Welsh Folk-Lore Part 10

And allusion is made in the same play to these circles in these words:--

If you will patiently dance in our round And see our moonlight revels, go with us.

Act II., S. I.

Then again Welsh and English Fairies frequented like spots to hold their revels on. I quote from the same play:--

And now they never meet in grove or green, By fountain clear, or spangled starlight sheen.

Act II., S. I.

And again:--

And never since the middle summer's spring Met we on hill, in dale, forest, or mead By paved fountain or by rushy brook Or by the beached margent of the sea, To dance our ringlets to the whistling wind.

Act II., S. I

And further the Fairies in both countries meet at night, and hold their b.a.l.l.s throughout the hours of darkness, and separate in early morn. Thus Puck addressing Oberon:--

Fairy King, attend and hark; I do hear the morning lark.

Act IV., S. I.

Now until the break of day Through this house each Fairy stray . . . . . .

Trip away, make no stay, Meet we all at break of day.

Act V., S. I.

In the Welsh tales given of Fairy dances the music is always spoken of as most entrancing, and Shakespeare in felicitous terms gives utterance to the same thought--

Music, lo! music, such as charmeth sleep.

I am indebted to the courtesy of the Rev. R. O. Williams, M.A., Vicar of Holywell, for the following singular testimony to Fairy dancing. The writer was the Rev. Dr. Edward Williams, at one time of Oswestry, and afterwards Princ.i.p.al of the Independent Academy at Rotherham in Yorks.h.i.+re, who was born at Glan Clwyd, Bodfari, Nov. 14th, 1750, and died March 9, 1813. The extract is to be seen in the autobiography of Dr.

Williams, which has been published, but the quotation now given is copied from the doctor's own handwriting, which now lies before me.

It may be stated that Mr. Wirt Sikes, in his _British Goblins_, refers to the Dwarfs of Cae Caled, Bodfari, as Knockers, but he was not justified, as will be seen from the extract, in thus describing them. For the sake of reference the incident shall be called--The Elf Dancers of Cae Caled.

_The Elf Dancers of Cae Caled_.

Dr. Edward Williams, under the year 1757, writes as follows:--

"I am now going to relate a circ.u.mstance in this young period of my life which probably will excite an alternate smile and thoughtful reflection, as it has often done in myself, however singular the fact and strong the evidence of its authenticity, and, though I have often in mature age called to my mind the principles of religion and philosophy to account for it, I am forced to cla.s.s it among my _unknowables_. And yet I may say that not only the fact itself, but also the consideration of its being to my own mind inexplicable, has afforded some useful reflections, with which this relation need not be accompanied.

"On a fine summer day (about midsummer) between the hours of 12 at noon and one, my eldest sister and myself, our next neighbour's children Barbara and Ann Evans, both older than myself, were in a field called Cae Caled near their house, all innocently engaged at play by a hedge under a tree, and not far from the stile next to that house, when one of us observed on the middle of the field a company of--what shall I call them?--_Beings_, neither men, women, nor children, dancing with great briskness. They were full in view less than a hundred yards from us, consisting of about seven or eight couples: we could not well reckon them, owing to the briskness of their motions and the consternation with which we were struck at a sight so unusual. They were all clothed in red, a dress not unlike a military uniform, without hats, but their heads tied with handkerchiefs of a reddish colour, sprigged or spotted with yellow, all uniform in this as in habit, all tied behind with the corners hanging down their backs, and white handkerchiefs in their hands held loose by the corners. They appeared of a size somewhat less than our own, but more like dwarfs than children. On the first discovery we began, with no small dread, to question one another as to what they could be, as there were no soldiers in the country, nor was it the time for May dancers, and as they differed much from all the human beings we had ever seen. Thus alarmed we dropped our play, left our station, and made for the stile. Still keeping our eyes upon them we observed one of their company starting from the rest and making towards us with a running pace.

I being the youngest was the last at the stile, and, though struck with an inexpressible panic, saw the _grim elf_ just at my heels, having a full and clear, though terrific view of him, with his ancient, swarthy, and grim complexion. I screamed out exceedingly; my sister also and our companions set up a roar, and the former dragged me with violence over the stile on which, at the instant I was disengaged from it, this warlike Lilliputian leaned and stretched himself after me, but came not over.

With palpitating hearts and loud cries we ran towards the house, alarmed the family, and told them our trouble. The men instantly left their dinner, with whom still trembling we went to the place, and made the most solicitous and diligent enquiry in all the neighbourhood, both at that time and after, but never found the least vestige of any circ.u.mstance that could contribute to a solution of this remarkable phenomenon. Were any disposed to question the sufficiency of this quadruple evidence, the fact having been uniformly and often attested by each of the parties and various and separate examinations, and call it a childish deception, it would do them no harm to admit that, comparing themselves with the scale of universal existence, beings with which they certainly and others with whom it is possible they may be surrounded every moment, they are but children of a larger size. I know but few less credulous than the relator, but he is no Sadducee. 'He who hath delivered will yet deliver.'"

My friend, Mr. R. Prys Jones, B.A., kindly informs me that he has several intelligent boys in his school, the Boys' Board School, Denbigh, from Bodfari, and to them he read the preceding story, but not one of them had ever heard of it. It is singular that the story should have died so soon in the neighbourhood that gave it birth.

FAIRY TRICKS WITH MORTALS.

It was formerly believed in Wales that the Fairies, for a little fun, sportively carried men in mid air from place to place, and, having conveyed them to a strange neighbourhood, left them to return to their homes as best they could. Benighted travellers were ever fearful of encountering a throng of Fairies lest they should by them be seized, and carried to a strange part of the country.

