The Lotus Sutra Part 21

CHAPTER TWENTY-FOUR: BODHISATTVA MYOZON.

At that time Shakyamuni Buddha emitted a beam of bright light from the k.n.o.b of flesh [on top of his head], one of the features of a great man, and also emitted a beam of light from the tuft of white hair between his eyebrows, illuminating the Buddha worlds in the eastern direction equal in number to the sands of one hundred eighty thousand million nayutas of Ganges. Beyond these numerous worlds was a world called Adorned with Pure Light. In this realm there was a Buddha named Pure Flower Constellation King Wisdom Thus Come One, worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well gone, understanding the world, unexcelled worthy, trainer of people, teacher of heavenly and human beings, Buddha, World-Honored One. An immeasurably and boundlessly great mult.i.tude of bodhisattvas surrounded him and paid reverence, and for these he preached the Law. The beam of bright light from the white tuft of Shakyamuni Buddha illuminated the whole land.

At that time in the land Adorned with Pure Light there was a bodhisattva named Wonderful Sound, who long ago had planted numerous roots of virtue, offering alms to and waiting upon immeasurable hundreds, thousands, ten thousands, millions of Buddhas. He had succeeded in acquiring all kinds of profound wisdom, gaining the samadhi of the wonderful banner mark, the Dharma flower samadhi, the pure virtue samadhi, the samadhi of the Constellation King's sport, the condition-less samadhi, the seal of wisdom samadhi, the samadhi that allows one to understand the words of all living beings, the samadhi that gathers together all benefits, the pure samadhi, with the samadhi of the sport of transcendental powers, the wisdom torch samadhi, the adorned king samadhi, the pure light glow samadhi, the pure storehouse samadhi, the unshared samadhi, and the samadhi of the suns revolving. He has gained all these great samadhis equal in number to the sands of a hundred, a thousand, ten thousand, a million Ganges.

When the light emitted by Shakyamuni Buddha illuminated his body, he immediately spoke to the Buddha Pure Flower Constellation King Wisdom, saying: "World-Honored One, I must journey to the saha world to do obeisance, wait on, and offer alms to Shakyamuni Buddha, and to see Bodhisattva Manjushri, Prince of the Dharma, Bodhisattva Medicine King, Bodhisattva Brave donor, Bodhisattva Constellation King Flower, Bodhisattva Superior Practices Intent, Bodhisattva Adorned King, and Bodhisattva Medicine Superior."

At that time the Buddha Pure Flower Constellation King Wisdom said to Bodhisattva Wonderful Sound: "You must not look with contempt on the land or come to think of it as a means and inferior. Good man, that saha world is uneven, high in places, low in others, and full of dirt, stones, mountains, foulness, and impurity. The Buddha is puny in stature and the numerous bodhisattvas are likewise small in form, whereas your body is forty-two thousand yojanas in height and mine is six million eight hundred thousand yojanas. Your body is foremost in shapeliness, with hundreds, thousands, ten thousands of blessings and a radiance that is particularly wonderful. Therefore when you journey there, you must not look with contempt on that land or come to think of the Buddha and bodhisattvas or the land itself as mean and inferior!"

Bodhisattva Wonderful Sound said to the Buddha: "World-Honored One, my journey now to the saha world is in all respects due to the power of the Thus Come One, a sport carried out by the Thus Come One's transcendental powers, an adornment to the Thus Come One's blessings and wisdom."

Thereupon the Bodhisattva Wonderful Sound, without raising from his seat or swaying his body, entered into the samadhi, and through the power of the samadhi, in a place not far removed from the Dharma seat on Mount Gridhrakuta, created a jeweled ma.s.s of eighty-four thousand lotus blossoms. Their stems were made of Jambunada gold, their leaves were of silver, their stamens of diamond, and their calyxes of kimshuka jewels.

At that time the Dharma Prince Manjushri, spying the lotus flowers, spoke to the Buddha, saying: "World-Honored One, what causes have brought about the appearance of this auspicious sign? Here are many ten thousands of lotus blossoms, their stems made of Jambunada gold, their stamens of diamond and their calyxes of kimshuka jewels!"

At that time Shakyamuni Buddha said to Manjushri: "This bodhisattva and mahasattva Wonderful Sound wishes to leave the land of the Buddha Pure Flower Constellation King Wisdom and, surrounded by eighty-four thousand bodhisattvas, to come to this saha world to offer alms, wait on, and pay obeisance to me. He also wishes to offer alms to and hear ."

