The Travels of Sir John Mandeville Part 2

CHAPTER VI

OF MANY NAMES OF SOLDANS, AND OF THE TOWER OF BABYLON

AT Babylon there is a fair church of our Lady, where she dwelled seven year, when she fled out of the land of Judea for dread of King Herod. And there lieth the body of Saint Barbara the virgin and martyr. And there dwelled Joseph, when he was sold of his brethren. And there made Nebuchadnezzar the king put three children into the furnace of fire, for they were in the right truth of belief, the which children men clept Anania, Azariah, Mishael, as the Psalm of BENEDICITE saith: but Nebuchadnezzar clept them otherwise, Shadrach, Meshach, and Abednego, that is to say, G.o.d glorious, G.o.d victorious, and G.o.d over all things and realms: and that was for the miracle, that he saw G.o.d's Son go with the children through the fire, as he said.

There dwelleth the soldan in his Calahelyke (for there is commonly his seat) in a fair castle, strong and great, and well set upon a rock. In that castle dwell alway, to keep it and to serve the soldan, more then 6000 persons, that take all their necessaries off the soldan's court. I ought right well to know it; for I dwelled with him as soldier in his wars a great while against the Bedouins.

And he would have married me full highly to a great prince's daughter, if I would have forsaken my law and my belief; but I thank G.o.d, I had no will to do it, for nothing that he behight me.

And ye shall understand that the soldan is lord of five kingdoms, that he hath conquered and appropred to him by strength. And these be the names: the kingdom of Canapac, that is Egypt; and the kingdom of Jerusalem, where that David and Solomon were kings; and the kingdom of Syria, of the which the city of Damascus was chief; and the kingdom of Aleppo in the land of Mathe; and the kingdom Arabia, that was to one of the three kings, that made offering to our Lord, when he was born. And many other lands he holdeth in his hand. And therewithal he holdeth caliphs, that is a full great thing in their language, and it is as much to say as king.

And there were wont to be five soldans; but now there is no more but he of Egypt. And the first soldan was Zarocon, that was of Media, as was father to Saladin that took the Caliph of Egypt and slew him, and was made soldan by strength. After that was Soldan Saladin, in whose time the King of England, Richard the First, with many other, kept the pa.s.sage, that Saladin ne might not pa.s.s.

After Saladin reigned his son Boradin, and after him his nephew.

After that, the Comanians that were in servage in Egypt, felt themselves that they were of great power, they chose them a soldan amongst them, the which made him to be clept Melechsalan. And in his time entered into the country of the kings of France Saint Louis, and fought with him; and [the soldan] took him and imprisoned him; and this [soldan] was slain by his own servants.

And after, they chose another to be soldan, that they clept Tympieman; and he let deliver Saint Louis out of prison for a certain ransom. And after, one of these Comanians reigned, that hight Cachas, and slew Tympieman, for to be soldan; and made him be clept Melechmenes. And after another that had to name Bendochdare, that slew Melechmenes, for to be sultan, and clept himself Melechdare. In his time entered the good King Edward of England into Syria, and did great harm to the Saracens. And after, was this soldan empoisoned at Damascus, and his son thought to reign after him by heritage, and made him to be clept Melechsache; but another that had to name Elphy, chased him out of the country and made him soldan. This man took the city of Tripoli and destroyed many of the Christian men, the year of grace 1289, and after was he imprisoned of another that would be soldan, but he was anon slain.

After that was the son of Elphy chosen to be soldan, and clept him Melecha.s.seraff, and he took the city of Akon and chased out the Christian men; and this was also empoisoned, and then was his brother made soldan, and was clept Melechna.s.ser. And after, one that was clept Guytoga took him and put him in prison in the castle of Mountroyal, and made him soldan by strength, and clept him Melechadel; and he was of Tartary. But the Comanians chased him out of the country, and did him much sorrow, and made one of themself soldan, that had to name Lachin. And he made him to be clept Melechmanser, the which on a day played at the chess, and his sword lay beside him; and so befell, that one wrathed him, and with his own proper sword he was slain. And after that, they were at great discord, for to make a soldan; and finally they accorded to Melechna.s.ser, that Guytoga had put in prison at Mountroyal. And this reigned long and governed so that his eldest son was chosen after him, Melechmader, the which his brother let slay privily for to have the lords.h.i.+p, and made him to be clept Melechmadabron, and he soldan when I departed from those countries.

