The Lotus Sutra Part 2

At that time Shariputra understood the doubts that were in the minds of the four kinds of believers, and he himself had not fully comprehended. So he addressed the Buddha, saying, "World-Honored One, what causes and conditions lead you to earnestly praise expedient means, the foremost device of the Buddhas, the profound, subtle and wonderful Law that is difficult to understand? From times past I have never heard this kind of preaching from the Buddha. Now the four kinds of believers all have doubts. We beg that the World-Honored One earnestly praise this Law that is profound, subtle and wonderful, difficult to understand?"

At that time Shariputra, wis.h.i.+ng to state his meaning once more, spoke in verse from, saying: Sun of wisdom, great sage and venerable one, at long last you preach this Law.

You yourself declare you have attained power, fearlessness, samadhis, concentration, emanc.i.p.ation, and these other attributes, and the Law that is beyond comprehension.

This Law attained in the place of practice no one is capable of questioning you about.

'My intention is hard to fathom, and no one can question me."

No one questions, yet you yourself preach, praising the path you walk on.

Your wisdom is very subtle and wonderful, that which all the Buddhas attain.

The arhats who are without outflows and those who seek nirvana now have all fallen into the net of doubt, wondering for what reason the Buddha preaches this.

Those who seek to become pratyekabuddhas, monks and nuns, heavenly beings, dragons and spirits, along with the gandharvas and others, look at one another, filled with perplexity, gazing upward at the most honored of two-legged beings.

What is the meaning of all this?

I beg the Buddha to explain it for us.

Among the a.s.sembly of voice-hearers the Buddha has said I am foremost, yet now I lack the wisdom to solve these doubts and perplexities.

Have I in fact grasped the ultimate Law, or am I still on the path of practice?

The sons born from the Buddha's mouth press palms together, gaze upward and wait.

We beg you to put forth subtle and wonderful sounds and at this time explain to us how it really is.

The heavenly beings, dragons, spirits, and the others, their numbers like Ganges sands, the bodhisattvas seeking to be Buddhas in a great force of eighty thousand, as well as the wheel-turning sage kings come from ten thousands of millions of lands, all press their palms and with reverent minds wish to hear the teaching of perfect endowment.

At that time the Buddha addressed Shariputra, saying, "Stop, stop! There is no need to speak further. If I speak of this matter, then the heavenly and human beings throughout the worlds will all be astonished and doubtful."

Shariputra once more spoke to the Buddha, saying, "World-Honored One, we beg you to preach! We beg you to preach! What is the reason? Because this a.s.sembly of countless hundreds, thousands, ten thousands, millions of asamkhyas of living beings in the past have seen the Buddhas; their faculties are vigorous and acute and their wisdom is bright. If they hear the Buddha preach, they will be capable of reverent belief."

At that time Shariputra, wis.h.i.+ng to state his meaning once more, spoke in verse form, saying: Dharma King, none more highly honored, speak, we beg you, without reserve!

In this a.s.sembly of numberless beings are those capable of reverent belief.

The Buddha repeated, "Stop, Shariputra! If I speak of this matter, the heavenly and human beings and asuras throughout the worlds will all be astonished and doubtful. The monks who are overbearingly arrogant will fall into a great pit."

At that time the World-Honored One repeated what he had said in verse form: Stop, stop, no need to speak!

My Law is wonderful and difficult to ponder.

Those who are overbearingly arrogant when they hear it will never show reverent belief.

At that time Shariputra once more spoke to the Buddha, saying, "World-Honored One, we beg you to preach! We beg you to preach! In this a.s.sembly at present the persons like myself number in the hundreds, thousands, ten thousands, millions. In age after age we have already attended the Buddhas and received instruction. People of this kind are certain to be capable of reverent belief. Throughout the long night they will gain peace and rest and will enjoy many benefits."

