An Egyptian Princess Part 2

CHAPTER III.

The guests were all gone. Their departing mirth and joy had been smitten down by the drunkard's abusive words, like fresh young corn beneath a hail storm. Rhodopis was left standing alone in the empty, brightly decorated (supper-room). Knakias extinguished the colored lamps on the walls, and a dull, mysterious half-light took the place of their brilliant rays, falling scantily and gloomily on the piled-up plates and dishes, the remnants of the meal, and the seats and cus.h.i.+ons, pushed out of their places by the retiring guests. A cold breeze came through the open door, for the dawn was at hand, and just before sunrise, the air is generally unpleasantly cool in Egypt. A cold chill struck the limbs of the aged woman through her light garments. She stood gazing tearlessly and fixedly into the desolate room, whose walls but a few minutes before had been echoing with joy and gladness, and it seemed to her that the deserted guest-chamber must be like her own heart. She felt as if a worm were gnawing there, and the warm blood congealing into ice.

Lost in these thoughts, she remained standing till at last her old female slave appeared to light her to her sleeping apartment.

Silently Rhodopis allowed herself to be undressed, and then, as silently, lifted the curtain which separated a second sleeping apartment from her own. In the middle of this second room stood a bedstead of maplewood, and there, on white sheets spread over a mattress of fine sheep's wool, and protected from the cold by bright blue coverlets's, lay a graceful, lovely girl asleep; this was Rhodopis' granddaughter, Sappho. The rounded form and delicate figure seemed to denote one already in opening maidenhood, but the peaceful, blissful smile could only belong to a harmless, happy child.

One hand lay under her head, hidden among the thick dark brown hair, the other clasped unconsciously a little amulet of green stone, which hung round her neck. Over her closed eyes the long lashes trembled almost imperceptibly, and a delicate pink flush came and went on the cheek of the slumberer. The finely-cut nostrils rose and fell with her regular breathing, and she lay there, a picture of innocence, of peace, smiling in dreams, and of the slumber that the G.o.ds bestow on early youth, when care has not yet come.

Softly and carefully, crossing the thick carpets on tiptoe, the grey-haired woman approached, looked with unutterable tenderness into the smiling, childish face, and, kneeling down silently by the side of the bed, buried her face in its soft coverings, so that the girl's hand just came in contact with her hair. Then she wept, and without intermission; as though she hoped with this flood of tears to wash away not only her recent humiliation, but with it all other sorrow from her mind.

At length she rose, breathed a light kiss on the sleeping girl's forehead, raised her hands in prayer towards heaven, and returned to her own room, gently and carefully as she had come.

At her own bedside she found the old slave-woman, still waiting for her.

"What do you want so late, Melitta?" said Rhodopis, kindly, under her breath. "Go to bed; at your age it is not good to remain up late, and you know that I do not require you any longer. Good night! and do not come to-morrow until I send for you. I shall not be able to sleep much to-night, and shall be thankful if the morning brings me a short repose."

The woman hesitated; it seemed that she had some thing on her mind which she feared to utter.

"There is something you want to ask me?" said Rhodopis.

Still the old slave hesitated.

"Speak!" said Rhodopis, "speak at once, and quickly."

"I saw you weeping," said the slave-woman, "you seem ill or sad; let me watch this night by your bedside. Will you not tell me what ails you? You have often found that to tell a sorrow lightens the heart and lessens the pain. Then tell me your grief to-day too; it will do you good, it will bring back peace to your mind."

"No," answered the other, "I cannot utter it." And then she continued, smiling bitterly: "I have once more experienced that no one, not even a G.o.d, has power to cancel the past of any human being, and that, in this world, misfortune and disgrace are one and the same. Good night, leave me; Melitta!"

At noon on the following day, the same boat, which, the evening before, had carried the Athenian and the Spartan, stopped once more before Rhodopis' garden.

The sun was s.h.i.+ning so brightly, so warmly and genially in the dark blue Egyptian sky, the air was so pure and light, the beetles were humming so merrily, the boatmen singing so l.u.s.tily and happily, the sh.o.r.es of the Nile bloomed in such gay, variegated beauty, and were so thickly peopled, the palm-trees, sycamores, bananas and acacias were so luxuriant in foliage and blossom, and over the whole landscape the rarest and most glorious gifts seemed to have been poured out with such divine munificence, that a pa.s.ser-by must have p.r.o.nounced it the very home of joy and gladness, a place from which sadness and sorrow had been forever banished.

