golden vine, in hopes of winning their support.

The great awfulness of the Roman power was in the sureness of its conquests. It did not fly onward without touching the earth, like the great eastern conquerors; but let it set one claw on a nation, and the doom of that nation was fixed. First the help of the Romans was asked and readily given; then in return a tribute was demanded and paid; then the Romans would meddle with the government, till their interference became intolerable, and there was a rising against it, which they called rebellion; then they sent an army, and ruined the nation for ever. The king, queen, generals, and all the riches, were carried to Rome, where the conqueror came in to enjoy what was called a triumph. He was seated in a chariot drawn by white horses, a laurel wreath round his head, and all his captives and spoils displayed behind him; the senate or council coming out to meet him, and the people shouting for joy as they led him to the Temple of Jupiter to give thanks. The captives were afterwards slain; and, as a farther festival, the people were entertained with shows of gladiators, namely, slaves trained to fight, even to death, with each other or with wild beasts. Then the conquered land became a Roman province. After the magistrates had served a year at Rome, they were allowed to choose which province they would govern; and there they did as they pleased, and laid heavy burthens on the poor inhabitants, for all men, not of Roman birth, they called barbarian, and used like slaves; nor was there any hope of breaking this heavy bondage, for each city was a station of Roman soldiers, who were the bravest and best disciplined in the world. The army was divided into legions, each about 6,000 men strong, with a silver eagle for the standard; these were again subdivided into cohorts, and again into hundreds, each commanded by a centurion, whose helmet had some mark by which his men might know him.

No soldier could miss his place, either in battle, on a march, or in the perfect square camps which they set up wherever they halted; they obeyed the least word, and feared nothing; and nothing could hold out against their steady skill, perseverance, and progress. Wherever they went they built fortresses, and made wonderful straight solid roads, some of which remain to this day; and their s.h.i.+ps and messengers going for ever from one province to another, made their empire all like one country; where the stern Roman was the lord, and the native was crushed down under his feet,

They had just at this time put down the kingdom of Syria, and conquered nearly all Asia Minor. Their great general, Pompey, was holding a court at Damascus, whither, among ten other suppliant princes, Hyrca.n.u.s and Aristobulus came to lay their cause before him, thus asking a heathen who should be the Priest of the Most High. Pompey took the part of the elder, as the rightful heir, and led an army against Jerusalem. The siege lasted three months, and so strong was the place, that it would have held out much longer, but that the Jews would not defend themselves on the Sabbath, at least no more than enough to protect their own lives.

They would not disturb any of the operations of the siege, nor keep the engines from the walls on that day; and thus, B.C. 63, the Gentiles again entered Jerusalem on the very day observed as a fast in memory of Nebuchadnezzar's conquest.

Pompey spared the city from plunder, and touched none of the treasure in the Temple; but he would not be withheld from going into every part, even into the Holy of Holies; and though no immediate judgment followed, it was remarked that from that time his prosperity left him. He set up Hyrca.n.u.s as High Priest, but not as King--made him pay a tribute, put him under the control of Antipas, and forbade him to extend his domains.

Aristobulus and his sons were carried off to appear in Pompey's triumph, but their lives were spared. Thus Judea, by her own fault, fell under the dominion of the fourth power with the teeth of iron.

Rome had hitherto been ruled by two consuls, who were chosen every year, and after their rule at home was over, went to make war in the provinces; but of late this plan had been wearing our, and the great general, Julius Caesar, who had conquered France, then called Gaul, and had visited Britain, was making himself over-powerful. Pompey stood up for the old laws, but Caesar was too strong for him, and at last hunted him to Egypt, where he was murdered by the last of the Ptolemies. Julius Caesar, who was one of the greatest warriors and most able men who ever lived, managed Rome as he chose, and coming to Syria, confirmed Hyrca.n.u.s in his rank, and finding him careless and indolent, made Antipas procurator, or governor for the Romans; and thus Antipas and his son, Herod, held all the real power in their hands, though still under the Romans. Going back to Rome, Julius Caesar became so powerful, that it was thought he would make himself king, and after four years, some of the friends of the old laws killed him with their daggers in the Senate House, B. C. 44. After this, there was great confusion; and while Augustus Caesar, the nephew of Julius, gained power in the west, Mark Antony, another Roman general, came to Egypt to attend to the affairs of the East. He was a selfish licentious man, who cared more for Cleopatra, the beautiful sister of the last Ptolemy, and Queen of Egypt, than for Rome or for his duty; and he took bribes from Herod to support his power over the old prince, Hyrca.n.u.s, to whose daughter, Mariamne, Herod was betrothed.