At that time Shariputra, wis.h.i.+ng to state his meaning once more, spoke in verse form, saying: Supremely honored among two-legged beings, we beg you to preach this foremost Law.

I who am regarded as the Buddha's eldest son ask you to favor us by preaching distinctions.

The countless members of this a.s.sembly are capable of according reverent belief to this Law The Buddhas have already in age after age taught and converted them in this manner.

All with a single mind and palms pressed together desire to hear and receive the Buddha's words.

I and the other twelve hundred of our group, as well as the others who seek to become Buddhas, beg that for the sake of this a.s.sembly you will favor us by preaching distinctions.

When we hear this Law we will be filled with great joy.

At that time the World-Honored One said to Shariputra, "Three times you have stated your earnest request. How can I do other than preach? Now you must listen attentively and carefully ponder. For your sake I will now a.n.a.lyze and explain the matter."

When he had spoken these words, there were some five thousand monks, nuns, laymen and laywomen in the a.s.sembly who immediately rose from their seats, bowed to the Buddha, and withdrew. What was the reason for this? These persons had roots of guilt that were deep and manifold, and in addition they were overbearingly arrogant. What they had not attained they supposed they had attained, what they had not understood they supposed they had understood. And because they had this failing, they did not remain where they were.

The World-Honored One was silent and did not try to detain them.

At this time the Buddha said to Shariputra, "Now this a.s.sembly of mine is free of branches and leaves, made up solely of the steadfast and truthful. Shariputra, it is well that these persons of overbearing arrogance have withdrawn. Now listen carefully and I will preach for you."

Shariputra said, "So be it, World-Honored One. We are eager to listen!"

The Buddha said to Shariputra, "A wonderful Law such as this is preached by the Buddhas, the Thus Come Ones, at certain times. But like the blooming of the udumbara, such times come very seldom. Shariputra, you and the others must believe me. The words that the Buddhas preach are not empty or false.

"Shariputra, the Buddhas preach the Law in accordance with what is appropriate, but the meaning is difficult to understand. Why is this? Because we employ countless expedient means, discussing causes and conditions and using words of simile and parable to expound the teachings. This Law is not something that can be understood through pondering or a.n.a.lysis. Only those who are Buddhas can understand it. Why is this?

Because the Buddhas, the World-Honored Ones, appear in the world for one great reason alone. Shariputra, what does it mean to say that the Buddhas, the World-Honored Ones, appear in the world for one great reason alone?

"The Buddhas, the World-Honored Ones , wish to open the door of Buddha wisdom to all living beings, to allow them to attain purity. That is why they appear in the world. They wish to show the Buddha wisdom to living beings, and therefore they appear in the world. They wish to cause living beings to awaken to the Buddha wisdom, and therefore they appear in the world. They wish to induce living beings to enter the path of Buddha wisdom, and therefore they appear in the world. Shariputra, this is the one great reason for which the Buddhas appear in the world."

The Buddha said to Shariputra, "The Buddhas, the Thus Come Ones, simply teach and convert the Bodhisattvas. All the things they do are at all times done for this one purpose.

They simply wish to show the Buddha wisdom to living beings and enlighten them to it.

"Shariputra, the Thus Come Ones have only a single Buddha vehicle which they employ in order to preach the Law to living beings. They do not have any other vehicle a second one or a third one . Shariputra, the Law preached by all the Buddhas of the ten directions is the same as this.

"Shariputra, the Buddhas of the past used countless numbers of expedient means, various causes and conditions, and words of simile and parable in order to expound the doctrines for the sake of living beings. These doctrines are all for the sake of the one Buddha vehicle.

These living beings, by listening to the doctrines of the Buddhas, are all eventually able to attain wisdom embracing all species.

Shariputra, when the Buddhas of the future make their appearance in the world, they too will use countless numbers of expedient means, various causes and conditions, and words of simile and parable in order to expound the doctrines for the sake of living beings. These doctrines will all be for the sake of the one Buddha vehicle. And these living beings, by listening to the doctrines of the Buddhas, will all eventually be able to attain wisdom embracing all species.

