The Way to God and How to Find It Part 3

But we will pa.s.s on now to the other cla.s.s with which we have to deal. It is composed of those who are convinced of sin and from whom the cry comes as from the Philippian jailer, "What must I do to be saved?" To those who utter this penitential cry there is no necessity to administer the law. It is well to bring them straight to the Scripture: "Believe on the Lord Jesus Christ, and thou shalt be saved." (Acts xvi. 31). Many will meet you with a scowl and say, "I don't know what it is to believe;" and though it is the law of heaven that they must believe, in order to be saved--yet they ask for something besides that. We are to tell them what, and where, and how, to believe.

In John iii. 35 and 36 we read: "The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of G.o.d abideth on him."

Now this looks reasonable. Man lost life by unbelief--by not believing G.o.d's word; and we got life back again by believing--by taking G.o.d at His word. In other words we get up where Adam fell down. He stumbled and fell over the stone of unbelief; and we are lifted up and stand upright by believing. When people say they cannot believe, show them chapter and verse, and hold them right to this one thing: "Has G.o.d ever broken His promise for these six thousand years?" The devil and men have been trying all the time and have not succeeded in showing that He has broken a single promise; and there would be a jubilee in h.e.l.l to-day if one word that He has spoken could be broken. If a man says that he cannot believe it is well to press him on that one thing.

I can believe G.o.d better to-day than I can my own heart. "The heart is deceitful above all things, and desperately wicked: who can know it?" (Jer. xxii. 9). I can believe G.o.d better than I can myself. If you want to know the way of Life, believe that Jesus Christ is a personal Saviour; cut away from all doctrines and creeds, and come right to the heart of the Son of G.o.d. If you have been feeding on dry doctrine there is not much growth on that kind of food. Doctrines are to the soul what the streets which lead to the house of a friend who has invited me to dinner are to the body. They will lead me there if I take the right one; but if I remain in the streets my hunger will never be satisfied. Feeding on doctrines is like trying to live on dry husks; and lean indeed must the soul remain which partakes not of the Bread sent down from heaven.

Some ask: "How am I to get my heart warmed?" It is by believing. You do not get power to love and serve G.o.d until you believe.

The apostle John says "If we receive the witness of men, the witness of G.o.d is greater: for this is the witness of G.o.d which He hath testified of His Son. He that believeth on the Son of G.o.d hath the witness in himself: he that believeth not G.o.d hath made Him a liar; because he believeth not the record that G.o.d gave of His Son. And this is the record, that G.o.d hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of G.o.d hath not life" (1 John v. 9).

Human affairs would come to a standstill if we did not take the testimony of men. How should we get on in the ordinary intercourse of life, and how would commerce get on, if we disregarded men's testimony? Things social and commercial would come to a dead-lock within forty-eight hours! This is the drift of the apostle's argument here. "If we receive the witness of men, the witness of G.o.d is greater." G.o.d has borne witness to Jesus Christ. And if man can believe his fellow men who are frequently telling untruths and whom we are constantly finding unfaithful, why should we not take G.o.d at His word and believe His testimony?

Faith is a belief in testimony. It is not a leap in the dark, as some tell us. That would be no faith at all. G.o.d does not ask any man to believe without giving him something to believe. You might as well ask a man to see without eyes; to hear without ears; and to walk without feet--as to bid him believe without giving him something to believe.

When I started for California I procured a guide-book. This told me, that after leaving the State of Illinois, I should cross the Mississippi, and then the Missouri; get into Nebraska; then over the Rocky Mountains to the Mormon settlement at Salt Lake City, and by the way of the Sierra Nevada into San Francisco. I found the guide book all right as I went along; and I should have been a miserable sceptic if, having proved it to be correct three-fourths of the way, I had said that I would not believe it for the remainder of the journey.

Suppose a man, in directing me to the Post Office, gives me ten landmarks; and that, in my progress there, I find nine of them to be as he told me; I should have good reason to believe that I was coming to the Post Office.

And if, by believing, I get a new life, and a hope, a peace, a joy, and a rest to my soul, that I never had before; if I get self-control, and find that I have a power to resist evil and to do good, I have pretty good proof that I am in the right road to the "city which hath foundations, whose builder and maker is G.o.d." And if things have taken place, and are now taking place, as recorded in G.o.d's Word, I have good reason to conclude that what yet remains will be fulfilled. And yet people talk of doubting. There can be no true faith where there is fear. Faith is to take G.o.d at His word, unconditionally. There cannot be true peace where there is fear.

"Perfect love casteth out fear." How wretched a wife would be if she doubted her husband! and how miserable a mother would feel if after her boy had gone away from home she had reason, from his neglect, to question that son's devotion! True love never has a doubt.

There are three things indispensable to faith--knowledge, a.s.sent, and appropriation.

We must know G.o.d. "And this is life eternal, that they might _know_ Thee, the only true G.o.d, and Jesus Christ whom Thou hast sent" (John xvii. 3). Then we must not only give our a.s.sent to what we know; but we must lay hold of the truth. If a man simply give his a.s.sent to the plan of salvation, it will not save him: he must accept Christ as his Saviour. He must receive and appropriate Him.

