John Woolman's Journal Part 13

When the Prophet _Isaiah_ had uttered his Vision, and declared that a Time was coming wherein _Swords should be beat into Plowshares, and Spears into pruning Hooks, and that Nation shall not lift up Sword against Nation, nor learn War any more_; he immediately directs the Minds of People to the Divine Teacher, in this remarkable Language; _O House of_ Jacob! _come ye, and let us walk in the Light of the Lord_, Isaiah ii. 5.

To wait for the Direction of this Light, in all temporal as well as spiritual Concerns, appears necessary; for if in any Case we enter lightly into temporal Affairs, without feeling this Spirit of Truth to open our Way therein, and through the Love of this World proceed on, and seek for Gain by that Business or Traffick, which _is not of the Father, but of the World_, 1 John ii. 16 we fail in our Testimony to the Purity and Peace of his Government, and get into that which is for Chastis.e.m.e.nt.

This Matter hath lain heavy on my Mind, it being evident, that a Life less humble, less simple and plain, than that which Christ leads his Sheep into, does necessarily require a Support, which pure Wisdom does not provide for; hence there is no Probability of our being _a peculiar People, so zealous of good Works, as to have no Fellows.h.i.+p with Works of Darkness_, t.i.tus ii. 14. Ephes. v. 11. while we have Wants to supply which have their Foundation in Custom, and do not come within the Meaning of those Expressions, _your Heavenly Father knoweth that ye have need of all these Things_, Mat. vi. 32.

These Things which he beholds necessary for his People, he fails not to give them in his own Way and Time; but as his Ways are above our Ways, and his Thoughts above our Thoughts, so imaginary Wants are different _from these Things which he knoweth that we have need of_.

As my Meditations have been on these Things, Compa.s.sion hath filled my Heart toward my Fellow Creatures, involved in Customs, grown up in _the Wisdom of this World, which is Foolishness with G.o.d_, 1 Cor. iii. 19.

And O that the Youth may be so thoroughly experienced in an humble Walking before the Lord, that they may be his Children, and know him to be their Refuge, their safe unfailing Refuge, through the various Dangers attending this uncertain State of Being!

If those whose Minds are redeemed from the Love of Wealth, and who are content with a plain, simple Way of living, do yet find that to conduct the Affairs of a Family, without giving Countenance to unrighteous Proceedings, or having Fellows.h.i.+p with Works of Darkness, the most diligent Care is necessary.

If Customs, distinguishable from universal Righteousness, and opposite to the true Self-denying Life, are now prevalent, and so mixed with Trade, and with almost every Employ, that it is only through humble waiting on the inward Guidance of Truth, that we may reasonably hope to walk safely, and support an uniform Testimony to the peaceable Government of Christ:

If this be the Case, how lamentably do they expose themselves to Temptations, who give way to the Love of Riches, conform to expensive Living, and reach forth for Gain, to support Customs, which our Holy Shepherd leads not into.

CONSIDERATIONS ON THE TRUE HARMONY OF MANKIND, AND How it is to be maintained.

By JOHN WOOLMAN

_And the Remnant of_ Jacob _shall be in the midst of many People, as the Dew from the Lord, as the Showers upon the Gra.s.s, that tarrieth not for Man, nor waiteth for the Sons of Men_, Micah v. 7.

_LONDON_: Re-printed by MARY HINDE.

THE INTRODUCTION

As Mankind from one Parent are divided into many Families, and as Trading to Sea is greatly increased within a few Ages past; amidst this extended Commerce how necessary is it that the professed Followers of Christ keep sacred his Holy Name, and be employed about Trade and Traffick no farther than Justice and Equity evidently accompanies? That we may give no just Cause of Offence to any, however distant, or unable to plead their own Cause; and may continually keep in View the Spreading of the true and saving Knowledge of G.o.d, and his Son Jesus Christ, amongst our Fellow Creatures, which through his infinite Love some feel to be more precious than any other Treasure.

CONSIDERATIONS ON THE TRUE HARMONY OF MANKIND &c.

CHAPTER I

_On serving the Lord in our outward Employments_

Under the humbling Dispensations of the Father of Mercies, I have felt an inward Labour for the Good of my Fellow Creatures, and a Concern that the Holy Spirit, which alone can restore Mankind to a State of true Harmony, may with Singleness of Heart be waited for and followed.

I trust there are many under that Visitation, which if faithfully attended to, will make them quick of Understanding in the Fear of the Lord, and qualify with Firmness to be true Patterns of the _Christian_ Life, who in Living and Walking may hold forth an Invitation to others, to come out of the Entanglements of the Spirit of this World.

And that which I feel first to express is, a Care for those who are in Circ.u.mstances, which appear difficult, with respect to supporting their Families in a Way answerable to pure Wisdom, that they may not be discouraged, but remember that in humbly obeying the Leadings of Christ, he owneth us as his Friends, _Ye are my Friends if ye do whatsoever I command you_; and to be a Friend to Christ, is to be united to him, who hath all Power in Heaven and in Earth; and though a Woman may forget her sucking Child, yet will he not forget his faithful Ones.

