By Canoe And Dog-Train Part 8

This question thrilled me, and I found it hard to answer. This is the question that millions of weary, longing, waiting souls, dissatisfied with their false religions, and craving for that soul rest which only can be found in the hearty acceptance of the glorious Gospel of the Son of G.o.d, are asking. I tried to apologise for the slowness of the advancement of the Redeemer's kingdom, and the apathy of those who, while acknowledging the brotherhood of humanity, so often forget that they are their brother's keeper.

We closed the service for a brief period, and then, as soon as a hurried dinner had been eaten, we all a.s.sembled again for the afternoon service.

This second service lasted for five hours. After singing and prayer, I read the beautiful story of the Ethiopian eunuch, and the Baptismal Service. I endeavoured to explain what we meant by becoming Christians, and stated that I was willing to baptize all who would renounce their paganism, with its polygamy, conjuring, gambling, and other vices, and from that time begin to wors.h.i.+p the true G.o.d. Polygamy was the greatest stumbling-block among them, as some of them had three or four wives.

Intemperance here is but little known, on account perhaps of the great difficulty of importing liquor into a region so remote from civilisation.

After I had spent a long time in making clear the doctrines or the blessed Book, and had answered many questions, I invited all who were willing to comply with these conditions, and desired baptism, to come to the front of the audience, where I was standing.

About forty men and women immediately responded, and came forward and seated themselves at my feet. Some were trembling, others were weeping: all seemed deeply moved. Then I read the beautiful Scripture lessons in connection with the baptismal service for children, and dwelt upon the love of Jesus for children, and His willingness to receive them. I invited the parents to consecrate their children to G.o.d, even if they themselves were as yet undecided. We had a solemn and impressive time.

All desired new names, and for the great majority I had to make the selection. While baptizing them and selecting Christian names as additions to their generally poetic and expressive Indian names, my constant prayer was, that they might "see His face, and His name" be Written "in their foreheads."

Still there was some opposition. Satan would not thus easily be dispossessed or driven out. Old conjurers and medicine men, faithful followers of the enemy, quickly began their opposition. Their selfish natures were aroused. They were shrewd enough to see that if I succeeded, as I was likely to do, they, like Demetrius, the shrine-maker of Diana, would soon be without an occupation. So at this afternoon gathering they were there to oppose. But they were in such a helpless minority that they dared do no worse than storm and threaten. One savage old conjurer rushed up to me, just as I was about to baptize his wife, who, with many others, had come for this sign and seal of her acceptance of Christ. Before I had perceived his purpose, or had power to stop him, he seized and shook her roughly, and, looking at me, in his impotent wrath, said in an insulting manner,--

"Call her Atim," ("dog").

"No," I said, looking kindly at the poor trembling woman, "I will do nothing of the kind; but I will give her the sweetest name ever borne by woman, for it was the name of the mother of Jesus."

So I baptized her Mary.

We spent several days in giving lessons in the Syllabic characters between the religious services, three of which we endeavoured to hold each day. Sometimes we a.s.sembled all the people together, and, with these characters marked on the side of a rock with a burnt stick, we taught them as best we could. At other times we went from tent to tent, and gave them lessons, and had religious conversation and prayer.

It was on one of these rounds of wigwam visitations that I came across Pe-pe-qua-na-pua, or Sandy Harte, the story of whose life and conversion has been so widely circulated. Several acquired such a knowledge of these characters that, by persevering for a few weeks, they were able to read very nicely in the blessed Book.

I left with them several dozen copies of the New Testament, Hymn-books, and Catechisms, in their own language.

So great was their anxiety for religious instruction, that many of them remained for three days after they had eaten all of their provisions.

When I first heard this, I could hardly credit it, but found out by personal investigation that it was the actual fact. With tears in their eyes they bade me farewell, and said, that on account of their famis.h.i.+ng children they must start off for their fis.h.i.+ng and hunting grounds. But they added, "What we have heard from you will make us glad and thankful all the time."

