The Colloquies of Erasmus Part 102

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_Ast._ It comes to your Turn now, if it be meet to oblige a King to keep his Turn.

_Eut._ I won't need to be forc'd to keep my Turn, I'll keep it voluntarily; I should be a Tyrant and not a King, if I refus'd to comply with those Laws I prescribe to others.

_Ast._ But some Folks say, that a Prince is above the Law.

_Eut._ That saying is not altogether false, if by Prince you mean that great Prince who was call'd _Caesar_; and then, if by being above the Law, you mean, that whereas others do in some Measure keep the Laws by Constraint, he of his own Inclination more exactly observes them. For a good Prince is that to the Body Politick, which the Mind is to the Body Natural. What Need was there to have said a good Prince, when a bad Prince is no Prince? As an unclean Spirit that possesses the human Body, is not the Soul of that Body. But to return to my Story; and I think that as I am King, it becomes me to tell a kingly Story. _Lewis_ King of _France_ the Eleventh of that Name, when his Affairs were disturb'd at Home, took a Journey to _Burgundy_; and there upon the Occasion of a Hunting, contracted a Familiarity with one _Conon_, a Country Farmer, but a plain downright honest Man; and Kings delight in the Conversation of such Men. The King, when he went a hunting, us'd often to go to his House; and as great Princes do sometimes delight themselves with mean Matters, he us'd to be mightily pleas'd in eating of his Turnips. Not long after, _Lewis_ having settled his Affairs, obtain'd the Government of the _French_ Nation; _Conon_'s Wife puts him upon remembring the King of his old Entertainment at their House, bids him go to him, and make him a Present of some rare Turnips. _Conon_ at first would not hear of it, saying he should lose his Labour, for that Princes took no Notice of such small Matters; but his Wife over-persuaded him. _Conon_ picks out a Parcel of choice Turnips, and gets ready for his Journey; but growing hungry by the Way, eats 'em all up but one very large one. When _Conon_ had got Admission into the Hall that the King was to pa.s.s thro', the King knew him presently, and sent for him; and he with a great Deal of Chearfulness offers his Present, and the King with as much Readiness of Mind receives it, commanding one that stood near him to lay it up very carefully among his greatest Rarities. He commands _Conon_ to dine with him, and after Dinner thanks him; and _Conon_ being desirous to go back into his own Country, the King orders him 1000 Crowns for his Turnip.

When the Report of this Thing, as it is common, was spread abroad thro'

the King's Houshold-Servants, one of the Courtiers presents the King with a very fine Horse; the King knowing that it was his Liberality to _Conon_ that had put him upon this, he hoping to make a great Advantage by it, he accepted it with a great Deal of Pleasure, and calling a Council of his n.o.bles, began to debate, with what Present he should make a Recompence for so fine and valuable a Horse. In the mean Time the Giver of the Horse began to be flushed with Expectation, thinking thus with himself; If he made such a Recompence for a poor Turnip offer'd him by a Country Farmer, how much more magnificently will he requite the Present of so fine a Horse by a Courtier? When one answer'd one Thing, and another another to the King that was consulting about it, as a Matter of great Moment, and the designing Courtier had been for a long Time kept in Fools Paradise; At Length, says the King, it's just now come into my Mind what Return to make him, and calling one of his n.o.blemen to him, whispers him in the Ear, bids him go fetch him what he found in his Bedchamber (telling him the Place where it lay) choicely wrap'd up in Silk; the Turnip is brought, and the King with his own Hand gives it the Courtier, wrap'd up as it was, saying that he thought he had richly requited the Present of the Horse by so choice a Rarity, as had cost him 1000 Crowns. The Courtier going away, and taking off the Covering, did not find a _Coal instead of a Treasure_, according to the old Proverb, but a dry Turnip: and so the Biter was bitten, and soundly laugh'd at by every Body into the Bargain.