The Condition of many who dwell in Cities hath often affected me with a Brotherly Sympathy, attended with a Desire that Resignation may be laboured for; and where the Holy Leader directeth to a Country Life, or some Change of Employ, he may be faithfully followed; for, under the refining Hand of the Lord, I have seen that the Inhabitants of some Cities are greatly increased through some Branches of Business which the Holy Spirit doth not lead into, and that being entangled in these Things, tends to bring a Cloud over the Minds of People convinced of the Leadings of this Holy Leader, and obstructs the coming of the Kingdom of Christ on Earth as it is in Heaven.

Now if we indulge a Desire to imitate our Neighbours in those Things which harmonise not with the true _Christian_ Walking, these Entanglements may hold fast to us, and some, who in an awakening Time, feel tender Scruples, with respect to their Manner of Life, may look on the Example of others more noted in the Church, who yet may not be refined from every Degree of Dross; and by looking on these Examples, and desiring to support their Families in a Way pleasant to the natural Mind, there may be Danger of the Worldly Wisdom gaining Strength in them, and of their Departure from that pure Feeling of Truth, which if faithfully attended to, would teach Contentment in the Divine Will, even in a very low Estate.

One formerly speaking on the Profitableness of true Humility saith, "He that troubles not himself with anxious Thoughts for more than is necessary, lives little less than the Life of Angels, whilst by a Mind content with little, he imitates their want of nothing." _Cave's_ Prim.

_Christi._ Page 31.

"It is not enough," says _Tertullian_, "that a _Christian_ be chaste and modest, but he must appear to be so: A Virtue of which he should have so great a Store, that it should flow from his Mind upon his Habit, and break from the Retirements of his Conscience, into the Superficies of his Life." Same Book, Page 43.

"The Garments we wear," says _Clemens_, "ought to be mean and frugal--that is true Simplicity of Habit, which takes away what is vain and superfluous, that the best and most solid Garment, which is the farthest from Curiosity." Page 49.

Though the Change from Day to Night, is by a Motion so gradual as scarcely to be perceived, yet when Night is come we behold it very different from the Day; and thus as People become wise in their own Eyes, and prudent in their own Sight, Customs rise up from the Spirit of this World, and spread by little, and little, till a Departure from the Simplicity that there is in Christ becomes as distinguishable as Light from Darkness, to such who are crucified to the World.

Our Holy Shepherd, to encourage his Flock in Firmness and Perseverance, reminds them of his Love for them; _As the Father hath loved me, so have I loved you; continue ye in my Love._ And in another Place graciously points out the Danger of departing therefrom, by going into unsuitable Employments; this he represents in the Similitude of Offence from that useful active Member, the Hand; and to fix the Instruction the deeper, names the right Hand; _If thy right Hand offend thee, cut it off and cast it from thee_--If thou feelest Offence in thy Employment, humbly follow him who leads into all Truth, and is a strong and faithful Friend to those who are resigned to him.

Again, he points out those Things which appearing pleasant to the natural Mind, are not best for us, in the Similitude of Offence from the Eye; _If thy right Eye offend thee, pluck it out and cast it from thee._ To pluck out the Eye, or cut off the Hand, is attended with sharp Pain; and how precious is the Instruction which our Redeemer thus opens to us, that we may not faint under the most painful Trial, but put our Trust in him, even in him who sent an Angel to feed _Elijah_ in the Wilderness; who fed a Mult.i.tude with a few Barley Loaves, and is now as attentive to the Wants of his People as ever.

The Prophet _Isaiah_ represents the unrighteous Doings of the _Israelites_ toward the Poor, as the Fruits of an effeminate Life; _As for my People, Children are their Oppressors, and Women rule over them: What mean ye, that ye beat my People to pieces, and grind the Faces of the Poor? saith the Lord G.o.d._ Then he mentions the Haughtiness of the Daughters of _Sion_, and enumerates many Ornaments, as Instances of their Vanity; to uphold which, the Poor were so hardly dealt with, that he sets forth their Poverty, their Leanness and Inability to help themselves, in the Similitude of a Man maimed by Violence, or beaten to pieces, and forced to endure the painful Operation of having his Face gradually worn away in the manner of grinding.

And I may here add, that at Times, when I have felt true Love open my Heart towards my Fellow Creatures, and being engaged in weighty Conversation in the Cause of Righteousness, the Instructions I have received under these Exercises, in Regard to the true Use of the outward Gifts of G.o.d, have made deep and lasting Impressions on my Mind.

I have here beheld, how the Desire to provide Wealth, and to uphold a delicate Life, hath grievously entangled many, and been like Snares to their Offspring; and tho' some have been affected with a Sense of their Difficulties, and appeared desirous, at Times, to be helped out of them; yet for want of abiding under the humbling Power of Truth, they have continued in these Entanglements; for in remaining conformable to this World, and giving Way to a delicate Life, this expensive Way of living, in Parents, and in Children, hath called for a large Supply, and in answering this Call the Faces of the Poor have been ground away, and made thin through hard Dealing.