And wit ye well that the soldan may lead out of Egypt more than 20,000 men of arms, and out of Syria, and out of Turkey and out of other countries that he holds, he may arrere more than 50,000. And all those be at his wages, and they be always at him, without the folk of his country, that is without number. And every each of them hath by year the mountance of six score florins; but it behoveth, that every of them hold three horses and a camel. And by the cities and by towns be admirals, that have the governance of the people; one hath to govern four, and another hath to govern five, another more, and another well more. And as many taketh the admiral by him alone, as all the other soldiers have under him; and therefore, when the soldan will advance any worthy knight, he maketh him an admiral. And when it is any dearth, the knights be right poor, and then they sell both their horse and their harness.

And the soldan hath four wives, one Christian and three Saracens, of the which one dwelleth at Jerusalem, and another at Damascus, and another at Ascalon; and when them list, they remove to other cities, and when the soldan will he may go to visit them. And he hath as many paramours as him liketh. For he maketh to come before him the fairest and the n.o.blest of birth, and the gentlest damosels of his country, and he maketh them to be kept and served full honourably. And when he will have one to lie with him, he maketh them all to come before him, and he beholdeth in all, which of them is most to his pleasure, and to her anon he sendeth or casteth a ring from his finger. And then anon she shall be bathed and richly attired, and anointed with delicate things of sweet smell, and then led to the soldan's chamber; and thus he doth as often as him list, when he will have any of them.

And before the soldan cometh no stranger, but if he be clothed in cloth of gold, or of Tartary or of Camaka, in the Saracens' guise, and as the Saracens use. And it behoveth, that anon at the first sight that men see the soldan, be it in window or in what place else, that men kneel to him and kiss the earth, for that is the manner to do reverence to the soldan of them that speak with him.

And when that messengers of strange countries come before him, the meinie of the soldan, when the strangers speak to him, they be about the soldan with swords drawn and gisarmes and axes, their arms lifted up in high with those weapons for to smite upon them, if they say any word that is displeasance to the soldan. And also, no stranger cometh before him, but that he maketh him some promise and grant of that the [stranger] asketh reasonably; by so it be not against his law. And so do other princes beyond, for they say that no man shall come before no prince, but that [he be] better, and shall be more gladder in departing from his presence than he was at the coming before him.

And understandeth, that that Babylon that I have spoken of, where that the sultan dwelleth, is not that great Babylon where the diversity of languages was first made for vengeance by the miracle of G.o.d, when the great Tower of Babel was begun to be made; of the which the walls were sixty-four furlongs of height; that is in the great desert of Arabia, upon the way as men go toward the kingdom of Chaldea. But it is full long since that any man durst nigh to the tower; for it is all desert and full of dragons and great serpents, and full of diverse venomous beasts all about. That tower, with the city, was of twenty-five mile in circuit of the walls, as they of the country say, and as men may deem by estimation, after that men tell of the country.

And though it be clept the Tower of Babylon, yet nevertheless, there were ordained within many mansions and many great dwelling- places, in length and breadth. And that tower contained great country in circuit, for the tower alone contained ten mile square.

That tower founded King Nimrod that was king of that country; and he was the first king of the world. And he let make an image in the likeness of his father, and constrained all his subjects for to wors.h.i.+p it; and anon began other lords to do the same, and so began the idols and the simulacres first.

The town and the city were full well set in a fair country and a plain that men clepe the country of Samar, of the which the walls of the city were two hundred cubits in height, and fifty cubits of deepness; and the river of Euphrates ran throughout the city and about the tower also. But Cyrus the King of Persia took from them the river, and destroyed all the city and the tower also; for he departed that river in 360 small rivers, because that he had sworn, that he should put the river in such point, that a woman might well pa.s.s there, without casting off of her clothes, forasmuch as he had lost many worthy men that trowed to pa.s.s that river by swimming.

And from Babylon where the soldan dwelleth, to go right between the Orient and the Septentrion toward the great Babylon, is forty journeys to pa.s.s by desert. But it is not the great Babylon in the land and in the power of the said soldan, but it is in the power and the lords.h.i.+p of Persia, but he holdeth it of the great Chan, that is the greatest emperor and the most sovereign lord of all the parts beyond, and he is lord of the isles of Cathay and of many other isles and of a great part of Ind, and his land marcheth unto Prester John's Land, and he holdeth so much land, that he knoweth not the end: and he is more mighty and greater lord without comparison than is the soldan: of his royal estate and of his might I shall speak more plenerly, when I shall speak of the land and of the country of Ind.

Also the city of Mecca where Mohammet lieth is of the great deserts of Arabia; and there lieth [the] body of him full honourably in their temple, that the Saracens clepen Musketh. And it is from Babylon the less, where the soldan dwelleth, unto Mecca above-said, into a thirty-two journeys.