The son of the deposed Aristobulus, Antigonus by name, made friends with the Parthians, the descendants of the old Persians, and bursting into Judaea when the nation was unprepared, carried off poor old Hyrca.n.u.s as a prisoner, and cut off his ears that such a blemish might prevent him from ministering again as High Priest. Herod escaping, went to Rome, where he represented his case so ably, that Augustus and Antony gave him men and money that he might drive out Antigonus, and promised that he should himself be king under them. The Roman army helped him to win back the country; and as the caves in the hills were full of robbers, he let down soldiers in boxes over the face of the precipices, and thus contrived to destroy them all. After a siege of six months he took Jerusalem, and Antigonus surrendered to the Romans, who kept him prisoner for some time, and then, at Herod's entreaty, put him to death.

Herod thus became King of the Jews, B.C. 37. He married Mariamne, who was very beautiful and amiable, and thus he hoped to please the Jews who were attached to the old line; but as he was an Idumean, and therefore could not be High Priest, he gave the holy office to her brother, until becoming fearful of the young prince's just rights to the crown, he caused his attendants to drown him while bathing, and afterwards appointed High Priests, as he chose, from the chief priests of the Sanhedrim. Indeed Herod lived in constant fear and hatred of every Asmonean, and at last even turned against his own wife, Mariamne. He caused her to be put to death, and then nearly broke his heart with grief for her; and afterwards the same dread of the old royal stock led him to kill the two sons she had left to him.

The seventy weeks of Daniel were drawing to a close, and everyone expected that the long-promised Deliverer and King would appear. Some flatterers said it was Herod himself, the blood-stained Edomite, and he did all in his power to maintain the notion, by repairing the Temple with great care and cost, making restorations there that were forty-six years in progress, and spreading a golden vine over the front of the Sanctuary.

There were others who said the one great King, whom even the heathen expected, was coming to Rome. Augustus Caesar had gained all the power; he had beaten Antony and Cleopatra in a sea-fight, and following them to Egypt, found that they had both killed themselves, Antony with his sword, Cleopatra by the bite of an asp, in order to save themselves from being made prisoners. Augustus was welcomed at Rome with a great triumph, and was called Emperor, the name always given to a victorious general; the Romans gave him all their offices of state, and he ruled over all their great dominions without anyone to dispute his power, any enemy to conquer at home or abroad. There was a great lull and hush all over the world, for the time was come at last. But the King was neither Herod in Judea, nor Augustus at Rome! Nay Herod, as a son of Edom, was but proving that the Sceptre had departed from Judah; and the reign of Augustus was a time when darkness covered the earth, and gross darkness the people, for the Greeks and Romans had lost all the good that had been left in them, and were given up to wicked cruelty and foul self-indulgence; when one of their own heathen oracles was caused to announce to Augustus that the greatest foe of the Roman power should be a child born among the Hebrews.

LESSON XX.

THE GOSPEL.

"It shall bruise thy head, and thou shalt bruise His heel."--_Gen_. iii.

15.

It was in the 4004th year of the world, the 30th of the empire of Caesar Augustus, the 37th of the reign of Herod the Edomite, that Augustus, wis.h.i.+ng to know the number of his subjects, so as to regulate the taxes paid by the conquered countries, to provide corn for the poorer Roman citizens, sent out an edict that each person should enroll his name at his native place, and there pay a piece of money. Thus the Divine Power brought it to pa.s.s, that the Blessed Virgin, who was about to bring forth a son, should travel with her betrothed husband to the home of their fathers, Rachel's burial place, Bethlehem, the little city, whence David had once been called away from the sheepfolds.