There is Balm, there is a Physician; and O what Longings do I feel! that we may embrace the Means appointed for our Healing, know that removed which now ministers Cause for the Cries of many People to ascend to Heaven against their Oppressors, and that we may see the true Harmony restored.

_Behold how good and how pleasant it is, for Brethren to dwell together in Unity._ The Nature of this Unity is thus opened by the Apostle; _If we walk in the Light, as Christ is in the Light, we shall have Fellows.h.i.+p one with another, and the Blood of Christ will cleanse us from all Sin._

The Land may be polluted with innocent Blood, which like the Blood of _Abel_ may cry to the Almighty; but those who _walk in the Light, as Christ is in the Light_, they know the _Lamb of G.o.d, who taketh away Sin_.

Walking is a Phrase frequently used in Scripture, to represent our Journey thro' Life, and appears to comprehend the various Affairs and Transactions properly relating to our being in this World.

Christ being the Light, dwells always in the Light; and if our walking be thus, and in every Affair and Concern we faithfully follow this Divine Leader, he preserves from giving just Cause for any to quarrel with us: And where this Foundation is laid, and mutually kept to, by Families conversant with each other, the Way is open for these Comforts in Society, which our Heavenly Father intends as a Part of our Happiness in this World; and then we may experience the Goodness, and Pleasantness of dwelling together in Unity; but where Ways of Living take place, which tend to Oppression, and in the Pursuit of Wealth, People do that to others which they know would not be acceptable to themselves, either in exercising an absolute Power over them, or otherwise laying on them unequitable Burdens; here a Fear lest that Measure should be meted to them, which they have measured to others, incites a Care to support that by Craft and cunning Devices which stands not on the firm Foundation of Righteousness: Thus the Harmony of Society is broken, and from hence Commotions and Wars do frequently arise in the World.

_Come out of_ Babylon _my People, that ye be not Partakers of her Sins, and that ye receive not of her Plagues_. Rev. xv. 3, 4. This _Babel_, or _Babylon_, was built in the Spirit of Self-exaltation: _Let us build us a City and a Tower, whose Top may reach to Heaven, and let us make us a Name_. Gen. xi. 4. In departing from an humble Trust in G.o.d, and following a selfish Spirit, People have Intentions to get the upperhand of their Fellow Creatures, privately meditate on Means to obtain their Ends, have a Language in their Hearts which is hard to understand. In _Babel_ the Language is confounded.

This City is represented as a Place of Business, and those employed in it, as Merchants of the Earth: _The Merchants of the Earth are waxed rich through the Abundance of her Delicacies_. Rev. xviii. 3.

And it is remarkable in this Call, that the Language from the Father of Mercies is, my People, _Come out of_ Babylon _my People_. Thus his tender Mercies are toward us in an imperfect State; and as we faithfully attend to the Call, the Path of Righteousness is more and more opened; Cravings, which have not their Foundation in pure Wisdom, more and more cease; and in an inward Purity of Heart, we experience a Restoration of that which was lost at _Babel_, represented by the inspired Prophet in the _returning of a pure Language_. Zeph. iii. 9.

Happy for them who humbly attend to the Call, _Come out of_ Babylon _my People_. For though in going forth we may meet with Trials, which for a Time may be painful, yet as we bow in true Humility, and continue in it, an Evidence is felt that G.o.d only is wise; and that in weaning us from all that is selfish he prepares the Way to a quiet Habitation, where all our Desires are bounded by his Wisdom. And an Exercise of Spirit attends me, that we who are convinced of the pure Leadings of Truth, may bow in the deepest Reverence, and so watchfully regard this Leader, that many who are grievously entangled in a Wilderness of vain Customs, may look upon us and be instructed. And O that such who have Plenty of this World's Goods, may be faithful in that with which they are entrusted!

and Example others in the true _Christian_ Walking.

Our blessed Saviour, speaking on Worldly Greatness, compares himself to one waiting and attending on a Company at Dinner; _Whether is greater, he that sitteth at Meat or he that serveth? Is not he that sitteth at Meat? But I am amongst you as he that serveth._ Luke xxii. 27.

Thus in a World greatly disordered, where Men aspiring to outward Greatness were wont to oppress others to support their Designs, he who was of the highest Descent, being the Son of G.o.d, and greater than any amongst the greatest Families of Men, by his Example and Doctrines foreclosed his Followers from claiming any Shew of outward Greatness, from any supposed Superiority in themselves, or derived from their Ancestors.

He who was greater than Earthly Princes, was not only meek and low of Heart, but his outward Appearance was plain and lowly, and free from every Stain of the Spirit of this World.

Such was the Example of our blessed Redeemer, of whom the beloved Disciple said, _He that saith he abideth in him, ought also to walk even as he walked._

_John Bradford_, who suffered Martyrdom under Queen _Mary_, wrote a Letter to his Friends out of Prison, a short Time before he was burnt, in which are these Expressions; "Consider your Dignity as Children of G.o.d, and Temples of the Holy Ghost, and Members of Christ, be ashamed therefore to think, speak, or do any Thing unseemly, for G.o.d's Children, and the Members of Christ." _Fox's_ Acts and Mon. Page 1177.