Manjushri said to the Buddha: "World-Honored One, what good roots has this bodhisattva planted, what benefits has he cultivated, that he can exercise such great transcendental powers as this? What samadhi does he carry out? I beg you to explain for us the name of this samadhi, for we too would look like to apply ourselves diligently to its practice. If we carry out this samadhi, then we will be able to observe the aspect and size of this bodhisattva and his bearing and conduct. We beg the World-Honored One to employ his transcendental powers to bring this bodhisattva here and enable us to see him!"

At that time Shakyamuni Buddha said to Manjushri, "Many Treasures Thus Come One, who entered extinction so long ago, will manifest his form for you.

Then the Buddha Many Treasures said to the bodhisattva [Wonderful Sound], "Come, good man. The Dharma Prince Manjushri wishes to see your body."

With that, Bodhisattva Wonderful Sound vanished from his own land and, accompanied by eight-four thousand bodhisattvas, appeared here [in this saha world]. The lands that he pa.s.sed through on his way quaked and trembled in six different ways, and in all of them seven jeweled lotus flowers rained down and instruments of hundreds and thousands of the musicians sounded of themselves without having been struck.

This bodhisattva's eyes were as big and broad an the leaves of the blue Lotus, and a hundred, thousand, ten thousand moons put together could not surpa.s.s the perfection of this face. His body was pure gold in color, adorned with immeasurable hundreds and thousands of blessings. His dignity and virtue were splendid, his light shone brightly, he was endowed with many special marks and as stalwart in body as Narayana.

Taking his place on the dais made of seven treasures, he had risen up into the air until he was raised above the earth the height of seven tala trees. Then with a host of bodhisattvas surrounding him and paying reverence, he had journeyed to Mount Gridhrakuta in this saha world. When he arrived there he descended from the dais of seven of seven pressures.

Bearing a necklace worth hundreds and thousands, he proceeded to the place where Shakyamuni Buddha was, bowed his head to the ground, made obeisance to the Buddha's feet, and presented the necklace, addressing the Buddha in these words: "World-Honored One, the Buddha Pure Flower Constellation King Wisdom wishes to inquire about the World-Honored One. Are your illnesses few, are your worries few? Can you come and go easily and conveniently, can you move about in comfort? Are the four elements properly harmonized in you? Can you endure the worlds affairs? Are the living beings easy to the rescue? Are they not excessive in their greed, anger, stupidity, jealousy, stinginess, and arrogance? Are they not lacking in filial conduct toward their parents? Are they not disrespectful toward shramanas and given to heterodox views and other evil? Do they not fail to control their five emotions? World-Honored One, are the living beings able to conquer and overcome the enmity of the devils? Has Many Treasures Thus Come One, who entered extinction so long ago, come in his tower of seven treasures to listen to the Law?

The Buddha also wishes to inquire about Many Treasures Thus Come One, whether he is tranquil and at ease, with few worries, patient and long abiding. World-Honored One, I would like to see the body of the Buddha Many Treasures. I beg the World-Honored One to allow me to see him!"

At the time Shakyamuni Buddha said to Many Treasures Buddha, "This bodhisattva Wonderful Sound wishes to see you."

Then Many Treasures Buddha addressed Wonderful Sound, saying, "Excellent, excellent!

You have come here in order to be able to offer alms to a Shakyamuni Buddha and to listen to and see Manjushri and the others."

At that time the Bodhisattva Flower Virtue said to the Buddha, "World-Honored One, this bodhisattva Wonderful Sound - what good roots has he planted, what benefits has he cultivated, that he possesses these supernatural powers?"

The Buddha replied to Bodhisattva flower Virtual: "In ages past there was a Buddha named cloud Thunder Sound King, tathagata, arhats, samyak-sambuddha. His land was called Manifesting All Worlds and his kalpa was called Gladly Seen. For twelve thousand years the Bodhisattva Wonderful Sound employed a hundred thousand types of musical instruments to provide an offering to the Buddha Cloud Thunder Sound King, and e also presented to him eighty-four thousand alms bowls made of the seven treasures. In recompense for these actions he has now been born in the land of the Buddha Pure Flower Constellation King Wisdom and possesses these supernatural powers.