_As._ But, Mr. King, if you'll please to permit me, who am but a Peasant, to speak of regal Matters, I'll tell you something that comes into my Mind, by hearing your Story, concerning the same _Lewis_. For as one Link of a Chain draws on another, so one Story draws on another. A certain Servant seeing a Louse crawling upon the King's Coat, falling upon his Knees and lifting up his Hand, gives Notice, that he had a Mind to do some Sort of Service; _Lewis_ offering himself to him, he takes off the Louse, and threw it away privately; the King asks him what it was; he seem'd ashamed to tell him, but the King urging him, he confess'd it was a Louse: That's a very good Sign, says he, for it shews me to be a Man, because this Sort of Vermin particularly haunts Mankind, especially while they are young; and order'd him a Present of 40 Crowns for his good Service. Some Time after, another Person (who had seen how well he came off that had perform'd so small a Service) not considering that there is a great Difference between doing a Thing sincerely, and doing it craftily, approached the King with the like Gesture; and he offering himself to him, he made a Shew of taking something off his Garment, which he presently threw away. But when the King was urgent upon him, seeming unwilling to tell what it was, mimicking Abundance of Modesty, he at last told him it was a Flea; the King perceiving the Fraud, says to him, What do you make a Dog of me? and orders him to be taken away, and instead of 40 Crowns orders him 40 Stripes.

_Phily._ I hear it's no good jesting with Kings; for as Lions will sometimes stand still to be stroaked, are Lions again when they please, and kill their Play-Fellow; just so Princes play with Men. But I'll tell you a Story not much unlike yours: not to go off from _Lewis_, who us'd to take a Pleasure in tricking Tricksters. He had receiv'd a Present of ten thousand Crowns from some Place, and as often as the Courtiers know the King has gotten any fresh Money, all the Officers are presently upon the Hunt to catch some Part of it; this _Lewis_ knew very well, this Money being pour'd out upon a Table, he, to raise all their Expectations, thus bespeaks them; What say you, am not I a very rich King? Where shall I bestow all this Money? It was presented to me, and I think it is meet I should make Presents of it again. Where are all my Friends, to whom I am indebted for their good Services? Now let 'em come before this Money's gone. At that Word a great many came running; every Body hop'd to get some of it. The King taking Notice of one that look'd very wishfully upon it, and as if he would devour it with his Eyes, turning to him, says, Well, Friend, what have you to say? He inform'd the King, that he had for a long Time very faithfully kept the King's Hawks, and been at a great Expence thereby. One told him one Thing, another another, every one setting out his Service to the best Advantage, and ever and anon lying into the Bargain. The King heard 'em all very patiently, and approv'd of what they said. This Consultation held a long Time, that he might teaze them the more, by keeping them betwixt Hope and Despair. Among the rest stood the Great Chancellor, for the King had order'd him to be sent for too; he, being wiser than the rest, says never a Word of his own good Services, but was only a Spectator of the Comedy. At Length the King turning toward him, says, Well, what says my Chancellor to the Matter? He is the only Man that asks nothing, and says never a Word of his good Services. I, says the Chancellor, have receiv'd more already from your royal Bounty, than I have deserved. I am so far from craving more, that I am not desirous of any Thing so much, as to behave myself worthy of the royal Bounty I have receiv'd. Then, says the King, you are the only Man of 'em all that does not want Money. Says the Chancellor, I must thank your Bounty that I don't. Then he turns to the others, and says, I am the most magnificent Prince in the World, that have such a wealthy Chancellor. This more inflam'd all their Expectations, that the Money would be distributed among them, since he desired none of it. When the King had play'd upon 'em after this Manner a pretty While, he made the Chancellor take it all up, and carry it Home; then turning to the rest, who now look'd a little dull upon it, says he, You must stay till the next Opportunity.

_Philog._ Perhaps that I'm going to tell you, will not seem so entertaining. However, I entreat you that you would not be suspicious, that I use any Deceit or Collusion, or think that I have a Design to desire to be excus'd. One came to the same _Lewis_, with a Pet.i.tion that he would bestow upon him an Office that happen'd to be vacant in the Town where he liv'd. The King hearing the Pet.i.tion read, answers immediately, you shall not have it; by that Means putting him out of any future Expectation; the Pet.i.tioner immediately returns the King Thanks, and goes his Way. The King observing the Man's Countenance, perceiv'd he was no Blockhead, and thinking perhaps he might have misunderstood what he said, bids him be call'd back again. He came back; then says the King; Did you understand what I said to you? I did understand you, quoth he: Why, what did I say? That I should not have it, said he. What did you thank me for then? Why, says he, I have some Business to do at Home, and therefore it would have been a Trouble to me to have here danc'd Attendance after a doubtful Hope; now, I look upon it a Benefit that you have denied me the Office quickly, and so I count myself to have gain'd whatsoever I should have lost by Attendance upon it, and gone without it at last. By this Answer, the King seeing the Man to be no Blockhead, having ask'd him a few Questions, says he, You shall have what you ask'd for, that you may thank me twice, and turning to his Officers; Let, says he, Letters patent be made out for this Man without Delay, that he may not be detain'd here to his Detriment.