How often we fancy, in pa.s.sing a quiet village hidden among its orchards, that this at least must be the abode of peace, and unambitious contentment! But alas! when we enter the cottages, what do we find? there, as everywhere else, distress and need, pa.s.sion and unsatisfied longing, fear and remorse, pain and misery; and by the side of these, Ah! how few joys! Who would have imagined on coming to Egypt, that this luxuriant, laughing sunny land, whose sky is always unclouded, could possibly produce and nourish men given to bitterness and severity? that within the charming, hospitable house of the fortunate Rhodopis, covered and surrounded, as it was, with sweet flowers, a heart could have been beating in the deepest sadness? And, still more, who among all the guests of that honored, admired Thracian woman, would have believed that this sad heart belonged to her? to the gracious, smiling matron, Rhodopis herself?

She was sitting with Phanes in a shady arbor near the cooling spray of a fountain. One could see that she had been weeping again, but her face was beautiful and kind as ever. The Athenian was holding her hand and trying to comfort her.

Rhodopis listened patiently, and smiled the while; at times her smile was bitter, at others it gave a.s.sent to his words. At last however she interrupted her well-intentioned friend, by saying: "Phanes, I thank you. Sooner or later this last disgrace must be forgotten too. Time is clever in the healing art. If I were weak I should leave Naukratis and live in retirement for my grandchild alone; a whole world, believe me, lies slumbering in that young creature. Many and many a time already I have longed to leave Egypt, and as often have conquered the wish. Not because I cannot live without the homage of your s.e.x; of that I have already had more than enough in my life, but because I feel that I, the slave-girl and the despised woman once, am now useful, necessary, almost indispensable indeed, to many free and n.o.ble men. Accustomed as I am, to an extended sphere of work, in its nature resembling a man's, I could not content myself in living for one being alone, however dear. I should dry up like a plant removed from a rich soil into the desert, and should leave my grandchild desolate indeed, three times orphaned, and alone in the world. No! I shall remain in Egypt.

"Now that you are leaving, I shall be really indispensable to our friends here. Amasis is old; when Psamtik comes to the throne we shall have infinitely greater difficulties to contend with than heretofore. I must remain and fight on in the fore-front of our battle for the freedom and welfare of the h.e.l.lenic race. Let them call my efforts unwomanly if they will. This is, and shall be, the purpose of my life, a purpose to which I will remain all the more faithful, because it is one of those to which a woman rarely dares devote her life. During this last night of tears I have felt that much, very much of that womanly weakness still lingers in me which forms at once the happiness and misery of our s.e.x. To preserve this feminine weakness in my granddaughter, united with perfect womanly delicacy, has been my first duty; my second to free myself entirely from it. But a war against one's own nature cannot be carried on without occasional defeat, even if ultimately successful. When grief and pain are gaining the upperhand and I am well nigh in despair, my only help lies in remembering my friend Pythagoras, that n.o.blest among men, and his words: 'Observe a due proportion in all things, avoid excessive joy as well as complaining grief, and seek to keep thy soul in tune and harmony like a well-toned harp.'"

[There is no question that Pythagoras visited Egypt during the reign of Amasis, probably towards the middle of the 6th century (according to our reckoning, about 536 B. C.) Herod. II. 81-123. Diod. I. 98.

Rich information about Pythagoras is to be found in the works of the very learned scholar Roeth, who is however occasionally much too bold in his conjectures. Pythagoras was the first among Greek thinkers (speculators). He would not take the name of a wise man or "sage," but called himself "Philosophos," or a "friend of wisdom."]

"This Pythagorean inward peace, this deep, untroubled calm, I see daily before me in my Sappho; and struggle to attain it myself, though many a stroke of fate untunes the chords of my poor heart. I am calm now! You would hardly believe what power the mere thought of that first of all thinkers, that calm, deliberate man, whose life acted on mine like sweet, soft music, has over me. You knew him, you can understand what I mean. Now, mention your wish; my heart is as calmly quiet as the Nile waters which are flowing by so quietly, and I am ready to hear it, be it good or evil."