There the stable of the ox and a.s.s received, the Master of Heaven and earth, when His people considered Him not, and shut their doors when, "Unto us a Child was born, unto us a Son was given." There, the shepherds on the hills heard the angels sing their song of peace on earth, good will to men; there, on the eighth day of His Life on earth, that Child was circ.u.mcised, and received the Greek form of the Divine name, Jehovah the Saviour, the same which had been borne before by the Captain and by the Priest, who had led His people to their inheritance.

Thence the Desire of all nations was carried to His presentation in the Temple. He was truly the first-born of all creation, but He was only known to the aged Simeon and devout Anna, as the messenger of the covenant, the Lord for whom they had waited. To Bethlehem came the mysterious wise men from the east. They had been led by the star to Jerusalem, and were there directed on by the scribes, learned in the prophecies; but their inquiries had alarmed Herod's jealousy, and he sent forth the savage order, that the babes of Bethlehem should all be murdered, in hopes of cutting off the new-born King of the Jews; but while the mothers wept for the children who should come again to them in a better inheritance, the Holy One was safe in Egypt, whither Joseph had carried Him, by the warning of G.o.d.

This ma.s.sacre was well nigh the last of Herod's cruelties. He was already in failing health, and after having killed his innocent sons because of their Asmonean blood, he was obliged to put to death the son of another of his wives for rebelling against him. A terrible disease came on, and fearing that the Jews would rejoice at his death, he declared they should have something to mourn for; and sending for all the chief men to Jericho, where he lay sick, he shut them all up in the circus, or place for Roman games, and made his sister promise that the moment he expired, soldiers should be sent in to kill them all. In this devil-like frame, Herod died, in the seventieth year of his age, and the thirty-fourth of his reign, the first year of our Lord;[A] and his sister at once released the captives. He had had nine wives, and many children, of whom he had himself put three to death. Archelaus and Herod Antipas were the sons of one mother, Herod Philip of another, and the murdered son of Mariamne had left two children, named Herod Agrippa and Herodias. Archelaus took the kingdom, but had not power to control either the people or the army. Three thousand Jews were ma.s.sacred by the soldiers in the Temple, and Archelaus went to Rome to beg to be confirmed on his throne, and a.s.sisted in keeping his people in order; but his brother, Herod Antipas, was there already, begging for a share in the kingdom, and the Jews sent after Archelaus, saying, "We will not have this man to reign over us!" Augustus thereupon refused to give to either the t.i.tle of King, but split Palestine into four divisions called tetrarchies, from _tetra_, the Greek word for four, giving to Archelaus Judea, Samaria, and Idumea; to Antipas, Galilee; to Philip, Iturea, the part beyond the Jordan; and to a Greek named Lysanias, Abilene, in the north, near Mount Hermon. After this, Joseph returned from Egypt, but avoided the dominions of the cruel Archelaus, by going to his former abode in Galilee.

[Footnote A: From the Birth of our Lord, time is counted onwards, and the years marked as A.D., Anno Domini, Year of the Lord.]