"Flower Virtue, what is your opinion? The bodhisattva Wonderful Sound who at that time made musical offerings to the Buddha Cloud Thunder Sound King and presented him with jeweled vessels - was he someone unknown to you? In fact is none other than the bodhisattva and mahasattva Wonderful Sound who is here now!

"Flower Virtue, this bodhisattva Wonderful Sound has already made offerings to and waited on an immeasurable number of Buddhas. Long ago he planted the roots of virtue and encountered hundreds, thousands, ten thousands, millions of nayutas of Buddhist equal in number to the sands of the Ganges.

Flower Virtue, you see only the body of Bodhisattva Wonderful Sound which is here. But this bodhisattva manifests himself in various different bodies and preaches this sutra for the sake of living beings in various different places. At times he appears as King Brahma, at times as Lord Shakra, at times as the heavenly Being Freedom, at times as a great general of heaven, at times as the heavenly King Vaishravana, at times as a wheel-turning sage king, at times as one of the petty kings, at times as rich man, at times as a householder, to times the chief minister, at times as a Brahman, at times as a monk, a nun, a layman believer, or laywomen believer, at times as the wife of a rich man or a householder, at times as a wife of a chief minister, a times as a wife of a Brahman, at times as a young boy or a young girl, at times as a heavenly being, a dragon, a yaksha, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human or a nonhuman being, so preaches this sutra.

The h.e.l.l dwellers, hungry spirits, beasts, and the numerous others who are in difficult circ.u.mstances are thus are able to be saved. And for the sake of those who are in women's quarters of the royal palace, he changes himself into a woman's form and preaches this sutra.

"Flower Virtue, this bodhisattva Wonderful Sound can save and protect the various living beings of the saha world. This bodhisattva Wonderful Sound performs various transformations, manifesting himself in different forms in this saha land and preaches this sutra for the sake of living beings, and yet his transcendental powers, his transformations, and his Wisdom suffer no injury or diminution thereby. This bodhisattva employs various types of wisdom to illuminate the saha world, causing each one among all the living beings to acquire the appropriate understanding, and does the same in all the other worlds of the ten directions which are numerous as Ganges sands.

"If the form of a voice-hearer is what is needed to bring salvation, he manifests himself in the form of a voice-hearer and proceeds to preach the Law. If the form of a pratyekabuddha will bring salvation, he manifests himself in the form of a pratyekabuddha and preaches the Law. If the form of a bodhisattva will bring salvation, he manifests a bodhisattva form and preaches the Law. If the form of a Buddha will bring salvation, he immediately manifests a Buddha form and preaches the Law. Thus he manifests himself in various different forms, depending upon what is appropriate for salvation. And if it is appropriate to enter extinction in order to bring salvation, he manifests himself as entering extinction.

"Flower virtue, the bodhisattva mahasattvas Wonderful Sound has acquired great transcendental powers and the power of wisdom that enable him to do all this!"

At that time the bodhisattva Flower Virtue said to the Buddha, "World-Honored One, this bodhisattva Wonderful Sound as planted the roots of goodness very deeply. World-Honored One, samadhi does this bodhisattva dwell in, that he is able to carry out all these transformations and manifestations to save living beings?"

The Buddha said to Bodhisattva Flower Virtue, "Good man, this samadhi is called Manifesting All Kinds of bodies. The bodhisattva Wonderful Sound, dwelling in this samadhi, is able in this manner to enrich and benefit immeasurable living beings."

When [the Buddha] preached this chapter on Bodhisattva Wonderful Sound, the eighty-four thousand persons who had come with bodhisattva Wonderful Sound all acquired the samadhi enabling them to manifest all kinds of bodies, and the immeasurable bodhisattvas in this saha world also acquired this samadhi and dharani.

At that time the bodhisattva and mahasattva Wonderful Sound, having finished offering alms to Shakyamuni Buddha and to the tower of Many Treasures Buddha, returned to his original land. The lands that he pa.s.sed through on his way quaked and trembled in six different ways, jeweled lotus flowers rained down, and hundreds, thousands, ten thousands, millions of different kinds of music played.

After he had arrived in his original land and was surrounded by his eighty-four thousand bodhisattvas, he proceeded to the place of the Buddha Pure Flower Constellation King Wisdom and addressed the Buddha saying, "World-Honored One, I have visited the saha world, enriched and benefited the living beings, saw Shakyamuni Buddha and the tower of Many Treasures Buddha, and offered obeisance and alms to them. I also saw bodhisattva Manjushri, prince of the Dharma, as well as Bodhisattva Medicine King, Bodhisattva Gaining Diligent Exertion Power, Bodhisattva Brave Donor, and others. And I made it possible for these eighty-four thousand bodhisattvas to gain the samadhi enabling them to manifest all kinds of bodies."