"I am glad to see you thus," said the Athenian. "If you had remembered the n.o.ble friend of wisdom, as Pythagoras was wont to call himself a little sooner, your soul would have regained its balance yesterday. The master enjoins us to look back every evening on the events, feelings and actions of the day just past.

"Now had you done this, you would have felt that the unfeigned admiration of all your guests, among whom were men of distinguished merit, outweighed a thousandfold the injurious words of a drunken libertine; you would have felt too that you were a friend of the G.o.ds, for was it not in your house that the immortals gave that n.o.ble old man at last, after his long years of misfortune, the greatest joy that can fall to the lot of any human being? and did they not take from you one friend only in order to replace him in the same moment, by another and a better? Come, I will hear no contradiction. Now for my request.

"You know that people sometimes call me an Athenian, sometimes a Halikarna.s.sian. Now, as the Ionian, AEolian and Dorian mercenaries have never been on good terms with the Karians, my almost triple descent (if I may call it so) has proved very useful to me as commander of both these divisions. Well qualified as Aristomachus may be for the command, yet in this one point Amasis will miss me; for I found it an easy matter to settle the differences among the troops and keep them at peace, while he, as a Spartan, will find it very difficult to keep right with the Karian soldiers.

"This double nationality of mine arises from the fact that my father married a Halikarna.s.sian wife out of a n.o.ble Dorian family, and, at the time of my birth, was staying with her in Halikarna.s.sus, having come thither in order to take possession of her parental inheritance. So, though I was taken back to Athens before I was three months old, I must still be called a Karian, as a man's native land is decided by his birthplace.

"In Athens, as a young n.o.bleman, belonging to that most aristocratic and ancient family, the Philaidae, I was reared and educated in all the pride of an Attic n.o.ble. Pisistratus, brave and clever, and though of equal, yet by no means of higher birth, than ourselves, for there exists no family more aristocratic than my father's, gained possession of the supreme authority. Twice, the n.o.bles, by uniting all their strength, succeeded in overthrowing him, and when, the third time, a.s.sisted by Lygdamis of Naxos, the Argives and Eretrians, he attempted to return, we opposed him again. We had encamped by the temple of Minerva at Pallene, and were engaged in sacrificing to the G.o.ddess, early, before our first meal, when we were suddenly surprised by the clever tyrant, who gained an easy, bloodless victory over our unarmed troops. As half of the entire army opposed to the tyrant was under my command, I determined rather to die than yield, fought with my whole strength, implored the soldiers to remain steadfast, resisted without yielding a point, but fell at last with a spear in my shoulder.

"The Pisistratidae became lords of Athens. I fled to Halikarna.s.sus, my second home, accompanied by my wife and children. There, my name being known through some daring military exploits, and, through my having once conquered in the Pythian games, I was appointed to a command in the mercenary troops of the King of Egypt; accompanied the expedition to Cyprus, shared with Aristomachus the renown of having conquered the birthplace of Aphrodite for Amasis, and finally was named commander-in-chief of all the mercenaries in Egypt.

"Last summer my wife died; our children, a boy of eleven and a girl of ten years, remained with an aunt in Halikarna.s.sus. But she too has followed to the inexorable Hades, and so, only a few days ago I sent for the little ones here. They cannot, however, possibly reach Naukratis in less than three weeks, and yet they will already have set out on their journey before a letter to countermand my first order could reach them.

"I must leave Egypt in fourteen days, and cannot therefore receive them myself.

"My own intentions are to go to the Thracian Chersonese, where my uncle, as you know, has been called to fill a high office among the Dolonki. The children shall follow me thither; my faithful old slave Korax will remain in Naukratis on purpose to bring them to me.

"Now, if you will show to me that you are in deed and truth my friend, will you receive the little ones and take care of them till the next s.h.i.+p sails for Thrace? But above all, will you carefully conceal them from the eyes of the crown-prince's spies? You know that Psamtik hates me mortally, and he could easily revenge himself on the father through the children. I ask you for this great favor, first, because I know your kindness by experience; and secondly, because your house has been made secure by the king's letter of guarantee, and they will therefore be safe here from the inquiries of the police; notwithstanding that, by the laws of this most formal country, all strangers, children not excepted, must give up their names to the officer of the district.