With my faithful travelling companions, I made a trip out from Nelson River to another small band about thirty miles away. We spent the Sabbath in a miserable wigwam, where the snow and sleet dashed in upon us, making us s.h.i.+ver in spite of all we could do. Still, as the poor Indians were anxious to hear the Gospel, we soon forgot our physical discomforts in the joy of preaching this great salvation. Nineteen of them accepted Christ as their Saviour, and were baptized. We held a meeting for the purpose of hearing them tell of their wishes as to this blessed religion. Many very interesting things were said. We here record only one.

A fine-looking man said, "What has fully decided me to endeavour to be a good Christian all my days is this. The Missionary has told us many reasons, all sufficient to decide us; but the one that came very near to my heart was, that all the little children who have died have been taken to that better land, and there they are with the loving Saviour in heaven. My little ones have pa.s.sed away, leaving my heart sore and bleeding. I yearn after them; I long to meet them again. So I want so to live that when I die Jesus will permit me to embrace them, and never be separated from them again."

On this trip, we found at another small encampment a young girl, about twelve years of age, dying of consumption. I talked to her of Jesus and heaven, and prayed with her several times. When the closing scene drew near, she said to her sorrowing mother, "I am glad the praying man has told me such words of comfort. I have lost that dread of death I had.

I believe that dear Jesus will take me to that better land; but, mother, when you come, will you look for me until you find me? for I do wish to see you again."

Is it any wonder that I became deeply attached to these Nelson River Indians? I visited them twice a year, and by pen and voice pleaded for them until my heart's desire was obtained, and a brother beloved volunteered to go and live among them. Of him with joy I write.

CHAPTER NINE.

A WELCOME ACCESSION--THE REVEREND JOHN SEMMENS--A DEVOTED YOUNG MISSIONARY--FIRST TO RESIDE AT NELSON RIVER--IN LABOURS AND IN PERILS OFT--IN JOURNEYINGS OFT BY DOG-TRAINS TOGETHER--THE CENTENARIAN OLD CHRISTIAN--WILLIAM PAPANEKIS--HIS G.o.dLY LIFE AND WONDROUS TRANSLATION.

One cold wintry morning we were gladdened by the arrival of a dear brother and colleague in the work, the Reverend John Semmens, who had left a comfortable charge in Ontario, and had come out to help me in the prosecution of the blessed work. Brother Semmens had to taste, early in his missionary work among the Indians, some of the dangers incident to such a life. He came to us at Norway House in the depth of the winter, and suffered much from the intense cold and blizzard storms. One night, while trying to rest in the camp in the woods on his way out, a fierce storm blew down a large tree, which fell very close to him.

Providentially no one was hurt.

He soon became very popular among the Indians, for whom he subsequently gave many years of successful, self-denying toil. His presence with us in our home was a great joy. None but those who have been deprived of the pleasure of the society and fellows.h.i.+p of kindred spirits can realise what a benediction this sweet-spirited and devoted young brother was in our home. With one great object before us, that of doing the greatest possible good we could to the Indians among whom we were called to labour, and fortunately seeing "eye to eye" as to the methods of our work, we spent some months and broken years in harmony in doing what we could.

Brother Semmens' name will ever be a.s.sociated with the Nelson River Mission, as he was the first missionary to go and live in that region of country and among those wandering Aborigines, who had received me with such expressions of joy when on my visits, so few, alas! and far between. Very many indeed were Mr Semmens' hards.h.i.+ps. Their wandering life made his work slow and at times discouraging. He had not at first a knowledge of their language, and could not always get an interpreter.

However, as the love of Christ was the constraining motive, he persevered, and great indeed was his success among them.

We will not here insert any of the many thrilling incidents of his romantic pioneer work among them. We hope that from his fluent pen will come his own record, which will be a very valuable addition to missionary literature. Often did we, like the early ones sent out by the Master in pairs, go together on some long and difficult exploring tours. At many a camp-fire and in many a wigwam have we talked and pleaded with the wandering Indians, and have besought them to be reconciled to G.o.d. Hundreds of miles have we tramped on together, until our limbs were cramped and our feet were bleeding; and then, in the cold camp after supper and prayers, have we crowded in close together under the same robes and tried to sleep. Will either of us ever forget the trip in to District Meeting at Winnipeg, where on the great Lake we got separated from the rest of our party, but by rapid travelling reached the comfortable home and cordial welcome of our beloved Chairman, the Reverend George Young, thus escaping the terrible blizzard in which so many suffered? Then the return trip was equally exciting and perilous.