Some say they cannot tell how a man's life can be affected by his belief. But let some one cry out that some building in which we happen to be sitting, is on fire; and see how soon we should act on our belief and get out. We are all the time influenced by what we believe. We cannot help it. And let a man believe the record that G.o.d has given of Christ, and it will very quickly affect his whole life.

Take John v. 24. There is enough truth in that one verse for every soul to rest upon for salvation. It does not admit the shadow of a doubt. "Verily, verily"--which means truly, truly--"I say unto you, He that heareth My word, and believeth on Him that sent Me, hath--_hath_--everlasting life, and shall not come into condemnation; but is pa.s.sed from death unto life."

Now if a person really hears the word of Jesus and believes with the heart on G.o.d who sent the Son to be the Saviour of the world, and lays hold of and appropriates this great salvation, there is no fear of judgment. He will not be looking forward with dread to the Great White Throne; for we read in 1 John iv. 17: "Herein is our love made perfect, that we may have boldness in the day of judgment: because as He is, so are we in this world."

If we believe, there is for us no condemnation, no judgment. That is behind us, and pa.s.sed; and we shall have boldness in the day of judgment.

I remember reading of a man who was on trial for his life. He had friends with influence; and they procured a pardon for him from the king on condition that he was to go through the trial, and be condemned. He went into court with the pardon in his pocket. The feeling ran very high against him, and the judge said that the court was shocked that he was so much unconcerned. But, when the sentence was p.r.o.nounced, he pulled out the pardon, presented it, and walked out a free man. He has been pardoned; and so have we. Then let death come, we have nought to fear. All the grave-diggers in the world cannot dig a grave large enough and deep enough to hold eternal life; all the coffin makers in the world cannot make a coffin large enough and tight enough to hold eternal life. Death has had his hand on Christ once, but never again.

Jesus said: "I am the Resurrection, and the Life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die" (John xi. 25, 26). And in the Apocalypse we read that the risen Saviour said to John, "I am He that liveth, and was dead; and, behold, I am alive for evermore" (Rev i.

18). Death cannot touch Him again.

We get life by believing. In fact we get more than Adam lost; for the redeemed child of G.o.d is heir to a richer and more glorious inheritance than Adam in Paradise could ever have conceived; yea, and that inheritance endures forever--it is inalienable.

I would much rather have my life hid with Christ in G.o.d than have lived in Paradise; for Adam might have sinned and fallen after being there ten thousand years. But the believer is safer, if these things become real to him. Let us make them a fact, and not a fiction. G.o.d has said it; and that is enough. Let us trust Him even where we cannot trace Him. Let the same confidence animate us that was in little Maggie as related in the following simple but touching incident which I read in the _Bible Treasury_:--

"I had been absent from home for some days, and was wondering, as I again draw near the homestead, if my little Maggie, just able to sit alone, would remember me. To test her memory, I stationed myself where I could see her, but could not be seen by her, and called her name in the familiar tone, 'Maggie!' She dropped her playthings, glanced around the room, and then looked down upon her toys. Again I repeated her name, 'Maggie!' when she once more surveyed the room; but, not seeing her _father's_ face, she looked very sad, and slowly resumed her employment. Once more I called, 'Maggie!' when, dropping her playthings, and bursting into tears, she stretched out her arms in the direction whence the sound proceeded, knowing that, though she could not see him, her father _must be there_, for she knew his voice."

Now, we have power to see and to hear, and we have power to believe.

It is all folly for the inquirers to take the ground that they cannot believe. They can, if they will. But the trouble with most people is that they have connected feeling with believing. Now Feeling has nothing whatever to do with Believing. The Bible does not say--He that feeleth, or he that feeleth and believeth, hath everlasting life. Nothing of the kind. I cannot control my feelings. If I could, I should never feel ill, or have a headache or toothache. I should be well all the while. But I can believe G.o.d; and if we get our feet on that rock, let doubts and fears come and the waves surge around us, the anchor will hold.

Some people are all the time looking at their faith. Faith is the hand that takes the blessing. I heard this ill.u.s.tration of a beggar.

Suppose you were to meet a man in the street whom you had known for years as being accustomed to beg; and you offered him some money, and he were to say to you: "I thank you; I don't want your money: I am not a beggar." "How is that?" "Last night a man put a thousand dollars into my hands." "He did! How did you know it was good money?"

"I took it to the bank and deposited it and have got a bank book."

"How did you get this gift?" "I asked for alms; and after the gentleman talked with me he took out a thousand dollars in money and put it in my hand." "How do you know that he put it in the right hand?" "What do I care about which hand; so that I have got the money." Many people are always thinking whether the faith by which they lay hold of Christ is the right kind--but what is far more essential is to see that we have the right kind of Christ.

Faith is the eye of the soul; and who would ever think of taking out an eye to see if it were the right kind so long as the sight was perfect? It is not my taste, but it is what I taste, that satisfies my appet.i.te. So, dear friends, it is taking G.o.d at His Word that is the means of our salvation. The truth cannot be made too simple.