"You can now judge of the depth of my esteem, Rhodopis; I am committing into your hands all that makes life precious to me; for even my native land has ceased to be dear while she submits so ignominiously to her tyrants. Will you then restore tranquillity to an anxious father's heart, will you-?"

"I will, Phanes, I will!" cried the aged woman in undisguised delight. "You are not asking me for any thing, you are presenting me with a gift. Oh, how I look forward already to their arrival! And how glad Sappho will be, when the little creatures come and enliven her solitude! But this I can a.s.sure you, Phanes, I shall not let my little guests depart with the first Thracian s.h.i.+p. You can surely afford to be separated from them one short half-year longer, and I promise you they shall receive the best lessons, and be guided to all that is good and beautiful."

"On that head I have no fear," answered Phanes, with a thankful smile. "But still you must send off the two little plagues by the first s.h.i.+p; my anxiety as to Psamtik's revenge is only too well grounded. Take my most heartfelt thanks beforehand for all the love and kindness which you will show to my children. I too hope and believe, that the merry little creatures will be an amus.e.m.e.nt and pleasure to Sappho in her lonely life."

"And more," interrupted Rhodopis looking down; "this proof of confidence repays a thousand-fold the disgrace inflicted on me last night in a moment of intoxication.-But here comes Sappho!"

CHAPTER IV.

Five days after the evening we have just described at Rhodopis' house, an immense mult.i.tude was to be seen a.s.sembled at the harbor of Sais.

Egyptians of both s.e.xes, and of every age and cla.s.s were thronging to the water's edge.

Soldiers and merchants, whose various ranks in society were betokened by the length of their white garments, bordered with colored fringes, were interspersed among the crowd of half-naked, sinewy men, whose only clothing consisted of an ap.r.o.n, the costume of the lower cla.s.ses. Naked children crowded, pushed and fought to get the best places. Mothers in short cloaks were holding their little ones up to see the sight, which by this means they entirely lost themselves; and a troop of dogs and cats were playing and fighting at the feet of these eager sight-seers, who took the greatest pains not to tread on, or in any way injure the sacred animals.

[According to various pictures on the Egyptian monuments. The mothers are from Wilkinson III. 363. Isis and Hathor, with the child Horus in her lap or at her breast, are found in a thousand representations, dating both from more modern times and in the Greek style. The latter seem to have served as a model for the earliest pictures of the Madonna holding the infant Christ.]

The police kept order among this huge crowd with long staves, on the metal heads of which the king's name was inscribed. Their care was especially needed to prevent any of the people from being pushed into the swollen Nile, an arm of which, in the season of the inundations, washes the walls of Sais.

On the broad flight of steps which led between two rows of sphinxes down to the landing-place of the royal boats, was a very different kind of a.s.sembly.

The priests of the highest rank were seated there on stone benches. Many wore long, white robes, others were clad in ap.r.o.ns, broad jewelled collars, and garments of panther skins. Some had fillets adorned with plumes that waved around brows, temples, and the stiff structures of false curls that floated over their shoulders; others displayed the glistening bareness of their smoothly-shaven skulls. The supreme judge was distinguished by the possession of the longest and handsomest plume in his head-dress, and a costly sapphire amulet, which, suspended by a gold chain, hung on his breast.

The highest officers of the Egyptian army wore uniforms of gay colors,97 and carried short swords in their girdles. On the right side of the steps a division of the body-guard was stationed, armed with battleaxes, daggers, bows, and large s.h.i.+elds; on the left, were the Greek mercenaries, armed in Ionian fas.h.i.+on. Their new leader, our friend Aristomachus, stood with a few of his own officers apart from the Egyptians, by the colossal statues of Psamtik I., which had been erected on the s.p.a.ce above the steps, their faces towards the river.

In front of these statues, on a silver chair, sat Psamtik, the heir to the throne: He wore a close-fitting garment of many colors, interwoven with gold, and was surrounded by the most distinguished among the king's courtiers, chamberlains, counsellors, and friends, all bearing staves with ostrich feathers and lotus-flowers.