"Shariputra, the Buddhas, the World-Honored Ones, who exist at present in the countless hundreds, thousands, ten thousands, and millions of Buddha lands in the ten directions, benefit and bring peace and happiness to living beings in large measure, these Buddhas too use countless numbers of expedient means, various causes and conditions, and words of simile and parable in order to expound the doctrines for the sake of living beings. These doctrines are all for the sake of the one Buddha vehicle. And these living beings, by listening to the doctrines of the Buddhas, are all eventually able to attain wisdom embracing all species.

"Shariputra, these Buddhas simply teach and convert the Bodhisattvas. They do it because they wish to show the Buddha wisdom to living beings. They do it because they wish to use the Buddha wisdom to enlighten living beings. They do it because they wish to cause living beings to enter the path of Buddha wisdom.

"Shariputra, I too will now do the same, I know that living beings have various desires.

Attachments that are deeply implanted in their minds. Taking cognizance of this basic nature of theirs, I will therefore use various causes and conditions, words of simile and parable, and the power of expedient means and expound the Law for them. Shariputra, I do this so that all of them may attain the one Buddha vehicle and wisdom embracing all species.

"Shariputra, when the age is impure and the times are chaotic, then the defilements of living beings are grave, they are greedy and jealous and put down roots that are not good.

Because of this, the Buddhas, utilizing the power of expedient means, apply distinctions to the one Buddha vehicle and preach as though it were three.

"Shariputra, if any of my disciples should claim to be an arhat or a pratyekabuddha and yet does not heed or understand that the Buddhas, the Thus Come Ones, simply teach and convert the bodhisattvas, then he is no disciple of mine, he is no arhat or pratyekabuddha.

"Again, Shariputra, if there should be monks or nuns who claim that they already have attained the status of arhat, that this is their last incarnation, that they have reached the final nirvana, and that therefore they have no further intention of seeking anuttara-samyaksambodhi, then you should understand that such as these are all persons of overbearing arrogance. Why do I say this? Because if they are monks who have truly attained the status of arhat, then it would be unthinkable that they should fail to believe this Law. The only exception would be in a time after the Buddha had pa.s.sed away, when there was no Buddha present in the world. Why is this? Because after the Buddha has pa.s.sed away it will be difficult to find anyone who can embrace, recite, and understand the meaning of sutras such as this. But if persons at that time encounter another Buddha, then they will attain decisive understanding with regard to this Law.

"Shariputra, you and the others should with a single mind believe and accept the words of the Buddha. The words of the Buddhas, the Thus Come Ones, are not empty or false.

There is no other vehicle, there is only the one Buddha vehicle.

"At that time the World-Honored One, wis.h.i.+ng to state his meaning once more, spoke in verse form, saying: There are monks and nuns who behave with overbearing arrogance, laymen full of self-esteem, laywomen who are lacking in faith.

Among the four kinds of believers, the likes of these number five thousand.

They fail to see their own errors, are heedless and remiss with regard to the precepts, clinging to their shortcomings, unwilling to change.

But these persons of small wisdom have already left; the chaff among this a.s.sembly has departed in the face of the Buddha's authority.

These persons were of paltry merit and virtue, incapable of receiving this Law.

This a.s.sembly is now free of branches and leaves, made up only of those steadfast and truthful.

Shariputra, listen carefully, for the Law which the Buddhas have attained, through the power of countless expedient means they preach for the benefit of living beings.

The thoughts that are in the minds of living beings, the different types of paths they follow, their various desires and natures, the good and bad deeds they have done in previous existences--all these the Buddha takes cognizance of, and then he employs causes, similes and parables, words that embody the power of expedient means, in order to gladden and please them all.

Sometimes he preaches sutras, verses, stories of the previous lives of disciples, stories of the previous lives of the Buddha, of unheard-of things.