Archelaus grew so wicked, that in the year 12 A.D. an accusation against him was sent to Rome by the Jews and Samaritans; and Augustus deposed him, sending him into banishment to Vienne, in Gaul. His brothers did not obtain his domain, but it was joined to the province of Syria, and put under the charge of a Roman procurator or governor, who kept down disturbances by the strong hand; but this made the Pharisees very discontented, as they fancied it was against the Divine Law to pay tribute to strangers. Augustus had been all his life busy in setting his empire in order, and making laws for it. It stretched from the Atlantic Ocean nearly to the river Euphrates, and bordered the Mediterranean Sea on both sides, the Alps shutting it in to the north, and the deserts of Africa to the south. The Roman citizens considered themselves the lords of all this s.p.a.ce; and though at first only the true-born Romans were citizens, Augustus gave the honour to many persons of the subject nations. It freed them from being taxed, gave them a right to vote for magistrates, and saved them from being under the authority of the governors of the provinces. Every educated person spoke Latin and Greek, but the latter tongue was most used in the east, as the Romans themselves learnt it as an accomplishment. Augustus died, A.D. 17, leaving his power to his step-son, Tiberius, whom he had adopted as his own son, and thus given him the name of Caesar. Tiberius had not been kindly treated in his youth, and he was gloomy and harsh, and exceedingly disliked by the Romans. Under him, Pontius Pilate was made Procurator of Judea, and took up his abode in Caesarea, a city built by Herod and him son Philip, on the coast, and named after the emperors.

Pilate set up s.h.i.+elds with idolatrous inscriptions in Jerusalem; but the Jews pet.i.tioned Tiberius, who ordered them to be removed, and there was much hatred between the Procurator and the Jews. The thirty years of silent bearing of the common lot of man were now nearly over; and six months ere the Messiah began to make Himself known, His messenger, John, the Desert Priest, began to prepare His way by preaching repentance in the spirit and power of the great Elijah, and then baptizing in the Jordan unto repentance. Such was.h.i.+ng was the manner in which the Jews accepted their proselytes, as they called the strangers who embraced the Law. The great purpose of the Old Covenant was accomplished when John, having made his followers feel all the weight of their sins against the Commandments, pointed out Him whom he had already baptized, and said, "Behold the Lamb of G.o.d, which taketh away the sin of the world!" A few faithful Galileans followed and believed, and miracles began to testify that here was indeed the Christ, the Prophet like to Moses, giving bread to the hungry, eyes to the blind, feet to the lame. Decreasing as He increased, John offended Herod Antipas by "boldly rebuking vice." This Antipas had forsaken his own wife, the daughter of an Arabian king, and had taken in her stead, his niece Herodias, the wife of his brother Philip; and for bearing witness against this crime, John was thrown into prison, and afterwards beheaded, to gratify the wicked woman and her daughter, Salome. The Arab King avenged his daughter's wrongs by a war, in which Antipas met with a great defeat.

Meanwhile, the Pharisees and Sadducees, their heads full of the prophecies of greatness and deliverance, to which their minds gave a temporal, not a spiritual meaning, grew more and more enraged at every token that the lowly Nazarene was indeed the Saviour, the Hope of the whole world. Each token of perfection, each saying too pure for them, each undoubted miracle, only made them more furious, and for once they made common cause together. The Pa.s.sover came. Herod Antipas came to Jerusalem to observe the feast, Pilate to keep the peace among the Jews; and Jerusalem saw her King coming, meek, and riding on an a.s.s, and amid the Hosannas of the children, weeping at the vengeance that He foresaw for the favoured city where He had been despised and rejected, and where He was Himself about to become the true Pa.s.sover, which should purchase everlasting Redemption.

The traitor sold Him to the Sanhedrim, or council, in which the last words of the prophecy through the Priesthood had declared that one man must die for the people; and a band of Roman soldiers was obtained from Pilate. Meanwhile, our blessed Lord inst.i.tuted the new Pa.s.sover, the Communion by which all the faithful should be enabled to partake of the great Sacrifice; then He went out to the garden, among the grey olives which still stand beside the brook Kedron, and there, after His night of Agony, He was betrayed by a kiss, and dragged before the High Priest, under an accusation of blasphemy; but as the Sanhedrim had not power of life and death, and such a charge would have mattered little to a Roman, a political offence was invented to bring before Pilate. The procurator perceived the innocence of the Holy One, but feared to befriend Him because of the raging mult.i.tude; and after vainly trying to s.h.i.+ft the responsibility on Herod Antipas, he washed his hands, to show that it was no affair of his own, and gave the Victim up to the murderers. They chose the most shameful death of Roman slaves, that they might show their hatred and contempt, unwitting that each act and each word had been foretold and foreshown in their own Law and Prophets. For six hours He hung on His Cross, while the sun was dark, and awe crept on the most ignorant hearts. Then came the cry, "It is finished;" and the work was done; the sinless Sacrifice had died; the price of Adam's sin was paid; the veil of the Temple was rent in twain, to show that the way to the true Mercy-Seat was opened. The rich man buried Him--the women watched; and when the Sabbath was over, the Tomb was broken through, and the First-fruits of them that slept arose, wondrously visited His followers for forty days, gave them His last charges, and then ascended into Heaven, carrying manhood to the bosom of the Father. Satan was for ever conquered.