When [the Buddha] preached this chapter on the comings and goings of Bodhisattva Wonderful Sound, forty-two thousand sons of G.o.ds gained the truth of the birthless-ness of all phenomena, and Bodhisattva Flower Virtue gained the Dharma flower samadhi.

CHAPTER TWENTY-FIVE: THE UNIVERSAL GATE OF.

BODHISATTVA KANZEON.

At that time the bodhisattva Inexhaustible Intent immediately rose from his seat, bared his right shoulder, pressed his palms together and, facing the Buddha, spoke these words: "World Honored One, this Bodhisattva Perceiver of the World's Sounds-- why is he called Perceiver of the World's Sounds?"

The Buddha said to Bodhisattva Inexhaustible Intent: "Good man, suppose there are immeasurable hundreds, thousands, ten thousands, millions of living beings who are undergoing various trials and suffering. If they hear of this Bodhisattva Perceiver of the Word's Sounds and single-mindedly call his name, then at once he will perceive the sound of their voices and they will all gain deliverance from their trials.

If someone, holding fast to the name of bodhisattva perceiver of the world's sounds, should enter a great fire, the fire could not burn him. This would come about because of this bodhisattva's authority and supernatural power. If one were washed away by a great flood and call upon his name, one would immediately find himself in a shallow place.

"Suppose there were a hundred, a thousand, ten thousand, a million living beings who, seeking for gold, silver, lapis lazuli, seash.e.l.l, agate, coral, amber, pearls, and other treasures, set out on the great sea. and suppose a fierce wind should blow their s.h.i.+p off course and it drifted to the land of rakshasas demons. If among those people there is even just one who calls the name of Bodhisattva Perceiver of the World's sounds, then all those people will be delivered from their troubles with the rakshasas. This is why he is called Perceiver of the World's Sounds.

"If a person who faces imminent threat of attack should call the name of Bodhisattva Perceiver of the World's sounds, then the swords and staves wielded by his attackers would instantly shatter into so many pieces and he would be delivered.

Thought enough yakshas and rakshasas to fill all the thousand-million-fold world should try to come and torment a person, if they hear him calling the name of Bodhisattva Perceiver of the World's Sounds, then these evil demons will not even be able to look at him with their evil eyes, much less do him harm.

"Suppose, in a place filled with all the evil-hearted bandits of the thousand-million-fold world, there is a merchant leader who is guiding a band of merchants carrying valuable treasures over a steep and dangerous road, and that one man shouts out these words: 'Good men, do not be afraid! You must single-mindedly call on the name of Bodhisattva Perceiver of the World's Sounds. This bodhisattva can grant fearlessness to living beings. If you call his name, you will be delivered from these evil-hearted bandits!' When the band if merchants hear this, they all together raise their voices, saying, 'Hail to the Bodhisattva Perceiver of the World's Sounds!' And because they call his name, they are at once able to gain deliverance. Inexhaustible Intent, the authority and supernatural power of the Bodhisattva and mahasattva Perceiver of the World's Sounds are as mighty as this!

"If there should be living beings beset by numerous l.u.s.ts and cravings, let them think with constant reverence of Bodhisattva Perceiver of the World's Sounds and then they can shed their desires. If they have great wrath and ire, let them think with constant reverence of Bodhisattva Perceiver of the World's Sounds and then they can shed their ire. If they have great ignorance and stupidity, let them think with constant reverence of Bodhisattva Perceiver of the World's Sounds and they can rid themselves of stupidity.

"Inexhaustible Intent, the Bodhisattva Perceiver of the World's Sounds possesses great authority and supernatural powers, as I have described, and can confer many benefits. For this reason, living beings should constantly keep the thought of him in mind.

"If a woman wishes to give birth to a male child, she should offer obeisance and alms to Bodhisattva Perceiver of the World's Sounds and then she will bear a son blessed with merit, virtue, and wisdom. And if she wishes to bear a daughter, she will bear one with al the marks of comeliness, one who in the past planted the roots of virtue and is loved and respected by many persons.