At other times he preaches regarding causes and conditions, uses similes, parables, pa.s.sages of poetry or discourses.

For those of dull capacities who delight in a little Law, who greedily cling to birth and death, who, despite the innumerable Buddhas, fail to practice the profound and wonderful way but are perplexed and confused by a host of troubles-- for these I preach nirvana.

I devise these expedient means and so cause them to enter into the Buddha wisdom.

Up to now I have never told you that you were certain to attain the Buddha way.

The reason I never preached in that manner was that the time to preach so had not yet come.

But now is the very time when I must decisively preach the Great Vehicle.

I use these nine devices, adapting them to the living beings when I preach my basic aim being to lead them into the Great Vehicle, and that is why I preach this sutra.

There are sons of the Buddha who minds are pure, who are gentle and of acute capacities, who under innumerable Buddhas have practiced the profound and wonderful way.

For these sons of the Buddha I preach this sutra of the Great Vehicle.

And I predict that these persons in a future existence will attain the Buddha way.

Because deep in their minds they think of the Buddha and practice and uphold the pure percepts, they are a.s.sured they will attain Buddhahood, and hearing this, their whole bodies are filled with great joy.

The Buddha knows their minds and their practices and therefore preaches for them the Great Vehicle.

When the voice-hearers and bodhisattvas hear this Law that I preach, as soon as they have heard one verse they will all without doubt be certain of attaining Buddhahood.

In the Buddha lands of the ten directions there is only the Law of the one vehicle, there are not two, there are not three, except when the Buddha preaches so as an expedient means, merely employing provisional names and terms in order to conduct and guide living beings and preach to them the Buddha wisdom.

The Buddhas appear in the world solely for this one reason, which is true; the other two are not the truth.

Never do they use a lesser vehicle to save living beings and ferry them across.

The Buddha himself dwells in this Great Vehicle, and adorned with the power of meditation and wisdom that go with the Law he has attained, he uses it to save living beings.

He himself testifies to the unsurpa.s.sed way, the Great Vehicle, the Law in which all things are equal.

If I used a lesser vehicle to convert even one person, I would be guilty of stinginess and greed, but such a thing would be impossible.

If a person will believe and take refuge in the Buddha, the Thus Come One will never deceive him, nor will he ever show geed or jealousy, for he has rooted out evil from among the phenomena.

Therefore throughout the ten directions the Buddha alone is without fear.

I adorn my body with the special characteristics and s.h.i.+ne my light upon the world.

I am honored by numberless mult.i.tudes and for them I preach the emblem of the reality of things.

Shariputra, you should know that at the start I took a vow, hoping to make all persons equal to me, without any distinction between us, and what I long ago hoped for has now been fulfilled.

I have converted all living beings and caused them all to enter the Buddha way.

If when I encounter living beings I were in all cases to teach them the Buddha way, those without wisdom would become confused and in their bewilderment would fail to accept my teachings.

I know that such living beings have never in the past cultivated good roots but have stubbornly clung to the five desires, and their folly and craving have given rise to affliction.

Their desires are the cause whereby they fall into the three evil paths, revolving wheel-like through the six realms of existence and undergoing every sort of suffering and pain.

Having received a tiny form in the womb, in existence after existence they constantly grow to maturity.

Persons of meager virtue and small merit, they are troubled and beset by manifold sufferings.

They stray into the dense forest of mistaken views, debating as to what exists and what does not, and in the end cling to such views, embracing all sixty-two of them .

They are profoundly committed to false and empty doctrines, holding firmly to them, unable to set them aside.

Arrogant and puffed up with self-importance, fawning and envious, insincere in mind, for a thousand, ten thousand, a million kalpas they will not hear the Buddha's name, nor will they hear the correct Law-- such people are difficult to save.

For these reasons, Shariputra, I have for their sake established expedient means, preaching the way that ends all suffering.

And showing them nirvana.