The mult.i.tude gave vent to their impatience by shouting, singing, and quarrelling; but the priests and magnates on the steps preserved a dignified and solemn silence. Each, with his steady, unmoved gaze, his stiffly-curled false wig and beard, and his solemn, deliberate manner, resembled the two huge statues, which, the one precisely similar to the other, stood also motionless in their respective places, gazing calmly into the stream.

At last silken sails, chequered with purple and blue, appeared in sight.

The crowd shouted with delight. Cries of, "They are coming! Here they are!" "Take care, or you'll tread on that kitten," "Nurse, hold the child higher that she may see something of the sight." "You are pus.h.i.+ng me into the water, Sebak!" "Have a care Phoenician, the boys are throwing burs into your long beard." "Now, now, you Greek fellow, don't fancy that all Egypt belongs to you, because Amasis allows you to live on the sh.o.r.es of the sacred river!" "Shameless set, these Greeks, down with them!" shouted a priest, and the cry was at once echoed from many mouths. "Down with the eaters of swine's flesh and despisers of the G.o.ds!"

[The Egyptians, like the Jews, were forbidden to eat swine's flesh.

This prohibition is mentioned in the Ritual of the Dead, found in a grave in Abd-el-Qurnah, and also in other places. Porphyr de Abstin. IV. The swine was considered an especially unclean animal pertaining to Typhon (Egyptian, Set) as the boar to Ares, and swineherds were an especially despised race. Animals with bristles were only sacrificed at the feasts of Osiris and Eileithyia. Herod.

I. 2. 47. It is probable that Moses borrowed his prohibition of swine's flesh from the Egyptian laws with regard to unclean animals.]

From words they were proceeding to deeds, but the police were not to be trifled with, and by a vigorous use of their staves, the tumult was soon stilled. The large, gay sails, easily to be distinguished among the brown, white and blue ones of the smaller Nile-boats which swarmed around them, came nearer and nearer to the expectant throng. Then at last the crown-prince and the dignitaries arose from their seats. The royal band of trumpeters blew a shrill and piercing blast of welcome, and the first of the expected boats stopped at the landing-place.

It was a rather long, richly-gilded vessel, and bore a silver sparrow-hawk as figure-head. In its midst rose a golden canopy with a purple covering, beneath which cus.h.i.+ons were conveniently arranged. On each deck in the forepart of the s.h.i.+p sat twelve rowers, their ap.r.o.ns attached by costly fastenings.

[Splendid Nile-boats were possessed, in greater or less numbers, by all the men of high rank. Even in the tomb of Ti at Sakkara, which dates from the time of the Pyramids, we meet with a chief overseer of the vessels belonging to a wealthy Egyptian.]

Beneath the canopy lay six fine-looking men in glorious apparel; and before the s.h.i.+p had touched the sh.o.r.e the youngest of these, a beautiful fair-haired youth, sprang on to the steps.

Many an Egyptian girl's mouth uttered a lengthened "Ah" at this glorious sight, and even the grave faces of some of the dignitaries brightened into a friendly smile.

The name of this much-admired youth was Bartja.

[This Bartja is better known under the name of Smerdis, but on what account the Greeks gave him this name is not clear. In the cuneiform inscriptions of Bisitun or Behistun, he is called Bartja, or, according to Spiegel, Bardiya. We have chosen, for the sake of the easy p.r.o.nunciation, the former, which is Rawlinson's simplified reading of the name.]

He was the son of the late, and brother of the reigning king of Persia, and had been endowed by nature with every gift that a youth of twenty years could desire for himself.

Around his tiara was wound a blue and white turban, beneath which hung fair, golden curls of beautiful, abundant hair; his blue eyes sparkled with life and joy, kindness and high spirits, almost with sauciness; his n.o.ble features, around which the down of a manly beard was already visible, were worthy of a Grecian sculptor's chisel, and his slender but muscular figure told of strength and activity. The splendor of his apparel was proportioned to his personal beauty. A brilliant star of diamonds and turquoises glittered in the front of his tiara. An upper garment of rich white and gold brocade reaching just below the knees, was fastened round the waist with a girdle of blue and white, the royal colors of Persia. In this girdle gleamed a short, golden sword, its hilt and scabbard thickly studded with opals and sky-blue turquoises. The trousers were of the same rich material as the robe, fitting closely at the ankle, and ending within a pair of short boots of light-blue leather.