And wit well, that the realm of Arabia is a full great country, but therein is over-much desert. And no man may dwell there in that desert for default of water, for that land is all gravelly and full of sand. And it is dry and no thing fruitful, because that it hath no moisture; and therefore is there so much desert. And if it had rivers and wells, and the land also were as it is in other parts, it should be as full of people and as full inhabited with folk as in other places; for there is full great mult.i.tude of people, whereas the land is inhabited. Arabia dureth from the ends of the realm of Chaldea unto the last end of Africa, and marcheth to the land of Idumea toward the end of Botron. And in Chaldea the chief city is Bagdad. And of Africa the chief city is Carthage, that Dido, that was Eneas's wife, founded; the which Eneas was of the city of Troy, and after was King of Italy.

Mesopotamia stretcheth also unto the deserts of Arabia, and it is a great country. In this country is the city of Haran, where Abraham's father dwelled, and from whence Abraham departed by commandment of the angel. And of that city was Ephraim, that was a great clerk and a great doctor. And Theophilus was of that city also, that our lady saved from our enemy. And Mesopotamia dureth from the river of Euphrates, unto the river of Tigris, for it is between those two rivers.

And beyond the river of Tigris is Chaldea, that is a full great kingdom. In that realm, at Bagdad above-said, was wont to dwell the caliph, that was wont to be both as Emperor and Pope of the Arabians, so that he was lord spiritual and temporal; and he was successor to Mahommet, and of his generation. That city of Bagdad was wont to be clept Sutis, and Nebuchadnezzar founded it; and there dwelled the holy prophet Daniel, and there he saw visions of heaven, and there he made the exposition of dreams.

And in old time there were wont to be three caliphs, he of Arabia and of Chaldea dwelt in the city of Bagdad above-said; and at Cairo beside Babylon dwelt the Caliph of Egypt; and at Morocco, upon the West Sea, dwelt the Caliph of the people of Barbary and of Africans. And now is there none of the caliphs, nor nought have been since the time of the Soldan Saladin; for from that time hither the soldan clepeth himself caliph, and so have the caliphs lost their name.

Also witeth well, that Babylon the less, where the soldan dwelleth, and at the city of Cairo that is nigh beside it, be great huge cities many and fair; and that one sitteth nigh that other.

Babylon sitteth upon the river of Gyson, sometimes clept Nile, that cometh out of Paradise terrestrial.

That river of Nile, all the year, when the sun entereth into the sign of Cancer, it beginneth to wax, and it waxeth always as long as the sun is in Cancer and in the sign of the Lion; and it waxeth in such manner, that it is sometimes so great, that it is twenty cubits or more of deepness, and then it doth great harm to the goods that be upon the land. For then may no man travail to plough the lands for the great moisture, and therefore is there dear time in that country. And also, when it waxeth little, it is dear time in that country, for default of moisture. And when the sun is in the sign of Virgo, then beginneth the river for to wane and to decrease little and little, so that when the sun is entered into the sign of Libra, then they enter between these rivers. This river cometh, running from Paradise terrestrial, between the deserts of Ind, and after it smiteth unto land, and runneth long time many great countries under earth. And after it goeth out under an high hill, that men clepe Alothe, that is between Ind and Ethiopia the mountance of five months' journeys from the entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the land of Egypt unto the city of Alexandria to the end of Egypt, and there it falleth into the sea. About this river be many birds and fowls, as sikonies, that they clepen ibes.

CHAPTER VII

OF THE COUNTRY OF EGYPT; OF THE BIRD PHOENIX OF ARABIA; OF THE CITY OF CAIRO; OF THE CUNNING TO KNOW BALM AND TO PROVE IT; AND OF THE GARNERS OF JOSEPH

EGYPT is a long country, but it is straight, that is to say narrow, for they may not enlarge it toward the desert for default of water.

And the country is set along upon the river of Nile, by as much as that river may serve by floods or otherwise, that when it floweth it may spread abroad through the country; so is the country large of length. For there it raineth not but little in that country, and for that cause they have no water, but if it be of that flood of that river. And forasmuch as it ne raineth not in that country, but the air is alway pure and clear, therefore in that country be the good astronomers, for they find there no clouds to letten them.

Also the city of Cairo is right great and more huge than that of Babylon the less, and it sitteth above toward the desert of Syria, a little above the river above-said.