There is a man living in the city of New York who has a home on the Hudson River. His daughter and her family went to spend the winter with him: and in the course of the season the scarlet fever broke out. One little girl was put in quarantine, to be kept separate from the rest. Every morning the old grandfather used to go and bid his grandchild, "Goodbye," before going to his business. On one of these occasions the little thing took the old man by the hand, and, leading him to a corner of the room, without saying a word she pointed to the floor where she had arranged some small crackers so they would spell out, "Grandpa, I want a box of paints." He said nothing. On his return home he hung up his overcoat and went to the room as usual: when his little grandchild, without looking to see if her wish had been complied with, took him into the same corner, where he saw spelled out in the same way, "Grandpa, I thank you for the box of paints." The old man would not have missed gratifying the child for anything. That was faith.

Faith is taking G.o.d at His Word; and those people who want some token are always getting into trouble. We want to come to this: G.o.d says it--let us believe it.

But some say, Faith is the gift of G.o.d. So is the air; but you have to breathe it. So is bread; but you have to eat it. So is water; but you have to drink it. Some are wanting a miraculous kind of feeling.

That is not faith. "Faith cometh by hearing, and hearing by the Word of G.o.d" (Rom. x. 17). That is whence faith comes. It is not for me to sit down and wait for faith to come stealing over me with a strange sensation; but it is for me to take G.o.d at His Word. And you cannot believe, unless you have something to believe. So take the Word as it is written, and appropriate it, and lay hold of it.

In John vi. 47, 48 we read: "Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that Bread of life."

There is the bread right at hand. Partake of it. I might have thousands of loaves within my home, and as many hungry men in waiting. They might a.s.sent to the fact that the bread was there; but unless they each took a loaf and commenced eating, their hunger would not be satisfied. So Christ is the Bread of heaven; and as the body feeds on natural food, so the soul must feed on Christ.

If a drowning man sees a rope thrown out to rescue him he must lay hold of it; and in order to do so he must let go everything else. If a man is sick he must take the medicine--for simply looking at it will not cure him. A knowledge of Christ will not help the inquirer, unless he believes in Him, and takes hold of Him, as his only hope.

The bitten Israelites might have believed that the serpent was lifted up; but unless they had looked they would not have lived (Num. xxi.

6-9).

I believe that a certain line of steamers will convey me across the ocean, because I have tried it: but this will not help another man who may want to go, unless he acts upon my knowledge. So a knowledge of Christ does not help us unless we act upon it. That is what it is to believe on the Lord Jesus Christ. It is to act on what we believe.

As a man steps on board a steamer to cross the Atlantic, so we must take Christ and make a commitment of our souls to Him; and He has promised to keep all who put their trust in Him. To believe on the Lord Jesus Christ, is simply to take Him at His word.

CHAPTER IV.

_WORDS OF COUNSEL_.

"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20.

It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repet.i.tion of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best thing for the anxious is to go right to the Word of G.o.d. If there are any persons in the world to whom the Word ought to be very precious it is those who are asking how to be saved.

For instance a man may say, "I have no strength." Let him turn to Romans v. 6. "For when we were yet without strength, in due time Christ died for the unG.o.dly." It is because we have no strength that we need Christ. He has come to give strength to the weak.

Another may say, "I cannot see." Christ says, "I am the Light of the world" (John viii. 12). He came, not only to give light, but "to open the blind eyes" (Isa. xlii. 7).

Another may say, "I do not think a man can be saved all at once." A person holding that view was in the Enquiry-room one night; and I drew his attention to Romans vi. 23. "The wages of sin is death; but the _gift_ of G.o.d is eternal life through Jesus Christ our Lord." How long does it take to accept a gift? There must be a moment when you have it not, and another when you have it--a moment when it is another's, and the next when it is yours. It does not take six months to get eternal life. It may however in some cases be like the mustard seed, very small at the commencement. Some people are converted so gradually that, like the morning light, it is impossible to tell when the dawn began; while, with others, it is like the flas.h.i.+ng of a meteor, and the truth bursts upon them suddenly.

I would not go across the street to prove when I was converted; but what is important is for me to know that I really have been.

It may be that a child has been so carefully trained that it is impossible to tell when the new birth began; but there must have been a moment when the change took place, and when he became a partaker of the Divine nature.

Some people do not believe in sudden conversion. But I will challenge any one to show a conversion in the New Testament that was not instantaneous. "As Jesus pa.s.sed by He saw Levi, the son of Alpheus, sitting at the receipt of custom, and said unto him, 'Follow Me': and he arose and followed Him" (Matt. ix. 9). Nothing could be more sudden than that.

Zaccheus, the publican, sought to see Jesus; and because he was little of stature he climbed up a tree. When Jesus came to the place He looked up and saw him, and said, "Zaccheus, make haste, and come down" (Luke xix. 5). His conversion must have taken place somewhere between the branch and the ground. We are told that he received Jesus joyfully, and said, "Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold" (Luke xix. 8). Very few in these days could say that in proof of their conversion.