The long, wide sleeves of his robe displayed a pair of vigorous arms, adorned with many costly bracelets of gold and jewels; round his slender neck and on his broad chest lay a golden chain.

Such was the youth who first sprang on sh.o.r.e. He was followed by Darius, the son of Hystaspes, a young Persian of the blood royal, similar in person to Bartja, and scarcely less gorgeously apparelled than he. The third to disembark was an aged man with snow-white hair, in whose face the gentle and kind expression of childhood was united, with the intellect of a man, and the experience of old age. His dress consisted of a long purple robe with sleeves, and the yellow boots worn by the Lydians;-his whole appearance produced an impression of the greatest modesty and a total absence of pretension.

[On account of these boots, which are constantly mentioned, Croesus was named by the oracle "soft-footed."]

Yet this simple old man had been, but a few years before, the most envied of his race and age; and even in our day at two thousand years' interval, his name is used as a synonyme for the highest point of worldly riches attainable by mankind. The old man to whom we are now introduced is no other than Croesus, the dethroned king of Lydia, who was then living at the court of Cambyses, as his friend and counsellor, and had accompanied the young Bartja to Egypt, in the capacity of Mentor.

Croesus was followed by Prexaspes, the king's Amba.s.sador, Zopyrus, the son of Megabyzus, a Persian n.o.ble, the friend of Bartja and Darius; and, lastly, by his own son, the slender, pale Gyges, who after having become dumb in his fourth year through the fearful anguish he had suffered on his father's account at the taking of Sardis, had now recovered the power of speech.

Psamtik descended the steps to welcome the strangers. His austere, sallow face endeavored to a.s.sume a smile. The high officials in his train bowed down nearly to the ground, allowing their arms to hang loosely at their sides. The Persians, crossing their hands on their b.r.e.a.s.t.s, cast themselves on the earth before the heir to the Egyptian throne. When the first formalities were over, Bartja, according to the custom of his native country, but greatly to the astonishment of the populace, who were totally unaccustomed to such a sight, kissed the sallow cheek of the Egyptian prince; who shuddered at the touch of a stranger's unclean lips, then took his way to the litters waiting to convey him and his escort to the dwelling designed for them by the king, in the palace at Sais.

A portion of the crowd streamed after the strangers, but the larger number remained at their places, knowing that many a new and wonderful sight yet awaited them.

"Are you going to run after those dressed-up monkeys and children of Typhon, too?" asked an angry priest of his neighbor, a respectable tailor of Sais. "I tell you, Puhor, and the high-priest says so too, that these strangers can bring no good to the black land! I am for the good old times, when no one who cared for his life dared set foot on Egyptian soil. Now our streets are literally swarming with cheating Hebrews, and above all with those insolent Greeks whom may the G.o.ds destroy!

[The Jews were called Hebrews (Apuriu) by the Egyptians; as brought to light by Chabas. See Ebers, Aegypten I. p. 316. H. Brugsch opposes this opinion.]

"Only look, there is the third boat full of strangers! And do you know what kind of people these Persians are? The high-priest says that in the whole of their kingdom, which is as large as half the world, there is not a single temple to the G.o.ds; and that instead of giving decent burial to the dead, they leave them to be torn in pieces by dogs and vultures."

[These statements are correct, as the Persians, at the time of the dynasty of the Achaemenidae, had no temples, but used fire-altars and exposed their dead to the dogs and vultures. An impure corpse was not permitted to defile the pure earth by its decay; nor might it be committed to the fire or water for destruction, as their purity would be equally polluted by such an act. But as it was impossible to cause the dead bodies to vanish, Dakhmas or burying- places were laid out, which had to be covered with pavement and cement not less than four inches thick, and surrounded by cords to denote that the whole structure was as it were suspended in the air, and did not come in contact with the pure earth. Spiegel, Avesta II.]

"The tailor's indignation at hearing this was even greater than his astonishment, and pointing to the landing-steps, he cried: "It is really too bad; see, there is the sixth boat full of these foreigners!"

"Yes, it is hard indeed!" sighed the priest, "one might fancy a whole army arriving. Amasis will go on in this manner until the strangers drive him from his throne and country, and plunder and make slaves of us poor creatures, as the evil Hyksos, those scourges of Egypt, and the black Ethiopians did, in the days of old."