In Egypt there be two parts: the height, that is toward Ethiopia, and the lower, that is toward Arabia. In Egypt is the land of Rameses and the land of Goshen. Egypt is a strong country, for it hath many shrewd havens because of the great rocks that be strong and dangerous to pa.s.s by. And at Egypt, toward the east, is the Red Sea, that dureth unto the city of Coston; and toward the west is the country of Lybia, that is a full dry land and little of fruit, for it is overmuch plenty of heat, and that land is clept Fusthe. And toward the part meridional is Ethiopia. And toward the north is the desert, that dureth unto Syria, and so is the country strong on all sides. And it is well a fifteen journeys of length, and more than two so much of desert, and it is but two journeys in largeness. And between Egypt and Nubia it hath well a twelve journeys of desert. And men of Nubia be Christian, but they be black as the Moors for great heat of the sun.

In Egypt there be five provinces: that one is Sahythe; that other Demeseer; another Resith, that is an isle in the Nile; another Alexandria; and another the land of Damietta. That city was wont to be right strong, but it was twice won of the Christian men, and therefore after that the Saracens beat down the walls; and with the walls the tower thereof, the Saracens made another city more far from the sea, and clept it the new Damietta; so that now no man dwelleth at the rather town of Damietta. At that city of Damietta is one of the havens of Egypt; and at Alexandria is that other.

That is a full strong city, but there is no water to drink, but if it come by conduit from Nile, that entereth into their cisterns; and whoso stopped that water from them, they might not endure there. In Egypt there be but few forcelets or castles, because that the country is so strong of himself.

At the deserts of Egypt was a worthy man, that was an holy hermit, and there met with him a monster (that is to say, a monster is a thing deformed against kind both of man or of beast or of anything else, and that is clept a monster). And this monster, that met with this holy hermit, was as it had been a man, that had two horns trenchant on his forehead; and he had a body like a man unto the navel, and beneath he had the body like a goat. And the hermit asked him what he was. And the monster answered him, and said he was a deadly creature, such as G.o.d had formed, and dwelt in those deserts in purchasing his sustenance. And [he] besought the hermit, that he would pray G.o.d for him, the which that came from heaven for to save all mankind, and was born of a maiden and suffered pa.s.sion and death (as we well know) and by whom we live and be. And yet is the head with the two horns of that monster at Alexandria for a marvel.

In Egypt is the city of Heliopolis, that is to say, the city of the Sun. In that city there is a temple, made round after the shape of the Temple of Jerusalem. The priests of that temple have all their writings, under the date of the fowl that is clept phoenix; and there is none but one in all the world. And he cometh to burn himself upon the altar of that temple at the end of five hundred year; for so long he liveth. And at the five hundred years' end, the priests array their altar honestly, and put thereupon spices and sulphur vif and other things that will burn lightly; and then the bird phoenix cometh and burneth himself to ashes. And the first day next after, men find in the ashes a worm; and the second day next after, men find a bird quick and perfect; and the third day next after, he flieth his way. And so there is no more birds of that kind in all the world, but it alone, and truly that is a great miracle of G.o.d. And men may well liken that bird unto G.o.d, because that there ne is no G.o.d but one; and also, that our Lord arose from death to life the third day. This bird men see often- time fly in those countries; and he is not mickle more than an eagle. And he hath a crest of feathers upon his head more great than the peac.o.c.k hath; and is neck his yellow after colour of an oriel that is a stone well s.h.i.+ning, and his beak is coloured blue as ind; and his wings be of purple colour, and his tail is barred overthwart with green and yellow and red. And he is a full fair bird to look upon, against the sun, for he s.h.i.+neth full gloriously and n.o.bly.

Also in Egypt be gardens, that have trees and herbs, the which bear fruits seven times in the year. And in that land men find many fair emeralds and enough; and therefore they be greater cheap.

Also when it raineth once in the summer in the land of Egypt, then is all the country full of great mires. Also at Cairo, that I spake of before, sell men commonly both men and women of other laws as we do here beasts in the market. And there is a common house in that city that is all full of small furnaces, and thither bring women of the town their eyren of hens, of geese, and or ducks for to be put into those furnaces. And they that keep that house cover them with heat of horse dung, without hen, goose or duck or any other fowl. And at the end of three weeks or of a month they come again and take their chickens and flourish them and bring them forth, so that all the country is full of them. And so men do there both winter and summer.

Also in that country and in others also, men find long apples to sell, in their season, and men clepe them apples of Paradise; and they be right sweet and of good savour. And though ye cut them in never so many gobbets or parts, overthwart or endlong, evermore ye shall find in the midst the figure of the Holy Cross of our Lord Jesu. But they will rot within eight days, and for that cause men may not carry of those apples to no far countries; of them men find the mountance of a hundred in a basket, and they have great leaves of a foot and a half of length, and they be convenably large. And men find there also the apple tree of Adam, that have a bite at one of the sides; and there be also fig trees that bear no leaves, but figs upon the small branches; and men clepe them figs of Pharaoh.