_Eugl._ I could tell you a Story of _Lewis_, but I had rather tell one of our _Maximilian_, who as he was far from hiding his Money in the Ground, so he was very generous to those that had spent their Estates, if they were n.o.bly descended. He being minded to a.s.sist a young Gentleman, that had fallen under these Circ.u.mstances, sent him on an Emba.s.sy to demand an hundred thousand Florins of a certain City, but I know not upon what Account. But this was the Condition of it, that if he by his Dexterity could make any more of it, it should be his own. The Emba.s.sador extorted fifty thousand from 'em, and gave _Caesar_ thirty of 'em. _Caesar_ being glad to receive more than he expected, dismisses the Man without asking any Questions. In the mean Time the Treasurer and Receivers smelt the Matter, that he had receiv'd more than he had paid in; they importune _Caesar_ to send for him; he being sent for, comes immediately: Says _Maximilian_, I hear you have receiv'd fifty thousand.

He confess'd it. But you have paid in but thirty thousand. He confess'd that too. Says he, You must give an Account of it. He promis'd he would do it, and went away. But again he doing nothing in it, the Officers pressing the Matter, he was call'd again; then says _Caesar_ to him, A little While ago, you were order'd to make up the Account. Says he, I remember it, and am ready to do it. _Caesar_, imagining that he had not settled it, let him go again; but he thus eluding the Matter, the Officers insisted more pressingly upon it, crying out, it was a great Affront to play upon _Caesar_ at this Rate. They persuaded the King to send for him, and make him balance the Account before them. _Caesar_ agrees to it, he is sent for, comes immediately, and does not refuse to do any Thing. Then says _Caesar_, Did not you promise to balance the Account? Yes, said he. Well, says he, you must do it here; here are some to take your Account; it must be put off no longer. The Officers sat by, with Books ready for the Purpose. The young Man being come to this Pinch, replies very smartly; Most invincible _Caesar_, I don't refuse to give an Account, but am not very well skilled in these Sort of Accounts, never having given any; but these that sit here are very ready at such Accounts. If I do but once see how they make up such Accounts, I can very easily imitate them. I entreat you to command them but to shew me an Example, and they shall see I am very docible. _Caesar_ perceived what he meant, but they, upon whom it was spoken did not, and smiling, answered him, you say true, and what you demand is nothing but what is reasonable: And so dismissed the young Man. For he intimated that they used to bring in such Accounts to _Caesar_ as he had, that is, to keep a good Part of the Money to themselves.

_Le._ Now 'tis Time that our Story-telling should pa.s.s, as they say, from better to worse, from Kings to _Anthony_, a Priest of _Louvain_, who was much in Favour with _Philip_ surnamed _the Good_: there are a great many Things told of this Man, both merrily said, and wittily done, but most of them are something slovenly. For he used to season many of his Jokes with a Sort of Perfume that has not a handsome Sound, but a worse Scent. I'll pick out one of the cleanest of 'em. He had given an Invitation to one or two merry Fellows that he had met with by Chance as he went along; and when he comes Home, he finds a cold Kitchen; nor had he any Money in his Pocket, which was no new Thing with him; here was but little Time for Consultation. Away he goes, and says nothing, but going into the Kitchen of a certain Usurer (that was an intimate Acquaintance, by Reason of frequent Dealings with him) when the Maid was gone out of the Way, he makes off with one of the Bra.s.s Pots, with the Meat ready boiled, under his Coat, carries it Home, gives it his Cook-Maid, and bids her pour out the Meat and Broth into another Earthen Pot, and rub the Usurer's Bra.s.s one till it was bright. Having done this, he sends his Boy to the p.a.w.n-Broker to borrow two Groats upon it, but charges him to take a Note, that should be a Testimonial, that such a Pot had been sent him. The p.a.w.n-Broker not knowing the Pot being scour'd so bright, takes the p.a.w.n, gives him a Note, and lays him down the Money, and with that Money the Boy buys Wine, and so he provided an Entertainment for him. By and by, when the p.a.w.n-Broker's Dinner was going to be taken up, the Pot was missing. He scolds at the Cook-Maid; she being put hardly to it, affirmed no Body had been in the Kitchen all that Day but _Anthony_. It seem'd an ill Thing to suspect a Priest. But however at last they went to him, search'd the House for the Pot, but no Pot was found. But in short, they charg'd him Home with the Pot, because he was the only Person who had been in the Kitchen till the Pot was missing. He confess'd that he had borrow'd a Pot, but that he had sent it Home again to him from whom he had it. But they denying it stiffly, and high Words arising, _Anthony_ calling some Witnesses, Look you, quoth he, how dangerous a Thing it is to have to do with Men now-a-Days, without a Note under their Hands: I should have been in Danger of being indicted for Felony, if I had not had the p.a.w.n-Broker's own Hand to shew. And with that he produces the Note of his Hand. They perceiv'd the Trick, and it made good Sport all the Country over, that the p.a.w.n-Broker had lent Money upon his own Porridge-Pot. Men are commonly very well pleas'd with such Tricks, when they are put upon such as they have no good Opinion of, especially such as use to impose upon other Persons.