Allusion is made to this freak of the Fairies in the _Cambro-Briton_, vol. i., p. 348:--

"And it seems that there was some reason to be apprehensive of encountering these 'Fair people' in a mist; for, although allowed not to be maliciously disposed, they had a very inconvenient practice of seizing an unwary pilgrim, and hurrying him through the air, first giving him the choice, however, of travelling above wind, mid-wind, or below wind. If he chose the former, he was borne to an alt.i.tude somewhat equal to that of a balloon; if the latter, he had the full benefit of all the brakes and briars in his way, his contact with which seldom failed to terminate in his discomfiture. Experienced travellers, therefore, always kept in mind the advice of Apollo to Phaeton (In medio tutissimus ibis) and selected the middle course, which ensured them a pleasant voyage at a moderate elevation, equally removed from the branches and the clouds."

This description of an aerial voyage of a hapless traveller through Fairy agency corresponds with the popular faith in every particular, and it would not have been difficult some sixty, or so, years back, to have collected many tales in various parts of Wales of persons who had been subjected to this kind of conveyance.

The first mention that I have been able to find of this Fairy prank is in a small book of prose poetry called _Gweledigaeth Cwrs y Byd_, or _Y Bardd Cwsg_, which was written by the Revd. Ellis Wynne (born 1670-1, died 1734), rector of Llanfair, near Harlech. The "Visions of the Sleeping Bard" were published in 1703, and in the work appear many superst.i.tions of the people, some of which shall by and by be mentioned.

In the very commencement of this work, the poet gives a description of a journey which he had made through the air with the Fairies. Addressing these beings, he says:--"Atolwg, lan gynnulleidfa, yr wyf yn deall mai rhai o bell ydych, a gymmerwch chwi Fardd i'ch plith sy'n chwennych trafaelio?" which in English is--"May it please you, comely a.s.sembly, as I understand that you come from afar, to take into your company a Bard who wishes to travel?"

The poet's request is granted, and then he describes his aerial pa.s.sage in these words:--

"Codasant fi ar eu hysgwyddau, fel codi Marchog Sir; ac yna ymaith a ni fel y gwynt, tros dai a thiroedd, dinasoedd a theyrnasoedd, a moroedd a mynyddoedd, heb allu dal sylw ar ddim, gan gyflymed yr oeddynt yn hedeg."

This translated is:--

"They raised me on their shoulders, as they do a Knight of the s.h.i.+re, and away we went like the wind, over houses and fields, over cities and kingdoms, over seas and mountains, but I was unable to notice particularly anything, because of the rapidity with which they flew."

What the poet writes of his own flight with the Fairies depicts the then prevailing notions respecting aerial journeys by Fairy agencies, and they bear a striking resemblance to like stories in oriental fiction. That the belief in this form of transit survived the days of _Bardd Cwsg_ will be seen from the following tale related by my friend Mr. E. Hamer in his Parochial Account of Llanidloes:--

_A Man Carried Through the Air by the Fairies_.

"One Edward Jones, or 'Ned the Jockey,' as he was familiarly called, resided, within the memory of the writer, in one of the roadside cottages a short distance from Llanidloes, on the Newtown road. While returning home late one evening, it was his fate to fall in with a troop of Fairies, who were not pleased to have their gambols disturbed by a mortal. Requesting him to depart, they politely offered him the choice of three means of locomotion, viz., being carried off by a 'high wind, middle wind, or low wind.' The jockey soon made up his mind, and elected to make his trip through the air by the a.s.sistance of a high wind. No sooner had he given his decision, than he found himself whisked high up into the air and his senses completely bewildered by the rapidity of his flight; he did not recover himself till he came in contact with the earth, being suddenly dropped in the middle of a garden near Ty Gough, on the Bryndu road, many miles distant from the spot whence he started on his aerial journey. Ned, when relating this story, would vouch for its genuineness in the most solemn manner, and the person who narrated it to the writer brought forward as a proof of its truth, 'that there was not the slightest trace of any person going into the garden while Ned was found in the middle of it.'"

Montgomerys.h.i.+re Collections, vol. x., p. 247.

Mr. Hamer records another tale much like the foregoing, but the one I have given is a type of all such stories.

Fairy illusion and phantasy were formerly firmly believed in by the inhabitants of Wales. Fairies were credited with being able to deceive the eyesight, if not also the other senses of man. One ill.u.s.trative tale of this kind I will now record. Like stories are heard in many parts.

The following story is taken from _Y Gordofigion_, p. 99, a book which has more than once been laid under contribution.

FAIRY ILLUSIONS.

"Ryw dro yr oedd brodor o Nefyn yn dyfod adref o ffair Pwllheli, ac wrth yr Efail Newydd gwelai _Inn_ fawreddog, a chan ei fod yn gwybod nad oedd yr un gwesty i fod yno, gofynodd i un o'r gweision os oedd ganddynt ystabl iddo roddi ei farch. Atebwyd yn gadarnhaol. Rhoddwyd y march yn yr ystabl, ac aeth yntau i mewn i'r ty, gofynodd am _beint_ o gwrw, ac ni chafodd erioed well cwrw na'r cwrw hwnw. Yn mhen ychydig, gofynodd am fyned i orphwys, a chafodd hyny hefyd. Aeth i'w orweddle, yr hwn ydoedd o ran gwychder yn deilwng i'r brenhin; ond wchw fawr! erbyn iddo ddeffro, cafodd ei hun yn gorwedd ar ei hyd mewn tomen ludw, a'r ceffyl wedi ei rwymo wrth bolyn clawdd gwrysg."