Also beside Cairo, without that city, is the field where balm groweth; and it cometh out on small trees, that be none higher than to a man's breeks' girdle, and they seem as wood that is of the wild vine. And in that field be seven wells, that our Lord Jesu Christ made with one of his feet, when he went to play with other children. That field is not so well closed, but that men may enter at their own list; but in that season that the balm is growing, men put thereto good keeping, that no man dare be hardy to enter.

This balm groweth in no place, but only there. And though that men bring of the plants, for to plant in other countries, they grow well and fair; but they bring forth no fructuous thing, and the leaves of balm fall not. And men cut the branches with a sharp flintstone, or with a sharp bone, when men will go to cut them; for whoso cut them with iron, it would destroy his virtue and his nature.

And the Saracens crepe the wood ENONCH-BALSE, and the fruit, the which is as cubebs, they clepe ABEBISSAM, and the liquor that droppeth from the branches they clepe GUYBALSE. And men make always that balm to be tilled of the Christian men, or else it would not fructify; as the Saracens say themselves, for it hath been often-time proved. Men say also, that the balm groweth in Ind the more, in that desert where Alexander spake to the trees of the sun and of the moon, but I have not seen it; for I have not been so far above upward, because that there be too many perilous pa.s.sages.

And wit ye well, that a man ought to take good keep for to buy balm, but if he con know it right well, for he may right lightly be deceived. For men sell a gum, that men clepe turpentine, instead of balm, and they put thereto a little balm for to give good odour.

And some put wax in oil of the wood of the fruit of balm, and say that it is balm. And some distil cloves of gilofre and of spikenard of Spain and of other spices, that be well smelling; and the liquor that goeth out thereof they clepe it balm, and they think that they have balm, and they have none. For the Saracens counterfeit it by subtlety of craft for to deceive the Christian men, as I have seen full many a time; and after them the merchants and the apothecaries counterfeit it eft sones, and then it is less worth, and a great deal worse.

But if it like you, I shall shew how ye shall know and prove, to the end that ye shall not be deceived. First ye shall well know, that the natural balm is full clear, and of citron colour and strongly smelling; and if it be thick, or red or black, it is sophisticate, that is to say, counterfeited and made like it for deceit. And understand, that if ye will put a little balm in the palm of your hand against the sun, if it be fine and good, ye ne shall not suffer your hand against the heat of the sun. Also take a little balm with the point of a knife, and touch it to the fire, and if it burn it is a good sign. After take also a drop of balm, and put it into a dish, or in a cup with milk of a goat, and if it be natural balm anon it will take and beclippe the milk. Or put a drop of balm in clear water in a cup of silver or in a clear basin, stir it well with the clear water; and if the balm be fine and of his own kind, the water shall never trouble; and if the balm be sophisticate, that is to say counterfeited, the water shall become anon trouble; and also if the balm be fine it shall fall to the bottom of the vessel, as though it were quicksilver, for the fine balm is more heavy twice than is the balm that is sophisticate and counterfeited. Now I have spoken of balm.

And now also I shall speak of another thing that is beyond Babylon, above the flood of the Nile, toward the desert between Africa and Egypt; that is to say, of the garners of Joseph, that he let make for to keep the grains for the peril of the dear years. And they be made of stone, full well made of masons' craft; of the which two be marvellously great and high, and the tother ne be not so great.

And every garner hath a gate for to enter within, a little high from the earth; for the land is wasted and fallen since the garners were made. And within they be all full of serpents. And above the garners without be many scriptures of diverse languages. And some men say, that they be sepultures of great lords, that were sometime, but that is not true, for all the common rumour and speech is of all the people there, both far and near, that they be the garners of Joseph; and so find they in their scriptures, and in their chronicles. On the other part, if they were sepultures, they should not be void within, ne they should have no gates for to enter within; for ye may well know, that tombs and sepultures be not made of such greatness, nor of such highness; wherefore it is not to believe, that they be tombs or sepultures.

In Egypt also there be diverse languages and diverse letters, and of other manner and condition than there be in other parts. As I shall devise you, such as they be, and the names how they clepe them, to such intent, that ye may know the difference of them and of others, - Athoimis, Bimchi, Chinok, Duram, Eni, Fin, Gomor, Heket, Janny, Karacta, Luzanin, Miche, Naryn, Oldach, Pilon, Qyn, Yron, Sichen, Thola, Urmron, Yph and Zarm, Thoit.

CHAPTER VIII