_Adol._ In Truth, by mentioning the Name of _Anthony_, you have laid open an Ocean of merry Stories; but I'll tell but one, and a short one too, that was told me very lately. A certain Company of jolly Fellows, who are for a short Life, and a merry one, as they call it, were making merry together; among the rest there was one _Anthony_, and another Person, a noted Fellow for an arch Trick, a second _Anthony_. And as 'tis the Custom of Philosophers, when they meet together to propound some Questions or other about the Things of Nature, so in this Company a Question was propos'd; Which was the most honourable Part of a Man? One said the Eyes, another said the Heart, another said the Brain, and others said other Parts; and every one alleg'd some Reason for his a.s.sertion. _Anthony_ was bid to speak his Mind, and he gave his Opinion that the Mouth was the most honourable, and gave some Reason for't, I can't tell what. Upon that the other Person, that he might thwart _Anthony_, made Answer that that was the most honourable Part that we sit upon; and when every one cry'd out, that was absurd, he back'd it with this Reason, that he was commonly accounted the most honourable that was first seated, and that this Honour was commonly done to the Part that he spoke of. They applauded his Opinion, and laughed heartily at it. The Man was mightily pleas'd with his Wit, and _Anthony_ seem'd to have the worst on't. _Anthony_ turn'd the Matter off very well, saying that he had given the prime Honour to the Mouth for no other Reason, but because he knew that the other Man would name some other Part, if it were but out of Envy to thwart him: A few Days after, when they were both invited again to an Entertainment, _Anthony_ going in, finds his Antagonist, talking with some other Persons, while Supper was getting ready, and turning his a.r.s.e towards him, lets a great Fart full in his Face. He being in a violent Pa.s.sion, says to him, Out, you saucy Fellow, where was you drag'd up? _At Hogs Norton_? Then says _Anthony_, What, are you angry? If I had saluted you with my Mouth, you would have answer'd me again; but now I salute you with the most honourable Part of the Body, in your own Opinion, you call me saucy Fellow. And so _Anthony_ regain'd the Reputation he had lost. We have every one told our Tale. Now, Mr. Judge, it is your Business to pa.s.s Sentence.

_Ge._ Well, I'll do that, but not before every Man has taken off his Gla.s.s, and I'll lead the Way. But _talk of the Devil and he'll appear_.

_Po._ _Levinus Panagathus_ brings no bad Luck along with him.

_Lev._ Well, pray what Diversion has there been among this merry Company?

_Po._ What should we do but tell merry Stories till you come?

_Lev._ Well then, I'm come to conclude the Meeting. I desire you all to come to Morrow to eat a Theological Dinner with me.

_Ge._ You tell us of a melancholy Entertainment indeed.

_Lev._ That will appear. If you don't confess that it has been more entertaining than your fabulous one, I'll be content to be amerc'd a Supper; there is nothing more diverting than to treat of Trifles in a serious Manner.

_The LYING-IN WOMAN._

The ARGUMENT.

_A Lying-in Woman had rather have a Boy than a Girl.

Custom is a grievous Tyrant. A Woman argues that she is as good as her Husband. The Dignity of 'em both are compared. The Tongue is a Woman's best Weapon. The Mother herself ought to be the Nurse. She is not the Mother that bears the Child, but she that nurses it. The very Beasts themselves suckle their own Young. The Nurse's Milk corrupts oftentimes both the Genius and natural Const.i.tution of the Infant. The Souls of some Persons inhabit Bodies ill organized._ Cato _judges it the princ.i.p.al Part of Felicity, to dwell happily. She is scarce half a Mother that refuses to bring up what she has brought forth. A Mother is so called from [Greek: me terein]. And in short, besides the Knowledge of a great many Things in Nature, here are many that occur in Morality._

EUTRAPELUS, FABULLA.

_Eu._ Honest _Fabulla_, I am glad to see you; I wish you well.