We left Winnipeg on the Sat.u.r.day afternoon with our heavily loaded dog sleds. At Mr Sifton's, near Selkirk, we were cordially welcomed, and here we remained in quiet rest and joyous wors.h.i.+p during the Sabbath day. When the clock struck the hour of midnight, we exchanged our black clothes for our leather suits. We harnessed up our dogs, and then, after eating a midnight meal, we bade our host and hostess farewell, and pushed out under the stars on our long journey to the far North. Mr Semmens' journey would not be finished until he was six or seven hundred miles nearer the North Pole.

Mr Sifton told me in after years, that they could only sit there and weep as they thought of our starting off in the bitter cold and gloom of that midnight hour on such a journey. Missionary work to them from that hour took on itself additional interest, and ever after much greater, if possible, was their love for those who for His sake were willing to endure hardness in extending the knowledge of His Name.

Ere the sun rose, we were near the Willow Islands, and there we had our breakfast. It was getting late in the winter season, and so the reflection of the brilliant rays of the sun on the dazzlingly white snowy waste of Winnipeg gave us both a touch of snow-blindness. Still, as we could see a little, we only stopped when it was necessary, and rapidly hurried on. When about twenty miles from Beren's River night came down upon us; but I could not bear the idea of having again to sleep in a miserable camp when home was so near, for at this time I was in charge of the new work among the Saulteaux. So I said to Brother Semmens, and to our two well-disciplined dog-drivers, "Courage, men, a little longer; let us not stop here in the bitter cold when our homes are so near." The Indians responded with a will, and rejoiced that we were to go on. But my beloved Brother Semmens was completely tired out, and my heart was filled with sorrow as I saw how utterly exhausted he was. Throwing himself down on the cold, icy surface of the lake, he said, "Throw me out a blanket and a piece of pemmican, and leave me here. I cannot go a step further. The rest of you have wives and children to lure you on to your homes; I have none. I can go no farther. My feet are bleeding from the straps of my snowshoes. I will stay here. Never mind me."

Thus the dear fellow talked, for he was exhausted and discouraged. I did not feel much better, but I tried to put a bold face on the matter, and I said, "No, indeed, we will not leave you here. We are going on, and we are going to take you with us; and a good supper under a roof, and then a warm bed, are to be yours before morning comes."

One of my dogs, called m.u.f.f, a magnificent but over-ambitious St.

Bernard, the gift of Mrs Andrew Allen, of Montreal, had broken her collar-bone during this trip. The plan generally adopted, when such an accident happens to one of the dogs, was to kill it at once, and then push on with the diminished train. However, as m.u.f.f was such a valuable dog, and there was a possibility of her recovering, I decided to carry her home, although we were a long distance from it. I so arranged my sled that she could ride upon it, and she soon became quite reconciled to her place. But it meant a good deal of hard running for me. Before the accident occurred, I could ride a great part of the time, although we had over six hundred pounds weight upon the sled. However, as Jack was one of the train, I was able to ride when the ice was good. Now, however, with one dog less in the train, and that one as so much additional weight on the sled, it meant the end of my riding for that trip.

Very quickly did I decide how to act in order to help my dear companion in tribulation. With our axes my Indians and myself chopped a hole in the solidly packed snow and ice near the sh.o.r.e of the lake. In this we spread out a buffalo robe, and on it we placed the injured dog. Then around her we placed the greater part of the load of the dog-sled, and then covered all up as well as we could with the large deer-skin sleigh wrapper. Giving the dog orders to guard well the supplies from prowling wild animals, and making a large number of tracks as an additional precaution, we left m.u.f.f there with her goods.

Then we drove the dogs over to the spot where Mr Semmens lay, and, wrapping him well up in robes and putting a little pillow under his head, we tied him on the sled, and started off on the last stage of our journey. We were all so weary that we made but slow progress, and it was after midnight ere the welcome Mission House was reached, and we were within the walls of home.