"The seventh boat!" shouted the tailor.

"May my protectress Neith, the great G.o.ddess of Sais, destroy me, if I can understand the king," complained the priest. "He sent three barks to Naukratis, that poisonous nest hated of the G.o.ds, to fetch the servants and baggage of these Persians; but instead of three, eight had to be procured, for these despisers of the G.o.ds and profaners of dead bodies have not only brought kitchen utensils, dogs, horses, carriages, chests, baskets and bales, but have dragged with them, thousands of miles, a whole host of servants. They tell me that some of them have no other work than twining of garlands and preparing ointments. Their priests too, whom they call Magi, are here with them. I should like to know what they are for? of what use is a priest where there is no temple?"

The old King Amasis received the Persian emba.s.sy shortly after their arrival with all the amiability and kindness peculiar to him.

Four days later, after having attended to the affairs of state, a duty punctually fulfilled by him every morning without exception, he went forth to walk with Croesus in the royal gardens. The remaining members of the emba.s.sy, accompanied by the crown-prince, were engaged in an excursion up the Nile to the city of Memphis.

The palace-gardens, of a royal magnificence, yet similar in their arrangement to those of Rhodopis, lay in the north-west part of Sais, near the royal citadel.

Here, under the shadow of a spreading plane-tree, and near a gigantic basin of red granite, into which an abundance of clear water flowed perpetually through the jaws of black basalt crocodiles, the two old men seated themselves.

The dethroned king, though in reality some years the elder of the two, looked far fresher and more vigorous than the powerful monarch at his side. Amasis was tall, but his neck was bent; his corpulent body was supported by weak and slender legs: and his face, though well-formed, was lined and furrowed. But a vigorous spirit sparkled in the small, flas.h.i.+ng eyes, and an expression of raillery, sly banter, and at times, even of irony, played around his remarkably full lips. The low, broad brow, the large and beautifully-arched head bespoke great mental power, and in the changing color of his eyes one seemed to read that neither wit nor pa.s.sion were wanting in the man, who, from his simple place as soldier in the ranks, had worked his way up to the throne of the Pharaohs. His voice was sharp and hard, and his movements, in comparison with the deliberation of the other members of the Egyptian court, appeared almost morbidly active.

The att.i.tude and bearing of his neighbor Croesus were graceful, and in every way worthy of a king. His whole manner showed that he had lived in frequent intercourse with the highest and n.o.blest minds of Greece. Thales, Anaximander and Anaximenes of Miletus, Bias of Priene, Solon of Athens, Pittakus of Lesbos, the most celebrated h.e.l.lenic philosophers, had in former and happier days been guests at the court of Croesus in Sardis. His full clear voice sounded like pure song when compared with the shrill tones of Amasis.

[Bias, a philosopher of Ionian origin, flourished about 560 B. C.

and was especially celebrated for his wise maxims on morals and law.

After his death, which took place during his defence of a friend in the public court, a temple was erected to him by his countrymen.

Laert. Diog. I. 88.]

"Now tell me openly," began king Pharaoh-[In English "great house," the high gate or "sublime porte."]-in tolerably fluent Greek, "what opinion hast thou formed of Egypt? Thy judgment possesses for me more worth than that of any other man, for three reasons: thou art better acquainted with most of the countries and nations of this earth; the G.o.ds have not only allowed thee to ascend the ladder of fortune to its utmost summit, but also to descend it, and thirdly, thou hast long been the first counsellor to the mightiest of kings. Would that my kingdom might please thee so well that thou wouldst remain here and become to me a brother. Verily, Croesus, my friend hast thou long been, though my eyes beheld thee yesterday for the first time!"

"And thou mine," interrupted the Lydian. "I admire the courage with which thou hast accomplished that which seemed right and good in thine eyes, in spite of opposition near and around thee. I am thankful for the favor shown to the h.e.l.lenes, my friends, and I regard thee as related to me by fortune, for hast thou not also pa.s.sed through all the extremes of good and evil that this life can offer?"

"With this difference," said Amasis smiling, "that we started from opposite points; in thy lot the good came first, the evil later; whereas in my own this order has been reversed. In saying this, however," he added, "I am supposing that my present fortune is a good for me, and that I enjoy it."