_Fa._ I wish you well heartily, Eutrapelus. But what's the Matter more than ordinary, that you that come so seldom to see me, are come now?

None of our Family has seen you this three Years.

_Eu._ I'll tell you, as I chanced to go by the Door, I saw the Knocker (called a Crow) tied up in a white Cloth, I wondered what was the Matter.

_Fa._ What! are you such a Stranger in this Country, as not to know that that's a Token of a lying-in Woman in that House?

_Eu._ Why, pray is it not a strange Sight to see a white Crow? But without jesting, I did know very well what was the Matter; but I could not dream, that you that are scarce sixteen, should learn so early the difficult Art of getting Children, which some can scarce attain before they are thirty.

_Fa._ As you are _Eutrapelus_ by Name, so you are by Nature.

_Eu._ And so are you too. For _Fabulla_ never wants a Fable. And while I was in a Quandary, _Polygamus_ came by just in the Nick of Time.

_Fa._ What he that lately buried his tenth Wife?

_Eu._ The very same, but I believe you don't know that he goes a courting as hotly as if he had lived all his Days a Batchelor. I ask'd him what was the Matter; he told me that in this House the Body of a Woman had been dissever'd. For what great Crime, says I? says he, If what is commonly reported be true, the Mistress of this House attempted to circ.u.mcise her Husband, and with that he went away laughing.

_Fa._ He's a mere Wag.

_Eu._ I presently ran in a-Doors to congratulate your safe Delivery.

_Fa._ Congratulate my safe Delivery if you will, _Eutrapelus_, you may congratulate my happy Delivery, when you shall see him that I have brought forth give a Proof of himself to be an honest Man.

_Eu._ Indeed, my _Fabulla_ you talk very piously and rationally.

_Fa._ Nay, I am no Body's _Fabulla_ but _Petronius's._

_Eu._ Indeed you bear Children for _Petronius_ alone, but you don't live for him alone, I believe. But however, I congratulate you upon this, that you have got a Boy.

_Fa._ But why do you think it better to have a Boy than a Girl?

_Eu._ Nay, but rather you _Petronius's Fabulla_ (for now I am afraid to call you mine) ought to tell me what Reason you Women have to wish for Boys rather than Girls?

_Fa._ I don't know what other People's Minds are; at this Time I am glad I have a Boy, because so it pleased G.o.d. If it had pleased him best I should have had a Girl, it would have pleased me best too.

_Eu._ Do you think G.o.d has nothing else to do but be a Midwife to Women in Labour?

_Fa._ Pray, _Eutrapelus_, what should he do else, but preserve by Propagation, what he has founded by Creation?

Eu, What should he do else good Dame? If he were not G.o.d, he'd never be able to do what he has to do. _Christiernus_ King of _Denmark_, a religious Favourer of the Gospel, is in Exile. _Francis_, King of _France_, is a Sojourner in _Spain._ I can't tell how well he may bear it, but I am sure he is a Man that deserves better Fortune. _Charles_ labours with might and main to inlarge the Territories of his Monarchy.

And _Ferdinand_ is mightily taken up about his Affairs in _Germany._ And the Courtiers every where are almost Famished with Hunger after Money.

The very Farmers raise dangerous Commotions, nor are deterred from their Attempts by so many Slaughters of Men, that have been made already. The People are for setting up an Anarchy, and the Church goes to Ruin with dangerous Factions. Christ's seamless Coat is rent asunder on all Sides.

G.o.d's Vineyard is spoiled by more Boars than one. The Authority of the Clergy with their Tythes, the Dignity of Divines, the Majesty of Monks is in Danger: Confession nods, Vows stagger, the Pope's Const.i.tutions go to decay, the Eucharist is call'd in Question, and Antichrist is expected every Day, and the whole World seems to be in Travail to bring forth I know not what Mischief. In the mean Time the _Turks_ over-run all where-e'er they come, and are ready to invade us and lay all waste, if they succeed in what they are about; and do you ask what G.o.d has else to do? I think he should rather see to secure his own Kingdom in Time.

_Fa._ Perhaps that which Men make the greatest Account of, seems to G.o.d of no Moment. But however, if you will, let us let G.o.d alone in this Discourse of ours. What is your Reason to think it is happier to bear a Boy than a Girl? It is the Part of a pious Person to think that best which G.o.d, who without Controversy is the best Judge, has given.

_Eu._ And if G.o.d should give you but a Cup made of Crystal, would you not give him Thanks for it?

The Colloquies of Erasmus Part 102

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