LESSON XXI.

THE FOUNDATION OF THE CHURCH.

"Ten men shall take hold, out of all language of all nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that G.o.d is with you."--_Zech._ viii. 23.

By the coming of Him who had been so long promised, in His human Body, and the completion of His sacrifice, all the objects of the old ceremonial Law were fulfilled; the shadows pa.s.sed away and substance took their place, so that the comers thereunto might be made perfect.

Instead of being admitted to the covenant by circ.u.mcision, which was only a type of putting away the uncleanness of the flesh, the believers were washed from sin in the now fully revealed Name of the Holy Trinity, in the Fountain of Christ's Blood, open for all sin and uncleanness, and the penitent had a right to be constantly purified in the living cleansing streams of grace and pardon. The one great Pa.s.sover had been offered, to redeem the chosen from the slavery of Satan, and the highway was opened for the ransomed to pa.s.s over with songs of joy, keeping the Resurrection Day instead of the Sabbath. Means had been given of their constantly partaking of that Pa.s.sover, the Lamb slain from the foundation of the world; and thus tasting of the Eternal Sacrifice, in right of which they prayed to the Father, to whom they were united as members of His Son. The one great Day of Atonement was over, and the true High Priest had entered for ever into the Holy Place, opening a way where all might follow to the Mercy Seat, there offering His own Sacrifice, and presenting their prayers. And even in Heaven, He still was the Shepherd of the little flock, to whom it was His good pleasure to give the Kingdom; feeding them, appointing under shepherds, and guarding them gently from His Throne above. The sealed Book of type and prophecy was open and clear at His touch; and the Old Testament found full explanation and fulfilment in the New; and now it, remained to make known the good tidings, and gather in all nations, Jew and Gentile alike, to the Lord's Flock, the Church or House of the Lord, as it was called.

One hundred and twenty believers in their risen Lord awaited together the coming of the promised Comforter, who should abide with them for ever, to guide them into all truth, and to enable them to proclaim the accomplishment of all the promises. The eleven Apostles, who, as their name[1] implied, had been sent forth by their Lord, added to their number Matthias, in the place of the traitor Judas, laying hands on him in order to carry on the Gift that the Saviour had breathed upon them.

Besides these, there were the seventy whom our Lord had sent out in pairs, and whose order was afterwards called the elders, presbyters, or priests.

They were all gathered in the upper room to keep the Feast of Weeks, in memory of the giving the Law, when He came upon them Who could enable that Law to be kept, bringing the Divine Presence, which is the pervading Life of the whole Body. His coming was marked by such open signs, as to draw the attention of all the pilgrim Jews, who had come from their distant homes to keep the feast. St. Peter expounded to them that the time of fulfilment was come, and that Jesus, crucified and risen, was their Salvation. 3,000 at once accepted the New Covenant, and were baptized; and thus, on the day of Pentecost, A.D. 33, the Church of Christ sprang into full life. Many of the converts sold their goods, and brought the price to the Apostles, all living on one common stock, and giving bounteous alms; but the new converts of Greek education, found their poor less well provided than the native Jews, and to supply them, seven deacons, or ministers, were set apart as the serving order of the ministry. Foremost of these was Stephen, who, about two years after the Ascension, bore the first witness through death to the doctrine which he taught,