"Inexhaustible Intent, the Bodhisattva Perceiver of the World's Sounds has power to do all this. If there are living beings who pay respect and obeisance to Bodhisattva Perceiver of the World's Sounds, their good fortune will not be fleeting or vain. Therefore living beings should all accept and uphold the name of Bodhisattva Perceiver of the World's Sounds.

"Inexhaustible Intent, suppose there is a person who accepts and upholds the names of as many bodhisattvas as there are sands in sixty-two million Ganges, and for as long as his present body lasts, he offers them alms in the form of food and drink, clothing, bedding and medicines. What is your opinion? Would this good man or good woman gain many benefits or would he not?"

Inexhaustible Intent replied, "They would be very many, World-Honored One."

The Buddha said: "Suppose also that there is a person who accepts and upholds the name of Bodhisattva Perceiver of the World's Sounds and even just once offers him obeisance and alms. The good fortune pained by these two persons would be exactly equal and without difference. For a hundred, a thousand, ten thousand, a million kalpas it would never be exhausted or run out. Inexhaustible Intent, if one accepts and upholds the name of Bodhisattva Perceiver of the World's Sounds, he will gain the benefit of merit and virtue that is as immeasurable and boundless as this!"

Bodhisattva Inexhaustible Intent said to the Buddha, "World-Honored One, Bodhisattva Perceiver of the World's Sounds-- how does he come and go in this saha world? How does he preach the Law for the sake of living beings? How does the power of expedient means apply in this case?"

The Buddha said to Bodhisattva Inexhaustible Intent: "Good man, if there are living beings in the land who need someone in the body of a Buddha in order to be saved, Bodhisattva Perceiver of the World's Sounds immediately manifests himself in a Buddha body and preaches the Law for them. If they need someone in a pratyekabuddha's body in order to THE UNIVERSAL GATE OF BODHISATTVA KANZEON.

be saved, immediately he manifests a pratyekabuddha's body and preaches the Law to them. If the need a voice-hearer to be saved, immediately he becomes a voice-hearer and preaches the Law for them. If they need King Brahma to be saved, immediately he becomes King Brahma and preaches the Law for them. If they need the lord Shakra to be saved, immediately he becomes the lord Shakra and preaches the Law for them. If they need the heavenly beiang Freedom to be saved, immediately he becomes the heavenly being Freedom and preaches the Law for them. If they need a great general of heaven to be saved, immediately he becomes a great general of heaven and preaches the Law for them. If they need Vaishravana to be saved, immediately he becomes Vaishravana and preaches the Law for them. If they need a petty king to be saved, immediately he becomes a petty king and preaches the law for them.

If they need a rich man to be saved, immediately he becomes a rich man and preaches the Law for them. If they need a householder to be saved, immediately he becomes a householder and preaches the Law for them. If they need a chief minister to be saved, immediately he becomes a chief minister and preaches the Law for them. If they need a Brahman to be saved, immediately he becomes a Brahman and preaches the Law for them. If they need a monk, a nun, a layman believer, or a laywoman believer and preaches the Law for them. If they need the wife of a rich man, of a householder, a chief minister, or a Brahman to be saved, immediately he becomes those wives and preaches the Law for them. If they need a young boy or a young girl and preaches the Law for them. If they need a heavenly being, a dragon, a yaksha, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human or a nonhuman being to be saved, immediately he becomes all of these and preaches the Law for them. If they need a vajra-bearing G.o.d and preaches the Law for them.

"Inexhaustible Intent, this Bodhisattva Perceiver of the World's Sounds has succeeded in acquiring benefits such as these and. Taking on a variety of different forms, goes about among the lands saving living beings. For this reason you and the others should single-mindedly offer alms to Bodhisattva Perceiver of the World's Sounds can bestow fearlessness on those who are in fearful, pressing or difficult circ.u.mstances. That is why in this saha world everyone calls him Bestower of Fearlessness."

"Bodhisattva Inexhaustible Intent said to the Buddha, "World-Honored One, now I must offer alms to Bodhisattva Perceiver of the World's Sounds."

Then he took from his neck a necklace adorned with numerous precious gems, worth a hundred or a thousand taels of gold, and presented it to [the bodhisattva], saying, "Sir, please accept this necklace of precious gems as a gift in the Dharma."

At that time Bodhisattva Perceiver of the World's Sounds was unwilling to accept the gift.