Mr Semmens had fortunately slept most of the way. A good supper, after a warm bath, and then a long, sweet, dreamless sleep, that lasted until nearly noon of the next day, wonderfully refreshed his spirits, and as he came down and greeted us, his first words were, "O Egerton, I am so glad you did not leave me there to perish on the ice!"

Still in his prime, with a n.o.ble wife and precious children around him, he is in that land doing good service for the Master. From him we yet expect to hear good tidings, for in physical strength and mental equipment and thorough consecration to his work he is the peer of any who there toil.

THE CENTENARIAN.

One of the first Indians to attract our attention at Norway House was a venerable-looking old man of more than usual height. His appearance was quite patriarchal. His welcome had been most cordial, and his words seemed to us like a loving benediction. He called us his children, and welcomed us to our home and work in the name of the Lord Jesus.

As he was very aged, and had to come a long distance from his home to the Sunday morning service, we invited him, on the first Sunday after our arrival at the Mission, to dine with us. He was very grateful, and said this would enable him to remain for the afternoon native service, which he dearly prized. He was not only a blessed Christian, but a natural gentleman. We were so drawn towards him that we invited him to dine with us, and then rest awhile, each Sabbath between the services.

Like all the old Indians, his age was unknown, but it must have been over a century, as men above fifty said he was called an old man when they were boys. The fact that his name had been on the Hudson's Bay Company's book for eighty years, as a skilful hunter, makes it quite safe to cla.s.s him as a centenarian.

His testimony to the blessedness of the Gospel was very clear and delightful. He "knew Whom he had believed," and ever rejoiced in the blessed a.s.surance that he would have grace given to keep him to the end.

He was one of the first converts of the early Missionaries, and had remained true and steadfast. He had been a successful Cla.s.s Leader for many years, and faithfully and well did he attend to his duties. If any of his members were not at the meeting, he knew the reason why before the next evening, if they were within five or six miles of his home.

As he lived a couple of years after we reached the Mission, we got to be very well acquainted, and it was ever a blessing to talk to him of spiritual things. I had a very convincing evidence one day of the thoroughness with which he had renounced his old pagan life and its sinful practices. We had been talking on various subjects, and the matter of different kinds of beliefs came up. As he had a very retentive memory, and I had been told that he was the best authority on old Indian religions and superst.i.tions, I took out of my pocket a note- book and pencil, and said, "Mismis" (English, "Grandfather"), "I want you to tell me some things about your old conjurings and religions. I may want to write a book some time, and put some of these things in it."

The dear old man's face became clouded, and he shook his head and remained silent.

I urged my request, saying I felt certain he, from his great age, must have much to talk about. For his answer, he sat down in his chair, and, putting his elbows on his knees, buried his face in his hands, and seemed lost in a kind of reverie.

I waited for a few minutes, for all was hushed and still. His family had heard my question, and they had become intensely interested. The silence became almost painful, and so I said in a cheery strain, "Come, grandfather, I am waiting to write down what you have to say."

Suddenly he sprang up in a way that startled us all, and, stretching out his hand like an orator, he began:--

"Missionary! the old wicked life is like a nightmare, like a bad dream, like a terrible sickness that made us cry out with pain. I am trying to banish it, to forget it, to wipe it out of my memory. Please do not ask me to talk about it, or to bring it up. I could not sleep; I should be miserable."

Of course I put up my book and pencil, and did not further trouble the dear old man, who seemed so loth to talk about his old belief.

The next Sunday after this interview we had a Fellows.h.i.+p Meeting in the church. One of the first to speak was this venerable grandfather. He said, "The Missionary wanted me to talk to him about my old religion. I could not do it. It was my enemy. It only made me miserable. The more I followed it, the more unhappy I was. So I have cast it out of my life, and from my heart. Would that I could wash it out of my memory!"

Then he added, "But perhaps the memory of it helps to make me love my Saviour better, as I can remember from what He has saved me. I was so far from him, and so dark and sinful He reached down His strong arm and lifted me out of the dark place, and put me into the light. O, I am so thankful Jesus saves me, and I love to talk about it."