Inexhaustible Intent spoke once more to Bodhisattva Perceiver of the World's Sounds, saying, "Sir, out of compa.s.sion for us, please accept this necklace."

Then the Buddha said to Bodhisattva Perceiver of the World's Sounds, "Out of compa.s.sion for this Bodhisattva Inexhaustible Intent and for the four kinds of believers, the heavenly kings, dragons, yakshas, gandharvas, asuras, garudas, kimnaras, mahoragas, human and nonhuman beings, you should accept this necklace."

Thereupon Bodhisattva Perceiver of the World's Sounds, having compa.s.sion for the four kinds of believers and the heavenly beings, dragons, human and nonhuman beings and the others, accepted the necklace and, dividing it into two parts, presented one part to Shakyamuni Buddha and presented the other to the tower of the Buddha Many Treasures.

[The Buddha said,] "Inexhaustible Intent, these are the kinds of freely exercised supernatural powers that Bodhisattva Perceiver of the World's Sounds displays in his comings and goings in the saha world."

At that time Bodhisattva Inexhaustible Intent posed this question in verse form: World-Honored One replete with wonderful features, I now ask you once again for what reason that Buddha's son is named Bodhisattva Perceiver of the World's Sounds?

The honored One endowed with wonderful features replied to Inexhaustible Intent in verse: Listen to the actions of the Perceiver of Sounds, how aptly he responds in various quarters.

His vast oath is deep as the ocean; kalpas pa.s.s but it remains unfathomable.

He has attended many thousands and millions of Buddhas, setting forth his great pure vow.

I will describe him in outline for you- listen to his name, observe his body, bear him in mind, not pa.s.sing the time vainly, for he can wipe out the pains of existence.

Suppose someone should conceive a wish to harm you, should push you into a great pit of fire.

Think on the power of that Perceiver of Sounds and the pit of fire will change into a pond!

If you should be cast adrift on the vast ocean, menaced by dragons, fish and various demons, think on the power of that Perceiver of Sounds and the billows and waves cannot drown you!

Suppose you are on the peak of Mount Sumeru and someone pushes you off.

Think on the power of that Perceiver of Sounds and you will hang in midair like the sun!

Suppose you are pursued by evil men who wish to throw you down from a diamond mountain.

Think on the power of that Perceiver of Sounds and they cannot harm a hair of you!

Suppose you are surrounded by evil-hearted bandits, each brandis.h.i.+ng a knife to wound you.

Think on the power of that Perceiver of Sounds and at once all will be swayed by compa.s.sion!

Suppose you encounter trouble with the king's law, face punishment, about to forfeit your life.

Think on the power of that Perceiver of Sounds and the executioner's sword will be broken to bits!

Suppose you are imprisoned in cangue and lock, hands and feet bound by fetters and chains.

Think on the power of that Perceiver of Sounds and they will fall off, leaving you free!

Suppose with curses and various poisonous herbs someone should try to injure you.

Think on the power of that Perceiver of Sounds and the injury will rebound upon the originator.

Suppose you encounter evil rakshasas, poison dragons and various demons.

Think on the power of that Perceiver of Sounds and then none of them will dare to harm you.

If evil beasts should encircle you, their sharp fangs and claws inspiring terror, think on the power of that Perceiver of sounds and they will scamper away in boundless retreat.

If lizards, snakes, vipers, scorpions threaten you with poison breath that sears like flame, think on the power of that Perceiver of Sounds and, hearing your voice, they will flee of themselves.

If clouds should bring thunder, and lightning strike, if hail pelts or drenching rain comes down, think on the power of that Perceiver of Sounds and at that moment they will vanish away.

If living beings encounter weariness or peril, immeasurable suffering pressing them down, the power of the Perceiver of Sounds' wonderful wisdom can save them from the sufferings of the world.

He is endowed with transcendental powers and widely practices the expedient means of wisdom.

Throughout the lands in the ten directions there is no region where he does not manifest himself.

In many different kinds of evil circ.u.mstances, in the realms of h.e.l.l, hungry spirits or beasts, the sufferings of birth, old age, sickness and death-- all these he bit by bit wipes out.

He of the true gaze, the pure gaze, the gaze of great and encompa.s.sing wisdom, the gaze of pity, the gaze of compa.s.sion-- constantly we implore him, constantly look up in reverence.

His pure light, free of blemish, is a sun of wisdom dispelling all darknesses.

He can quell the wind and fire of misfortune and everywhere bring light to the world.